The acting chair of the Independent Safeguarding Board (ISB), Meg Munn, has accused the Archbishops’ Council of being “slow to listen” to experts — and the Archbishop of Canterbury of “undermining” her work — as she resigns all her safeguarding responsibilities within the Church.

Ms Munn, a safeguarding professional and a former MP, is also the independent chair of the Church’s National Safeguarding Panel (NSP).

After weeks of silence as disputes about the functionality and future of the ISB escalated, Ms Munn released an explosive personal statement to the Church Times on Wednesday morning explaining her decision to cease working for the Church, and finally giving her side of the story of the ISB’s demise.

In it, she speaks of being unsupported by the Archbishops’ Council, which appointed her; says that the other two members of the ISB arbitrarily changed their brief; and calls the ISB “a huge waste of money”. But she also says that safeguarding in the Church of England is not in crisis, praising the professionalism of many diocesan and national safeguarding officers.

Read it all (registration or subscription).

BREAKING. The acting chair of the Independent Safeguarding Board (ISB), Meg Munn, has accused the Archbishops’ Council of being “slow to listen” to experts — and @JustinWelby of “undermining” her work — as she resigns from the Churchhttps://t.co/DPPdqMpqvK

— Church Times (@ChurchTimes) July 12, 2023

Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Died #OnThisDay in 1931: Nathan Söderblom, Archbishop of Uppsala, considered the architect of the ecumenical movement
He received the Nobel Peace Prize in 1930 for his work for Church unity & for world peace; see: https://t.co/ikM7kYUIs5

Photo (1923), Public Domain via Wikimedia pic.twitter.com/dCtqQ2oVwm

— The Anglican Church in St Petersburg (@anglicanspb) July 12, 2023

Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The burnished copper-gold of a comma in full sunlight. pic.twitter.com/tPXwiaoLGI

— Beatrice Groves (@beatricegroves1) July 12, 2023

But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the LORD sees not as man sees; man looks on the outward appearance, but the LORD looks on the heart.”

–1 Samuel 16:7

#LongIslandMe pic.twitter.com/KAG5jkeD7O

— Steve Train (@fvhattierose) July 12, 2023

Delays at naval shipyards mean that nearly 40% of US attack submarines are out of commission for repairs, about double the rate the Navy would like, according to new data released by the service.

As of this year, 18 of the US Navy’s 49 attack submarines — 37% — were out of commission, according to previously undisclosed Navy data published by the Congressional Research Service. That leaves the US at a critical disadvantage against China’s numerically superior fleet.

The maintenance backlog has “substantially reduced” the number of nuclear submarines operational at any given moment, cutting the “force’s capacity for meeting day-to-day mission demands and potentially putting increased operational pressure” on submarines that are in service, CRS naval analyst Ronald O’Rourke said in a July 6 report.

That’s up from 28% overall in 2017 and 33% in 2022, and below the industry best practice of 20%.

Read it all (registration or subscription).

Backlogs at overworked shipyards have left US attack submarines at a crucial disadvantage against China’s numerically superior fleet https://t.co/N0DOKv7yse

— Bloomberg (@business) July 11, 2023

Jane Chevous, a representative of survivors of church abuse, opened the proceedings with a damning description of the events leading up to the decision to sack the board, the incompetent way it was handled and the devastating impact it has had on already vulnerable people.

“For as we learned this weekend,” she explained, “Getting the papers prepared for Synod was more important than the lives of survivors. At 12.17 that day Jasvinder phoned me to share the devastating news – I felt like my whole world had crumbled around me. I had trusted the ISB. I had hope. And now that hope had been snatched from me and trampled underfoot.” [at 5.14 on video]

Despite their claims to the contrary, the response of the Council representatives, particularly the Archbishop of York, Rt Revd Stephen Cottrell, was defensive and self-asserting. In his introductory remarks he said,

“I want you to know Synod, though I can’t make you believe me, but I want you to know, that the decisions we took were some of the most painful decisions I have ever had to be part of in my life and work, but we took them believing them to be the were the right decisions for the safeguarding of the church? Could we have communicated them better? Could things have been different in the past? They are things we can discuss and they are certainly things we can learn from – I do want you to know that my concern has always been for the safeguarding of the church.” [at 18.50 on video]

Read it all.

