In the days leading up to the final vote, the CRFB assessed that the measure would add between $3trn and $4trn to the deficit. It includes a smorgasbord of tax cuts whose fiscal effects are only partially offset by other reforms. The tax cuts include Mr Trump’s campaign promises to remove tax on tips and overtime pay. In theory those are temporary and will elapse when Mr Trump leaves office. In practice, once taxes are cut they often stay cut (as Republicans’ new accounting method implies). The bill would also set up “Trump accounts” for newborns, including one-off payments to new parents for the next three years. It would give big boosts to spending by the Department of Defence and to Immigration and Customs Enforcement, which the administration wants so that it can increase the number of people deported from America.

Modelling the effects of any legislation on economic growth is hard. But the tax cuts should provide a small boost in the short term. That might help to explain the current exuberance of the stockmarkets. Over a longer timeframe the picture is different (see chart 3). The House’s original bill would shrink America’s GDP by 2% by 2050, according to the Budget Lab at Yale, a research centre. That mainly reflects the impact of a bigger debt load leading to higher interest rates, which squeeze the private sector. Some other forecasters are more optimistic, thinking that the tax cuts will push more workers into the jobs market and incentivise investment, offsetting that impact.

America’s debt surged after the financial crisis of 2007–09 and the covid-19 pandemic. The ratio of debt to GDP is already close to the level reached after the second world war. By extending tax cuts that were set to lapse, without offsetting savings, the OBBB will drive it higher still. According to the CRFB, the Senate’s version as of June 30th would push debt to between 125% and 130% of GDP by 2034—well above the 117% forecast if the 2017 tax cuts were allowed to expire, and higher even than the 124% expected under the House bill….

Read it all.

America’s Senate has passed the most consequential legislation of Donald Trump’s second term. Here are ten charts to show what impact it could have on the country https://t.co/umZDPjYugs

— The Economist (@TheEconomist) July 1, 2025

Mayo Clinic researchers have developed a new artificial intelligence (AI) tool that helps clinicians identify brain activity patterns linked to nine types of dementia, including Alzheimer’s disease, using a single, widely available scan — a transformative advance in early, accurate diagnosis. 

The tool, StateViewer, helped researchers identify the dementia type in 88% of cases, according to research published online on June 27, 2025, in Neurology, the medical journal of the American Academy of Neurology. It also enabled clinicians to interpret brain scans nearly twice as fast and with up to three times greater accuracy than standard workflows. Researchers trained and tested the AI on more than 3,600 scans, including images from patients with dementia and people without cognitive impairment. 

This innovation addresses a core challenge in dementia care: identifying the disease early and precisely, even when multiple conditions are present. As new treatments emerge, timely diagnosis helps match patients with the most appropriate care when it can have the greatest impact. The tool could bring advanced diagnostic support to clinics that lack neurology expertise. 

Read it all.

Mayo Clinic researchers have developed a new artificial intelligence tool that helps clinicians identify brain activity patterns linked to nine types of dementia, including Alzheimer's disease, using a single, widely available scan. ⁠
⁠
Learn more: https://t.co/K8zdHW0A3A pic.twitter.com/KJGTcw6ZYp

— Mayo Clinic (@MayoClinic) June 27, 2025

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

#OTD, 1850: Harriet Beecher Stowe arrives in Brunswick. She wrote "Uncle Tom's Cabin" in her husband Calvin's study in Appleton Hall (he was Class of 1824 and taught theology at Bowdoin) and at their home on Federal St, often hosting students to discuss drafts of the book. pic.twitter.com/6IlBvkhoDl

— Bowdoin College (@BowdoinCollege) May 25, 2020

Gracious God, we offer thanks for the witness of Harriett Beecher Stowe, whose fiction inspired thousands with compassion for the shame and sufferings of enslaved peoples, and who enriched her writings with the cadences of The Book of Common Prayer. Help us, like her, to strive for thy justice, that our eyes may see the glory of thy Son, Jesus Christ, when he comes to reign with thee and the Holy Spirit in reconciliation and peace, one God, now and always. Amen.

