O Lord and heavenly Father, who hast given unto us thy people the true bread that cometh down from heaven, even thy Son Jesus Christ: Grant that throughout this Lent our souls may so be fed by him that we may continually live in him and he in us; and that day by day we may be renewed in spirit by the power of his endless life, who gave himself for us, and now liveth and reigneth with thee and the Holy Spirit, one God, world without end.
–Frederick Macnutt
“And because you hearken to these ordinances, and keep and do them, the Lord your God will keep with you the covenant and the steadfast love which he swore to your fathers to keep; he will love you, bless you, and multiply you; he will also bless the fruit of your body and the fruit of your ground, your grain and your wine and your oil, the increase of your cattle and the young of your flock, in the land which he swore to your fathers to give you. You shall be blessed above all peoples; there shall not be male or female barren among you, or among your cattle.
–Deuteronomy 7:12-14
… the sheer number of those who rang in to express warm thanks to a man who was widely perceived as thoughtful and decent was striking. These were not the commentariat or academics – who have been swift to criticise – but those whom I suspect Williams would have seen as his real constituency.
How will things be different, both for the church and for the wider culture, with the new Archbishop, Justin Welby? On first glance, there is less theological depth…
from Christ St Paul’s
Spiritual Disciplines Fasting from Christ St Pauls on Vimeo.
The fascinating story of the recovery of Christianity and other religions going on in China today.
http://soundcloud.com/signumrecords/drop-drop-slow-tears#share
Drop, drop, slow tears,
And bathe those beauteous feet,
Which brought from Heav’n
The news and Prince of Peace.
Cease not, wet eyes,
His mercies to entreat;
To cry for vengeance:
Sin doth never cease.
In your deep floods
Drown all my faults and fears;
Nor let His eye see
Sin, but through my tears.
The rector of the Al-Azhar in Cairo has convened an all-party meeting of government, opposition, and religious leaders to halt the slide towards anarchy underway in Egypt.
On 31 Jan 2013, Sheikh Ahmed al-Tayyeb, the Grand Imam of the al-Azhar University and the country’s leading Islamic scholar, sat down with senior government leaders, the opposition and Muslim and Christian leaders to begin a national conversation “in which all elements of Egyptian society participate, without any exclusion.”
Dialogue “is the only tool to resolve any problems or differences,” Sheikh al-Tayyeb told the gathering, which included the Anglican Bishop of Egypt, Dr. Mouneer Anis.
……..
Dr. Anis reported after the meeting: “Today the Grand Imam invited all opposition parties and ruling party and churches. We produced a document against violence and formed a committee to prepare for a dialogue. We pray so that the Lord may put an end for this violence and bring peace to Egypt.”
Look at all all of them (Hat tip: Selimah Harmon).
The singers are Quire Cleveland under the direction of Peter Bennett. The words come from Psalm 47. For those of you who wish to see the Coverdale translation which Gibbons is using for the lyrics you may find it there.
Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
–Psalm 30:11-12 (KJV)
O God, who by thy Son dost marvellously work out the salvation of mankind: Grant, we beseech thee, that, following the example of our blessed Lord, and observing such a fast as thou dost choose, we may both be subjected to thee with all our hearts, and united to each other in holy charity; through the same Jesus Christ our Lord.
–Gelasian Sacramentary
from Christ St Paul’s
Intro. to Spiritual Disciplines from Christ St Pauls on Vimeo.
Spiritual Disciplines Fasting from Christ St Pauls on Vimeo.
Spiritual Disciplines Study from Christ St Pauls on Vimeo.
Spiritual Disciplines Meditation from Christ St Pauls on Vimeo.
And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But days will come when the bridegroom is taken away from them, and then they will fast in that day.” Mark 2:19-20
I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge””that you may be filled to the measure of all the fullness of God. Eph. 3:17-19
Dear Lord Jesus, it’s Ash Wednesday, the beginning of the season of Lent. For the next forty days we have the privilege of surveying your cross and acknowledging our need. For your glory and our growth, we ask you to inundate us with fresh grace in the coming weeks.
