Broader trends also raise the stakes. Trump has turned a blind eye to far-right terrorism, while some of his most prominent supporters such as Lou Dobbs and Ann Coulter have denied the existence of a right-wing threat. Right-wing media personalities and activists, including Candace Owens and even the president’s son Donald Trump, Jr., have peddled conspiracy theories regarding recent attacks. At the same time, politics, particularly on the right, is shifting into a more radical register. Recent public marches organized by the far right have resulted in violence, including the vehicular ramming that killed Heather Heyer during the Charlottesville “Unite the Right” rally last year.

This new terrorist threat cannot be addressed with an overwhelming focus on jihadist ideology. Nor will a travel ban address a threat rooted in domestic politics and the Internet’s conveyance of global issues into American homes. Instead, today’s terrorist threat requires effective law enforcement, a real discussion of the dangers of lax gun laws, policies to regulate the ways social media has helped spread violence, community resilience, and a reckoning with the forces driving U.S. and global politics increasingly toward radicalism.

Since 9/11, the U.S. government has been extraordinarily successful in disrupting foreign terrorist organizations’ ability to strike the United States. But the task of renewing and strengthening American society to face down the new terrorist threat could be even more difficult.

Read it all.

US companies are going to keep hiring foreign tech workers, even as the Trump administration makes doing so more difficult. For a number of US companies that means expanding their operations in Canada, where hiring foreign nationals is much easier.

Demand for international workers remained high this year, according to a new Envoy Global survey of more than 400 US hiring professionals, who represent big and small US companies and have all had experience hiring foreign employees.

Some 80 percent of employers expect their foreign worker headcount to either increase or stay the same in 2019, according to Envoy, which helps US companies navigate immigration laws.

That tracks with US government immigration data, which shows a growing number of applicants for high-skilled tech visas, known as H-1Bs, despite stricter policies toward immigration. H-1B recipients are all backed by US companies that say they are in need of specialized labor that isn’t readily available in the US — which, in practice, includes a lot of tech workers.

Read it all.

They arrive anxious for an answer. Or maybe, finally, a sense of peace. They arrive because they haven’t been able to resolve the biggest question of their lives: Do I want to be a parent? And so they come to the California therapy practice of Ann Davidman — by plane, by car, by phone — in the hope that the self-titled “motherhood clarity mentor” might deliver an epiphany.

Next comes a simple instruction: Write down every fear, every loaded question, every disapproving comment and every panic-inducing headline that has coalesced into a stranglehold of indecision.

Will my mom be disappointed if I don’t give her a grandchild?

What kind of world will my kid grow up in?

Will I regret it if I don’t have a baby?

Will I regret it if I do have a baby?

Then: “You put them all away in an envelope,” Davidman says. “These are really important issues, but we just don’t want to talk about them right now. When you’re considering all those external factors prematurely without knowing what you want and why you want it, they just get in the way.”

Parental indecision has been Davidman’s area of expertise since 1991, when she and fellow therapist Denise L. Carlini created a group for those who sought help deciding whether to have a child. The pair co-authored a book, “Motherhood — Is It for Me? Your Step-By-Step Guide to Clarity” in 2016. And in the years since then, Davidman says she’s found herself busier than she’s ever been, as waves of 30- and 40-somethings — members of the “xennial” microgeneration, made up of the youngest members of Gen X and the oldest millennials — have realized that if they are going to make a choice about building a family, they should probably make it soon.

For members of this cohort, the decision might feel especially daunting.

Read it all.

“Imagine, she says, if there were a line on the patient history forms you fill out at your doctor’s office: Do you know whether you want to have children? Here are some resources to help you decide.” https://t.co/oA3jatH6Ke

— Tara Burk (@TJKB) March 18, 2019

n February 20, California Democratic State Senator Jerry Hill, whose affluent, liberal-leaning district encompasses the San Francisco Peninsula and portions of Silicon Valley, introduced a bill to abolish legal protection for the Catholic Church’s sacramental seal of confession, at least as regards confessions of child abuse.

Specifically, the bill would remove an exemption for “penitential communications” in an existing state law that designates more than forty categories of professionals—clergy, physicians, teachers, counselors, social workers, and the like—as “mandated reporters” who face criminal penalties if they fail to report sexual and other mistreatment of children that they learn about in their professional capacities. Currently, the law carves out a narrow exception for information obtained during the Catholic sacrament of Penance and other religions’ similar penitential rituals, which bind clergy to secrecy. If the California legislature enacts Hill’s bill, that exception would disappear—and Catholic priests, bound by canon law not to disclose the contents of a confession, could face criminal prosecution and imprisonment for refusing to comply. “The law should apply equally to all professionals who have been designated as mandated reporters of these crimes—with no exceptions, period. The exemption for clergy only protects the abuser and places children at further risk,” Hill said in a statement accompanying the proposed measure, SB-360.