"There are in this world blessed souls, whose sorrows all spring up into joys for others; whose earthly hopes, laid in the grave with many tears, are the seed from which spring healing flowers and balm for the desolate and the distressed."
~ Harriet Beecher Stowe pic.twitter.com/kDbnhPkJfw

— Cian McCarthy (@arealmofwonder) November 23, 2023

Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Welcome July…🌹

A beautiful start to the new month…☀️ #July1st #HappyNewMonth #JulyRose pic.twitter.com/xcsuxomcMG

— Margaret O'Connell🌻 (@MargaretOC6) July 1, 2025

And Saul was consenting to his death.

And on that day a great persecution arose against the church in Jerusalem; and they were all scattered throughout the region of Judea and Samar′ia, except the apostles. Devout men buried Stephen, and made great lamentation over him. But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

Now those who were scattered went about preaching the word. Philip went down to a city of Samar′ia, and proclaimed to them the Christ. And the multitudes with one accord gave heed to what was said by Philip, when they heard him and saw the signs which he did. For unclean spirits came out of many who were possessed, crying with a loud voice; and many who were paralyzed or lame were healed. So there was much joy in that city.

But there was a man named Simon who had previously practiced magic in the city and amazed the nation of Samar′ia, saying that he himself was somebody great. They all gave heed to him, from the least to the greatest, saying, “This man is that power of God which is called Great.” And they gave heed to him, because for a long time he had amazed them with his magic. But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.

–Acts 8:1-13

1 July sunrise 😎 pic.twitter.com/JFrD0xTfMe

— graham ross (@grahamr27165817) July 1, 2025

The Archbishop of Wales, the Most Revd Andrew John, has announced his immediate retirement, four days after issuing an unqualified apology for his part in the failings at Bangor Cathedral.

In a statement issued on Friday evening, he said: “Dear friends, I am writing to you to announce my immediate retirement today as Archbishop of Wales. I also intend to retire as Bishop of Bangor on August 31st.

“It has been an enormous joy to serve in the Church in Wales for over 35 years. I cannot thank you enough for the privilege of working at your side for the sake of our Saviour Jesus Christ.

“I would very much like to thank the clergy and congregations of this wonderful diocese before I retire and I will be in touch again about the way in which this might happen.”

Read it all.

The Archbishop of Wales, the Most Revd Andrew John, has announced his immediate retirement, four days after issuing an unqualified apology for his part in the failings at Bangor Cathedral.https://t.co/KCcwPrGBK3

— Church Times (@ChurchTimes) June 30, 2025

The High Court rejected school board’s description of the books as merely “exposure to objectionable ideas” or as lessons in “mutual respect.”

The Court said the storybooks “unmistakably convey a particular viewpoint about same-sex marriage and gender.” The books are designed to present certain values and beliefs as things to be celebrated, and certain contrary values and beliefs as things to be rejected….

“I’m encouraged by the Court’s ruling today to protect the rights of parents to raise their children according to their deeply held convictions, even as they are educated in public schools,” said Brent Leatherwood, president of the Southern Baptist Ethics & Religious Liberty Commission (ERLC).

“As the primary teachers of their home, parents should have the right to opt their children out of curriculum that actively undermines their religious convictions regarding marriage, family, gender, and sexuality. Religious families should be accommodated so that parents do not have to worry that their children will be indoctrinated in an educational setting.”

Read it all.

“Supreme Court sides with religious parents seeking to opt out of LGBTQ storybooks.”

Yup.

The 6-3 decision could have big implications for schools nationwide.

Good decision. I’m always struck by just HOW oppressive heavy-handed “inclusion” proved to be. https://t.co/dH83SutF2C

— Frederick M. Hess (@rickhess99) June 27, 2025

There is a lot of research and a lot of effort focused on the idea that if we can design AIs in a certain way, if we can teach them certain principles, if we can code into them certain goals, then we will be safe.