Indeed, we don’t want an ordinary Lenten season, Jesus. Melt us in your mercies; overwhelm us with your love; astonish us with your kindness, for it’s your kindness that leads us to repentance. It’s all about you, Lord Jesus. It is all about what you’ve done for us, not what we promise to do for you. It’s not about beating ourselves up, it’s about lifting you up. Our deepest conviction of sin comes from the clearest sighting of your beauty.
That’s why we begin Lent today anticipating our wedding, not our funeral; for you are the loving bridegroom who died to make us your cherished bride. The work’s already done; the dowry has been paid in full; the wedding dress of your righteousness is already ours; the invitations have been sent out; the date has been secured; you’ll not change your mind about us! We are much more beloved than we are broken. Hallelujah! Hallelujah! Hallelujah!
Over these next forty days give us an insatiable hunger for yourself; reveal new dimensions of your love; intensify our longing for the Day of your return””the Day of consummate joy””the wedding feast of the Lamb.
In light of that banquet, we choose to deny ourselves (fast from) certain pleasures for this brief season; but we’re not looking to get one thing from you, Jesus””just more of you. Fill our hearts with your beauty and bounty. So very Amen we pray, in your holy and loving name.
..So, my prescription for this current crop of students who have this inflated sense of self-worth, sense of entitlement and narcissism is the 40 days of Lent. This is actually a good prescription for all of us. It is a way of downsizing the ego.
“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.” (Romans 12:3)
Read it all and see what you think!
The Hedgehog Hibernation survey aims to find out more about the creature’s patterns of behaviour, which in turn will help inform practical conservation action. Hedgehog numbers in Britain are declining by three to five per cent each year in towns and in the rural landscape, with the loss most apparent in the South West, South East and Eastern regions of England, according to the results of a ten-year trend analysis by the charity.
Judith Evans promoter of the Living Churchyard scheme for St Albans diocese said:
“There certainly seem to be far fewer hedgehogs around than there used to be. Like all animals, hedgehogs need food and shelter, both of which are likely to be found in the increasing number of churchyards which are managed in a wildlife-friendly way. The Living Churchyard scheme encourages the creation of compost heaps and log piles which as well as acting as a larder, containing slugs and other invertebrates, provide shelter.
…this is not to say that there is no value in Lent””far from it! A time, whether it be a weekend retreat or a 40-day period, in which we spend time in devotions that draw us closer to God, is of enormous value. Such times are penitential, in that they will undoubtedly include self-examination and confession of any known sins. In these times we can grow spiritually and find new direction for our lives and ministries. And, sometimes, acts of self denial such as fasting help us to focus our resolve during this time and demonstrate to God and ourselves the seriousness of our undertaking.
The problem comes when we think we are doing something virtuous when we manage to give up things for 40 days that, in actuality, we ought to give up 365 days a year. Or when we reduce our right standing before God to a game of addition and subtraction””as though our salvation depended on the good we have done outweighing the bad. Or when we think that God delights in sacrifice more than mercy, or that petty acts of contrition can bridge a chasm that could only be bridged by the death of God’s only-begotten Son.
We would do well to remember the purposes for which Jesus spent 40 days fasting and praying in the wilderness. He had no sins for which he needed to atone. We have no sins for which we are capable of atoning. If we could, what He did for us””what He had to do for us””would not have been necessary.
In a holy Lent, we need to spend time being reminded of our need to trust in the providence of God (“Do not put the Lord your God to the test”), the supremacy of God (“Worship the Lord your God, and serve Him only”), and the sufficiency of His Word (“Man shall not live on bread alone, but on every word that comes from the mouth of God”).
