‘ABC News’ Maggie Rulli travels to the Faroe Islands, where scientists believe that seaweed farming could be a solution to the climate crisis.’
Watch it all.
‘ABC News’ Maggie Rulli travels to the Faroe Islands, where scientists believe that seaweed farming could be a solution to the climate crisis.’
Watch it all.
Graham Usher, the Bishop of Norwich and the Church of England’s lead bishop for the environment, and Olivia Graham, the Bishop of Reading, have spoken at the conclusion of COP.
In a statement they said: “At COP we called for keeping global warming to below 1.5 degrees, ending fossil fuel subsidies, and securing finance for the world’s most vulnerable people who are already effected by climate breakdown.
“Progress was made in all these areas, plus cutting methane emissions and halting deforestation. We were particularly inspired to hear powerful testimonies from young people and representatives of indigenous peoples.
“We pay tribute to the work of Alok Sharma MP, the COP26 President, and his team.
“Negotiations always have some compromises and disappointments. These impact the world’s economically poorest the most. We must now keep up the moral pressure so that pledges are urgently turned into measurable action….
"We must now keep up the moral pressure so that pledges are urgently turned into measurable action." 🌍 🙏🏼
– @bishopnorwich and @LiviJGraham react to @COP26.
Read the full statement at https://t.co/ypAslMxRDK.#COP26
— The Church of England (@churchofengland) November 16, 2021
Read it all.(The interview starts from around 1:28:45 and last about 7 minutes.
Sunday 16 June at 6pm – Welcome Service for Imogen Nay. https://t.co/WRqLmTZkKN pic.twitter.com/bRfstNECAb
— Chelmsford Cathedral (@CCathedral) June 14, 2019
The Anglican Communion is helping to give a voice to vulnerable communities during the COP26 summit in Glasgow, the Bishop of Reading, the Rt Revd Olivia Graham, has said.
Bishop Graham, a member of the Church of England’s environment working group, has been at the summit this week, among the many Christian people and organisations lobbying and praying in Glasgow.
“Leaders from all faiths are on the same page about climate chaos and environmental crises,” she said. “When we focus on something as big as this, our differences fall into perspective.
“With tens of millions of members across 165 countries, the Anglican Communion brings a global perspective to the conference that’s untainted by national interests. One of the many benefits of an Anglican presence here is giving voice to the plight of the small island states, which are already becoming slowly submerged by rising sea levels.”
“Leaders from all faiths are on the same page about climate chaos and environmental crises.” https://t.co/qHwotPRNt4
— Church Times (@ChurchTimes) November 5, 2021
More than 30 leading financial institutions, representing over US$ 8.7 trillion in assets under management, including the Church Commissioners for England, have committed to tackle agricultural commodity-driven deforestation as part of broader efforts to drive the global shift towards sustainable production and nature-based solutions.
Ending deforestation and implementing natural climate solutions could provide a third of the solution to achieving the Paris climate target, help halt and reverse biodiversity loss, and support human rights and food security.
With most deforestation driven by unsustainable production practices for palm oil, soy, cattle products and pulp and paper, resulting in more carbon emissions annually than the EU, action on these commodities is particularly urgent, which is the focus of the commitment made today.
Today’s commitment – to use best efforts to eliminate agricultural commodity-driven tropical deforestation from portfolios by 2025 – is clear evidence of the increasing awareness of the systemic risks and associated actions needed to address deforestation related to production of these commodities and accelerate the transition to sustainable commodity production.
Church Commissioners among leading financial institutions to commit to actively tackle deforestation https://t.co/cMS0hHVQWs
— Simon Sarmiento (@simonsarmiento) November 2, 2021
In a sweeping accord aimed at protecting the world’s forests, which are crucial to absorbing carbon dioxide and slowing the rise in global warming, leaders of more than 100 countries gathered in Glasgow vowed on Tuesday to end deforestation by 2030.
President Biden said the United States would contribute billions to the global effort to protect the ecosystems that are vital for cleaning the air we breathe and the water we drink, and keeping the Earth’s climate in balance.