But the two main problems with this approach are: First, the very definition of AI is that it can learn and change by itself. So when you design an AI, by definition, this thing is going to do all kinds of things which you cannot anticipate.

The other, even bigger, problem is that we can think about AI like a baby or a child. And you can educate a child to the best of your ability. He or she will still surprise you for better or worse. No matter how much you invest in their education, they are independent agents. They might eventually do something which will surprise you and even horrify you.

The other thing is, everybody who has any knowledge of education knows that in the education of children, it matters far less what you tell them. It matters far more what you do. If you tell your kids, “Don’t lie,” and your kids watch you lying to other people, they will copy your behavior, not your instructions.

Now if we have now this big project to educate the AIs not to lie, but the AIs are given access to the world and they watch how humans behave and they see some of the most powerful humans on the planet, including their parents, lying, the AI will copy the behavior.

Read it all.

Will AIs lie a lot in the future? Yes, if they copy us humans, says this author https://t.co/jtvWbwp6Sw

— The Wall Street Journal (@WSJ) June 29, 2025

Almighty God, whose blessed apostles Peter and Paul glorified thee by their martyrdom: Grant that thy Church, instructed by their teaching and example, and knit together in unity by thy Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the same Spirit, one God, for ever and ever.

Saint Peter and Saint Paul
El Greco, 1590-1600 pic.twitter.com/v7CYQOtl3W

— Marysia (@marysia_cc) June 29, 2025

Almighty God our heavenly Father, who hast given thy Son Jesus Christ to die for our sins, and hast commanded us to love one another as thou hast loved us: Make us, we beseech thee, so mindful of the needs and sufferings of others, that we may ever be ready to show them compassion, and according to our ability to relieve their wants; for the sake of the same Jesus Christ our Lord.

Good Morning from York 👋 pic.twitter.com/CuO3r9wDIn

— Visit North Yorkshire (@visitnorthyork) June 30, 2025

Now Samuel called the people together to the Lord at Mizpah; and he said to the people of Israel, “Thus says the Lord, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ But you have this day rejected your God, who saves you from all your calamities and your distresses; and you have said, ‘No! but set a king over us.’ Now therefore present yourselves before the Lord by your tribes and by your thousands.”

Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. He brought the tribe of Benjamin near by its families, and the family of the Matrites was taken by lot; finally he brought the family of the Matrites near man by man, and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. So they inquired again of the Lord, “Did the man come hither?” and the Lord said, “Behold, he has hidden himself among the baggage.” Then they ran and fetched him from there; and when he stood among the people, he was taller than any of the people from his shoulders upward. And Samuel said to all the people, “Do you see him whom the Lord has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!”

Then Samuel told the people the rights and duties of the kingship; and he wrote them in a book and laid it up before the Lord. Then Samuel sent all the people away, each one to his home. Saul also went to his home at Gib′e-ah, and with him went men of valor whose hearts God had touched. But some worthless fellows said, “How can this man save us?” And they despised him, and brought him no present. But he held his peace.

–1 Samuel 10:17-27

Good morning. Already feeling very warm. Take care in the sun ☀️ pic.twitter.com/YW0u61KsU3

— Sharon Welby📷 (@sharonwelby1) June 30, 2025

Almighty God, who thyself art love, fill us with the spirit of thy holy love; that our hearts being enkindled by thee, we may for ever love thee, and each other in thee, and all men for thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.

Early Morning Skies. 20°C on the Yorkshire Wolds. Fireweed. pic.twitter.com/ecbsscj87g

— Yorkshire Wolds Weather (@WeatherWolds) June 29, 2025

O give thanks to the Lord, for he is good;
his steadfast love endures for ever!

