Read it all.

Read it all.

On Saturday, the delegates representing Lowcountry congregants conducted business under the name “Episcopal Church in South Carolina.” Lawrence and his diocesan followers have also filed a lawsuit seeking to retain about $500 million worth of church properties. Lawrence has not affiliated with any organization, although he said he considers the breakaway congregations part of the Anglican Communion. Von Rosenberg said the Communion has not acknowledged the congregations as part of the Communion.

Von Rosenberg, like Jefferts Schori, chose not to focus on the unspoken uncertainty that ripples beneath the surface, instead reminding congregants that the coming rebuilding effort should be based on a foundation of humility and love, realizing that those who have left the U.S. church also believe they are following Christ.

Read it all.

The Rev. Jim Lewis, canon to the ordinary of the independent Diocese of South Carolina, attended the convention as an observer and reiterated the need to keep identities distinct.

“Today’s special convention was clearly a source of great joy for those attending, and understandably so,” Lewis said in a statement to The Post and Courier. “As we have often said, The Episcopal Church is more than free to establish a new diocese in South Carolina. What the court ruling this week says, though, is that they can’t do that and claim to be us.”

At a news conference Saturday, Jefferts Schori would not speak about current litigation or future court battles over property that are almost certain to ensue.

“The challenge is always to recognize that our work is God’s work,” she said. “The work of the courts is to help resolve differences when faithful people haven’t done that themselves.” Church property, she said, “is a legacy, it’s a trust” that transcends generations and particular conflicts.

Read it all.

I write instead because I perceive clearly that you are about to be sold a bill of goods, and the goods in the bill are not genuine. Therefore, my principal message to you is: caveat emptor! Look carefully at the motives of those who want to sell the goods to you.

This particular bill of goods was first written only in 2008. I repeat: these goods did not exist in our Church before 2008, when they were invented out of whole cloth by our Presiding Bishop’s Chancellor, Mr. David Booth Beers. (He may or may not be present at your gathering tomorrow; I have no information on that point. But his presence is not necessary, because Bishop Jefferts Schori herself has become so conversant with the goods in question that she is fully capable of offering them to you as the real thing.)

Read it all

With thanks to Kevin Kallsen at Anglican TV

By now you’ve heard that the Protestant Episcopal Diocese of South Carolina has left the national body called The Episcopal Church. And you may know that the national Episcopal Church is claiming all the property of all the churches in the Diocese of South Carolina, which has indeed left that national body. But you may not know why. The Episcopal Church wants you to believe that it’s all about sex – or, rather, that it’s all about the supposed closed-mindedness of traditional former Episcopalians here in South Carolina, which prevents us from understanding the needs of homosexual people. The truth is that this conflict has to do with two very different understandings about the Holy Bible. This difference in understanding leads us to two very different perceptions about human beings and the world in which we live.
We traditional, orthodox, “Bible-believing,” “conservative” Christians of the Anglican Communion have always believed that the Bible means what it says. The Bible is literal history, poetry, prophesy, song and revelation. God has put every word there for a reason. We must not add to it, and we must not take away from it. Often, upon the broad base of the literal meaning of the Holy Scriptures, God has also layered metaphorical, allegorical and symbolic meanings, as well. But here is the point: The Bible is the Word of God. It is true. And because God wants to communicate with us clearly and not confuse us, it is usually straightforward and plain in its meaning. Of course, there are parts that cause us to scratch our heads, but God gave us His Word to guide us and to illuminate our lives, and not to befuddle us. When God says something, He means it. His Word is truth. Therefore, for traditional Christians, the Bible directly influences our understandings of ourselves, our world and our world view. Some things are right, and some things are downright wrong.

For non-traditional, heterodox, post-modern, “liberal” Christians, the Bible is a book of inspirational stories and pretty poetry. Some of it is good, and some of it is not. One can pick and choose what one likes and discard the rest. Keep the stories about love, doing good things and being kind to others, and throw out the ones about doing battle with sin, being judged by God and the reality of hell. I’m OK, you’re OK. Everybody goes to heaven, no matter what they’ve done or what they believe. For post-modern “liberal” Christians, their “pick and choose” view of the Bible deeply influences their understanding of themselves, their world and their world view. The world and truth are relative things, depending on your point of view.