So Lent is really much more about what God adds to our lives as we spend intentional, focused time with Him rather than what we give up, because the Gospel is always about what God has done for us, not about what we do for Him.
…We all share Bilbo’s dragon sickness. We confuse the goal and the means. We get things totally back to front. The dragon treats the treasure like it is the goal, the purpose. We know the gold and treasure is supposed to be the means. For the dragon the treasure is ultimately totally useless. We know this.
And yet, even though we know it, it traps us. We are like the Master of Laketown, like Gollum, even like Bilbo (when he gets the Arkenstone it possesses him).
The goal is God. Everything, everything else is the means. And we get it back to front ”“ making other things the goal of life, and then finding we are possessed, addicted by these. Even using God as the means to get our goal.
Lent is much deeper than simply “giving something up”. Lent is the unexpected journey ”“ with Gandalf as wise guide and each of us as Bilbo. The painful adventure and journey of Lent, where we leave behind our obsessions with the trivia of handkerchiefs, and doilies, and mother’s dishes.
Through the prayer and self-denial and generosity of Lent we may be surprised to find that we arrive at Easter changed.
In the season of Lent 2013, the Titusonenine blog needs to shift in terms of its focus and character.
There are a number of reasons for this, but let me cite several.First, I have had a significant change in my personal circumstances. My father, as a number of you know, came down to South Carolina suddenly in 2012, in need of skilled nursing care. Since getting him an original place to be looked after, we wanted to move him closer to ourselves here in Summerville if possible, and recently a spot has opened up at the Presbyterian Home here (they now call themselves “The Village at Summerville”).
Dad has just moved to this new facility in early 2013. He is 80, and neither of us is getting any younger. My wife and I would like to see him more often, and this is a wonderful opportunity.
Also, my right knee has been a continuing and worsening problem. A number of years back I had surgery for a torn meniscus. Then a couple of years ago the pain began to inch up to the point of being more and more of a distraction and obstacle. It was time to go to the doctor (yuck). I have now been to two specialists, both of whom say I need a knee replacement. When this was first proposed, I nearly screamed (by the way I am not getting older and not in denial either [g]). Now that both of them and my wife and my co-worker at the parish where I serve have said it is time, the jig is up. It looks like the procedure will be in the late spring. I need to get ready.
Second, the situation in the diocese is demanding. The conflict with the national Episcopal Church is a real mess and it is not only personally and emotionally draining, it is spiritually challenging. True, is also an opportunity, but I need to retool the engines so to speak in order to live into that possibility.
Thirdly, the parish where I serve is headed into a new Lenten series entitled “into the wilderness.” The more I wrestled and prayed with the theme the more appropriate I sensed it would be for me to be more in the wilderness also in terms of a blog break.
Finally, although I can scarcely believe it, this blog has been in operation for ten years as of next month. Somehow that timing, also, makes this choice appropriate.
In any event, with the exception of some Anglican and South Carolina news and developments, blog posts will focus on theological and devotional topics as well as open threads on edifying discussion topics, and I will be posting occasionally with help from others.
I wish all of you a blessed lent 2013, and ask your prayers for myself, my family and the diocese of South Carolina. Thank you for your readership, participation, and support””KSH.
We will be posting and updating links to Lent threads and resources here. You can also use the T19 category Lent. Have you come across a resource such as a course, book, video or music you found helpful? If so, please let us know on this open thread, including if possible your thoughts and comments on it and why you find it helpful.