Let Israel say,
“His steadfast love endures for ever.”
Let the house of Aaron say,
“His steadfast love endures for ever.”
Let those who fear the Lord say,
“His steadfast love endures for ever.”

Out of my distress I called on the Lord;
the Lord answered me and set me free.
With the Lord on my side I do not fear.
What can man do to me?

–Psalm 118:1-6

NGC 404 (Mirach's Ghost) is an isolated lenticular dwarf galaxy located about 10 million light years away in Andromeda. Situated just northwest of the bright star, Mirach, NGC 404 is also known as a field galaxy having tightly wound spiral arms and a bright core. 📷 APOD #NGC404 pic.twitter.com/l7dvpbWWY3

— Lee-Anne Gibbon (@LeeAnneGibbon1) June 28, 2025

‘The most important act of Christian life is, however, the personal hearing of every call directed to oneself and the ability to understand it. No one else can hear my call for me. No knowledge of God and his ways can replace an attentive and obedient ear. The essence of being a Christian is to be open daily and hourly to the call of God and to let oneself be touched and guided by it.’

—The Christian State of Life (San Francisco: Ignatius Press, 1983 E.T. of 1977 German original), p. 435

We can be sure that whoever sneers at [beauty] as if she were the ornament of a bourgeois past— whether he admits it or not – can no longer pray and soon will no longer be able to love.
— Hans Urs von Balthasar, Glory of the Lord I, 18 pic.twitter.com/TAMlpAraJx

— Jacob Sherman (@Shermanicus) June 6, 2025

Almighty God, who didst uphold thy servant Irenaeus with strength to maintain the truth against every blast of vain doctrine: Keep us, we beseech thee, steadfast in thy true religion, that in constancy and peace we may walk in the way that leadeth to eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

St. Irenaeus, Martyr (202)

Disciple of St. Polycarp, he succeeded St. Pothinus in the See of Lyons. He was the first to write a reasoned summary of our Faith. His treatise: "False doctrine unmasked and refuted" called "Against heresies" gave the death blow to the gnostic heresy. pic.twitter.com/1gkSke0qdn

— Memento Mori (@TempusFugit4016) June 28, 2025

O God, we know and believe in the love thou bearest towards us. May we, by dwelling in that love, dwell in thee, and thou in us. We would learn to love and to serve him whom we have not seen, by loving and serving our brethren whom we have seen; through Jesus Christ our Lord.

Wishing you a wonderful weekend from North Yorkshire 😊 pic.twitter.com/CGlpYfv7Y9

— Nicky (@Nicky13Johnson) June 28, 2025

“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it he wondered at the sight; and as he drew near to look, the voice of the Lord came, ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. And the Lord said to him, ‘Take off the shoes from your feet, for the place where you are standing is holy ground. I have surely seen the ill-treatment of my people that are in Egypt and heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’

“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’ God sent as both ruler and deliverer by the hand of the angel that appeared to him in the bush. He led them out, having performed wonders and signs in Egypt and at the Red Sea, and in the wilderness for forty years. This is the Moses who said to the Israelites, ‘God will raise up for you a prophet from your brethren as he raised me up.’ This is he who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers; and he received living oracles to give to us. Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, ‘Make for us gods to go before us; as for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ And they made a calf in those days, and offered a sacrifice to the idol and rejoiced in the works of their hands. But God turned and gave them over to worship the host of heaven, as it is written in the book of the prophets:

‘Did you offer to me slain beasts and sacrifices,
forty years in the wilderness, O house of Israel?
And you took up the tent of Moloch,
and the star of the god Rephan,
the figures which you made to worship;
and I will remove you beyond Babylon.’