The Catholic doctrine of the seal of confession dates back to the Fourth Lateran Council of 1215, which mandated that Catholics confess their grave sins to a priest via the sacrament of Penance. The latest formulation of the church’s Code of Canon Law states: “The sacramental seal is inviolable; therefore it is absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.” The penalty for any priest who divulges anything heard in confession—or even a penitent’s identity—is automatic excommunication. Eastern Orthodox churches do not have such an explicit rule, but they do have the same expectation of absolute secrecy surrounding sacramental confession. Since the Middle Ages it has not been unusual for priests to risk—and occasionally endure—martyrdom from secular authorities rather than break the seal, as did several priests executed by militant secularists during Mexico’s Cristero uprising of the 1920s and the Spanish Civil War a decade later. Alfred Hitchcock’s 1953 film, I Confess, involves a priest who risks conviction for a murder he did not commit after the true murderer confesses the crime to him and he is bound not to reveal it.

Interestingly, although America is historically Protestant, it has also historically recognized the binding power of the Catholic seal of sacramental confession.

Read it all.

California may soon pass a law requiring priests to break the seal of confession.https://t.co/vwHAf0KYJT

— First Things (@firstthingsmag) March 18, 2019

In this old Silk Road city in western China, a state security campaign involving the detention of vast numbers of people has moved to its next stage: demolishing their neighborhoods and purging their culture.

Two years after authorities began rounding up Urumqi’s mostly Muslim ethnic Uighur residents, many of the anchors of Uighur life and identity are being uprooted. Empty mosques remain, while the shantytown homes that surrounded them have been replaced by glass towers and retail strips like many found across China.

Food stalls that sold fresh nang, the circular flatbread that is to Uighur society what baguettes are to the French, are gone. The young men that once baked the nang have disappeared, as have many of their customers. Uighur-language books are missing from store shelves in a city, the capital of China’s Xinjiang region, that has long been a center of the global Uighur community.

Supplanting the Turkic culture that long defined large parts of Urumqi is a sanitized version catering to Chinese tourists. On a recent morning in the Erdaoqiao neighborhood, the once-bustling heart of Uighur Urumqi, nang ovens were nowhere to be seen—but souvenir shops sold nang-shaped pocket mirrors, nang bottle openers and circular throw pillows with covers printed to look like nang.

Read it all.

Two years after China began mass detentions of a Muslim minority group, the sweeping assimilation drive has entered a new phase https://t.co/MZW6DNd0Ko

— The Wall Street Journal (@WSJ) March 20, 2019

“The harvest is plentiful; the time is now,” those are words Bishop Mark Lawrence used to kick off his address to the 228th Diocesan Convention, held at Saint James Church in Charleston, March 15-16, 2019, but the words also summed up the theme for the entire convention.

From the opening mini-conference led by Dave Runyon, author of The Art of Neighboring, through the workshops and sermon during the service of Holy Eucharist, through the welcoming of a new parish and the announcement of new church planting initiatives, and culminating in the Bishop’s address, the diocese focused on looking outward toward the harvest of “unseen neighbors in unseen neighborhoods.”

More than 450 people from 52 churches across the eastern and coastal portions of the state gathered to be inspired and challenged through teachings, conduct the business of the Diocese, adopt a budget, and elect committee members.

Read it all and note all the links (including those to a lot of pictures).

Everliving God, who didst call thy servants Aidan and Cuthbert to proclaim the Gospel in northern England and endued them with loving hearts and gentle spirits: Grant us grace to live as they did, in simplicity, humility and love for the poor; through Jesus Christ, who came among us as one who serves, and who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Happy #StCuthbertsDay!
These windows, scenes from Cuthbert's life, are in our village church at Haydon Bridge which is dedicated to him. They were designed by Leonard Evetts. pic.twitter.com/DZz10iuBel

— Michael Sadgrove (@Sadgrovem) March 20, 2019

O Lord Jesu Christ, be Thou the beginning and the end of all this day; the pattern Whom I am to copy, the Redeemer in Whom is my strength, the Master Whom I am to serve, the Friend to Whom I may look for comfort and sympathy. May I fix my eyes on Thee as my help, my aim, the centre of my being, my everlasting friend. O Thou Who hast so looked on me that I may see Thee, set Thine eyes upon me, I beseech Thee. Steady my unsteadfastness, unite me to Thyself, and guide me in whatever path Thou seest fit to lead me, till of Thine infinite mercy Thou wilt bring me to Thine eternal presence in Paradise.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

The Lord said to me in the days of King Josi′ah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the harlot? And I thought, ‘After she has done all this she will return to me’; but she did not return, and her false sister Judah saw it. She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce; yet her false sister Judah did not fear, but she too went and played the harlot. Because harlotry was so light to her, she polluted the land, committing adultery with stone and tree. Yet for all this her false sister Judah did not return to me with her whole heart, but in pretense, says the Lord.”

And the Lord said to me, “Faithless Israel has shown herself less guilty than false Judah. Go, and proclaim these words toward the north, and say,

‘Return, faithless Israel,
says the Lord.
I will not look on you in anger,
for I am merciful,
says the Lord;
I will not be angry for ever.
Only acknowledge your guilt,
that you rebelled against the Lord your God
and scattered your favors among strangers under every green tree,
and that you have not obeyed my voice,
says the Lord.
Return, O faithless children,
says the Lord;
for I am your master;
I will take you, one from a city and two from a family,
and I will bring you to Zion.

–Jeremiah 3:6-16