Read it all.

Read it all and there is quite a discussion in the comments.

Compliance with the court’s order has also been spotty. On Wednesday, Bishop Charles vonRosenberg told Anglican Ink the loyalist group would comply with the court’s order, and a spokesman for the South Carolina steering committee, Holly Behre, told the Associated Press they would honor Judge Goodstein’s ruling and will adopt a name that will comply with the spirit of the court order until the matter is resolved.

However compliance with the order, which went into effect at 5:11 pm on Wednesday has been slow. The group’s website www.episcopalofsc.org did not remove the shield or the claim to be the Episcopal Dicoese of South Carolina until late Thursday.

As of our going to press, the loyalist group’s fundraising site, scstewardship.com, continues to display the diocesan shield (as shown above) and holds itself out to be the true Episcopal Diocese of South Carolina, in apparent disregard of Judge Goodstein’s order…

Read it all.

Jefferts Schori said that, in other states, courts have generally ruled property belongs to the larger church, not individual parishes or dioceses.

“Everywhere but in South Carolina where suits like this have taken place, in the ones that have gone to completion, the decisions of the court have said the property is held in trust for the Episcopal Church,” she said. “We believe all the assets of the church are a legacy of generations before us for the mission and the ministry of the Episcopal Church. It’s not our right to give it away for purposes unimagined by the givers.”

Read it all.

Go here to see it. Anyone see some symbolism in which site is still unchanged?

Update: The site is now password protected. Here is the webcache of the original site:
{filedir_4}webcache_scstewardship.com_.pdf
– the elves

“A diocese is a collection of churches led by a bishop,” said the Rev. Jim Lewis, canon to the ordinary. “By that definition we are a diocese, we are not a diocese in The Episcopal Church, but that doesn’t make us not a diocese.”

Episcopal Church officials, who have organized a special convention for Saturday to install a provisional bishop, said they planned to comply with the court order.

“We are aware of a temporary restraining order that names The Episcopal Church, but we do not expect it to have any effect on our plans to welcome the presiding bishop on Friday and meet with her on Saturday to choose our new bishop,” said Holly Behre, spokeswoman for the steering committee, in a statement. “We will adopt a name for The Episcopal Church in South Carolina that will comply with the spirit of the order…

Read it all.

The …Episcopal Diocese of South Carolina has won the latest round in its fight…[with] the national church.

A South Carolina judge on Wednesday (Jan. 23) issued a temporary restraining order that prevents the national church from using the name or seal of the diocese, which espouses a more traditional theology and disapproves of the national church’s acceptance of same-sex marriage and [non-celibate] gay bishops.

Read it all.

The order goes into effect immediately, so it will essentially force the remnant group meeting this Saturday to adopt a different name for the entity it will form, and by which it will be known. The governing documents which are scheduled for approval (a Constitution and Canons based on the former diocesan version before changes were approved in 2011 and 2012) will need to be changed to remove all references to “the Protestant Episcopal Church in the Diocese of South Carolina” and “the Episcopal Diocese of South Carolina.” The order will remain in effect until February 1, when a hearing will be held starting at 9:00 a.m. in the Richland County courthouse on a preliminary (“temporary”) injunction, pending the trial and final resolution of the case. (I am not sure why it is not to be held in the Dorchester County courthouse at St. George; perhaps some South Carolina attorney will enlighten us on injunction procedures there.)

This order, despite its temporary nature, represents a huge advantage gained in the lawsuit which Bishop Lawrence’s Diocese brought early this month, after all attempts had failed to get the remnant Episcopalians to cease voluntarily their appropriations of the diocesan names and corporate seal. (The Diocese announced yesterday that fifteen other parishes had joined in the lawsuit, and that thirteen more are considering joining it later, which would bring the total number of plaintiffs to 44. Perhaps this ruling will provide the spur they need to make their decision.) The Court has found, based just on the showing presented ex parte by Bishop Lawrence and his capable attorneys, that the plaintiff Diocese made “a prima facie showing . . . as to the likelihood of [its] success on the merits.” In other words, the Diocese showed to the Court sufficient indicia of its ownership of the registered marks (the names and corporate seal) that the Court believes it will prevail in the ultimate lawsuit.

