Read it all.

Jesus is light, life and love.

Here's my Christmas Day sermon at Canterbury Cathedral this morning. #MerryChristmas #FollowTheStar 🌟https://t.co/u8r3ZNQFjc

— Archbishop of Canterbury (@JustinWelby) December 25, 2019

You may find the full text there (click on the “show more” under the video link).

Ever since I first heard it, my favorite Christmas song–KSH.

Lyrics–The tree of life my soul hath seen,
Laden with fruit, and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

His beauty doth all things excel:
By faith I know, but ne’er can tell
The glory which I now can see
In Jesus Christ the apple tree.

For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
‘Tis found in Christ the apple tree.

I’m weary with my former toil,
Here I will sit and rest awhile:
Under the shadow I will be
of Jesus Christ the apple tree.

This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

19 Apple Tree Varieties That’ll Knock Your Socks Off https://t.co/2o7VXWkNTE #apples #growyourown pic.twitter.com/cMjmLS83ls

— Gardener’s Path (@Gardeners_Path_) December 24, 2018

Miracles happen along this path. Apparently insignificant miracles, noticed by hardly anyone. The very finding of a Child wrapped in swaddling clothes, lying in a manger—is this not a miracle in itself? Then there is the miracle when a particular mission, hidden in a person’s heart, really reaches its goal, bringing God’s peace and joy where there were nothing but despair and resignation; when someone succeeds in striking a tiny light in the midst of an overpowering darkness. When joy irradiates a heart that no longer dared to believe in it. Now and again we ourselves are assured that the angel’s word we are trying to obey will bring us to the place where God’s Word and Son is already made man. We are assured that, in spite of all the noise and nonsense, today, December 25, is Christmas just as truly as two millennia ago. Once and for all God has started out on his journey toward us, and nothing, till the world’s end, will stop him from coming to us and abiding in us.

–from the sermon “Setting out Into the Dark with God” in You Crown the Year With Your Goodness: Sermons Throughout the Liturgical Year (San Francisco: Ignatius Press, 1989)

The annunciation to the shepherds, Luke 2:10-11 (NIV): “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” 15thC Book of Hours [MS 455] #ChristmasEve pic.twitter.com/337zT9Gz8i

— LambethPalaceLibrary (@lampallib) December 24, 2018

“Into this world, this demented inn, in which there is absolutely no room for him at all, Christ comes uninvited. But because he cannot be at home in it, because he is out of place in it, and yet he must be in it, his place is with those others for whom there is no room. His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated. With those for whom there is no room, Christ is present in this world. He is mysteriously present in those for whom there seems to be nothing but the world at its worst.”

–Thomas Merton, “The Time of the End Is the Time of No Room” in Raids on the Unspeakable (New York: New Directions, 1966), pp. 51-52

“My idea of God has to be shattered time after time. He shatters it Himself… Could we not almost say that this shattering is one of the marks of His presence? The Incarnation leaves all previous ideas of the Messiah in ruins.”
~ C.S.Lewis
—-
📷 Banksy ‘Scar of Bethlehem’ pic.twitter.com/x6n8pZrnKO

— Pete Greig (@PeteGreig) December 24, 2019

O magnum mysterium, et admirabile sacramentum, ut animalia viderent Dominum natum, jacentem in praesepio! Beata Virgo, cujus viscera meruerunt portare Dominum Christum. Alleluia
O great mystery, and wonderful sacrament, that animals should see the new-born Lord, lying in a manger! Blessed is the Virgin whose womb was worthy to bear Christ the Lord. Alleluia!

Twas much,
that man was
made like God before,
But that God should
be like man
much more

–John Donne (1572-1631)

From my family to yours may this day of celebrating & rejoicing in the incarnation – God robed in humanity – be a day where His Presence is made manifest to your heart & spirit. May you find the peace & joy described by angelic hosts now available to all people.
Merry #CHRISTmas! pic.twitter.com/y73AvrOB8U

— Dave Pellowe 🇦🇺 (@DavePellowe) December 24, 2019

She was five,
sure of the facts,
and recited them
with slow solemnity
convinced every word
was revelation.