As a trustee of Anglican Futures I'm biased but this is really good on how the Church of England is just repeating its safeguarding errors during Synod in York.https://t.co/EIRD6KKKu3

— Dan Leafe (@DanLeafe1) July 10, 2023

Despite billions of federal dollars spent to help make up for pandemic-related learning loss, progress in reading and math stalled over the past school year for elementary and middle-school students, according to a new national study released on Tuesday.

The hope was that, by now, students would be learning at an accelerated clip, but that did not happen over the last academic year, according to NWEA, a research organization that analyzed the results of its widely used student assessment tests taken this spring by about 3.5 million public school students in third through eighth grade.

In fact, students in most grades showed slower than average growth in math and reading, when compared with students before the pandemic. That means learning gaps created during the pandemic are not closing — if anything, the gaps may be widening.

“We are actually seeing evidence of backsliding,” said Karyn Lewis, a lead researcher on the study.

Read it all.

Whoa: "Students in most grades showed slower than average growth in math and reading, when compared with students before the pandemic. That means learning gaps created during the pandemic are not closing — if anything, the gaps may be widening." @smervosh: https://t.co/0gnhZjqDuz

— Alec MacGillis (@AlecMacGillis) July 11, 2023

Just as there is an evil zeal of bitterness
which separates from God and leads to hell,
so there is a good zeal
which separates from vices and leads to God
and to life everlasting.
This zeal, therefore, the sisters should practice
with the most fervent love.
Thus they should anticipate one another in honor (Rom. 12:10);
most patiently endure one another’s infirmities,
whether of body or of character;
vie in paying obedience one to another —
no one following what she considers useful for herself,
but rather what benefits another — ;
tender the charity of sisterhood chastely;
fear God in love;
love their Abbess with a sincere and humble charity;
prefer nothing whatever to Christ.
And may He bring us all together to life everlasting!

–The Rule of Benedict, Chapter 72: On the Good Zeal Which They Ought to Have

Celebrating the feast of Saint Benedict, father of Western monasticism, patron of Europe. https://t.co/K3z7jX8exD pic.twitter.com/TBz5LMhpcU

— Fr Lawrence Lew, O.P. (@LawrenceOP) July 11, 2023

Almighty and everlasting God, whose precepts are the wisdom of a loving Father: Give us grace, following the teaching and example of thy servant Benedict, to walk with loving and willing hearts in the school of the Lord’s service; let thine ears be open unto our prayers; and prosper with thy blessing the work of our hands; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

#OTD 11 July: feast of St Benedict of Nursia, founder of Western monasticism and of the abbey of Monte Cassino. pic.twitter.com/CfFyYs2nmz

— Caroline Murray (@Prof_hedgehog) July 11, 2023

Set a watch, O Lord, upon our tongue, that we may never speak the cruel word which is not true; or being true, is not the whole truth; or being wholly true, is merciless; for the love of Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Hidden gem: the delightful market town of Oundle in Northamptonshire looks like a mini-Cambridge from the air. It is here that St. Wilfrid died. pic.twitter.com/VTAYkQpzg6

— Andy Marshall 📸 (@fotofacade) July 11, 2023

Now as Peter went here and there among them all, he came down also to the saints that lived at Lydda. There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. And all the residents of Lydda and Sharon saw him, and they turned to the Lord.

Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. In those days she fell sick and died; and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, “Please come to us without delay.” So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. But Peter put them all outside and knelt down and prayed; then turning to the body he said, “Tabitha, rise.” And she opened her eyes, and when she saw Peter she sat up. And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. And it became known throughout all Joppa, and many believed in the Lord. And he stayed in Joppa for many days with one Simon, a tanner.