The pact — which includes countries like Brazil, Russia, China and the United States — encompasses about 85 percent of the world’s forests, officials said.
“These great teeming ecosystems — these cathedrals of nature,” Prime Minister Boris Johnson of Britain said in announcing the agreement, “are the lungs of our planet.”
In a sweeping accord struck at #COP26, world leaders pledged to work together to end deforestation by 2030, seeking to preserve forests to slow the rise in global warming.https://t.co/pCjBDHeALv pic.twitter.com/dG1udrSJZG
— The New York Times (@nytimes) November 2, 2021
The Church of England is to consult dioceses, cathedrals, national institutions, parishes, schools, and other interested parties on a proposed routemap to achieve net zero carbon by 2030, as papers are published for November’s inaugural meeting of a new General Synod.
The draft routemap, published among today’s General Synod papers, suggests how all parts of the Church of England can make changes together to achieve the ambitious target set by General Synod in 2020 to be net zero carbon 20 years ahead of the Government’s targets.
It includes recommendations for building maintenance, heating and the availability of specialist advice for each setting alongside how the central Church and dioceses can offer support.
The newly elected Synod will be formally inaugurated on Tuesday November 16 at the start of a two-day meeting.
Items on the agenda include a debate on the wealth gap in the UK and discussions about Church matters including the recent review of governance and the development of a new vision and strategy for the Church of England in the 2020s and beyond.
That includes an ambitious goal to double the number of children and young people in churches.
We are consulting dioceses, cathedrals, parishes, schools, and other interested parties on a draft plan for the Church of England to achieve net zero carbon by 2030.
Find out more at https://t.co/CK6P6iqRjs.
— The Church of England (@churchofengland) October 28, 2021
In 2015 there was Pope Francis’ papal encyclical Laudato Si and the Lambeth Declaration on climate change, not to mention only last month we saw for the first time the leaders of the Roman Catholic Church, the Eastern Orthodox Church and the Anglican Communion jointly warning of the urgency of environmental sustainability and its impact on the poor.
That impact was something I witnessed myself three years ago when travelling in a part of Northern Kenya where it hadn’t rained for 18 months. Seeing children waving empty plastic bottles at us, begging for water was one of the saddest things I have experienced. Every day the equivalent of 12 jumbo jets worth of people die because they do not have access to fresh water. This horror is only going to worsen without tackling the injustice of the climate crisis.
For me the challenge of the environmental emergency is captured in the Lord’s Prayer. We pray “Our Father, who art in heaven, hallowed be your name, Your kingdom come, Your will be done on earth as in heaven.” If you look in the Book of Common Prayer you’ll notice it says “in earth, as it is in heaven.” Somewhere in the last hundred years or so “in earth as it is in heaven” has somehow changed to, “on earth as it is in heaven”. It was not an organized change by some church commission, it just happened.
We used to believe, and to know, that we lived in earth, that we were part of it, interdependent with it. And if we had a relationship with the earth it was to be its good stewards, living in it, and with it, and serving it. Then somewhere in the last couple of hundred years we moved to a position from living in the earth to living on the earth. And now I’m separate from the earth. The earth is mine, and I can do with it what I will. And from that, disaster upon disaster has flowed. We’ve been blind to the consequences of our actions, and we now live in a time where we must take action.
Here is @CottrellStephen on why people of faith need to be involved in action to tackle #climatechange and praying for a good outcome at #COP26https://t.co/czkQ7xBgGb
— Church of England Environment Programme (@CofEEnvironment) October 26, 2021
From the Anglican Diocese of Fort Worth:
A hearing scheduled for 11 a.m. today, Wednesday, Oct. 20, in the 141st District Court was abruptly canceled when a surprise bankruptcy filing was shared with the Court. However, it was not the plaintiff All Saints’ Episcopal Church but rather its corporation that submitted the filing. As our attorney’s letter (attached) makes clear, that corporation has never at any point been a party to the litigation now being concluded before the Court. Therefore, we are asking for another hearing date in order to proceed as originally planned with motions that were filed to compel the Plaintiffs to surrender property and funds awarded to the Defendants.
