We are convinced that it is essential for LLF [Living in Love and Faith] to clearly articulate and explore the traditional teaching of the Anglican Communion. The form of this is what Lambeth 1920 called a “pure and chaste life before and after marriage” and is expressed in the received teaching of the Church of England and summarised, for example, in Canon B30, the 1987 General Synod motion, and numerous Lambeth resolutions, most notably Resolution I.10 from the 1998 Lambeth Conference. We believe that this vision of (1) sexual intercourse as “an act of total commitment which belongs properly within a permanent married relationship” (Lambeth 1988), (2) marriage as a union of a man and woman in a covenant of love marked by exclusivity and life-long commitment, and (3) faithful, sexually abstinent love in singleness and non-marital friendships, is the teaching of Scripture. It therefore expresses the character and will of God which is our guide in ordering our lives and in addressing public global ethical issues. We also believe that reaffirming this teaching offers us the best way of maintaining our unity-in-truth. We therefore hope that, as well as considering why this “traditional biblical teaching” (Lambeth 1988) is being questioned and rejected by some, LLF will clearly articulate it and commend it, explaining why it has been, and remains, a deeply-held conviction for most Christians. Here we believe it is vitally important that LLF help the Church of England engage with these issues ecumenically. We were encouraged that, in May, ARCIC III announced its forthcoming report “Walking Together on the Way: Learning to be Church – Local, Regional, Universal” and is pursuing further work on its mandate to consider “how in communion the local and universal Church comes to discern right ethical teaching”.
Category : CoE Bishops
Some Church of England Evangelical bishops write a letter about the House of Bishops Teaching Document on Marriage and Sexuality currently in Process
‘Gambling advertising is out of control’, the Bishop of St Albans claimed this week.
The Rt Rev Alan Smith is calling for ‘strong yet sensible’ regulation in the UK. He pointed to Italy, which has already banned gambling advertising entirely. And Australia has also banned gambling advertising during sporting events.
Writing for Politicshome, Bishop Smith, the Church’s lead bishop for gambling,said that parents in the UK ‘were horrified their children were bombarded with gambling adverts’ throughout the World Cup. He said that ‘live-odds’ adverts placed ‘extensive pressure of viewers to bet’.
These are often shown during commercial breaks and informs viewers of the most recent odds, encouraging them to place bets as they watch the sporting event.
He said that these ‘relentless’ adverts would have been seen by an estimated 430,000 problem gamblers in the UK. He pointed out that victims of the gambling industry cost the tax-payer between £260 million and £1.2 billion every year.
— Famous Birthdayz (@FamousBirthdayz) February 14, 2017
The Church of England’s lead bishop on the environment has said that a report published today by the Intergovernmental Panel on Climate Change (IPCC) reveals a ‘critical risk-level’ for global communities.
Speaking from the European Churches Environmental Network in Katowice, Bishop Nicholas Holtam, Bishop of Salisbury, urged the UK Government to commit to a target of net zero emissions by 2050.
“The evidence published by the IPCC today shows that the risk level of climate change is now critical. Ours is the first generation to know and understand this and probably the last to be able to do something meaningful towards climate justice,” he said.
“This year has been the hottest on record. Extreme weather events happen with increasing frequency, and the poorest are most vulnerable to the impact of climate change which affects us all.
(Archbishop Cranmer Blog) Lord Carey challenges Bishops to break their silence on the ‘significant cloud’ hanging over the name of Bishop George Bell
[Bishop] Bell was more than an energetic, courageous and knowledgeable public figure. He was a man rooted in prayer and worship; a high churchman who loved the order and beauty of liturgy. In his exceptionally busy life he was supported loyally and lovingly by his wife, Henrietta. She was always alongside him, as were his chaplains who there to take some of the burden of his high public office.
And then, 57 years after his death, his own diocese which he loved greatly and served faithfully made an announcement which was likely to affect Bell’s reputation for evermore. The announcement was widely interpreted by press and public alike as an accusation that Bell had sexually abused a child between 1949 and 1953. Strangely, church leaders deny that they have ever said that Bell was guilty of the abuse, but this is surely disingenuous? In the Archbishop of Canterbury’s words, a ‘cloud’ hangs over his name.
