“Being concerned for each other” also entails being concerned for their spiritual well-being. Here I would like to mention an aspect of the Christian life, which I believe has been quite forgotten:fraternal correction in view of eternal salvation. Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters. This was not the case in the early Church or in those communities that are truly mature in faith, those which are concerned not only for the physical health of their brothers and sisters, but also for their spiritual health and ultimate destiny. The Scriptures tell us: “Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still, teach the upright, he will gain yet more” (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15). The verb used to express fraternal correction – elenchein ”“ is the same used to indicate the prophetic mission of Christians to speak out against a generation indulging in evil (cf. Eph 5:11). The Church’s tradition has included “admonishing sinners” among the spiritual works of mercy. It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other.

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O Lord Jesus Christ, Son of the living God, who didst devote thy life and thy death to our most plenteous redemption: Grant that what thou hast wrought for us may also be wrought in us: that, growing into thy likeness, we may serve and share thy redeeming work; who livest and reignest in the glory of the eternal Trinity now and for evermore.

Grant, O Lord, that in thy wounds we may find our safety, in thy stripes our cure, in thy pain our peace, in thy cross our victory, in thy resurrection our triumph; and, at the last, a crown of righteousness in the glories of thy eternal kingdom.

O God, who by the example of thy Son our Saviour Jesus Christ hast taught us the greatness of true humility, and dost call us to watch with him in his passion: Give us grace to serve one another in all lowliness, and to enter into the fellowship of his sufferings; who liveth and reigneth with thee and the Holy Spirit, one God, world without end.

–W. E. Orchard

Holy Father, who hast redeemed us with the precious blood of thy dear Son: Keep us, we beseech thee, steadfast in faith, and enable us no longer to live unto ourselves, but unto him who died for us and rose again, even the same Jesus Christ our Lord.

Thanks be to thee, O Lord Jesus Christ, for all the benefits which thou hast given us, for all the pains and insults which thou hast borne for us. O most merciful Redeemer, Friend and Brother, may we know thee more clearly, love thee more dearly, and follow thee more nearly, now and for evermore.

–Saint Richard of Chichester

BOB ABERNETHY, host: For Eastern Orthodox Christians this is Great Lent, the 40-day period of strict fasting leading up to Easter. The Orthodox are supposed to observe fasts of one kind or another nearly all year; no meat on some days, no dairy or oil on others. Their calendars serve as reminders. The discipline of fasting is supposed to help focus the mind on God and bring the person fasting closer to God. Catherine Mandell of Clearfield, Pennsylvania talked with us about her family’s fasts.

CATHERINE MANDELL: The church generally gives us a calendar to help us track those days that we are to fast and which days we’re allowed not to fast. We have several others fasting periods during the year. If you take all those days together you are fasting for more than half the year….

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Almighty and most merciful God, who hast given thy Son to die for our sins and to obtain eternal redemption for us through his own blood: Let the merit of his spotless sacrifice, we beseech thee, purge our consciences from dead works to serve thee, the living God, that we may receive the promise of eternal inheritance in Christ Jesus our Lord; to whom with thee and the Holy Ghost be honour and glory, world without end.

–The German Reformed Church

O God, the glory of thy saints, who being above all, and through all, and in all, dost yet accept the prayer of the contrite: Grant that I, being hallowed in mind, fervent in spirit, and chaste in body, may offer to thee the pure sacrifice of a heart uplifted in thy praise, and a life devoted to thy service; through Jesus Christ our Lord.

Grant us, O Lord, to rejoice in beholding the bliss of the heavenly Jerusalem; that as she is the home and mother of the multitude of the saints, we also may be counted worthy to have our portion within her; through thine only begotten Son, our Lord and Saviour Jesus Christ.

–Mozarabic Sacramentary

O Lord Jesus Christ, who didst feed the multitude by the lakeside, using the humble gifts of a boy’s generous impulse, and a disciple’s faith in thy power: Help us in thy Church to call forth such generosity in others, and strengthen our faith that the hungry millions can be fed; for thy name’s sake.

–Gordon Hewitt

Almighty God, who has taught us in thy holy Word that the law was given by Moses, but that grace and truth came by Jesus Christ: Grant that we, being not under the law but under grace, may live as children of that Jerusalem which is above, and rejoice in the freedom of our heavenly citizenship; through the same Jesus Christ our Lord.