In a recent book (Making New Disciples, 2015) Mike Booker and I quoted a remarkable statistic that 40% of fresh expressions of church are led by lay people with no formal training or authorisation. However potential lay ministers need clergy with time to recognise their gifts, encourage their vocation and invest in their training and development. As an incumbent a major part of my time was spent discipling individuals and growing new leaders, but when I focused on that I never worked myself out of a job. Instead, the church grew and I was as busy as ever!
What’s more, freezing recruitment of parish clergy doesn’t make sense in spiritual terms.
We have been praying and working for a 50% increase in vocations. Just when God seems to be answering our prayers and the number of vocations is increasing, we should be prayerfully trusting God to provide the finance to enable us to deploy these priests. What other organisation would go to the trouble and expense of recruiting and training new staff, only to tell them at the end of their trainee post that there was no job for them?
Freezing recruitment also stifles the work of the Holy Spirit by hampering the growth of fresh expressions of church. Church plants sometimes grow to the size where they can no longer be sustained by volunteers. This is exactly the time when bold investment is needed to help the congregation transition to a paid priest. Such posts have potential to become self-supporting in time. However, if dioceses do not release funds at this point to pay a stipendiary priest the growth that the Spirit has given is I believe stifled and decline follows.
And it doesn’t make sense on financial grounds.
‘Far from saving money, cutting the numbers of stipendiary clergy usually leads to a reduction in income, as less mission and ministry takes place and fewer people become disciples of Jesus Christ.’ Archdeacon of Blackburn https://t.co/R18j0umtAE
— Madeleine Davies (@MadsDavies) October 19, 2021
“COP26 will bring leaders together from all around the world: my prayer is that this will be a microcosm of the leadership through partnership that is so urgently needed if we want to make real progress towards our climate goals.
“Climate change is an issue of justice and responsibility – we will need to persuade people to make harder choices that focus not just on financial return but social good, generating mutually beneficial results for people and planet.
“We need genuine agreement churches, business, communities and governments all need to work together against the common enemy of climate change and environmental and biodiversity degradation.
Hundreds of Church of England churches could be closed and sold or demolished in the next five years, with plans to make it “faster and easier” to dispose of them, charities and priests have warned.
A Church document says that as many as 368 churches have been earmarked for closure within the next two to five years, a rate of closure that would be up to eight times faster than before the pandemic.
It also proposes reducing the amount of consultation needed before closing a church, limiting the rights of local people to object or appeal, and reducing the input from heritage bodies.
Read it all (subscription required).
Hundreds of Church of England churches earmarked for potential closure and sale or demolition over next five years
Up to 8x faster than before pandemic
Proposals to make it "faster and easier" to shut them with less consultation https://t.co/Nm0jFCzvcV
— Kaya Burgess (@kayaburgess) October 13, 2021
The Diocese disassociated from The Episcopal Church in the fall of 2012, along with 80% of its congregations and members. That action was taken in response to attempts by TEC to remove the Rt. Rev. Mark Lawrence as Diocesan Bishop. Litigation in this case began the following January. The Diocese and Parishes filed this action seeking a declaratory judgement to clarify the rights of the Diocese and its parishes. In February 2015, the Honorable Judge Diane Goodstein ruled that the Diocese and those parishes in union with it, “are the owners of their real personal and intellectual property and that [TEC and TECSC] have no legal, beneficial or equitable interest in the Diocese’s real, personal and intellectual property.” TEC and TECSC were permanently enjoined from using, assuming or adopting the marks of the Diocese.
Judge Goodstein’s ruling was appealed to the South Carolina Supreme Court, which ruled on August 2, 2017 in the form of five separate opinions. The lack of agreement among those five opinions required clarification. The Diocese and Parishes filed a Motion for Clarification on March 23, 2018.
