The Bishop of Jabalpur, Dr Prem Singh, has been elected as the new Moderator of the united Church of North India. As such, he becomes the new primate of the Church’s Anglican province. The Church’s recent Synod also elected a new deputy moderator: Bishop Probal Kanto Dutta of the Diocese of Durgapur. A new treasurer, Mr Jayant Agarwal was also elected. Mr Alwan Masih will continue in his role as general secretary.

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New primate and leadership team for Church of North India#AnglicanNewshttps://t.co/ysjfDaYNCt

— Anglican Communion (@ACOffice) October 18, 2017

The Anglican Diocese of Sydney is set to unveil a policy designed to root out violence in Anglican families and take aim at offenders in the hierarchy of the church by ensuring clergy and church staff who abuse their spouse are seriously disciplined.

The comprehensive policy and good practice guidelines have been developed by the church’s Domestic Violence Task Force, which this evening will recommend to Synod that it “make a confession” that domestic abuse is a problem within the church and apologise for failures to “respond well pastorally” to such situations.

Family violence experts have applauded the policy as a “good start” that will, if implemented, make the church a safer place.

But critics have also lashed out at the Sydney Diocese for donating $1 million to the No campaign against same-sex marriage, while allocating only a few thousand dollars to the Domestic Violence Task Force.

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Archbishop Glenn Davies has used his Presidential Address, delivered within days of the 500 year anniversary of the start of the Reformation, as a rallying call to stand firm in proclaiming the gospel….

Dr Davies started his address with the traditional acknowledgement to aboriginal people and the told the Synod “While we have much to regret in the establishment of a British colony that dispossessed the Aboriginal people of their land, and led to the destruction of Aboriginal culture, we do rejoice in the ministry of people like Richard Johnson and Thomas Hassall, who reached out to the indigenous population of their day with the gospel of God’s love. That task continues to be our first priority—a gospel for all people.”

“I am not sure what activities were taking place in the Sydney basin 500 years ago, but in another land and among a foreign people far removed from Australia’s shores a young monk was nailing 95 propositions on the door of the castle church in Wittenberg. He too was concerned with the gospel of God’s grace, which he saw as being distorted and corrupted by the teachings and practices of the Roman Church.”

The Archbishop went on to congratulate Sydney churches for celebrating the Reformation anniversary. “We cannot assume that our own people, let alone the general population of Sydney, fully understand the significance of the Reformation upon the church of God, grounded in the rediscovery of the authority of the Word of God. Every opportunity that we have to shine the light of the gospel into the darkness of our society ought to be welcomed with open arms.”

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Brothers and sisters, as the penetration of the gospel diminishes in our society, we find ourselves being moved in a more libertarian direction under the influence of those who want to abandon the mores of the past. Yet at the same time these permissive forces who espouse the virtue of ‘tolerance’ are seeking to impose restrictions upon those who wish to maintain the values on which our nation has been founded. This has become nowhere more apparent than in the current debate surrounding the postal survey on same-sex marriage. While the advocates of the ‘Yes’ campaign have been unrelenting in their attempts to redefine marriage, they have also been virulent in their opposition to those who hold a contrary view. The innocent inclusion of drinking Coopers beer in the Bible Society’s promotion of an informed and civilised debate between two politicians, each holding opposing views on same-sex marriage, is a case in point. It resulted in an uncivilised, unwarranted and malicious campaign through social media to boycott Coopers Breweries. Similarly, a Christian doctor whoappeared in an advertisement opposing same-sex marriage was subject to a campaign to have her medical registration withdrawn. Witness also the ludicrous attempt to rename Margaret Court Arena, merely because Margaret Court, one of our greatest Australian athletes, went public on her opposition to same-sex marriage.

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He began living his new life by teaching Sunday school, but was relieved of his duties when he was discovered teaching the children how to box….

Read it all from 1991.