Lent Reflections and Resources
Lent and Beyond””Recommended Blogs and Links for Lent 2013, February 12
Daily Devotionals from Trinity School for Ministry, Ambridge
Three Meditations for Ash Wednesday from Bishop Mark Lawrence, February 13
Spiritual Disciplines
Kendall Harmon and others – Five Spiritual Disciplines for Lent – Introduction, Fasting, Study, Meditation and Prayer, February 13
Five Lenten Disciplines ExplainedChurch of the Incarnation, Dallas – Examen, Prayer, Lectio Divina, Fasting, Service
The Meaning of the Great Fast: The True Nature of Fasting – Mother Mary and Bishop Kallistos Ware [h/t Ad Orientem]
Lent Courses
Into the Wilderness – Lent Series from Christ St Paul’s
Part 1:Off into the Desert – Kendall Harmon
Part 2: Prayer in the Desert – Kendall Harmon
Worship in the Desert – Kendall Harmon [NEW]
Services Online
Ash Wednesday Services Online
O Lord Jesus Christ, who didst take upon thee the form of a servant, humbling thyself and accepting death for us, even the death of the cross: Grant that this mind may be also in us; so that we may gladly take upon ourselves the life of humility and service, and taking up our cross daily may follow thee in thy suffering and death, that with thee we may attain unto the power of thy endless life. Grant this, O Christ, our Saviour and our King.
–Harold Anson
Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.
–Psalm 37:3-5
Are human beings born good or born with a volcanic anti-God allergy in their hearts? Answering this theological question is one of THE great challenges for Christians as we stand on the brink of a new millennium.
On one side of the divide stands Jean Jacques Rousseau (1712-1778). Men and women “are born free,” he famously said in his Social Contract, yet “everywhere” they are “in chains.” Rousseau believed that we are born good. His explanation for the deep problems in the world? They came to us from outside us. Error and prejudice, murder and treason, were the products of corrupt environments: educational, familial, societal, political, and, yes, ecclesiastical.
Note carefully that the FUNDAMENTAL PROBLEM is located outside men and women, and the MEANS of evil developing comes from the outside in. The NATURE of the problem is one of environment and knowledge.
Augustine (354-430) saw things very differently. Describing the decision by Adam and Eve in the Garden of Eden, Augustine writes in The City of God: “Our parents fell into open disobedience because they were secretly corrupted; for the evil act had never been done had not an evil will preceded it.” The motive for this evil will was pride. “This is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself ”¦ By craving to be more” we “became less;” and “by aspiring to be self-sufficing,” we “fell away from him who truly suffices” us.
For Augustine, men and women as we find them today are creatures curved in on themselves. We are rebels who, rather than curving up and out in worship to God, instead curved in and down into what Malcolm Muggeridge once termed “the dark little dungeon of our own” egos.
In this view the FUNDAMENTAL PROBLEM is located inside men and women, and the means of evil developing comes from the inside out (note Jesus’ reasoning in Mark 7:18-23). The NATURE of the problem is one of the will.
The difference between Augustine and Rousseau could not be more stark. In a Western world permeated by Rousseau, we need the courage to return to the challenge and depth of Augustine’s insight.
To do so makes the good news of the gospel even better. Think of Easter. What is the image which Paul uses to describe what occurs when a man or woman turns to Christ? New Creation (2 Corinthians 5:17)! Jesus rose to transform the entire created order from the inside out, beginning with our evil wills which he replaces with “a new heart”¦and a new spirit” (Ezekiel 36:26).
Glory Hallelujah!
–Kendall S. Harmon from a piece in 2007
Three Welsh bishops are taking up a tough Lent challenge which will see them give 40 talks over five weeks at eight different venues.
The Archbishop of Wales, the Assistant Bishop of Llandaff and the Bishop of Monmouth will be out and about in churches across South Wales almost every weekday night in the weeks leading up to Easter giving talks about the Bible. And they’re inviting people to make it their Lent resolution to join them for discussion.
The Bishops hope to build on the success of similar talks last year which attracted more than 1,000 people a week.