–Acts 9:32-43

Beautiful sunrise to get our Tuesday started! #chswx pic.twitter.com/aHV5avde05

— Joey Sovine Live 5 (@JoeySovine) July 11, 2023

The number of marriages in China declined for nine consecutive years, falling by half in less than a decade. Last year, about 6.8 million couples registered for marriage, the lowest since records began in 1986, down from 13.5 million in 2013, according to government data released last month.

Although the numbers have risen so far in 2023 compared with the year before, more marriages are ending, too. In the first quarter of this year, 40,000 more couples married compared with the same period a year earlier, while divorces rose by 127,000.

Surveys have shown that young people are deterred by the toll of putting a child through China’s cutthroat education system. As women in cities achieve new levels of financial independence and education, marriage is less of an economic necessity to them. And men say they cannot afford to get married, citing cultural pressure to own a home and a car before they can even begin dating.

The instability of the last three years has compounded these pressures, reshaping many young people’s expectations about building a family. China has imposed an increasingly tight grip over every aspect of society under its leader, Xi Jinping — with effects that could weigh on the marriage rate.

Read it all.

It has been brutal for China’s young adults as their unemployment rate soars amid a wave of corporate layoffs. For many people, the recent turmoil is another reason to postpone major life decisions — contributing to a record-low marriage rate.https://t.co/eOaYk6ITgp

— NYT Business (@nytimesbusiness) July 10, 2023

After a previous arrest, Rukundwa was released for lack of any evidence to substantiate the allegations. But some officials complained, and he was arrested again.

Rukundwa is president of Eben-Ezer University of Minembwe and has dedicated his life to education, development, and empowering churches in Eastern Congo. He played a critical role in bringing solar power to the region.

“Lazare is among few people in those mountains who is respected and loved across the tribal lines, even from communities in constant conflicts and fighting,” says his friend of 25 years, Freddy Kaniki.

CT Global managing editor Morgan Lee spoke with him before his arrest about the challenges currently facing Christians in Congo and the hope he holds for change.

Read it all.

#DRC: saddened by the violent, arbitrary and unlawful arrest and detention of Prof. Lazare Sebitereko Rukundwa, President and Rector of Eben-Ezer University of #Minembwe (UEMI). A peaceful and dedicated Professor and Man of God. #JusticeforLazare. #FreeProfLazare ⁦@unjhro⁩ pic.twitter.com/ZMZdx8k6sU

— Jean Baptiste Serugo (@jbserugo) July 2, 2023

Zunera Hashmi, a Toronto resident, has been anxiously waiting in line for three years to be assigned a family doctor. When she gets stressed, the 28-year-old marketing professional calls the provincial help line but hears the same message: “Wait just a bit longer.” She emails them occasionally but gets no reply.

Over 2.2 million like Hashmi don’t have a regular family physician in the province of Ontario, according to data from health-care researcher Inspire Primary Health Care, up from 1.8 million two years ago. The shortages are dire in Toronto, Canada’s most populous city and its financial capital. One in five Ontarians, most of them Toronto dwellers, could be without a family doctor in the next three years, according to the Ontario College of Family Physicians (OCFP), which represents 15,000 family doctors in the region.

“We have a full-blown health-care crisis on our hands,” said Dr. Mekalai Kumanan, president of the OCFP, which is raising an alarm. Canada’s population saw record growth in 2022, spurred in large part by an immigration-friendly policy. Older physicians are retiring but fewer medical students are choosing family medicine. And Toronto’s aging population faces ever-more medical issues.

“It’s a perfect storm,” Kumanan said.

Read it all (registration or subscription).