In that initial announcement, very few details were given but it was clear that an unspecified sum of money had been given to the complainant. The Church said it had decided to give this compensation on the basis of the ‘balance of probabilities’. But even on this evidential basis, arguments for the defence should have been heard. Previously, no other accusations – or even rumours – had ever been heard against Bell. And on the basis of this one unproven, and probably unprovable allegation, his name was removed from buildings and institutions named after him.
A recent detailed review of the case by Lord Carlile showed that no significant effort had been made by the Church to consider any evidence that might have supported Bell’s innocence. In particular, those investigating did not consult Bell’s biographer, Andrew Chandler, nor the living people who worked with him at that time.
George Bell’s cause was given no legal advocate. Instead, in a process which I referred to in the House of Lords in 2016 as having the character of a ‘kangaroo court’, it seems as though the ‘victim’ was automatically believed. The normal burden of proof was reversed and it was considered ‘wicked’ to doubt the veracity of the allegations.
Lord Carey challenges Bishops to break their silence on the 'significant cloud' hanging over the name of Bishop George Bell https://t.co/avSaoFaHy6
— Wealands Bell (@WealandsBell) October 6, 2018
‘Share the good news on estates and the nation will take notice,’ says Bishop of Burnley Philip North
In 2013, the Bishop of Burnley, the Rt Revd Philip North, told the General Synod about his former parish on a large Hartlepool estate, which had been vacant for more than two years.
“Compare that with a recent vacancy in a richly endowed parish near Paddington, which attracted 123 firm applicants, and you will see the true measure of the spiritual health of the Church of England,” he said.
Five years later, he believes that, after years of being complicit in the abandonment of estates, the Church of England is “back”.
“The Holy Spirit is doing amazing things on the estates of this nation, and we are joining in,” he told a meeting of the National Estate Churches Network at St Francis at the Engine Room, on Wednesday.
Launching a strategy that includes an aspiration to have a “thriving, growing, loving church on every significant estate in the country”, he highlighted new church-plants, including Freedom Church, planted by St Paul’s, Marton, on the Mereside estate in Blackpool (News 4 August 2017); Oldhams Church, in Bolton (News 11 May); and St Cuthman’s, on the Whitehawk estate in Brighton (News 11 November 2016).
Recent visits to theological colleges had left him “overwhelmed by the enthusiasm that many of them have to serve in areas of deprivation”.
— CofE in Lancashire (@cofelancs) November 7, 2014
It’s a long way from robot vacuum cleaners to a superintelligence. At the moment, much artificial intelligence is “narrow”: we can create machines which are very good at particular tasks (such as beating a human at “Go”) but not machines which have broad general intelligence and consciousness. We have not yet created intelligent life.
But scientists think that day is not far away. Some are hopeful of the benefits of non human superintelligence. Some, including Stephen Hawking, are extremely cautious. But there is serious thinking happening already. Professor Nick Bostron is the Director of the Future of Humanity Institute in the University of Oxford. In his book, Superintelligence, he analyses the steps needed to develop superintelligence, the ways in which humanity may or may not be able to control what emerges and the kind of ethical thinking which is needed. “Human civilisation is at stake” according to Clive Cookson, who reviewed the book for the Financial Times.
The resources of our faith have much to say in all of this debate around AI: about fair access, privacy and personal identity, about persuasion in the political process, about what it means to be human, about the ethics of weaponisation and about the limits of human endeavour.
In the 19th Century and for much of the 20th Century, science asked hard questions of faith. Christians did not always respond well to those questions and to the evidence of reason. But in the 21st Century, faith needs to ask hard questions once again of science.
Well put by @Steven_Croft: "In the 19th…and for much of the 20th Century, science asked hard questions of faith. Christians did not always respond well to those questions…But in the 21st Century, faith needs to ask hard questions once again of science"https://t.co/mxev1gb2Mp
— Dominic Roser (@dominicroser) September 14, 2018
One of the great reliefs of the last sessions of General Synod in York (on July 6th to 10th) was the absence of any acrimonious debates about sexuality in the main chamber. The Business Committee had taken the bold and commendable decision that, in the light of the planned teaching document on sexuality, any private members’ or diocesan motions on related issues would not be taken until after the document was produced and discussed. The teaching document was announced after the ‘rebellion’ in February 2017 when Synod decided ‘not to take note’ of a report from the House of Bishops’ report on the state of play in discussions following the long and drawn out (and expensive!) process of ‘Shared Conversations‘.
