In some ways, I discovered that I fitted in from the start. While my sons were growing up I committed many maternal crimes, but chief among them were ‘talking to strangers in shops’ and ‘trying to be funny’. Liverpool was an emotional homecoming. Talking in shops is normal, and everyone’s a comedian.

Liverpool is also a wildly glamorous city. And here, again, (as someone who secretly thinks you can’t have too many feather boas) I felt instantly I was in the right place. In a humble way, of course. I have much to learn. Fortunately, there are always people on hand to offer style advice in Liverpool. Recently I ordered a pair of shoes online, and went to collect them from Liverpool One. I believe every single person in the store, staff and customers alike, told me they were fabulous and a bargain and I should definitely buy them. I sometimes wonder, though, if my fashion sense is now permanently skewed. I can get on a train in Liverpool Lime St feeling woefully underdressed, and arrive in London (where a black North Face anorak is a flashy statement) looking like I’ve tried too hard.

Liverpool’s friendliness is legendary, but the city also topped the Travelodge survey on random acts of kindness in the UK. Kindness. I prefer kindness to almost anything. Holding doors open, smiling at strangers, letting people go ahead in supermarket queues. These are all common practices round here. As a runner and a pedestrian, I’ve often noticed the kindness of drivers waving me across side roads, and anticipating my zebra crossing use. There is one quirk of Liverpool driving that sometimes catches non-locals out at traffic lights. It’s not quite as simple as blatantly driving through a red light, but there’s a consensus that if you actually see it turn red as you approach, it doesn’t count.

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THE man who has the task of healing the wounds opened up in Sheffield by the Philip North row is to be the Dean of Liverpool, the Very Revd Dr Pete Wilcox.

Downing Street announced on Friday morning that Dr Wilcox has been nominated as the next Bishop of Sheffield, one month after the Bishop of Burnley, the Rt Revd Philip North, withdrew his acceptance of the post after protests against his views on women’s ordination (News, 9 March).

At the time, it was reported that the Archbishop of York, who chaired the Crown Nominations Commission (CNC) that selected Bishop North, would propose an alternative candidate. (For each diocesan appointment, the CNC sends two names to the Prime Minister for rubber stamping.) The speed of Friday’s announcement suggests that Dr Wilcox’s was the name beneath Bishop North’s. Having first nominated a Catholic traditionalist, the CNC has opted for an Evangelical.

Dr Wilcox said in a statement on Friday: “Although the journey has been unconventional, to say the least, I feel called by God to this role, and am therefore thrilled to be coming to the diocese of Sheffield.”

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UPDATED: @PeteWilcox1564 on the challenges facing him as the next Bishop of Sheffield https://t.co/oXp8wCeaWj

— Church Times (@ChurchTimes) April 7, 2017

Bastiat’s ‘unseen’ identifies the valuable things that don’t happen at all because of an unwise policy – like the jobs that never get created because of a wasteful expenditure, or the things that never get made because the material resources are being consumed elsewhere, or the sale that never happens because of a regulation.

St. Paul had something to say about a Christian rendering of the ‘seen’ and ‘unseen’ too. He insists we don’t fix ourselves on the temporary ‘seen’ things, but instead fix ourselves on the ‘unseen’ things – promising us that the unseen destination is where we’ll enjoy eternal glory.

Perhaps the equivalent to Bastiat’s political observation is that when it comes to knowing Christ there is an awful lot going on in the ‘seen’ realm of the world that easily distracts us from the more valuable qualities of the ‘unseen’ realm.

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“I’m spiritual but not religious.” You’ve heard it—maybe even said it—before. But what does it actually mean? Can you be one without the other? Once synonymous, “religious” and “spiritual” have now come to describe seemingly distinct (but sometimes overlapping) domains of human activity. The twin cultural trends of deinstitutionalization and individualism have, for many, moved spiritual practice away from the public rituals of institutional Christianity to the private experience of God within. In this conclusion of a two-part series on faith outside the church (read the first part, on those who “love Jesus but not the church”), Barna takes a close look at the segment of the American population who are “spiritual but not religious.” Who are they? What do they believe? How do they live out their spirituality daily?

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Whether a lesson be mastered in obedience to conscience, or from a dread of punishment, from filial affection, or determination to beat a rival, is a question of little moment, I grant, in reference to the stock of knowledge acquired, but of incalculable consequence when asked in reference to the bearing upon moral character. The zeal to make scholars, should, in the minds of Christians at least, be tempered by the knowledge that it may repress a zeal for better things. The head should not be furnished at the expense of the heart. Surely, at most, it is exchanging fine gold for silver, when the culture of gracious affections and holy principle is neglected for any attainments of intellect, however brilliant or varied. What Christian parent, would wish his son to be a linguist or a mathematician, of the richest acquirements or the deepest science, if he must become so by a process, in which the improvement of his religious capabilities would be surrendered, or his mind accustomed to motives not recognised in the pure and self-denying discipline of the Gospel. Not that such discipline is unfriendly to intellectual superiority; on the contrary, the incentives to attain it, will be enduring, and consequently efficient, in proportion to their purity. The highest allurements to the cultivation of our rational nature, are peculiar to Christianity. Hence, literature and science have won their highest honors in the productions of minds most deeply imbued with its spirit. The effect, however, of exclusively Christian discipline in a seminary of learning, when fairly stated, is not so much to produce one or two prodigies, as to increase the average quantum of industry; to raise the standard of proficiency among the many of moderate abilities, rather than to multiply the opportunities of distinction for the gifted few.