–Acts 7:30-43

Poppies swaying in the breeze…
🥹❤️#SaturdayMood #GoodVibesOnly #farming #croft #jefinuist #wildflowers #flowers #outerhebrides #Scotland #StormHour pic.twitter.com/BQOOaPSgtQ

— DaliMach (@frenchscotjeff) June 28, 2025

Should these measures become law, where will this leave the church? While the clergy aren’t obliged to endorse every parliamentary decision, the church is more closely bound to the nation’s political order than other denominations. Its foundation owed as much to Tudor politics as Reformation theology, its bishops sit in the upper legislative chamber, and historically the church has played a role in British public life that deliberately spans faith and politics.

This role expanded with missionary zeal alongside the British Empire and in some respects had a humanizing influence on its excesses. More recently, the church has continued to adjust in line with perceived mainstream British mores, decrying the historic empire and embracing the ordination of women, gender ideology and same-sex marriage.

But despite, or perhaps because of, such efforts to “modernize” doctrine, Church of England congregations have continued to dwindle and grow older. Church data show that 1.7% of Britons attend its services regularly, and the census finds that only 46% of U.K. citizens call themselves Christian.

Can an institution legitimately serve as an established church when 98% of its nation’s people rarely if ever attend its services? We might turn the question around: Can even so doctrinally adaptable an entity as the Church of England persist as established faith to a polity so indifferent to Christian precepts while preserving its capacity for Christian witness?

Read it all.

The Church of England has spent almost 500 years adroitly juggling faith and politics. But if last week’s abortion and euthanasia votes pass the Hpuse of Lords and become law, it might have to choose

Me at @WSJopinion https://t.co/5KdRiTpd2y

— Mary Harrington (@moveincircles) June 27, 2025

“Archbishop Steve Wood shares his vision for the province in the upcoming years, especially the goal to provide “good ground,” or soil-work, for the seed-work of the diocese and churches.”

The Institute for Science and International Security assessed that US and Israeli strikes on Iran have “effectively destroyed” Iran’s enrichment program. The Institute said it will take a “long time” for Iran to restore its enrichment capabilities to pre-strike levels. This assessment is based on the destruction Iran suffered at Natanz nuclear facility, Fordow nuclear facility, Esfahan Nuclear Technology Center and the elimination of many nuclear scientists

The six entry point craters for the US bunker-buster bombs at Fordow were above two weak points, and the bombs would have detonated within the facility. The Institute for Science and International Security assesses that the bomb blast would have been channeled by the centrifuge cascade hall’s side walls, which would have destroyed all of the installed centrifuges there. International Atomic Energy Agency (IAEA) battle damage assessments indicate that Israeli strikes also likely damaged or destroyed several thousand centrifuges at Natanz.[20]

Israel and the United States conducted airstrikes targeting the Pilot Fuel Enrichment Plant above ground and Fuel Enrichment Plant underground at Natanz, respectively. The IAEA added that it was possible that uranium isotopes may have been dispersed within the facility (though not outside), which would make it difficult to access. This means it may be some time before even the Iranians can determine the true extent of the damage.

Read it all.

NEW Release: Post-Attack Assessment of the First 12 Days of Israeli Strikes on Iranian Nuclear Facilities

By @DAVIDHALBRIGHT1 and @SFnuclear

This report covers our damage assessment of several nuclear sites, including Natanz, Fordow, and Esfahan, that have been struck since…

— Inst for Science (@TheGoodISIS) June 24, 2025

Bishop Joanne, who like Bishop Martin will become a member of the House of Lords where she will be able to champion issues close to Suffolk’s heart, said: ‘‘I care deeply about our churches being as healthy and safe as possible, in policies, practice, recruitment, training, and, most importantly in culture.

“We can all contribute to a culture where victims and survivors are seen, heard, cared for, and learned from,’’ she says, adding, ‘‘I am looking forward to working with safeguarding professionals and volunteers across the diocese.”

Prior to her role as Bishop of Stepney she served as Archdeacon in the Diocese of Portsmouth, Residentiary Canon and Director of Ordinands in the Diocese of Sheffield, and as an inner-city parish priest in Sheffield and Liverpool. She trained for ordination at Westcott House in Cambridge.