Read it all.

Plaintiffs who sued the Episcopal Church in January for control of South Carolina church properties could ride to victory on the coattails of a 2009 decision involving a breakaway parish, according to two attorneys experienced in church property cases.

Both Lloyd Lunceford of Baton Rouge and Martin Nussbaum of Colorado Springs cite the All Saints Church at Pawleys Island case, in which the South Carolina Supreme Court ruled in favor of a breakaway parish.

Parameters established in that case could now help a larger group of plaintiffs prevail in a South Carolina Circuit Court, the lawyers said. But Nussbaum cautions that any plaintiff victory might be short-lived since the U.S. Supreme Court would likely overturn it if the case were to go that far.

Read it all.

This post is ‘Sticky’ at the head of the page – new posts are below.
St. George, SC, January 23, 2013 ”“ South Carolina Circuit Court Judge Diane S. Goodstein today issued a temporary restraining order that prevents The Episcopal Church (TEC) and parishes and individuals associated with it from assuming the identity of the Diocese of South Carolina.

The judge’s order states, in part: “No individual, organization, association or entity, whether incorporated or not, may use, assume, or adopt in any way, directly or indirectly, the registered names and the seal or mark of The Protestant Episcopal Church in the Diocese of South Carolina.”

The order specifically prohibits all but a handful of Diocesan employees, directors and trustees who are specified by name from using the Diocese’s identity.

Read it all.

As many of you have been made aware the Diocese of South Carolina disassociated from The Episcopal Church (TEC) in October 2012 after an attempt to remove The Right Reverend Mark Lawrence as our Bishop. On January 4th The Diocese of South Carolina and many churches joined in filing for a declarative judgment in a South Carolina Circuit Court against the Episcopal Church (TEC). This legal action asks the court to declare that The Episcopal Church (TEC) has no right to the Diocese’s identity and property or that of its parishes.

This excerpt from our Bishop’s letter from January 4th further clarifies the suit:

Our suit asks the court to prevent TEC from infringing on the protected marks of the Diocese, including its seal and its historical names, and to prevent it from assuming the Diocese’s identity, which was established long before TEC was formed. It also asks the court to protect our parish and Diocesan property, including church buildings and rectories, which our forefathers built and even shed blood over, and you have maintained without any investment of any kind from the national church.[1]

The Church of the Resurrection has had an affinity with the mission of the Diocese of South Carolina proclaiming Jesus Christ and his uniqueness as the Son of God and a widening gap with the theology of The Episcopal Church whose proclamation is less clear and often ambiguous.
Please note that this separation has to do with the issues of the uniqueness of Jesus Christ as the Son of God, his saving grace extended to those who recognize Jesus’ death on the cross, his resurrection from the dead, and not the issue of sexuality. The Church of the Resurrection’s desire is to proclaim the Transformation of Lives through the Resurrected Power of Jesus Christ and thus has been distancing itself from The Episcopal Church for many years in order to clarify the message of the Gospel that has been delivered through the apostles.

Monday night January 21, 2013 the vestry of The Church of the Resurrection, Surfside made the decision to join a lawsuit to prevent The Episcopal Church (TEC) from seizing their property. The congregation was one of 15 parishes to add their support to the suit in an amended complaint filed with the South Carolina Circuit Court bringing the total number of congregations in the litigation to 31.

In addition to blocking the seizure of parish property, the suit also asks the court to prevent TEC from infringing on the protected marks of the Diocese, including its seal and its historical names, and to prevent the church from assuming the Diocese’s identity, which was established before TEC’s creation. The National Church (TEC) has taken steps to seize local property by calling for a “special convention” meeting this week to select new leadership for the Episcopal Diocese of South Carolina, which TEC claims to own.