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God of justice and truth, let not thy Church close its eyes to the plight of the poor and neglected, the homeless and destitute, the old and the sick, the lonely and those who have none to care for them. Give us that vision and compassion with which thou didst so richly endow William Augustus Muhlenberg and Anne Ayers, that we may labor tirelessly to heal those who are broken in body or spirit, and to turn their sorrow into joy; through Jesus Christ, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

T19-A #Prayer 4 th Feast of William Augustus Muhlenberg 'let not thy Church close its eyes to the plight of the poor https://t.co/PLsvr8KUuy pic.twitter.com/Nd6rqMJTZA

— Kendall Harmon (@KendallHarmon6) April 8, 2017

O God, our heavenly Father, who so loved the world that thou didst give thine only Son to die upon the cross: Pour thy love into our hearts, we humbly beseech thee; that we loving thee above all things, may give up ourselves, our time, our money, our talents, to thy service; for the sake of him who loved us and gave himself for us, Jesus Christ thy Son our Lord.

“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the Lord. But this is the covenant which I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, ”˜Know the Lord,’ for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and I will remember their sin no more.”

–Jeremiah 31:31-34

Holy God, holy and mighty, who hast called us together into one communion and fellowship: Open our eyes, we pray thee, as you opened the eyes of thy servant Tikhon, that we may see the faithfulness of others as we strive to be steadfast in the faith delivered unto us, that the world may see and know Thee; through Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be glory and praise unto ages of ages. Amen.

Saint Tikhon https://t.co/LTUpcS0Qgc pic.twitter.com/Equu5x7Bkb

— Brother Jeramy (@BrotherJeramy) April 7, 2017

O thou who sendest forth the light, createst the morning, and makest the sun to rise on the good and the evil: Enlighten the blindness of our minds with the knowledge of the truth; lift up the light of thy countenance upon us, that in thy light we may see light, and, at the last, in the light of grace the light of glory; through Jesus Christ our Lord.

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams which they dream, for it is a lie which they are prophesying to you in my name; I did not send them, says the Lord.

“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfil to you my promise and bring you back to this place. For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me; when you seek me with all your heart….

–Jeremiah 29:4-13

Patrick Beaudry, bejeweled, tattooed and bearded, lives on a remote wooded hillside in rural Quebec, worrying about living under Shariah law.

A year and a half ago, he huddled with two friends in a Quebec maple sugar shack, discussing how to stop the spread of what they call “invasive political Islam” in Canada. They formed a group called La Meute, or Wolfpack, created a Facebook page and invited like-minded people to join.

Within a month, they had 15,000 followers. Today, the number has surpassed 50,000, and the group is still attracting people. Now, Mr. Beaudry and his colleagues say they are shaping those followers into dues-paying members who will give the group financial muscle and, they hope, political clout.

Prime Minister Justin Trudeau has publicly opened Canada’s doors to refugees and presented a face of tolerance and inclusion in a world increasingly hostile to migration. But as Canadian immigration policy has transformed the nation over decades, pockets of intolerance have grown across the country.

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O God our Father, whose will is our sanctification: Grant that thy Holy Spirit may so fill and possess our souls that we may be delivered from all unclean thoughts and imaginations, and may have grace to direct our minds to whatsoever things are true and honourable, just and pure, lovely and of good report, as revealed to us in thy Son Jesus Christ our Lord.

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

–Psalm 131

In our time, God is still active through his Word, the Scriptures. The Anglican Communion is a wonderful gift of God, but we see its witness degraded and confused by false teaching. What is more, the Communion’s traditional leadership responds by accommodating it. There is no hope in that direction, but at the same time, we see a new future unfolding. This is the Gafcon vision and it is being demonstrated very clearly in North America.

Last month, under the inspired and courageous leadership of Bishop Mark Lawrence, the former TEC Diocese of South Carolina voted unanimously to affiliate with the Anglican Church in North America (ACNA). South Carolina will be its largest diocese and already has a global reach. Its annual ‘Mere Christianity’ conferences are highly regarded and its Anglican Leadership Institute is devoted to developing faithful leaders throughout the Communion. This is a very significant moment in the global realignment of the Communion. Here we see the power of the Word of the Lord: TEC recedes into history while faithful Anglican witness grows.

Commitment to growth will be much in evidence at the ACNA’s Provincial Assembly as it meets in Chicago from 27th to 30th June this year. Gafcon leaders from around the world will join Archbishop Foley Beach as over 1,000 members come together around the theme of ‘Mission on our Doorstep’; a vision for local mission which is greatly strengthened by partnerships that span the continents. I encourage all who can to make the most of this opportunity to work together and be equipped for the vital task of gospel proclamation.