In his ruling, Judge Dickson made several important conclusions of law. Chief among them was his ruling on the central issue of interpreting the Collective Opinions. As he noted in quoting former Chief Justice Toal, “The Court’s collective opinions in this matter give rise to great uncertainty, so that we have given little to no collective guidance in this case or in church property disputes like this going forward.” He concluded that, “This court must distill the five separate opinions, identify the court’s intent and produce a logical directive.”
With respect to parish property, the law of this case follows the precedent of All Saints Parish, Waccamaw (2009). In his deciding opinion, Chief Justice Beatty, “found that the Dennis Canon, standing alone, does not unequivocally convey an intention to transfer ownership of property to the national church…” In accordance with established South Carolina law, establishment of a trust interest must meet the standard of being “legally cognizable”. Judge Dickson concluded there is no evidence that any parish agreed to the Dennis Canon: “This court finds that no parish expressly acceded to the Dennis Canon” and “defendants failed to prove creation of a trust.” He further concluded, “TEC’s argument that their unilaterally drafted Dennis Canon created a trust under South Carolina law is rejected.”
Read it all and where necessary follow the links.
#SouthCarolina Supreme Court sets hearing date
4 TEC’s appeal frm Judge Dickson’s interpretatn of the
2017 Collective Opinions in
Church Property Dispute https://t.co/S4exAsZOKE #law #parishministry #anglican #churchhistory #ethics #stewardship #churches #religion #lowcountrylife pic.twitter.com/GOAmwA8I65— Kendall Harmon (@KendallHarmon6) September 24, 2021
The Bishops of the Church of England are backing calls for the leaders of the world’s richest countries to halt the “hoarding” of COVID-19 vaccines while billions of people around the world have yet to be jabbed.
Members of the College of Bishops, which is meeting in Oxford, voted unanimously to endorse a statement by two Anglican Communion bodies which demands an emergency meeting of the G7 to commit to vaccine equity.
It warns that potentially millions of vaccines stockpiled by wealthy countries could go to waste after passing their effective “use by” date rather than be shared with those in urgent need.
Earlier this year G7 leaders meeting in Cornwall promised to donate more than one billion doses of vaccine but it is estimated that less than 15 per cent of these have so far materialised.
Bishops join calls for emergency G7 meeting to tackle vaccine ‘hoarding’ | The Church of England https://t.co/Zbf2EN5ZBG
— Church of England in Parliament (@churchstate) September 21, 2021
"Depend on it, God's work done in God's way will never lack God's supply"
–Hudson Taylor whom I cited at the conclusion of today's second sermon #churchhistory #theology #jehovahjireh #missions #china pic.twitter.com/UOpiUWjJeP
— Kendall Harmon (@KendallHarmon6) September 19, 2021
For humans, we need to begin to create policies that open up our borders to climate refugees, to come up with new technologies that can grow more food on less land, and to help populations migrate away from coastal cities at risk of permanent flooding. For other life, we need to have frank discussions about human population levels (given expected lifestyles and lifespans) and ask what can be done to reduce human impact without imposing unrealistic or draconian measures. More generally, we need to change our views of environmental action from conserving what was to adapting to what is to be. If we instead continue with life as usual, the results will be devastating, especially for those who are already the poorest and most marginal in our world.
If we do give up thinking of ourselves as the masters over creation and climate and see ourselves instead as part of God’s community of creatures on Earth, we again encounter the question of how we should understand our role and our responsibilities toward other life. A thoroughly Christian position might maintain that it is our duty to take up a self-sacrificial stance toward other life—like Jesus, who laid down his life for others, or like John the Baptist, who said of Jesus, “He must increase, I must decrease.” The central importance of humans in the Bible does not mean that humans should live like kings on the back of the rest of creation, looking always and only toward their own flourishing. The Christian model of rulership is just the opposite: the greatest is the one who serves and gives themself up for others.