There had already been an announcement that there was going to be a change in name for the document.
Living in Love and Faith: A new name for the Episcopal Teaching Document
As the work of the Episcopal Teaching Document has progressed it has become clearer that the word ‘document’ does not do justice to the emerging vision for the resources that the groups working on it envisage. Furthermore, ‘teaching’ does not reflect the working groups’ aspiration to produce teaching materials that will invite active engagement in mutual learning. So, after several months and the participation of many people, a new title for the project has been agreed by the Archbishops: Living in Love and Faith: Christian Teaching and Learning about Human Identity, Sexuality and Marriage.
This provided plenty of fuel for the suspicious, that there was a retreat from the idea that the Church of England might actually have a clear position on sexuality that needed ‘teaching’. But Justin Welby had said from the beginning that this was going to be a ‘mapping’ exercise, highlighting areas of agreement, the areas of disagreement and possible ways forward—which in itself suggests that this, another costly process, would not lead to any clear resolution. Personally, I was intrigued at the idea that ‘teaching’ on its on does not ‘invite active engagement in mutual learning’, but in fact in Higher Education it is common to talk about a ‘teaching and learning strategy’, recognising that the focus needs to be not simply on what is offered, but also on the effect that it has in enabling learning to take place.
So instead of any debate, the Saturday afternoon of Synod was given over to a series of workshops and seminars, some of which focussed on other topics (including digital evangelism) but which included presentations on the work of the different groups involved in the process (Bible, theology, biological and social sciences, history and a slightly separate Pastoral Advisory Group). I attended the ones on Bible, theology and science, and what emerged was a rather mixed picture of what we might expect from the process….
THE next Bishop of Crediton will be the Venerable Jackie Searle, currently Archdeacon of Gloucester, 10 Downing Street has announced today.
Archdeacon Jackie said: “I am delighted to have been appointed Bishop of Crediton and am excited to be joining the Church of England in Devon. I am very drawn to the Diocesan vision to deepen our prayer, make disciples and serve the people of Devon with joy. I look forward hugely to joining in, getting to know the churches, schools, chaplaincies and fresh expressions of the Diocese and all the communities they serve, and working collaboratively to share the love and grace of God.”
Jackie was among the first women to be ordained as priests when she was a curate in London. She served curacies in Harrow and Ealing, before joining the staff of Trinity College, Bristol where she was Lecturer in Applied Theology.
Welcome to the new #BishopofCrediton the Ven Jackie Searle @jackiesearle09, whose appointment was announced by Downing Street this morning! See our website for more details. https://t.co/TzWYT7iewa pic.twitter.com/kAskGctSk8
— Diocese of Exeter (@CofEDevon) July 11, 2018
The Methodist Church of Great Britain has debated proposals that could see it enter into a full communion agreement, including the interchange of ministries, with the Church of England. The proposals are contained in a report “Mission and Ministry in Covenant”, which was published last year. The C of E’s General Synod debated the report in February, and called for additional work to be undertaken on it. This morning (Monday), the Methodist Church adopted similar motion at its annual conference, which is meeting this week in Nottingham.
The proposals would see future Presidents of Conference being ordained as bishops in the apostolic succession and have the title President Bishop. As Methodist Presbyters in Britain are ordained by the Conference, this would mean that, should the proposals be accepted, future Presbyters would be ordained by a bishop in the apostolic succession. The C of E is being asked to recognise existing Methodist Presbyters, who haven’t been ordained in the apostolic succession, as a “bearable anomaly” until, over time, all future Methodist presbyters are ordained under the new system replace those ordained under the existing system.
There is division in the Church of England’s House of Bishops about the proposals, which were formulated by the Faith and Order bodies of both churches. The Bishop of Carlisle, James Newcome, addressed the Conference this morning and acknowledged the lack of unanimity in the C of E.
Watch and listen to it all.