She said
they were so poor
they had only peanut butter and jelly sandwiches
to eat
and they went a long way from home
without getting lost. The lady rode
a donkey, the man walked, and the baby
was inside the lady.
They had to stay in a stable
with an ox and an ass (hee-hee)
but the Three Rich Men found them
because a star lited the roof.
Shepherds came and you could
pet the sheep but not feed them.
Then the baby was borned.
And do you know who he was?
Her quarter eyes inflated
to silver dollars.
The baby was God.

And she jumped in the air
whirled around, dove into the sofa
and buried her head under the cushion
which is the only proper response
to the Good News of the Incarnation.

–John Shea, The Hour of the Unexpected

“For to us a child is born, to us a son is given” Isaiah 9:6 (NIV). Merry Christmas from all of us @lampallib! However you choose to spend it, we hope you have a wonderful day. Image from Scenes of the Nativity, written & illuminated by Mr & Mrs A. Trevor, 19th century [MS 1563] pic.twitter.com/lSVWB00RR9

— LambethPalaceLibrary (@lampallib) December 25, 2018

We pray thee, O Lord, to purify our hearts that they may be worthy to become thy dwelling place. Let us never fail to find room for thee, but come and abide in us that we also may abide in thee, who as at this time wast born into the world for us, and dost live and reign, King of kings and Lord of lords, now and for evermore.

–William Temple (1881-1944)

Mattins of Christmas Day and the glorious mystery of the Incarnation.

We say of an Infant:

“Today if ye will hear his voice” (Venite);

“O Lord, my strength and my redeemer” (Ps.19);

“God, of the substance of the Father, begotten before the worlds” (Athanasian Creed). pic.twitter.com/jvjfg9InDG

— laudablePractice (@cath_cov) December 25, 2019

It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be raised up above the hills; and peoples shall flow to it, and many nations shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between many peoples, and shall decide for strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more; but they shall sit every man under his vine and under his fig tree, and none shall make them afraid; for the mouth of the LORD of hosts has spoken. For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God for ever and ever.

–Micah 4:1-5

¡Muchas gracias Érika!

Filippo Lippi 🇮🇹 (1457-1504)
“Adoration of the Magi”
c. 1496 pic.twitter.com/ykSiMS0Pug

— Dionisio Olavarrieta (@djolavarrieta) December 25, 2019

God with us means more than God over or side by side with us, before or behind us. It means more than His divine being in even the most intimate active connection with our human being otherwise peculiar to Him. At this point, at the heart of the Christian message and in relation to the event of which it speaks, it means that God has made himself the one who fulfills his redemptive will. It means that He Himself in His own person at His own cost but also on His own initiative has become the inconceivable Yet and Nevertheless of this event, and so its clear and well-founded and legitimate, its true and holy and righteous Therefore. It means that God has become man in order as such, but in divine sovereignty, to take up our case. What takes place in the work of inconceivable mercy is, therefore, the free overruling of God, but it is not an arbitrary overlooking and ignoring, not an artificial bridging, covering over or hiding, but a real closing of the breach, gulf and abyss between God and us for which we are responsible. At the very point where we refuse and fail, offending and provoking God, making ourselves impossible before Him and in that way missing our destiny, treading under foot our dignity, forfeiting our right, losing our salvation and hopelessly compromising our creaturely being at that very point God Himself intervenes as man.

—Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 12

Shepherds watching their flocks in a fifteenth-century hand-coloured woodcut, from a Book of Hours printed by Philippe Pigouchet [LPL 1488.5c] pic.twitter.com/yJgWyZLoae

— LambethPalaceLibrary (@lampallib) December 24, 2019

Listen to and ponder it all–more than once.

Wishing you peace this Christmas. ❤️

"Once in our world, a stable had something in it that was bigger than our whole world." – C.S. Lewis pic.twitter.com/S7pW1VSWLY

— Prof. Anna Maslin PhD (@AnnaMaslin) December 24, 2019

O Lord God Almighty, Who by the incarnation of Thy only-begotten Son hast banished the darkness of this world, and by His glorious birth didst enlighten this most holy night: drive away from us, we beseech Thee, the darkness of sin, and continue ever to enlighten our hearts with the glory of Thy grace, which Thou hast given unto us in the same, our Saviour Jesus Christ.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Watch and listen to it all.