Beloved it is our hope and prayer that joining with the Diocese and other congregations will protect our mission and ministry with the very unique and diverse community that God has gathered together to celebrate the power of Jesus.

Ephesians 3:20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

In Christ,

–(The Rev.) Ronald Greiser, Jr. is rector, Church of the Resurrection, Surfside Beach S.C.

[1] http://www.diosc.com/sys/images/documents/bishop_ltr_1_4_13.pdf

22 January 2013

Beloved in Christ,

The Apostle Paul teaches us that we must not expect to pursue our mission for the glory of Christ and the evangelization of the world without opposition. Since our separation from the Episcopal Church three years ago, we have enjoyed serving Christ together largely free from the unnecessary distractions that had come to characterize life within the Episcopal Church. We have planted and revitalized churches and even facilitated the creation of a new diocese.

But no servant of Christ can expect such tranquility to last forever. Recently, the Episcopal Church took hostile actions against the Diocese of South Carolina, removing its Bishop (+Mark Lawrence) from ministry and threatening to aggressively litigate for property. The Diocese of South Carolina has filed a request for a declaratory judgment in Dorchester County, S.C. that seeks relief from such actions. As of Jan 21, the vestry of St. Andrew’s Church Mount Pleasant voted unanimously to join in this request for declaratory judgment.
Two words of clarification are in order. In this action we are not seeking anything from Episcopal Church other than our peace. The legal vehicle of a declaratory judgment action filed by the diocese offers us the opportunity to gain clarity and, in turn, peace from the threats voiced by the Episcopal Church against us. We have appealed to the court system, as Paul appealed to Caesar (Acts 25.11) asking the courts to prevent the Episcopal Church from acting in a manner for which they have no claim. Second, and more importantly, we will refuse to be consumed by this process ”“ keeping the “main thing” the main thing ”“ and encourage all involved to do likewise. No servant of Christ can expect to go through this life without opposition, but no servant of Christ can use opposition as an excuse to become distracted from the mission. At St. Andrew’s we exist to “Connect people to the presence and power of Jesus Christ.” By God’s grace, we will continue to do so.

Friends, in your thoughts, prayers, and actions think on Christ and how He may be glorified, maintaining your focus on Him who holds all things in His mighty providence. In these things we have the victory.

Faithfully,

The Rt. Rev’d Steve Wood, Rector
Mary Graham, Senior Warden
Andy Breaux, Junior Warden
Forrest Foshee, Secretary
Robyn Frampton, Treasurer
Angie Clarke
Marilyn Hendrix
Kyu Lee
Caroline Lesesne
Mikell Murray
Martha Senf
Bruce Wallace
Tim Winkler

(Emphasis is theirs–KSH).

A spokesman for the presiding bishop on 18 Jan told Anglican Ink the national church had no comment to make about the litigation. However, Executive Council member, the Rev. Canon Mark Harris noted on his blog the “proposition that people who leave The Episcopal Church have a right to take the property and stuff with them” was false. The Episcopal Church was “hierarchical enough so that when you give something to The Episcopal Church (locally St. SaltyBottom in the Swamp) it stays with The Episcopal Church (on the most local level possible).”

The diocese, however, argues the belief the Episcopal Church is hierarchical body with the dioceses subordinate to the national church was historically false and legally suspect. “In fact, the Episcopal Diocese of South Carolina helped to create the Episcopal Church in 1789 as a confederation of sovereign dioceses,” the diocesan statement said.

“The Diocese chose to disassociate from The Episcopal Church, but we did not leave behind more than $500 million in intellectual, personal or real property that was paid for by members of the Diocese through the 228 years of our existence,” Canon Lewis said.

Read it all.

This post is ‘Sticky’ at the head of the page – new posts are below.
Support increased dramatically today for a lawsuit to prevent The Episcopal Church (TEC) from hijacking local property as 15 more parishes joined the suit in an amended complaint filed with the South Carolina Circuit Court, bringing the total number of congregations in the litigation to 31.