Years-long waits to find a primary care doctor are becoming a “full-blown health-care crisis” for Ontario https://t.co/ULpoRCXX9J via @citylab

— Bloomberg (@business) July 10, 2023

Many—including a number of leaders of various networks in a letter, subsequently supported by 22 bishops—are arguing the only proper route, given the subject matter, is the usual process of Synodical scrutiny and approval under canon B2. This would require two-thirds support in each of Synod’s three Houses in order to determine the prayers had consensus and were not indicative of a departure from doctrine. This seemingly technical procedural matter raises important questions as to the sort of church we want to be—the update opens by talking about “inclusive participation” (para 1)—and whether any route other than B2 exceeds the powers of non-Synodical bodies on such a contentious matter and is unconstitutional. I have explored these questions in some detail here (with a summary here).

Third, it originally appeared the prayers might be offered for a wide range of non-marital committed relationships. This is now less prominent (although the still undefined and novel category of “covenant friendship” continues to be highlighted) with more focus on same-sex relationships and an emphasis on these being “demonstrably faithful, exclusive, and permanent” (para 12). How a relationship could prove it meets these three criteria remains unclear. Making a legal status act as the gateway is problematic because the service would then appear to be affirming that status and civil partnerships do not require vows. The most contentious matters here are whether they can be used for sexual relationships other than marriage and/or for those in a civil same-sex marriage.

It would appear the bishops originally thought that the prayers, as they are silent in relation to sexual intimacy or the legal status of the couple, had gained sufficient consensus but this now looks less secure. This is in part because while the prayers may be silent and hence ambiguous, to enable their use in such contexts would require a change in teaching relating to sex and marriage. This is something which cannot be so easily camouflaged, which many are unwilling to embrace, and for which there has not yet been sufficient legal and theological justification. The focus of attention has therefore moved from the prayers to the second area of work which was totally undeveloped back in February but where the bishops perhaps should have begun their discernment…’

Read it all (my emphasis).

As part of @churchofengland LLF, Rev Andrew Goddard @goddardaj and our assistant curate Rev Georgina @TechieGeorgina have been having conversations about identity, sexuality, relationships and marriage. View their latest conversation (link below) #LivingInLoveAndFaith pic.twitter.com/Ig3RCrzWON

— St John's Hyde Park (@StJohnsHP) January 31, 2023

The Church Times has seen a letter sent on Wednesday by a group of 22 bishops — including nine diocesans — who have written to their colleagues to welcome the letter from the “alliance of network leaders” and to support its call for the Prayers of Love and Faith to be returned to the Synod under Canon B2.

It is understood, however, that a larger group of bishops, believed to number more than 40, have warned against subjecting the prayers to a long, uncertain, and, they argue, unnecessary synodical process. Instead, they call for the prayers to be approved by the Archbishops under Canon B4.2.

(Canon B4.2 states: “The archbishops may approve forms of service for use . . . on occasions for which no provision is made in The Book of Common Prayer or by the General Synod under Canon B2 or by the Convocations under this Canon, being forms of service which in both words and order are in their opinion reverent and seemly and are neither contrary to nor indicative of any departure from the doctrine of the Church of England in any essential matter.”)

The larger group is also thought to suggest that, if a route is taken that delays the use of blessings, some diocesan bishops might break ranks and commend the prayers for immediate use.

Read it all (registration or subscription).

The Church Times has seen a letter sent on Wednesday by a group of 22 bishops — including nine diocesans — who have written to their colleagues to support calls for the Prayers of Love and Faith to be returned to the Synod under Canon B2https://t.co/A5CRZlViBI

— Church Times (@ChurchTimes) July 7, 2023

O God, who in thy fatherly love hast called us that we should inherit a blessing: Give to us also, we pray thee, the blessing of wholesome speech and loving deed; that following always that which is good, we may do and suffer all that thou willest; in the name and strength of Jesus Christ thy Son our Lord.

It's so… PINK!!! #chswx #Sunrise pic.twitter.com/YlER8hg5TQ

— Chris Nestman Meteorologist (@ChrisNestmanWX) July 10, 2023

and took food and was strengthened.