–Jacob Mountain

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When Ronnie writes of prisoners who “have given up,” who “are waiting to die” or who “just want to die,” he knows well of whom he is speaking. With equal confidence, the inmate of Riverbend Maximum Security Institution writes, “The good news is that Jesus doesn’t give up on any of these people. Nor should we.”

Ronnie’s brief reflection on John 17, including his personal journey of more than 40 years to discover “Jesus is love; Jesus is real,” is part of the 2011 Lenten Devotional published by Christ United Methodist Church in Franklin, Tenn. Fifteen current and former inmates of the maximum-security prison wrote more than half of the entries in the booklet. The rest came from church staff members and other sources.

Karen Vander Molen, a church member active in prison ministry, and the Rev. Mark Price, minister of spiritual formation, coordinated the project. It began as Price was considering who might write the Lenten devotional.

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O God, who through thy Son has taught us that a house divided against itself must fall: Save us, we beseech thee, from the danger of a divided allegiance; unite our hearts to fear thy name; and grant that in all our course of life our eye may be single and our purpose one; through the same Jesus Christ our Lord.

–Henry Alford

Lord Christ, almighty Saviour, we cry to thee for aid against our strong enemy. O thou who art the Stronger than the strong, deliver us, we pray thee, from the evil one, and take sole possession of our hearts and minds; that filled with thy Spirit we may henceforth devote our lives to thy service, and therein find our perfect freedom; for the honour of thy great name.

–Frank Colquhoun

Wherever I go, at home or abroad, I have often noticed that those who live in the poorest communities are the most welcoming and generous in their hospitality. There is a dignity about giving, about contributing to the common good, which the poor seem to appreciate more than the well-off, because they see what a privilege it is. Jesus pointed out a poor widow putting her last mite into the offering ”“ her action put the wealthier worshippers to shame because she gave her all. It is those who have the most resources who bear greatest responsibility for bridging the gap.

We all need to rediscover the wellsprings of solidarity ”“ the unstoppable grace which hold us together as a human family.

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O Thou who hast prepared a place for my soul, prepare my soul for that place. Prepare it with holiness; prepare it with desire; and even while it sojourneth upon earth, let it dwell in heaven with thee, beholding the beauty of thy countenance and the glory of thy saints, now and for evermore.

–Joseph Hall

O almighty Father, giver of every good and perfect gift, who hast made the light of thy truth to shine in our hearts: Make us to walk as children of light in all goodness and righteousness, that we may have no fellowship with the unfruitful works of darkness; through Jesus Christ our Lord.

–William Walsham How (1823-1897)

This year, the United Methodist Church is recommending that persons conduct an alcohol-free Lent.

This practice would bring about spiritual benefits as persons think about the sacrifice of Jesus in his crucifixion, consider how much importance the use of beverage alcohol has in their lives, and free up money that would have been spent on beverage alcohol to be used for the relief of human suffering. This is in keeping with the historic stance of the Methodist movement, and offers to people an opportunity to consider how the way they live their lives impacts the world around them in positive or negative ways.

In our local congregation in Bath, we support the church’s position in several ways. We support and affirm several of our members in recovery from alcohol addiction, both in our congregational gatherings as well as in small groups; our facilities are always available at no cost for recovery groups to meet; and like all other Methodist churches, our communion services are conducted using unfermented grape juice, so that all persons can participate.

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Write deeply upon our minds, O Lord God, the lesson of thy holy Word, that only the pure in heart can see thee. Leave us not in the bondage of any sinful inclination. May we neither deceive ourselves with the thought that we have no sin, nor acquiesce idly in aught of which our conscience accuses us. Strengthen us by thy Holy Spirit to fight the good fight of faith, and grant that no day may pass without its victory; through Jesus Christ our Lord.

O Eternal God, who hast taught us by thy holy Word that our bodies are temples of thy Spirit: Keep us, we most humbly beseech thee, temperate and holy in thought, word and deed, that at the last we, with all the pure in heart, may see thee and be made like unto thee in thy heavenly kingdom; through Christ our Lord.