We are going to take a break from the Anglican, Religious, Financial, Cultural, and other news until later in the Christmas season to focus from this evening forward on the great miracle of the Incarnation–KSH.

The night before Christmas was marked with tear gas and rubber bullets as police tried to disperse protesters gathered near the city’s harbor front, signaling a renewed escalation in the conflict after a few weeks of relative calm.

Hundreds gathered in the tourist-heavy neighborhood of Tsim Tsa Tsui to chant “fight for Hong Kong” and “five demands.” Around 9 p.m., riot police fired several rounds of tear gas near the Peninsula hotel, a luxury British colonial-era establishment that has been hit hard by falling numbers of tourists as months of protests drive the city into recession. As people fled, one protester threw an object at police, prompting one officer to fire rubber bullets.

An 18-year-old university student who identified herself as Rainbow Leung said she ran over after dinner to show solidarity with other locals fighting for their freedom.

“We want to support Hong Kong and stand against the violence,” Ms. Leung said. She canceled plans to attend an orchestra performance on Christmas Day to continue protesting. “The city is more important,” she added.

Read it all.

The night before Christmas in Hong Kong was marked with tear gas and rubber bullets, signaling a renewed escalation in the conflict after a few weeks of relative calm https://t.co/JVMukOPBbl via @WSJ

— Rob Roy (@ROSMARINXXX) December 24, 2019

Decades ago when Mike Esmond was raising his young family, they struggled to pay their heating bill.

One winter, their gas was shut off and the family of five was stuck without heat during a record cold winter.

“It was the coldest winter Pensacola ever had,” Esmond recalled to TODAY on Thursday, saying temperatures had been in the single digits. “We didn’t have any heat. Our windows had ice and icicles on it.”

Decades later, he was reminded of that very cold Christmas as he opened his gas and water bill earlier this month. He noticed the due date was Dec. 26.

“That made something pop into my mind, that people have to pay these bills by Dec. 26,” he said. “If they don’t pay them, they’re going to be disconnected, and they’re not going have gas or water for the holidays.”

As that realization dawned on him, Esmond decided to take action. Now a 73-year-old successful business owner, he was in a comfortable position to help….

Read it all.

Man pays utility bills for 36 families about to lose heat over the holidays ⁦⁦@pulte⁩ Maybe it’s contagious! Let’s hope so! Happy Holidays⭐️ https://t.co/wa8LItADXW

— Old Aunt Harriet (@mamarocks54) December 20, 2019

In England, his name is Stephen Cottrell presently Bishop of Chelmsford soon to be Archbishop of York. In an article on his upcoming elevation, the Church Times reports,

“Bishop Cottrell has also warned that the Church’s stance on same-sex relationships means that it is ‘seen as immoral by the culture in which it is set’ and has suggested that prayers of thanksgiving for these relationships — ‘perhaps a eucharist’ — should be offered. In a diocesan-synod address in 2017, he warned of the ‘missiological damage that is done when that which is held to be morally normative and desirable by much of society, and by what seems to be a significant number of Anglican Christian people in this country, is deemed morally unacceptable by the Church…And, though I am proud to confirm that all of us, whatever our views on this matter, are united in our condemnation of homophobia, we must also acknowledge that it is of little comfort to young gay or lesbian members of our Church to know that while prejudice against them is abhorred, any committed faithful sexual expression of their love for another is forbidden. . . Our ambivalence and opposition to faithful and permanent same-sex relationships can legitimise homophobia in others.”

The Christian Institute expands on the partial quote above as follows, “I am not sure the church has ever before had to face the challenge of being seen as immoral by the culture in which it is set.”

These are astounding words. That one so educated, soon to be so elevated, so highly respected could evince such ignorance so publicly without embarrassment is, well, I am not sure what to call it. On the one hand, he is, of course, worthy of censure. But on the other, that his words are published so widely and he is still embraced so warmly without any apparent sense that something is amiss, what does it mean? Is the indictment more damning to him or to the ecclesial prelates or to the Church of England as a whole?