For several days he was with the disciples at Damascus. And in the synagogues immediately he proclaimed Jesus, saying, “He is the Son of God.” And all who heard him were amazed, and said, “Is not this the man who made havoc in Jerusalem of those who called on this name? And he has come here for this purpose, to bring them bound before the chief priests.” But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

When many days had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night, to kill him; but his disciples took him by night and let him down over the wall, lowering him in a basket.

And when he had come to Jerusalem he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him, and brought him to the apostles, and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. And he spoke and disputed against the Hellenists; but they were seeking to kill him. And when the brethren knew it, they brought him down to Caesare′a, and sent him off to Tarsus.

So the church throughout all Judea and Galilee and Samar′ia had peace and was built up; and walking in the fear of the Lord and in the comfort of the Holy Spirit it was multiplied.

–Acts 9:19-31

Morning 👋 An avalonian sunrise from St Michael's tower, Glastonbury Tor. pic.twitter.com/Rg5tPXn34V

— Michelle Cowbourne (@Glastomichelle) July 10, 2023

Grant us, O Lord, we pray, the spirit to think and do always those things that are right, that we, who can do no good thing apart from you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Tot mijn grote vreugde enorm veel vlinders gezien vandaag en met het zweet op de rug foto's zitten maken 😆 Dit is de kleine Vuurvlinder. @vlinderNL #thephotohour #NaturePhotography #NatureBeauty #vlindertelling #Butterfly #TwitterNaturePhotography #twitternaturecommunity pic.twitter.com/jZXmi889ec

— M😄 (@Margreeth0_0) July 9, 2023

And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.’ But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.’ And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.

“But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.’ For many are called, but few are chosen.”

–Matthew 22:1-14

Schönen guten Morgen
Ich wünsche alle einen zauberhaft schönen Sonntag.
Mich zieht es heute in die Berge 🥾🚶‍♀️☀️😊🙋‍♀️ pic.twitter.com/j811zB50ip

— Jeannette Zust🇨🇭🇺🇦 (@jeannette_zust) July 9, 2023

Let me begin with some words from Pope Francis –

“In today’s world, the sense of belonging to a single human family is fading, and the dream of working together for justice and peace seems an outdated utopia. What reigns instead is a cool, comfortable and globalised indifference, born of deep disillusionment concealed behind a deceptive illusion: thinking that we are all powerful, while failing to realise that we are all in the same boat… How wonderful would it be, even as we discover faraway planets, to rediscover the needs of the brothers and sisters who orbit around us.”i

With this in mind, I want to turn to the prayer that Jesus taught his friends, the Lord’s Prayer as we call it. Just the opening word is a powerful and challenging declaration of solidarity; a defiant rebuke to all who would reduce us to isolation from each other and from God.

For if this God to whom we pray is ‘Father’ – and, yes, I know the word ‘father’ is problematic for those whose experience of earthly fathers has been destructive and abusive, and for all of us have laboured rather too much from an oppressively, patriarchal grip on life – then those of us who say this prayer together, whether we like it or not, whether we acknowledge it or not, even if we determinedly face away from each other, only turning round in order to put a knife in the back of the person standing behind us, are sisters and brothers, family members, the household of God.

That little word ‘our’ is a revolution.

Read it all.

And we're off and running. The Church of England General Synod session for July 2023 begins with prayer, and then a presidential address by the Archbishop of York on the Lord's Prayer. @cofe. @CottrellStephen @synod #GeneralSynod #ChurchofEngland pic.twitter.com/qMpHOxE0wI

— Bruce Bryant-Scott (@bbryantscott) July 7, 2023

God of grace and might, we praise thee for thy servants Priscilla and Aquila, whom thou didst plenteously endow with gifts of zeal and eloquence to make known the truth of the Gospel. Raise up, we pray thee, in every country, heralds and evangelists of thy kingdom, that the world may know the immeasurable riches of our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Today the Episcopal Church commemorates Priscilla and Aquila, Coworkers of the Apostle Paul