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A presentation on progress made by the Archbishop’s Commission on Human Sexuality was given by the Revd Dr Vicentia Kgabe. The Chairperson of the Commission is the Bishop of Saldanha Bay, Raphael Hess. The Commission consists of six Commissioners and has invited each Diocese to constitute a Diocesan Liaison Team to facilitate the work of the Commission at diocesan level, with the objective that the voices of all will be heard in a consultative process to hear and discern what every Diocese is saying. The mandate of the Commission is to present to Provincial Synod 2019 a proposal enabling the Church “to minister to those in same-sex unions and the LGBTI Community in the context in which ACSA operates in Southern Africa”. This mandate does not rescind the decision of Provincial Synod 2016: it neither assumes that ministry to members of the LGBTI community will include the blessing of same-sex unions, nor does it exclude that possibility, should that be the mind of Provincial Synod 2019. It also directs the Commission to consider the situation of Dioceses outside South Africa, in which there is no provision in law for same-sex unions. The mandate is in line with the injunction of the 1998 Lambeth Conference and Provincial Synod 2002 to listen to the views of the LGBTI community, and in particular with that part of Lambeth Resolution 1.10 which “calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals.” The Commission asked for prayers for its work and the members of the Commission.

We appeal to members of ACSA and the Communion please to commit these matters to prayer and offer yourselves to God to serve in God’s mission and ministry. We your Bishops will continue to lead as God’s servants and servants of the church, to the best of our ability.

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To Mexico now where the death toll from last week’s earthquake has climbed to well over 300. Structures have been damaged throughout central Mexico, including more than 150 churches. That’s according to the country’s archdiocese. Hardest hit were churches in the state of Puebla, the epicenter of the quake. NPR’s Carrie Kahn sent this report from the town of Cholula.

CARRIE KAHN, BYLINE: In the center of town sits Cholula’s ancient pyramids said to be the widest in the world. It’s never been fully excavated, but to get to what is visible involves a steep climb.

Fifty-three, 54, 55 – I’m climbed at the top of Cholula’s ancient pyramid where the Church of the Remedies sits on top of the pyramid. Two of the beautiful churches’ domes have collapsed, and they’re not letting us go to the top. Instead, they’re holding mass outside.

UNIDENTIFIED PEOPLE: (Speaking Spanish).

KAHN: Dozens of parishioners have made the climb in search of solace in Sunday mass.

GERARDO LOPEZ RAMIREZ: (Singing in Spanish).

KAHN: Gerardo Lopez Ramirez is the church’s organist and tenor. He says his town is in mourning.

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The Archbishop of Cape Town has appointed a Commission on Human Sexuality to report to both the Synod of Bishops this month and to table a motion at Provincial Synod 2019.

The aim of the Commission among other things is “… to amend Canon 34 which will enable ministry to those in Same Sex Unions and the LGBTI Community in the context in which ACSA operates in Southern Africa”.

The process is said to be a programme of ongoing ‘conversations’ throughout the Province, especially at parish level. The guidelines state that “…the most important and critical facet of the Commission’s Work, is [to] ensure full inclusivity and diversity in this debate.”

A priest of the Anglican Church of South Africa commented: “This is a direct copy of the strategy employed within the Episcopal Church (USA), the Anglican Church of Canada and other revisionist Provinces in the Anglican Communion, whereby the doctrine of the Church and the clear teaching of scripture have been questioned and undermined.

“Right from the beginning the premises and claims of gender ideology have been accepted without question. The ultimate result of this process, if it succeeds in its aims, will be the importation of a false theological anthropology and a false gospel of inclusion without repentance.”

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Nigerian Fulani herdsmen have murdered 20 Christians, 19 of them from the same Baptist church and one from a Methodist church.

The attack took place during the night of September 7-8, according to sources in the village of Ancha in Plateau State.

According to International Christian Concern (ICC), one entire family was killed in the attack. Five others were injured and are being treated in hospital.

The pastor of Salama Baptist Church told ICC: ‘My heart is terribly heavy. I haven’t been able to sleep.’

Rev Nanchwat Laven said the militia came into the village at around midnight. He said relations between the two communities had been good. ‘Of course we have had issues from time to time with the herdsmen letting their cattle graze into our farms and destroy our crops,’ he said. ‘It would appear the Fulanis [launched this] attack because they had…some provocative attitude [about] their cattle [grazing] on our farms.’

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There are fears debate during the $122 million postal survey process could turn nasty.

“Even though I very much disagree with Bishop Condie’s views on marriage equality, his pastoral letter on the issue is a very good example of how the ‘no’ case should be conducted because it is respectful and based on principle,” Mr [Rodney] Croome said.