–B. F. Westcott

O thou who hast taught us that we are most truly free when we lose our wills in thine: Help us to attain to this liberty by continual surrender unto thee; that walking in the way which thou hast prepared for us, we may find our life in doing thy will; through Jesus Christ our Lord.

–Gelasian Sacramentary

Almighty God, spirit of peace and of grace, whose salvation is never far from penitent hearts: We confess the sins that have estranged us from thee, dimmed our vision of heavenly things, and brought upon us many troubles and sorrows. O merciful Father, grant unto us who humble ourselves before thee the remission of all our sins, and the assurance of thy pardon and peace; through Jesus Christ our Lord.

–Prayers for the Christian Year

Austin Ihiekwe knows firsthand just how deadly malaria can be. He grew up in Nigeria and watched as his baby brother died from the mosquito-borne disease even though his parents could afford medicine and were diligent in treating their children.

“In the rainy season, all kids had malaria, every month or every other month,” said Ihiekwe, 67, of Cottage Grove. “But the availability of medicine is not universal. Some could afford it, some could not.” And the medicines didn’t always prevent the disease.

From Ash Wednesday through Easter Sunday, Ihiekwe and members of Christ Episcopal Church in Woodbury are raising money to buy 364 insecticide-treated mosquito nets to be sent to Africa. The 364 nets represent one for each member of the congregation. The effort is part of a larger mission project during Lent involving Episcopal churches statewide and their nearly 20,000 members, said Brian Prior, bishop of the Episcopal Church in Minnesota.

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Dear Friends in Christ,

Often what appears as repentance is really an attempt to minimize the pain we feel as we face the consequences of our own actions.

Take for example the story in Numbers 14 about the people of Israel, their rebellion against Moses’ leadership and their refusal to enter the Promised Land. You know the story – disregarding the exhortations of Joshua and Caleb to have faith in God and take possession of the land (Numbers 14:6-9), the people caved in to the fears of the other 10 spies who said that the land and its people would devour and destroy Israel (Num. 13:31-14:3). They considered stoning Moses, Aaron, Joshua and Caleb, choosing a new leader and going back to Egypt (Numbers 14:4, 10). But for the gracious intercession of Moses on their behalf, God would have struck the people of Israel with a plague and destroyed them. Instead, in response to Moses’ plea, God stayed his hand of execution and forgave them (Numbers 14:20). Nevertheless, he required the people to face the consequences of their rebellion, faithlessness, and intent to murder Moses: God required this unfaithful generation to wander in the desert and not to enter the Promised Land for 40 years – “one year for each of the forty days you explored the land.” (Numbers 14: 21-35).
The ten spies who spread the bad report about the land were struck down by a plague – only Joshua and Caleb were spared because of their faithfulness and witness. When the people heard this they appeared to repent. They mourned bitterly. They felt remorse for their actions and attitudes. They even confessed their sin!

But even in the midst of such heartfelt emotion and confession, they were already to repeat their rebellion in what seemed to them to be obedience to God….

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St. Catherine’s Episcopal Church in Chelsea is embarking on a 40-day Lenten celebration of forgiveness and freedom.

Rev. John Mark Ford, St. Catherine’s rector, decided to breach the Lent season with a specific focus on forgiveness.

“I want to introduce my congregation to the unburdening ourselves of some of the things that grind on us and keep us beaten down, things the church and God have offered to relieve us of,” Ford said. “I wanted to do this through this Lent series.”

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O Lord our God, grant us, we beseech thee, patience in troubles, humility in comforts, constancy in temptations, and victory over all our spiritual foes. Grant us sorrow for our sins, thankfulness for thy benefits, fear of thy judgment, love of thy mercies, and mindfulness of thy presence; now and for evermore.

–John Cosin (1594-1672)

People used to give up food for Lent, usually something they needed to cut back on like sweets.

These days, people are vowing to give up Facebook.

It makes sense, says Lisa Hendey, webmaster at St. Anthony of Padua Catholic Church, Fresno’s largest Roman Catholic congregation.

“In the past, it might have been giving up the extras, like chocolate or TV, but Facebook has become such a big part of people’s daily lives, they’re contemplating giving it up, praying about it.”

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