Engraving, c.1600, showing St Paul at Corinth, writing, with Priscilla & Aquila, like him, tentmakers, working at looms. Image via British Museum (not on display), CC BY-NC-SA 4.0 pic.twitter.com/FmWqwovqvW

— The Anglican Church in St Petersburg (@anglicanspb) July 8, 2023

O Lord Jesu Christ, be Thou the beginning and the end of all this day; the pattern Whom I am to copy, the Redeemer in Whom is my strength, the Master Whom I am to serve, the Friend to Whom I may look for comfort and sympathy. May I fix my eyes on Thee as my help, my aim, the centre of my being, my everlasting friend. O Thou Who hast so looked on me that I may see Thee, set Thine eyes upon me, I beseech Thee. Steady my unsteadfastness, unite me to Thyself, and guide me in whatever path Thou seest fit to lead me, till of Thine infinite mercy Thou wilt bring me to Thine eternal presence in Paradise.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Saturday morning first light. Harbour walk, Brixham pic.twitter.com/zZ0asWhtUl

— Stephen Ball (@ostizeuropean) July 8, 2023

Now there was a disciple at Damascus named Anani’as. The Lord said to him in a vision, “Anani’as.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and inquire in the house of Judas for a man of Tarsus named Saul; for behold, he is praying, and he has seen a man named Anani’as come in and lay his hands on him so that he might regain his sight.” But Anani’as answered, “Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem; and here he has authority from the chief priests to bind all who call upon thy name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for the sake of my name.” So Anani’as departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized, and took food and was strengthened. For several days he was with the disciples at Damascus.

–Acts 9:10-19

pic.twitter.com/gNae4fq9dz

— The Whitby Photographer (@WhitbyPhotos) July 8, 2023

The report of the Archbishops’ Commission on Families and Households, ‘Love Matters’, was launched by the Archbishops of Canterbury and York on 26th April at Coram’s conference centre in London. This was a very appropriate venue in which to emphasise the importance of supporting children and families.

Over 120 people came to hear about the Commission’s messages and recommendations. It was a joyous occasion, rendered particularly special by the presence and contributions of pupils from four schools representing different faiths and members of the Family Justice Young People’s Board (FJYPB).  These schools and the FJYPB had previously taken part in the Commission’s evidence-gathering activities. Their personal stories and reflections demonstrated the enormous value of listening to and learning from young people. Their contributions at the launch can be heard on the Commission’s YouTube channel.

Read it all.

Christians care about justice. The Bible sets before us a vision of a Kingdom in which the hungry are fed, the sick are healed, and all live in harmony with one another and the created world. We know that it is our duty and joy to build that future Kingdom now, which is why we are so quick to condemn inequality and speak out against poverty.

But, if we are to condemn injustice and inequality when we see it elsewhere, we must also be willing to address it in our own structures. And one area where we stubbornly refuse to do this is finance.

The new Bishop of Liverpool, Dr John Perumbalath, wrote to colleagues recently to outline the severity of his diocese’s financial situation — one that has resulted in urgent engagement with the national Church and a partnership with an independent reviewer to help them identify financial solutions.

This is not because of mistakes on the part of Liverpool diocese; indeed, that diocese has for years benefited from some of the finest financial managers in the Church, and has shown courage and agility in naming and addressing underlying issues. The problem is that it has no inherited assets, whereas the average level of endowment in dioceses nationally is £40 million.

Read it all (registration or subscription).