For now, there is some good news: for the most part, we don’t have to fight over what we should do. The activities we should pursue if we are going to adapt well to climate change are largely the same as what we would do if we were trying to prevent climate change. The urgency of cutting down on carbon emissions remains. We should still plant more trees, use less stuff, eat less meat, and create less carbon dioxide. These actions will slow the rate of climate change, giving all creatures a chance to migrate and adapt to a new normal—and giving us time to invent new technologies that can help all other creatures live well in a new climate.
The world now sees twice as many days with temperatures over 50C, BBC analysis finds
Climate change presents an increasing challenge for how we livehttps://t.co/XXeUTnDAka
— BBC Breaking News (@BBCBreaking) September 13, 2021
The Episcopal Diocese of Vermont is considering its next steps after a recent financial analysis revealed problems.
“Fewer people may mean fewer dollars coming in to those congregations and thus those congregations giving fewer dollars to support the dioceses,” said the Diocese’s Rev. Walter Brownridge. This is the flow of finances for the church in Vermont and he fears they will struggle to support their 45 congregations. “We knew we were facing some real challenges in a few years if we didn’t change course.”
There are less than 6,000 Episcopalians in the state, a number that is on the decline due to various reasons, including an aging demographic.
“I’m almost 80 myself and I’m not particularly unusual in our congregation, and there are a lot of parishes like this that are losing members due to attrition, to deaths, to people moving away,” said Glenn Sproul, a member of the All Saints Episcopal Church in South Burlington.
Read it all (part of summer break article catch-up).
Episcopal Diocese of #Vt confronts financial squeeze https://t.co/B9L5YoNVC5 pic.twitter.com/f4VmfqE63A
— Channel 3 News (@wcax) August 12, 2021
In a joint statement, the Christian leaders have called on people to pray, in this Christian season of Creation, for world leaders ahead of COP26 this November. The statement reads: ‘We call on everyone, whatever their belief or worldview, to endeavour to listen to the cry of the earth and of people who are poor, examining their behaviour and pledging meaningful sacrifices for the sake of the earth which God has given us.’
The joint declaration strikes a clear warning – ‘Today, we are paying the price…Tomorrow could be worse’ and concludes that: ‘This is a critical moment. Our children’s future and the future of our common home depend on it.’
Wow!! Joint statement on climate change by the Archbishop of Canterbury, Pope Francis and Ecumenical Patriarch | The Archbishop of Canterbury https://t.co/NkDjhd6aEI
— Stephen Schneck – ταυ (@StephenSchneck) September 7, 2021
There may be a thousand ways to say, ‘Happy Birthday!’ but the sweetest of all may very well be a special chocolate message that was recently served up by an amazingly thoughtful restaurant staff.
Creating natal felicitations in warm liquid cocoa was nothing new at London’s Luciano by Gino D’Acampo restaurant, but for birthday girl Natalie Te Paa, who is totally blind, the best wishes were spelled out in Braille.
What gave the message an even greater meaning was that there was no advance planning involved. When the restaurant crew learned the dinner Te Paa was sharing with friend Claire Sara was a birthday celebration, they took it upon themselves to find and recreate the Braille translation that summed up their best wishes in well-chilled chocolate.
Te Paa could barely believe her fingertips as she traced over the raised confectionary dots.
Natalie Te Paa was out dining for her birthday last month when the restaurant surprised her with a special treat. There was a custom chocolate message written in braille for Natalie, who is blind. @tvkatesnow has more.https://t.co/JgRc049s6m
— NBC Nightly News with Lester Holt (@NBCNightlyNews) September 6, 2021
“After Tia Wimbush and Susan Ellis connected over their husbands’ kidney failures and a long transplant waiting list — a serendipitous moment occurred. Tia and Susan realized they matched blood types for each other’s spouse. Several months later and after a smooth recovery, the pair say they are now family.”
Watch it all.