Has the Bishop taken even a semester’s study in church history? Does he know that Christians have been called haters of mankind, cannibals, atheists even because from the first the Christian Church has refused to bow to the idols of the age? What would Bishop Cottrell say to the Ugandan martyrs who refused to let themselves be sexually corrupted by a homosexual ruler for the sake of Christ? Were these children missiologically obtuse? Ought they to have embraced the “normative and desirable morality” of the king and his court?

Men and women and children have been devoured by wild beasts, burned alive, beheaded, and crucified precisely because they refused to adopt the morality of the age and yet it is by the blood of these martyrs, not by the supine compromise of English clerics, that Christ builds his Church.

And we need not even look to the history of the Church. Has Bishop Cottrell read even a single Gospel? Does he know that Jesus was crucified? Was Jesus crucified because he was “seen as moral by the culture in which he was set”? Was he arrested and tried because he embraced what was “morally normative and desirable”? Not at all. Jesus scrutinized the traditions and laws of the day by the law of God and found them wanting. He refused to submit himself or his disciples to the sabbath regulations, the washings, the dietary restrictions imposed by men and not God. And his “community” hated him for it. He has a demon, they said. His miracles are empowered by Satan, they said. Jesus was not crucified because the people loved him and he affirmed all of their ways.

Read it all.

Christian Today picked up my piece on Bishop Cottrell https://t.co/KAU6XgSIOX

— Matt Kennedy (@lambeth981) December 20, 2019

In November, various Western media outlets reported that Han Chinese men had been assigned to monitor the homes of Uighur women whose husbands had been detained in prison camps.

The reports came out after an anonymous Chinese official gave an interview with Radio Free Asia, confirming the program but denying there was anything sinister about it.

As part of the “Pair Up and Become Family” programme, Han Chinese men stay with and sleep in the same beds as Uighur women.

According to the Chinese Government, the programme is designed to “promote ethnic unity”.

But to Rushan Abbas, a Uighur activist whose family members have been detained in the Xinjiang camps for more than a year, it’s nothing more than systemised rape – part of the Government’s brutal ongoing crackdown against the country’s ethnic minority.

“This is mass rape,” she told news.com.au. “The Government is offering money, housing and jobs to Han people to come and marry Uighur people.

Read it all.

O God, who didst promise that thy glory should be revealed, and that all flesh should see it together: Stir up our hearts, we beseech thee, to prepare the way of thine only begotten Son; and pour out upon us thy loving kindness, that we who are afflicted by reason of our sins may be refreshed by the coming of our Saviour, and may behold his glory; who with thee and the Holy Spirit liveth and reigneth one God, world without end.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfil what the Lord had spoken by the prophet:

“Behold, a virgin shall conceive and bear a son,
and his name shall be called Emman′u-el”

(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.

–Matthew 1:18-25

One Sunday, though, he stayed through the final hymn and came through the line to introduce himself. He was Don—just Don. That was the Sunday he heard me say in my sermon on Luke 3:7–18 that we need to die. I didn’t tell them they needed to change. I told them, “The old sinner we are, the old Adam and Eve, needs to die.” But the Holy Spirit filtered out the qualifiers. All Don heard was “You need to die.” And he knew it was the truth.

Some months before, Don had walked out on his wife of more than 20 years. He stretched thin the bonds of their marriage with a string of affairs. He had two daughters—one in high school, the other just finishing college. He walked out on them, too.

His older daughter was planning her wedding, and she called him. She wanted him to walk her down the aisle. She ­didn’t ask for money. She only wanted him to be part of the wedding. She wanted him in her life. That brought him back in proximity to the church. Not a physical proximity to the church to which he be­longed. He couldn’t walk back into that place. But picturing the wedding in the church where he and his family had worshiped all those years got him thinking about the songs and words and the kind of man he had hoped to be. His daughter’s call and her wedding brought him back in conversation with his wife.

In one of those conversations, she said to him, “Come home, Don. Just come home.”