People walk silently, some quietly holding placards, faces serious and taut. Occasionally an arm stretches around a neighbour’s shoulder. A few tears are shed. A line of firefighters stand to attention, helmets at their feet while the crowd shuffles past. The predominant colour is green. Every now and again the march comes to a halt as a road is crossed, or an ambulance rushes past, and slowly, the thousands of people wend their way to the base of Grenfell Tower.
On the 14th day of every month since last June, a remarkable event has taken place around the streets of North Kensington. The Grenfell Silent March was the idea, among others, of a young man called Zeyad Cred.
I met Zeyad for the first time a few days after fire destroyed the tower block, when he was one of a group of local people hastily brought together to meet with the Prime Minister so she could hear the concerns of the immediate community around Grenfell.
I remember him then as articulate and thoughtful, with a controlled anger that occasionally broke out into passionate speech. Today, he and a group of others solemnly and expertly marshal the crowd in hi-vis jackets as it wends its way around the streets, stopping for a minute’s silence to view the ruins of Grenfell Tower, before a few short speeches are made and the crowd disperses.
Long day at #Grenfell
Blessed are those who mourn for they shall be comforted.
Blessed are those who hunger for justice for they shall be satisfied
Blessed are the peacemakers for they shall be called children of God pic.twitter.com/9Qt61Zfome
— Graham Tomlin (@gtomlin) June 14, 2018
At one of her first public engagements since being installed last month (News, 17 May), Bishop Mullally said that diversity in London was something to be proud of.
She was speaking to more than 100 young people, including representatives from schools across London, at an Iftar organised by the Naz Legacy Foundation.
The event, at the St John’s Wood Synagogue, ended with the breaking of the Ramadan fast at sunset. The speakers were Bishop Mullally; the Mayor of London, Sadiq Khan; the Archbishop of Westminster, Cardinal Vincent Nichols; and the Chief Rabbi, Ephraim Mirvis.
Bishop Mullally said: “One of the great joys of coming back to London is its diversity. There is something in that diversity that we should be proud of. The opportunity of interfaith dialogue is that we can gain an understanding of each other. . . As people of faith, we have an ability to strengthen this city. We hold the opportunity to strengthen a city that is already strong.”
Bishop Mullally praised the young people who were there to talk about interfaith matters, noting that “today itself is a small step, but it has an enormous impact”….
The Prince of Wales has been asked to give a witness statement to a public inquiry about a paedophile bishop who was jailed after abusing young men.
Peter Ball, 85, was jailed for 32 months in October 2015 for offences against 18 teenagers and men.
The former Bishop of Lewes and of Gloucester carried out the abuse between the 1970s and 1990s.
Prince Charles exchanged a series of letters with Ball, whose Gloucester diocese covers his Highgrove home….
A minute’s silence has been honoured and a church service held in memory of those murdered in the London Bridge terror attack, exactly a year ago.
Eight died and 48 were injured by three men who drove into pedestrians, then stabbed people in Borough Market.
Their loved ones lit candles at the Southwark Cathedral service, which was attended by the prime minister and members of the emergency services.
An olive tree was planted using compost from floral tributes.
At the cathedral, Dean of Southwark, the Very Reverend Andrew Nunn, read the names of those killed in the attack.
He praised the “dedication” of the emergency services and prayed for their “continued safety and protection”.
The first Christians dealt with their wealth in so daring and counter-cultural a way that it proved powerfully attractive (Acts 2.44). Property and income was pooled so that there was no distinction between rich and poor, slave and free.
Yet this was no crypto-Marxist, hippy commune. Resources were shared because this was a community founded on the sacrificial love of the cross. Those dependent on Christ’s sacrifice knew that they were dependent also on each other. Those whose lives had been saved by the freely offered love of the cross could live only to the same values of generosity, gift, and grace.
It is interesting to see how far we have fallen. Anglican leaders (me included) love to rail against social inequality and the ever growing divide between rich and poor. Yet any analysis of the data shows that, across our own diocesan structures, we graphically model the inequality we so freely condemn.
The heart of the issue is that each diocese is its own independent charity, and that some have inherited vast historical assets, whereas others have not. While direct comparison is difficult because of the different accounting methods employed by different dioceses, the broad picture is so striking as to be unarguable.
The House of Bishops has committed to prioritising the Church’s involvement with children and young people more effectively in the future.