.@bpblackburn: “If we are one Church, why should not every diocese benefit from that average endowment figure of £40 million? [It] would both wipe out our structural deficit and give us a surplus to invest in mission, without touching the capital sum.”https://t.co/fb7pMrzXPC

— Adrian Hilton💎 (@Adrian_Hilton) July 7, 2023

“Jeremiah 6:16 says to you, “Stand, and see, and ask.” I take these words to be a call to thought and consideration. They are as though the prophet said, “Stop and think. Stand still, pause, and reflect. Look within, behind, and before. Do nothing rashly. What are you doing? Where are you going? What will be the end and consequence of your present line of action? Stop and think.” Now to set men thinking is one great object which every teacher of religion should always keep before him. Serious thought, in short, is one of the first steps toward heaven. “I thought on my ways,” says the Psalmist, “and turned my feet unto Thy testimonies” (Ps 119:59). The prodigal son in the parable “came to himself” before he came to his father. He began to consider quietly the folly and uselessness of his conduct, and then, and not till then, he returned home, saying, “Father, I have sinned” (Luke 15:18). Want of thought is, in truth, the simple cause why many make shipwreck for ever. There are but few, I suspect, who deliberately and calmly choose evil, refuse good, turn their back on God, and resolve to serve sin as sin. The most part are what they are because they began their present course without thought. They would not take the trouble to look forward and consider the consequence of their conduct. By thoughtless actions they created habits which have become second nature to them. They have got into a groove now, and nothing but a special miracle of grace will stop them. That is a solemn charge which Isaiah brings against Israel: “My people doth not consider” (Isa. 1:3). “I never gave it a thought,” is the sad excuse which I have heard many a man or woman in the lower classes make for sin. The words of Hosea are strictly true of thousands: “They consider not in their hearts” (Hos. 7:2).”

–The Upper Room

pic.twitter.com/Y6bOgOGLsL

— J.C. Ryle (@JCRyle) June 25, 2023

Several studies have shown that chronic cannabis use is linked to a higher incidence of schizophrenia among men in their early 20s, the age when the disease is usually diagnosed. The first paper on the topic, a Swedish study published in 1997, found that heavy cannabis use was associated with a sixfold increase in schizophrenia risk. In the decades since, social scientists have unearthed a strong link between heavy cannabis use and other severe psychological illnesses, including clinical depression and bipolar disorder.

Now a new longitudinal study has examined the medical records of all citizens of Denmark over the age of 16, some 6.5 million people in all, for patterns of diagnosis, hospitalization and treatment for substance use between 1995 and 2021. In the paper, published in the journal JAMA Psychiatry in May, Dr. Oskar Hougaard Jefsen of Aarhus University and colleagues showed that people who had previously been diagnosed with cannabis use disorder were almost twice as likely to be diagnosed later with clinical depression. According to the Centers for Disease Control and Prevention, cannabis use disorder is characterized by craving marijuana, using it more often than intended, spending a lot of time using it, and having it interfere with friends, family and work.

Even more dramatically, the paper also found that people with cannabis use disorder were up to four times as likely to be diagnosed later with bipolar disorder with psychotic symptoms.

Read it all.

Reefer madness, literally: A new study involving the entire adult population of Denmark found a clear link between cannabis abuse and mental illness, writes Susan Pinker. https://t.co/AdnvFvGN8Y via @WSJ

— Gary Rosen (@garyrosenWSJ) July 6, 2023

The past three days were quite likely the hottest in Earth’s modern history, scientists said on Thursday, as an astonishing surge of heat across the globe continued to shatter temperature records from North America to Antarctica.

The spike comes as forecasters warn that the Earth could be entering a multiyear period of exceptional warmth driven by two main factors: continued emissions of heat-trapping gases, mainly caused by humans burning oil, gas and coal; and the return of El Niño, a cyclical weather pattern.

Already, the surge has been striking. The planet just experienced its warmest June ever recorded, researchers said, with deadly heat waves scorching Texas, Mexico and India. Off the coasts of Antarctica, sea ice levels this year have plummeted to record lows.

Read it all.

The past three days were quite likely the hottest in Earth’s modern history, scientists said on Thursday, as an astonishing surge of heat across the globe continued to shatter temperature records from North America to Antarctica. https://t.co/B13yQWN0aF

— The New York Times (@nytimes) July 7, 2023