Which is absolutely laudable: a church without a mission is just a monument in memory of the Messiah. And a parish-based innovation which is overseen by qualified parish clergy is welcome if it leads people to Christ. But church leaders who have not submitted to a “long, costly college-based training” will have little theology and poor (or no) formation. You end up with a Wesleyan model of church (conveniently forgetting that the Wesleys were steeped in theology and had a profound understanding of Anglican orthodoxy), with all the inherent dangers of error and heresy being lay-preached. Reading Against Heresies: On the Detection and Overthrow of the So-Called Gnosis and writing tedious 5,000-word essays on the definition of ‘Applied Theology’ is what helps to qualify you to teach, preach and minister effectively. Some eager disciples yearn to get out into the community and ‘do stuff’, but that stuff is far better done when it is led by people whose skills have been honed, mettle tested, and vocation discerned.
And who are all these lay leaders waiting to be ‘released’? Are they all wealthy or self-employed with a lot of spare time on their hands and the ability to labour for nothing, like parliamentary candidates for the Conservative Party?
Or perhaps there are no lay leaders waiting and yearning to be ‘released’ – and certainly nothing like the army necessary to birth and nurture 10,000 church plants.
Isn’t it a curious vision for renewing and reinvigorating the Church of England that the strategy is apparently to inculcate a new generation with the theology of the Free Church: you don’t need knowledgeable priests, you don’t need beautiful buildings, and you don’t need rigorous qualifications in theology: these are key limiting factors to mission. All you need is a passion for Christ and the ability to lead a Bible study. The rest is otiose.
Now, when will someone write a paper on the key limiting factors in the House and College of Bishops?
For what need the Church of Key Limiting Factors when the Church of Release and Liberation is just down the road? What need an expensively-formed priest in cassock and stole when there’s a free RE teacher in trackie bottoms and trainers just down the road?https://t.co/WR8w8nbP5Y
— Archbishop Cranmer: key limiting factor since 1520 (@His_Grace) July 3, 2021
“Before heading to the U.S. Air Force Academy, 17-year-old Kieran Moïse needed a haircut. He donated his 19 inches of hair to children with hair loss, and he’s raised more than $35,000 for St. Jude Children’s Research Hospital.”
Watch it all.
Christine Gemperle is about to do what almond farmers fear the most: rip out her trees early.
Water is so scarce on her orchard in California’s Central Valley that she’s been forced to let a third of her acreage go dry. In the irrigated areas, the lush, supple trees are dewy in the early morning, providing some relief from the extreme heat. Walking over to the dry side, you can actually feel the temperature start to go up as you’re surrounded by the brittle, lifeless branches that look like they could crumble into dust.
“Farming’s very risky,” said Gemperle, who will undertake the arduous process of pulling out all her trees on the orchard this fall, replacing them with younger ones that don’t need as much moisture. It’s a tough decision. Almond trees are typically a 25-year investment, and if it weren’t for the drought, these trees could’ve made it through at least another growing season, if not two. Now, they’ll be ground up into mulch.
“I don’t think a lot of people understand just how risky this business is, and it’s a risk that’s associated with something you can’t control at all: The weather,” she said.
Read it all (subscription).
The famed farming valleys of California are being swept into what feels like permanent dryness, raising the specter of food inflation https://t.co/49PLZnoMU9
— Bloomberg (@business) June 23, 2021
Continued strong long-term investment performance enabled the Church Commissioners to extend financial support to the Church of England during the pandemic
Church Commissioners also give confidence about maintaining distributions through this triennium and the next
Determined action on climate change continues whilst the Church Commissioners deepen its focus as Responsible Investors on twin pillars: Respect for People, Respect for the Planet
Respect for the planet, respect for people. https://t.co/8Rrvr1VK6t
— Gill Kimber (@WardenGill) June 16, 2021
The National Weather Service reported five lightning strikes on the Peninsula Saturday night, and one such strike reportedly landed near the corner of Church and Market Streets. More than likely, since the location may be approximate, “near the corner” may just be the tallest landing spot in the area: the St. Philip’s steeple.
The steeple bells were damaged beyond repair, as were three of the four video cameras used for streaming and parts of the air conditioning units. But the damage was not limited to the church building itself. The electrical current reached the Ministries Hall (church office building), knocking out one desktop computer and three phones (and temporarily knocking out the entire phone system), along with some PoE (power over ethernet) ports and the network card of the production printer used for the inSPIRE and bulletin preparation.