The House of Bishops met in York at Bishopthorpe Palace on 21-22 May where they discussed safeguarding, the Lambeth Conference in 2020, the future of ministry, and engaging children and young people more completely in the life of the Church.
The House discussed the mutual and complementary roles played by Church, school and family in shaping young people’s perceptions of faith and ideas were shared on how all three could collaborate more closely together.
The conversation took place in the context of the Church’s broader work on Setting God’s People Free; encouraging people to live out their commitment to Christianity seven days a week.
In his announcement, Bishop Graham says:
“I intend to retire as Bishop of Norwich early next year, and will conclude my public ministry at a service in Norwich Cathedral on Sunday 25 November 2018, the final Sunday of the Christian year.
“I will use the following weeks to draw my involvement with many local organisations and charities to a close, and also to disengage from a number of national responsibilities.
“It’s been a privilege and honour to serve as Bishop of Norwich for almost 19 years, and Julie and I will find it hard to leave. We are returning to Cornwall (to Truro) but the Diocese of Norwich and her people will always have a big place in our hearts. Thank you for all your support.
“Please pray for us as we prepare for this new chapter in our lives, as well as for those who will be responsible for the appointment of my successor.
“May God continue to bless you and this diocese.
Sarah Mullally, appointed this week as the first woman Bishop of London, the third most senior position in the Anglican Church. A former nurse and senior civil servant, she was ordained in 2001. Her surprise appointment followed a brief spell as Bishop of Devon in Crediton. She’s expected to attract criticism from more conservative elements of the Anglo-Catholic and Evangelical elements of the church. Mark Coles profiles the most senior woman in the Anglican Church.
Listen to it all (a little under 14 minutes).
Free Event! Sarah Mullally, the New Bishop of London, in conversation at St Paul's Cathedral. 4 June, 6.30pm, 1,300 people coming, still plenty of space! Book free places here https://t.co/uIN5jjKDrk pic.twitter.com/lUw0dUCG44
— St Paul's Learning (@StPaulsLearning) May 24, 2018
In the days after the Arena blast, across a range of media broadcasts, I assured the world that Manchester would be there for the victims, for as long as it took. All who were affected have a lasting place in our hearts. You have become part of our story, and we will be part of yours. Yet quite soon it became clear that those most deeply affected by the tragedy were drawn from a much wider area than our immediate city and its surrounds. Only four of the 22 killed lived in the diocese that this cathedral serves. It’s very appropriate that today’s service is being relayed far beyond Manchester, including to cathedrals in other cities such as York, Liverpool and Glasgow. The Arena families and survivors will need the same love and care, over the years and decades ahead, even if they live and work far from this city. Support will need to be there for them in places where what happened on May 22nd 2017 is not part of the shared story of that community. Support will need to be given in villages and towns where the memory of last year will inevitably fade.
Rightly, much attention has been given to the families of those whose lives were lost that night. Theirs is the greatest loss, they are ones from whose arms someone deeply dear has been ripped away. They are the ones who will never see that loved face or hear that voice again. Yet I want us also today to remember those many others, whose lives were spared but who suffered long lasting, often permanent, damage in the attack. Part of the horror of the Arena attack was that it appeared to have been deliberately chosen as a venue that would be full of young people. Today they are one year into living with those life changing injuries, yet with many decades of continuing to do so lying ahead of them. Our society has rituals to mark a death, and to console the bereaved. We lack any equivalent for those who have lost limbs, suffered sensory loss, or will never recover their confidence again. Many of the hopes and aspirations they took with them into the Arena that night are gone. Today we mark and acknowledge their suffering, and pledge to play our part for their future wellbeing here on Earth.
There’s another reason why I’m glad we are gathered today in this particular location. It’s because this cathedral is a place of hope. It’s a very well used building. We host festivals, stage lectures, hold concerts, show films, serve dinners, as well as maintain the rhythm of the Church of England’s worship, day by day and week by week. When our ancestors planned and constructed these buildings, they knew what they were doing. You can’t be in this place very long, whatever event you’re attending, before your eyes are drawn upwards. And that’s deliberate. We may be engaged in our work on Earth, but we must never forget the Heaven beyond us.
Dr Alan Smith said the decision was an “essential” step in curbing the harm done by the machines, which he said have “taken advantage of the vulnerable for too long”.