Today, Ash Wednesday, we begin a new Lenten journey, a journey that extends over forty days and leads us towards the joy of Easter, to victory of Life over death. Following the ancient Roman tradition of Lenten stations, we are gathered for the celebration of the Holy Eucharist. The tradition says that the first statio took place in the Basilica of Saint Sabina on the Aventine Hill. Circumstances suggested we gather in St. Peter’s Basilica. Tonight there are many of us gathered around the tomb of the Apostle Peter, to also ask him to pray for the path of the Church going forward at this particular moment in time, to renew our faith in the Supreme Pastor, Christ the Lord. For me it is also a good opportunity to thank everyone, especially the faithful of the Diocese of Rome, as I prepare to conclude the Petrine ministry, and I ask you for a special remembrance in your prayer.
The readings that have just been proclaimed offer us ideas which, by the grace of God, we are called to transform into a concrete attitude and behaviour during Lent. First of all the Church proposes the powerful appeal which the prophet Joel addresses to the people of Israel, “Thus says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning” (2.12). Please note the phrase “with all your heart,” which means from the very core of our thoughts and feelings, from the roots of our decisions, choices and actions, with a gesture of total and radical freedom. But is this return to God possible? Yes, because there is a force that does not reside in our hearts, but that emanates from the heart of God and the power of His mercy. The prophet says: “return to the Lord, your God, for he is gracious and merciful, slow to anger, abounding in steadfast love, and relenting in punishment” (v. 13). It is possible to return to the Lord, it is a ‘grace’, because it is the work of God and the fruit of faith that we entrust to His mercy. But this return to God becomes a reality in our lives only when the grace of God penetrates and moves our innermost core, gifting us the power that “rends the heart”.
the Rt. Rev. Mark Lawrence–both a Trinity School for Ministry alumnus, and Board of Trustees member–led the faculty and residential student body in a day of meditation and quiet reflection, beginning with the Ash Wednesday service of Holy Communion and the imposition of ashes.
Principally focusing on John 12:32, “And I, when I am lifted up from the earth, will draw all people to myself” (ESV), Bp. Lawrence related how this verse addresses why suffering so often draws people in varying ways to the foot of the cross. He also shared his own personal experience of seeking the Truth as a young man.
Audio recordings may be listened to here
“Confess your faults one to another” (Jas. 5:16). He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and devout people, they do not have fellowship as the undevout, as sinners. This pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. so we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!
But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. “My son, give me thine heart” (Prov. 23:26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him. He wants to see you as you are, He wants to be gracious to you. You do not have to on lying to yourself and your brothers, as if you were without sin; you can dare to be a sinner. Thank God for that; He loves the sinner but He hates sin.
–Dietrich Bonhoeffer, Life Together
The idea of national repentance seems at first sight to provide such an edifying contrast to that national self-righteousness of which England is so often accused and with which she entered (or is said to have entered) the last war, that a Christian naturally turns to it with hope. Young Christians especially-last-year undergraduates and first-year curates- are turning to it in large numbers. They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England. What that share is, I do not find it easy to determine. Most of these young men were children, and none of them had a vote or the experience which would enable them to use a vote wisely, when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?
If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happening) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society. When we speak of England’s actions we mean the actions of the British government. The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor. And repentance presupposes condemnation. The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing-but, first, of denouncing-the conduct of others.
–C.S. Lewis, “Dangers of national repentance”
Our first parents fell into open disobedience because already they were secretly corrupted; for the evil act had never been done had not an evil will preceded it. And what is the origin of our evil will but pride? For “pride is the beginning of sin.” And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself. This happens when it becomes its own satisfaction….The devil, then, would not have ensnared man in the open and manifest sin of doing what God had forbidden, had man not already begun to live for himself….By craving to be more, man became less; and by aspiring to be self-sufficing, he fell away from him who truly suffices him.
–Augustine, The City of God 14.13
O Heavenly Father, whose blessed Son hast taught us that whosoever will be his disciple must take up his cross and follow him: Help us with willing heart to mortify our sinful affections, and depart from every selfish indulgence by which we sin against thee. Strengthen us to resist temptation, and to walk in the narrow way that leadeth unto life; through the same Jesus Christ our Lord.