The suit, originally filed on January 4 by the Diocese of South Carolina, the Trustees of the Diocese and 16 congregations, seeks to protect the Diocese’s real, personal and intellectual property and that of its parishes. An additional 13 congregations have decided to stay in the Diocese of South Carolina and are considering their own participation in joining the litigation at a later time. The Episcopal Church has eight parishes and eight missions that have elected to stay with them. Nine missions and two parishes are undecided.

One of the parishes joining the amended suit today, Trinity Church of Edisto Island, SC, is one of the oldest continuously operating churches in the United States and was among the parishes that founded the Diocese of South Carolina. Trinity Church was formed in 1774.

Read it all.

In October, after more than two centuries as a founding member of the national Episcopal Church, the Diocese of South Carolina disaffiliated itself from the national church after the national church charged Bishop Mark Lawrence with abandonment.
St. Paul’s decided to remain with the Diocese of South Carolina.
“We have been anticipating the possibility of this for at least the past year and a half,” [Mike] Lumpkin said.
He said there were full congregational meetings in December 2011 and then in the spring of 2012 to keep parishioners apprised as the drama ramped up.
“We are less and less comfortable with what the Episcopal Church holds up as authoritative,” he said.

Read it all.

“It is beyond belief what The Episcopal Church is attempting to do,” [David] Thurlow said last week. “What it amounts to is corporate identity theft.”

Thurlow said St. Matthias’ participation in this legal action is necessary to protect the church and its parish buildings – erected and maintained by the families of Summerton and surrounding communities without any financial support from The Episcopal Church – from being taken over by The Episcopal Church.

“Our community is most disturbed that outside attorneys and individuals from New York, who have never lived here in the South, should have the audacity to suggest that they have any claim whatsoever to church buildings and property here in South Carolina,” Thurlow said. “That The Episcopal Church is now claiming ownership of our land, that is not right.”

Read it all.

‘This week Kevin and George cover the international outrage over Civll Partnered Gay Bishops in the Church of England… and in the Palaces. They also spend time analyzing the sound approach the Anglican Church in North America is applying to the difficult topics of Multi-jurisdictional Dioceses and Women’s Ordination. Story three covers the folly of the Episcopal Church’s legal strategy in South Carolina and the Quorum problem. In Episode 63s final story we learn about how North America is able to Bless something without actually do it… we know… weird.’

With years of angst and controversy now done, the split of the Episcopal Diocese of South Carolina from the national church has brought clarity and allows the faithful to look to the future, Bishop Mark Lawrence said.

“We as a diocese can begin to dream,” he said recently in a wide-ranging interview with The Associated Press. “We can dream of how God would have us fulfill our vision. We can dream of planting new churches and strengthening existing churches and working with Anglicans around the world.”

The diocese in eastern and lower South Carolina, one of the oldest Episcopal dioceses in the nation, left the more liberal national church after years of disagreements over doctrine including the ordination of [non-celibate] gays.

Read it all.

Read it all.

If you have not seen this material, you need to. Read it all (16 page pdf).

The South Carolina Diocese withdrew from the Episcopal Church, which has a history of suing to obtain ownership of diocese property. South Carolina has filed an advance lawsuit claiming ownership of the property valued at more than a half billion dollars. Diocese canon theologian Kendall Harmon tells OneNewsNow the diocese predates the Episcopal Church.

Read it all.

Brothers and Sisters in Christ,

Most of you have received a message this week from the TEC Steering Committee inviting you to a “diocesan convention” to be held later this month. Our legal counsel has asked that you make the following reply to that correspondence:

You are not authorized to send an email on behalf of the Diocese of South Carolina. To state that you are is an improper use of the Diocese’s name and of ours, ______________ (the name of the Parish). Please be aware of the provisions of the following sections of the South Carolina Code of Laws: Sections 16-17-310 and 320. We have provided links to those sections for your review.

.The links are:

http://www.diosc.com/sys/images/documents/tec/code_16_17_310.pdf
http://www.diosc.com/sys/images/documents/tec/code_16_17_320.pdf

Thanks in advance for your cooperation in this response. Please feel free to call if you have any questions.

In Christ’s service,

–(The Rev. Canon) Jim Lewis is Canon to the Ordinary, Diocese of South Carolina

Read it all.