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O God, who by the lowliness of thy Son hast raised a fallen world: Grant to thy faithful people perpetual gladness; and as thou hast delivered them from eternal death, so do thou make them partakers of everlasting joys; through the same Jesus Christ our Lord.

But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how can men preach unless they are sent? As it is written, “How beautiful are the feet of those who preach good news!” But they have not all obeyed the gospel; for Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from what is heard, and what is heard comes by the preaching of Christ. But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” Again I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

–Romans 10:14-21

Does the Church of England need a corporate slogan?

Rev Richard Coles, the witty Church of England clergyman who is a former member of the Communards pop group and a BBC broadcaster, has shared on Facebook that he’s been asked to think up a corporate slogan for the Church.

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The Old Testament makes up the majority of the Christian Bible and provides much of the language of Christian faith. However, many churches tend to neglect this crucial part of Scripture, leading to the loss of the Old Testament as a resource for faith and life.

This timely book shows how the Old Testament is like a language–a language is used and learned or it falls into disuse and eventually dies. Brent Strawn details a number of ways the Old Testament is showing signs of decay, demise, and imminent death in the church and criticizes common misunderstandings of the Old Testament that contribute to its neglect. He also shows that it is possible for a language to be recovered. Drawing fresh insight from recent studies of how languages die and are revived, Strawn offers strategies for renewing the use of the Old Testament in Christian faith and practice. This clearly written book will appeal to professors and students of the Old Testament as well as pastors and church leaders.

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Of all the silly claims sometimes made by atheists these days, surely one of the silliest is that Christianity was in no way determinative of the politics of Martin Luther King, Jr.

Just take Christopher Hitchens’s claim that, on account of King’s commitment to nonviolence, in “no real as opposed to nominal sense … was he a Christian.” Wherever King got his understanding of nonviolence from, argues Hitchens, it simply could not have been from Christianity because Christianity is inherently violent.

The best response that I can give to such claims is turn to that wonderfully candid account of the diverse influences that shaped King’s understanding of nonviolence in his Stride Toward Freedom: The Montgomery Story, and then demonstrate how his Christianity gave these influences in peculiarly Christ-like form.

King reports as a college student he was moved when he read Thoreau’s Essay on Civil Disobedience. Thoreau convinced him that anyone who passively accepts evil, even oppressed people who cooperate with an evil system, are as implicated with evil as those who perpetrate it. Accordingly, if we are to be true to our conscience and true to God, a righteous man has no alternative but to refuse to cooperate with an evil system.

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Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

“I have decided to stick to love. Hate is too great a burden to bear.”

– Dr. Martin Luther King

Happy #MLKDAY ❤❤❤ pic.twitter.com/ym79GRByYg

— Lele Pons (@lelepons) January 16, 2017

O God, who by the example of thy Son our Saviour Jesus Christ hast taught us the greatness of true humility, and dost call us to watch with him in his passion: Give us grace to serve one another in all lowliness, and to enter into the fellowship of his sufferings; who liveth and reigneth with thee and the Holy Spirit, one God, world without end.

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

–Psalm 121:1-3

It was also met with anger by the Archbishop of York, who said the decision to remove the word Easter from the egg hunt logo was tantamount to “spitting on the grave” of John Cadbury, the chocolate firm’s original founder.

He told the Daily Telegraph: “The Cadburys were Great Quaker industrialists. If people visited Birmingham today in the Cadbury World they will discover how Cadbury’s Christian faith influenced his industrial output.

“He built houses for all his workers, he built a Church, he made provision for schools. It is obvious that for him Jesus and justice were two sides of the one coin. To drop Easter from Cadbury’s Easter Egg Hunt in my book is tantamount to spitting on the grave of Cadbury.”

Read it all from the Telegraph.

In the years since his departure from St. Andrew’s, Terrell has held a number of leadership positions on local, national and international levels. Terrell was elected as a missionary bishop in 2008 and played a significant role in the development of Anglican Church in North America. In addition to serving as Rector of St. Andrew’s he has also served as Rector of All Saints, Pawleys Island, Planting Pastor/Rector at Church of the Apostles in Raleigh, NC, and Planting Pastor/Rector at Church of the Apostles in Houston, TX, where he currently serves. As bishop Terrell oversaw a mission network of 54 churches and worked to raise up and mentor next generation leadership. Additionally, he continues to exercise leadership in the College of Bishops where he serves as Dean of College Affairs. Teresa has also been a partner in ministry with particular gifts for teaching and mentoring women. This past fall saw the release of Teresa’s new book, Becoming a Peaceful Mom: Through Every Season of Raising Your Child.

Having known Terrell for almost two decades I have seen firsthand the fruit of his life and ministry. I believe that God has gifted Terrell to be a preacher/teacher/shepherd in His Church.

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A place of worship for 123 years, the Anglican Church of St. John the Evangelist will close its historic doors at the end of April, another casualty of a dwindling congregation.

The exterior of the unremarkable building, now sandwiched between a transmission repair shop and a busy plaza at 150 Colborne Street West, is often overlooked, said Rev. Douglas Pizzey, who has headed the church for more than two years.

But the glorious nave and sanctuary with its memorial stained glass windows, oak pews and extensive woodwork, often take visitors aback.

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