The effect this had on him—his daughter’s kindness and his wife’s invitation—forced him to look at the kind of man he had become. He was disgusted with what he saw. That disgust was the means the Holy Spirit used to get him to cross town to hear this comfortably middle-class pastor (who didn’t even know he was impersonating John the Baptist that day). Don was already in the wilderness. When he heard me say “You need to die,” he knew it was the truth. And so, he died with Christ.

That offer was in my next breath. After saying “You need to die,” I said, “Come die with Christ and rise with him forgiven and changed.”

Read it all.

It would be unfair of me to quote Professor Richard Dawkins in support of my beliefs, but he recently voiced a fear that if religion were abolished it would “give people a licence to do really bad things”. Saying that security camera surveillance of customers appeared to deter shoplifting, he thought people might feel free to do wrong without a “divine spy camera in the sky reading their every thought”. Of course, he didn’t warm to the idea and nor do I. God isn’t a cosmic CCTV operator, surrounded by banks of screens which record our sins.

But God does hold us accountable. It’s put concisely in the New Testament: “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.”[3] There’s an unspoken view that this will apply only to subscribers, as though the formula, “But I don’t believe” will earn immunity at the Last Judgment.

Perhaps we in the Church became too complacent when the majority in this country claimed to be at least nominally Christian. We had forgotten that each generation needed to be converted afresh.

The commemoration of Christmas reintroduces each of us – believer and non-believer – to the astonishing picture of a powerless baby as the closest representation of the Almighty Creator that human beings could bear to contemplate.

Read it all.

Read my article @thesundaytimes today ‘To heal a divided nation, we must devolve power’ https://t.co/utvafArrxL

— John Sentamu (@JohnSentamu) December 22, 2019

If Mr Johnson is to be true to his word and consolidate his northern vote, finance must serve those nearer the bottom of the pile to address our North-South inequality.

It’s apt that this sea-change election fell just before Christmas, the time in our Christian calendar when we trace the start of our narrative – that Nativity story about displacement, refugees, insufficient accommodation, the cruel and casual oppression by a ruling class and a baby born in a stable.

The child we celebrate at Christmas-time would grow up to tell some Pharisees who tried to trick him over Roman taxation policy to ‘render to Caesar what is Caesar’s and to God what is God’s’.

Christians believe everything belongs to God. So some of the more rapacious models of capitalism we’ve suffered under, which brought about the financial crisis that cost the world so dearly, really won’t do today.

This Christmas we have a golden opportunity to re-invent our political culture and our economy.

Read it all.

The current French operation has been running since 2014, co-ordinating on security issues with Mali, Mauritania, Niger, Burkina Faso and Chad.

They are fighting a complex web of jihadist groups that Niger’s President Mahamadou Issoufou has described as having become “professionals in the art of war”.

An attack by jihadists on an army base earlier this month led to the deaths of more than 70 soldiers in Niger.

In November, 13 French troops died in a helicopter collision during an operation against jihadists in Mali, the biggest single loss of life for the French military since the 1980s.

Regional leaders have called for more international support to tackle the militants but there has also been rising anti-French sentiment and protests in some cities in the region.

Read it all.

In Niger, there has been a sharp rise in attacks by militants in 2019. And the number of fatalities in neighboring Mali has more than doubled over the past year.

West Africa: Is France losing ground to militants?https://t.co/DGXkT0CWTJ

— Individual-1 (@codename_karla) December 23, 2019

On a nightly basis this month – and on weekend afternoons – “the word” is becoming flesh in lower Manhattan with a one-man performance of the “The Gospel of John” at the Sheen Center for Thought and Culture.

Longtime Broadway actor Ken Jennings has memorized the entirety of his favorite Gospel – which he first began to commit to memory as a personal prayer – and at age 72, is thrilling audiences with his new dramatic staging of it.

In an interview with Crux, Jennings said that it took him somewhere between two to three years to memorize the full text, which he turned to when he was going through a rough period in his personal life.

Throughout the performance, he often carries a small pocket-sized Bible around the stage with him – a Bible that dates back to when he was a part of the original Broadway cast of Sweeney Todd in the 1970s.

It was that same Bible that he would carry with him when he’d go out jogging in New York and that he’d use on the walks back to his apartment to read passages from the book of John.

Read it all.