“I urge marriage equality supporters not to casually throw around the word ‘bigot’ and I urge those against the reform not to use offensive terms like ‘stolen generation’ to describe the children of same-sex couples.”

Bishop Condie’s letter said that, for Christians, marriage had always meant a commitment of one man to one woman voluntarily entered into for life.

“We shun actions and words that demean and marginalise; we reject discrimination, and especially grieve the way people who identify as homosexual have been treated in our society and churches,” the letter said.

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The Scottish Primus said that the move meant his church now affirms that a same-sex couple is not just married but is married in the sight of God.

The move is in contravention of the doctrine of marriage in the Anglican church and breaches the Lambeth resolution of 1998.

The Dean of Sydney, Kanishka Raffel moved a motion at the General Synod meeting in Queensland which had earlier reaffirmed that marriage is between a man and a woman.

“Across the Anglican communion, churches are trying to work out how best to love people of diverse sexual orientation.  This is important because all people are made in God’s image; and God hates nothing that he has made.  It is important because all people are to be valued honoured and loved not only because they are created in God’s image but because of Christ’s costly redeeming love for them. ” Dean Raffel said in his speech.

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The Anglican Church of Australia has for the first time apologised to victims of domestic violence — many of whom, it says, have been let down by Church leaders and teachings — and pledged to undertake independent research into the nature and extent of family violence in Anglican communities.

The Church’s triennial General Synod meeting, held this week in Maroochydore, Queensland, heard abuse of power was “at the heart” of many relationship problems in the church.

“We grieve with victims and survivors of domestic abuse, and pray for their healing and recovery,” the General Synod said in its apology.

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Even though the matter is before the High Court of Australia this week, it is likely that Australians will soon be given the opportunity to vote on changing Australia’s
marriage law to include same-sex marriage. I have encouraged all Anglicans to exercise their democratic right and to participate in the postal plebiscite. Although not legally binding, I believe that Parliament will be better informed about Australians’ views by this means. Anglicans, like other Australians, have a wide range of opinions on same-sex
marriage, supporting or opposing it for a variety of reasons in accordance with their conscience and their understanding of the principles and issues. I do not presume to advise others how they should vote, though I myself intend to vote “no”.

I think Anglicans are capable of a respectful discussion without vilifying our opponents and respecting that each side’s position can be principled and considered. Kindness in our speech should be the hallmark of our engagement in difficult issues. For me, the most disturbing part of the recent discussion has been the assumption that Australians are incapable of discussing this matter with civility. It is unfortunate that this rhetoric, that we are well accustomed to in party political debate, has been applied to a large part of the electorate who reasonably expected to share a direct role in the decision. Stereotyping public opinion ahead of an argument being advanced is divisive and destructive of public discourse.

If same-sex marriage becomes law, the Church will of course need to accept that it is part of the landscape. Politicians on all sides have affirmed that we can still stand for and offer holy matrimony between a man and a woman as a sacred ordinance given by God, while accepting that the state has endorsed a wider view of marriage. The doctrine of the Book of Common Prayer remains unchanged, that marriage is between a man and a woman, under God, forsaking all others until death parts them. I do not believe that the Anglican Church in Australia is likely to revise its doctrine of marriage.

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The Primate of the Anglican Church of Australia has asked the church’s Appellate Tribunal to offer a ruling as to whether its bishops may participate in the consecration of bishops who are not members of the Anglican Communion.

On 16 August 2017, the Most Rev. Philip Freier, Archbishop of Melbourne, wrote to the registrar of the tribunal stating he had received a request from the Bishop of Bendigo, the Rt. Rev. Andrew Curnow, supported by four other bishops that raised objections to the consecration of the Rt. Rev. Andrew Lines of the Anglican Church in North America by the Archbishop of Sydney and Bishops of Tasmania and Northwest Australia.

The proceedings, made public in a letter to the Australian bishops on 28 August 2017, comes a week before the start of the church’s General Synod at Maroochydore, on Queensland’s Sunshine Coast, from 3-9 Sept 2017 and will likely overshadow its proceedings.

The Appellate Tribunal of the Anglican Church of Australia is not a disciplinary tribunal, but a body charged with providing legal opinions on ecclesiastical questions.

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The stage has been set for the election of a new leader for Te Pihopatanga o Aotearoa, the Maori Anglican Church.