He thanked ministers for their action, announced today as part of a package of measures in response to a Government consultation.
Bishop Alan had previously written to all members of the Church of England’s General Synod, encouraging them to respond to the consultation with evidence of the consequences of these machines for their communities.
Speaking at the Barton Hill Settlement in Bristol following the announcement, Viv said: “This is where my family comes from, and so coming here feels like I am returning home.
“It was 24 years ago that Bristol was the first diocese to ordain women as priests, and I want the Diocese to continue to show that pioneering courage.
“I look forward to leading a church that shows the love of Christ to everyone, whoever they are.”
The Very Revd Vivienne Faull announced as the next Bishop of #Bristol https://t.co/aYesEopUlg #anglican #ministry #religion #uk #bishops “I look forward to leading a church that shows the love of Christ to everyone, whoever they are.” pic.twitter.com/DkTwGRFbom
— Kendall Harmon (@KendallHarmon6) May 15, 2018
Today as I respond to the Call of Christ to a new ministry I recall my first calling to follow Christ; to know him and make him known to the world. In the words of St Augustine ‘For you I am your bishop but with you I am a Christian’. Whether in London, Salisbury, or Crediton, or London again, my calling is one and the same.
At the heart of Christianity is a relationship. Not a project or a structure or a theological debate but a relationship, a being known by name. As Mary stood weeping at the tomb it was only when Jesus called her by name ’Mary’ that she recognized him. Peter on the sea shore encountering Christ was asked by name, ‘Simon son of John do you love me?’ Our epistle reading tells us that we are chosen and loved not because of what we have done, but because of what God has done through Jesus Christ.
By chance today is International Nurses day – it is Florence Nightingale’s birthday. Florence was an epidemiologist, a statistician, a social reformer, theologian and nurse. She has inspired generations of nurses. At the heart of what she did was to use the ordinary skills we all possess and can use if we are brave enough, the skill to build human relationships. If we want to improve public health today, if we want to improve the life chances of those who are still left behind and failed by our education system, if we want to reduce the horrifyingly high number of young deaths from knife and gun crime occurring in this wonderful city, we have to build relationships, and if we want to see more people transformed by the love of God then we have to reach out, to build relationships.
After the Great Fire of 1666, the only statue to survive in this Cathedral unscathed was that of the poet John Donne who reminds us that no one is an island entire of itself; every one is a piece of the continent a part of the main.
And how should we establish such relationships? With compassion, kindness, humility, meekness, and patience; bearing with one another, forgiving one another and above all clothed with love which binds everything together in unity.
"A church which is rooted in scripture and tradition but not afraid to reimagine the future. This is the sort of church and community that I believe the Lord has called me to assist in fostering, here in this Diocese. Will you join me?"
— St Paul's Cathedral (@StPaulsLondon) May 12, 2018
I recently asked a trio of entrepreneurs what they wished they had known before they set out on the path to leadership.
Arianna Huffington, founder of The Huffington Post, who now heads Thrive Global, which aims to end the “stress and burnout epidemic”, told me: “I wish I knew what I discovered the hard way in 2007 when I collapsed from exhaustion . . . That [it is a] delusion that in order to succeed we have to be always on.”
“I wish somebody would have told me how hard it is,” said Anna Skaya, chief executive of Basepaws, which is building a database of feline DNA.
“There are obstacles all the time. All the time,” added designer Diane von Furstenberg, who heads the eponymous fashion group. “Listen, I have a lot of energy . . . That doesn’t mean that I don’t wake up thinking like I’m a total loser, [even] now.”
It probably takes a successful entrepreneur-founder to admit such truths. Even in a world where there is increasing acknowledgment of the dangers of workplace stress, this kind of leadership lesson is only rarely taught in business schools, still less by leadership manuals of the “five ways to be awesome” variety.
Yet this understanding of the many hurdles facing any leader is embedded in the 3,000-year-old Judeo-Christian culture of teaching about how to lead, according to Steven Croft, the Anglican Bishop of Oxford….
The Rev’d Dr Emma Ineson, current Principal of Trinity College, Bristol, was appointed by the Bishop of Carlisle, the Rt Rev’d James Newcome after consultation with a diocesan group.