“We continue to engage with Shell on the implications and how accelerating its plans will enable the company to meet the requirements of the CA100+ Net Zero Company Benchmark by 2023. It also underlines the importance that we must all work to decarbonise the real economy to reshape energy demand and ensure all companies – energy companies and all their customers in shipping, aviation, transport, road haulage, power generation and elsewhere are aligning to net zero.”
Shell to speed up energy transition plan after Dutch court ruling https://t.co/LAcwPirvmV
— FT Energy (@ftenergy) June 9, 2021
Archbishop Stephen Kaziimba Mugalu has launched the “Yes, We Can!” fundraising campaign at All Saints’ Cathedral, Kampala to save the church from debts.
The “Yes, We Can!” fundraising campaign aims to raise 1,000,000 “Love Gifts” of Shs 60,000 each to clear the construction loans on Church House.
Last week, Mugalu called upon Ugandans to participate towards the contribution of the church house debt.
Church of Uganda is currently in crisis talks following reports that its multi-billion Church House building on Kampala Road is at risk of being auctioned over Shs 48 billion unpaid debt.
Archbishop Kaziimba launches “Yes, We Can!” fundraising campaign to clear church debts#NilePostNews #NBSUpdates
More details: https://t.co/H4ur5vN0zV
— Nile Post (@nilepostnews) June 7, 2021
Anderson Cooper: You were skeptical of– of climate change And I think that’s– that’s interesting, because I think it makes your warnings now all the more powerful.
Sir David Attenborough: Yeah, yeah, certainly so. And if you’re going to make a statement about the world, you better make sure that it isn’t just your own personal reaction. And the only way you can do it, do that, is to see the– the work of scientists around the world who are taking observation as to what’s happening. As to what’s happening to temperature, what’s happening to humidity, what’s happening to radioactivity, and what’s happening ecologically?
Anderson Cooper: You’ve said that– that “climate change is the greatest threat facing the planet for thousands of years.”
Sir David Attenborough: Yes. Even the biggest and most awful things that humanity has done, civili– so-called civilizations have done, pale to significance when you think of what could be around the corner, unless we pull ourselves together.
Legendary wildlife filmmaker Sir David Attenborough tells @andersoncooper why urgent action on climate change is crucial and why we need to save nature in order to save ourselves. https://t.co/tBvS9j4SFC
— 60 Minutes (@60Minutes) June 6, 2021
A team of cyclists from Bradford Cathedral have set off on a regional journey promoting wellbeing benefits of taking to two wheels.
The cyclists are riding part of the new Cathedrals Cycle Route linking all the UK’s 42 Anglican cathedrals. Twenty cyclists are riding between Bradford and Wakefield Cathedral today – World Bicycle Day – passing on a baton to the next group of riders, in a relay event launching the new route. Joining a national network of cyclists from all cathedrals to promote green travel and mental and physical wellbeing, the Bradford team will carry the baton etched with the words ‘Some days you need a hand….other days you are called to lend a hand’.
Bradford Cathedral has teamed up with the University of Bradford Union of Students and Bradford’s Capital of Cycling for the 20-mile journey to Wakefield cathedral, which takes in the Spen Valley Greenway and Dewsbury Minster.
Cathedral Chorister Luke swaps singing for cycling as he leads the way with his dad David, on the Bradford leg of the Cathedrals Cycle Route relay.https://t.co/JSfT0Ng6gC#CCR #DiscoverCathedrals #CathedralsCycleRoute @churchofengland @engcathedrals @LeedsCofE pic.twitter.com/SY1Al3KRNf
— Bradford Cathedral (@Bfdcathedral) June 8, 2021
Plaintiff Episcopal Church in South Carolina is embroiled in litigation…It filed this action against its own insurer—the Church Insurance Company of Vermont—after discovering that the company had reimbursed its adversaries’ defense costs. The district court dismissed the complaint for lack of standing. We agree with that assessment and affirm.”