The 2017 session of Te Runanganui – the biennial synod of the Maori Church – will convene at Whakatu Marae in Nelson on the late afternoon of Thursday, September 7, and run through till Sunday afternoon, September 10.

By far the weightiest task before its 130 members…is the nomination of a successor to the late Archbishop Brown Turei as Pihopa o Aotearoa, or Bishop of Aotearoa.

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The Christ Church Cathedral means more to the city than it does to the Anglican church, Christchurch Mayor Lianne Dalziel says.

Dalziel made the comment in Cathedral Square during Sunday’s launch of an 8.4 metre-tall model of the People’s Steeple, built by United States master carpenter Marcus Brandt.

Brandt, who has the support of the Restore Christchurch Cathedral Group, wants to rebuild the collapsed Christ Church Cathedral spire in timber and hoist it into place using ropes, pullies and 500 volunteers.

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More than a million people have fled South Sudan for Uganda. 📻https://t.co/zH5EMMVQWu

— BBC World Service (@bbcworldservice) August 18, 2017

Uganda is now hosting more than one million refugees who have fled civil war in neighbouring South Sudan, according to the United Nations. The conflict in the world’s newest country has created Africa’s biggest refugee crisis in more than twenty years, and women and children represent 85% of those who’ve crossed the border. BBC reporter Catherine Byaruhanga tells BBC Minute about Uganda’s unique system for welcoming refugees.

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A new option for the future of the Christ Church Cathedral has been tabled, less than four weeks out from a decision on the derelict building’s fate.

The Anglican synod will meet on September 9 to vote on what to do with the earthquake-damaged cathedral. Until now, it was considering two options: restoration or building a new church.

But on Monday the Anglican diocese announced there would be a third choice: handing it over to the Government to manage on behalf of the citizenry.

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Bishops could authorise individual priests to offer same-sex blessings in the Anglican Church in Aotearoa, New Zealand and Polynesia, if a new compromise proposal is taken up.

A working group was set up after the Church’s last General Synod debate about church blessings for gay marriages solemnised in civil ceremonies foundered amid theological differences between the Maori and Polynesian parts of the Church (which backed the reforms), and the European-origin dioceses (which were divided) (News, 20 May 2016).

The small group of one bishop, two priests, and three lay people from all three groupings, or tikangas, of the Church has now reported back. It recommends that the formularies of the Church remain unchanged, but that diocesan bishops be permitted to “authorise individual clergy within their ministry units to conduct services blessing same-gender relationships”.

Those who object to same-sex relationships on theological grounds should have their convictions “respected and protected”, and there must be “immunity from complaint” for any bishop or priest who decided to conduct, or not to conduct, a blessing….

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Think. What if the truth is actually on the boundary and not in the middle? What if there is no middle, but the choice is binary, and the middle is a mythical middle?

For example, imagine a denomination in which some ministers teach that Jesus was a merely good man and others teach that he is both true God and true man. Where is the moderate, middle view here? Would it be to say that Jesus is divine but not fully God? We can hear all the arguments in favour of this moderate position – but we know that it is actually heretical.

By using the word ‘extremist’ for those who hold a strong point of view, who make a stand, we excuse ourselves from the need to think, to make a decision, to act. Or we give ourselves permission to bless what God calls sin because it is not the most extreme form of such an activity. Or we acquiesce without protest in the activities of others doing this, in our name.

But in the present case, there is no middle. We are faced with a choice between the teaching of scripture backed by the continuous interpretative tradition of the church catholic, and a shift from scripture into what God disapproves of.

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The Government’s trying to get everyone on the same page before next month’s decision over the ChristChurch cathedral.

In five weeks, more than 200 members of the Anglican Synod will opt to either restore the damaged church, or build a new one.

This morning, the Minister for Christchurch Regeneration Nicky Wagner released a list of questions and answers about the Government’s proposal to reinstate the building.

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The Anglican church in South Sudan has enthroned its first Archbishop for one of its eight internal provinces created in Nov 2013, in a service which was attended by the Vice President of the republic of South Sudan, Dr James Wani Igga.

The enthroned Archbishop of the central equatorial internal province, the Most Revd Paul Pitya Benjamin Yougusuk, is the son of the late second Archbishop of Sudan, Benjamin Wani Yugusuk.