She will be based in Kendal and will have particular responsibility for the county’s God for All strategy; that everyone in Cumbria – of all ages and backgrounds – has the opportunity to know more about God and God’s purpose in their lives that they may become followers of Jesus in a Christian community.
Emma said: “I am delighted to have been appointed as the Suffragan Bishop of Penrith. I have been so impressed by what I have seen of the creative and innovative approach to building community and reaching every person across the Diocese with the love of Christ, exemplified by the recent ‘Moving Mountains’ mission.
“Jesus prayed that his disciples would be ‘one’ and as the first ecumenical Diocese, Carlisle is truly living out what that means in practice. The ‘God for All’ strategy aims to see every person in Cumbria discovering more of God and becoming followers of Jesus in Christian communities.
We are delighted to announce the appointment of Trinity principal @e_ineson as Bishop of Penrith in the Diocese of Carlisle. Emma’s service of consecration will be in York Minster in February 2019. You can read more here: https://t.co/QiFRsA783c. pic.twitter.com/VM7A9qneV3
— Trinity College (@trinity_bristol) May 9, 2018
(Christian Today) Bishop Alan Wilson joins 300 Anglicans backing US Church’s plans for gender-neutral wedding service
A prominent bishop and 300 other Anglicans have backed the US Episcopal Church’s stance on same-sex marriage, saying it shows the Church is ‘not as homophobic as it can sometimes appear’.
They have signed an ‘alternative’ letter to one sent by the Church of England’s general secretary, William Nye, that warned American Anglicans could face ‘stringent consequences’ if it went ahead with plans for a gender neutral wedding service. He added such a move would increase pressure for the CofE to ‘disassociate’ itself from its US counterpart.
The Episcopal Church (TEC) in America permits same-sex marriage, unlike the Church of England and most other provinces in the 80 million-strong Anglican Communion around the world.
Nye’s original letter has sparked a fierce backlash from pro-LGBT Anglicans in the UK and more than 300 have signed a different note thanking TEC for ‘leading the way on this important issue’.
(C of E) Hog-hair breath and refilling shampoo bottles: Bishop Graham Usher negotiates the trials of cutting out plastic
I was staggered by the terrible damage that our plastic usage is causing God’s creation, including humans, on this single island home that we call planet Earth. It’s nearly impossible to live plastic-free but we can all live with considerably less plastic if only we give it commitment.
Every piece of plastic I use will most probably outlive me by hundreds of years.
We can, one by one, and collectively as communities and nations and governments, do something about it. It’s simple. We have to do something about plastic. We can do it – now let’s do it!
— BBC WM 95.6 (@bbcwm) December 12, 2013
(Church Times) Clergy and laity doubt accuracy of letter from William Nye to the Episcopal Church (TEC)
In a response to a consultation by the Episcopal Church on same-sex marriage (News, 20 April), Mr Nye said that there had not been time to consult the wider Church, and that it “reflects discussions among staff of the Church’s Archbishops’ Council only”. This raises questions of governance, says a letter to the Church Times, signed by more than 110 members of the clergy and laity, who say that they wish to “dissociate” themselves from Mr Nye’s response.
“Unless the content of the letter is tested synodically, he surely cannot claim to speak for the Church of England as a whole,” they write. “Mr Nye’s letter, written on Archbishops’ Council stationery, gives the impression that he was acting as an agent of the Council and its trustees and writing with its authority. But, as he acknowledges, his response is simply the fruit of conversations held among a small cadre of professional staff. As a governance matter, this will not, we think, do.”
Canon Simon Butler, Vicar of St Mary’s, Battersea, and a member of the Archbishops’ Council, confirmed online last Friday that Mr Nye’s letter “does not reflect the views of the Archbishops’ Council. We have never been asked. . . As a Council member I was not even made aware of the existence of this consultation, let alone asked to comment.”
A special service has been held in Salisbury to “symbolically reclaim the city for the common good” following the nerve agent attack on 4 March.
The Bishop of Salisbury hosted the service of “cleansing and celebration” at St Thomas’ Church, near where Sergei Skripal and his daughter were found.
The service, which was open to all faiths and none, involved prayers to cleanse the site and the city.
It was followed by a procession to the bench where the Skripals were found.