A new one-man performance of the Gospel of John is running through December 29th in New York City. https://t.co/Sk1edBd1rb

— Crux (@Crux) December 20, 2019

First, then, the flag. Numerous reporters have asked whether the ministry supports what was stated in the editorial. Was Mark Galli speaking on behalf of the institution? CT does not have an editorial board. Editors publish under their own names. Yet Galli has stood in the trenches for men and women of faith for over three decades. He has been an outstanding editor in chief. While he does not speak for everyone in the ministry—our board and our staff hold a range of opinions—he carries the editorial voice of the magazine. We support CT’s editorial independence and believe it’s vital to our mission for the editor in chief to speak out on the issues of the day.

As an institution, Christianity Today has no interest in partisan politics. It does not endorse candidates. We aim to bring biblical wisdom and beautiful storytelling both to the church and from the church to the world. Politics matter, but they do not bring the dead back to life. We are far more committed to the glory of God, the witness of the church, and the life of the world than we care about the fortunes of any party. Political parties come and go, but the witness of the church is the hope of the world, and the integrity of that witness is paramount.

Out of love for Jesus and his church, not for political partisanship or intellectual elitism, this is why we feel compelled to say that the alliance of [some of] American evangelicalism with this presidency has wrought enormous damage to Christian witness. It has alienated many of our children and grandchildren. It has harmed African American, Hispanic American, and Asian American brothers and sisters. And it has undercut the efforts of countless missionaries who labor in the far fields of the Lord. While the Trump administration may be well regarded in some countries, in many more the perception of wholesale evangelical support for the administration has made toxic the reputation of the Bride of Christ.

Read it all.

Following CT’s editorial on Trump, our president @TimDalrymple_ answers some questions about our ministry and why we see this discussion as so important.

We are planting a flag and setting a table. Fellow evangelicals, we invite you to join us. https://t.co/2rvz2WDXzu

— Christianity Today (@CTmagazine) December 22, 2019

A regional priest has questioned whether it Is time for the Anglican Church to split, as the debate on the Religious Freedom Bill leaves some of his parishioners feeling anxious over the Christmas period.

The picturesque Saint Matthew’s Church, which lies in tranquil gardens in the heart of Albury, has become a battleground over the identity of the Anglican Church’s future.

The push for the Church to become more progressive has become such a personal fight for local priest Father Peter MacLeod-Miller that he has now removed his clerical collar as he campaigns for equality of LGBTQI+ parishioners.

“It’s such a bad brand,” Father Macleod-Miller said.

“It’s a bit like you walk down the street and people associate you with bad things….”

Read it all.

What does this say about unity in modern religion, generally? https://t.co/BqWI0hvd9c

— Andreas Krokene (@AndreasKrokene) December 23, 2019

So great was Archbishop Freier’s objection that one assistant bishop from Freier’s diocese, Melbourne, was told not to robe, process and be part of the consecration. He was seen, instead, sitting in the congregation. davidould.net also understands another assistant bishop from a metropolitan diocese chose not to even attend under similar pressure.

Archbishop Freier’s objection to the presence of Bishop Behan is in direct contradiction to a motion passed by his own synod only a few months ago, which voted to approve the following:

Church of Confessing Anglicans Aotearoa / New Zealand
That this Synod:
a) Welcomes the newly formed Church of Confessing Anglicans Aotearoa / New Zealand.
b) Assures the Church of Confessing Anglicans Aotearoa / New Zealand and its bishop, Jay Behan, of our love and prayers.
c) prays for God’s blessing on all Anglicans in New Zealand as they seek to proclaim Christ faithfully to New Zealand.

davidould.net spoke to a senior member of clergy in the Diocese of Melbourne who described Archbishop Freier’s actions as “not very welcoming, really, is it?!”

Readers of davidould.net will have to make up their own mind on whether Archbishop Freier’s decision would leave bishop Jay Behan assured of his love and prayers. The majority that voted in favour of the motion may also take an interest in their Archbishop’s rejection of the position of synod.

Read it all.

Blog: A new Bishop in Sydney, and a Primate who defies his own synodhttps://t.co/WUfQxwJSX2

— David Ould ن (@davidould) December 22, 2019