The Vice President paid tribute to Archbishop Paul for his peacemaking efforts – pointing out that he has always worked for peace just like his father. In an African idiom he referred to the Yugusuk family as “a lion that gives birth to a lion” meaning that a thief is likely to give birth to a thief and so an archbishop produces an archbishop.

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A Leamington, Ont., church is renting out space in its basement to local Muslims for use as a mosque.

Since this spring, Muslim worship has been held in the basement of St. John the Evangelist Anglican Church, diocese of Huron, says the church’s rector, the Rev. Andrew Wilson.

The arrangement serves the church because it provides income to fund its ministry, he says; but it also an important part of the church’s outreach to Leamington’s growing refugee population.

“To one degree, it’s as basic as a rental, but it is creating wonderful community for them—they feel safe, they feel welcome,” he says.

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The Archbishop’s New Churches for New Communities (NCNC) has held a series of regional dinners, unveiling a three-year fundraising plan for the construction of ministry facilities in growing areas.

In partnership with the Mission Property Committee, which buys land, NCNC’s role is to raise funds to provide emerging congregations across the Diocese with dual-purpose facilities for community and church use.

“We are on a mission to preserve the future of Christianity in these growth areas and these facilities will enable emerging congregations to connect with the communities around them and grow together,” said the executive director of NCNC, the Rev Glenn Gardner.

There was an appeal at the dinners for parish councils to consider including NCNC in their mission allocations budget, and an appeal for ambassadors for this task. “Ours is the only Protestant denomination addressing this vital challenge,” Mr Gardner said.

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In an interview from Zimbabwe, Bishop Malasa said he also asked the faithful to pray for one another, the Church and the country, because they are salt and light of the world where justice, peace and freedom should always prevail.

“When people chose to be greedy, jealousy, self-centeredness and corrupt, things does not work out for the majority, so we should be praying that this vice should go, and that every person should appreciate the need of the other,” said the Rt. Rev. Malasa.

The Bishop explained that Christianity is irrelevant when its followers do not show love, mercy, humility, peace and compassion on others, adding that the clergy have to cultivate a spirit of servant leadership.

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A Saskatoon pastor is taking a page out of Charles Schultz’s classic “Peanuts” comic strip by offering spiritual advice and a glass of fruit punch at a roadside stand in his neighbourhood.

Mark Kleiner of Christ Church Anglican church says the stand is part of a parish initiative to participate more in the community.

He tells CTV Saskatoon they want a minister “that engages with the people around us.”

The stand is strikingly similar to the one where Lucy often counsels Charlie Brown in the “Peanuts” comics.

An overhead sign on the booth promises spiritual help for five cents, while another sign on the front of it reads: “The pastor is IN.”

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Muhammad Asghar kneeled on the floor alongside a couple of dozen fellow Muslims last week silently praying. When he looked up and turned his head, he smiled at the Anglican priest kneeling behind him.

“To my amazement, he came and joined me in the prayer,” Asghar said.

A Christian clergyman kneeling inside a mosque would normally be an unusual occurrence, but in Leamington — the small farming community in southwestern Ontario — it’s become a common sight.

Asghar and many others regularly pray at St. John the Evangelist Anglican Church, where the Muslim community has set up a mosque, thanks to a deal worked out between the two religious communities.

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Two Anglican clergymen controversially returned to Holy Orders after being defrocked for their roles in covering up historic cases of child sex abuse, are unlikely to minister again.

Former Bishop of Grafton Keith Slater and Grafton Deacon Rev Pat Comben have been returned to Holy Orders this year after attempts to “depose” them in 2015.

The pair were found to have acted inappropriately to victims of the notorious North Coast Children’s Home who came to them seeking redress for past abuses.

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The head of the Anglican Church in Australia says he hopes the general synod in September will apologise to victims of domestic violence, and for any failure from the Church.

On The Drum, Anglican Primate of Australia Archbishop Philip Freier read out an unequivocal apology written by an Aboriginal priest, Father Daryl McCullough, who heads a parish in western New South Wales.

“I want to finish this by simply saying sorry. As a priest in the Church of God I’m truly and deeply sorry if you or anyone you love has been the victim of abuse and found the Church complicit in making that abuse worse,” Father McCullough wrote on his blog.

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