Bishop Joanne, who studied at Oriel College, Oxford and the University of British Columbia, Canada and was a lecturer in English at Oxford  until 1998, is married to the Revd Dr James Grenfell, 55, Chaplain to the University of East London; he will remain in his current role.

It is anticipated that Bishop Joanne will start in her new position during the autumn. 

Read it all.

"I am honoured to be called to this role, this is a beautiful diocese, with truly lovely people, and a grounded Suffolk sense of service and humility."

The Bishop of Stepney, Dr Joanne Grenfell, will be the next Bishop of St Edmundsbury and Ipswich.

📰 https://t.co/NpN2yzWYBY.

— The Church of England (@churchofengland) June 27, 2025

Everliving Lord of the universe, our loving God, who raised up thy priest Cornelius Hill, last hereditary chief of the Oneida nation, to shepherd and defend his people against attempts to scatter them in the wilderness: Help us, like him, to be dedicated to truth and honor, that we may come to that blessed state thou hast prepared for us; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

#OnThisDay Jan 25,
1907
Death in Wisconsin of Onangwatgo [Cornelius Hill], an Oneida chief and Episcopal priest. pic.twitter.com/Bn7ZUKeo6w

— ☧ Today in Christian History (@HistoricalRook) January 25, 2021

O Lord Christ, Son of the living God, who at the last assize wilt acknowledge all deeds of mercy to others as done unto thee: Grant, in this world of sin and pain and want, that we may never pass by the poor and helpless whose cry is thine own; for the honour of thy holy name.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Wegtrekkende bewolking en een doorbrekend zonnetje. Fijne vrijdag😀 #Terschelling #zonsondergang pic.twitter.com/NhpHjPfuZs

— Tjark Dieterman (@DietermanTjark) June 27, 2025

There was a man of Benjamin whose name was Kish, the son of Abi′el, son of Zeror, son of Beco′rath, son of Aphi′ah, a Benjaminite, a man of wealth; and he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; from his shoulders upward he was taller than any of the people.

Now the asses of Kish, Saul’s father, were lost. So Kish said to Saul his son, “Take one of the servants with you, and arise, go and look for the asses.” And they passed through the hill country of E′phraim and passed through the land of Shal′ishah, but they did not find them. And they passed through the land of Sha′alim, but they were not there. Then they passed through the land of Benjamin, but did not find them.

When they came to the land of Zuph, Saul said to his servant who was with him, “Come, let us go back, lest my father cease to care about the asses and become anxious about us.” But he said to him, “Behold, there is a man of God in this city, and he is a man that is held in honor; all that he says comes true. Let us go there; perhaps he can tell us about the journey on which we have set out.” Then Saul said to his servant, “But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What have we?” The servant answered Saul again, “Here, I have with me the fourth part of a shekel of silver, and I will give it to the man of God, to tell us our way.” (Formerly in Israel, when a man went to inquire of God, he said, “Come, let us go to the seer”; for he who is now called a prophet was formerly called a seer.) And Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was.

As they went up the hill to the city, they met young maidens coming out to draw water, and said to them, “Is the seer here?” They answered, “He is; behold, he is just ahead of you. Make haste; he has come just now to the city, because the people have a sacrifice today on the high place. As soon as you enter the city, you will find him, before he goes up to the high place to eat; for the people will not eat till he comes, since he must bless the sacrifice; afterward those eat who are invited. Now go up, for you will meet him immediately.” So they went up to the city. As they were entering the city, they saw Samuel coming out toward them on his way up to the high place.

–1 Samuel 9:1-14

Guten Morgen 🌿🌸🌿🌸🌿 pic.twitter.com/yreba0WEE3

— Brigitta Neurauter (@BrigittaNeurau2) June 27, 2025

The legal legitimation of same-sex marriage in June 2015 was an important crossroads in American history and the Anglican Church’s witness in North America.

I saw this event coming twenty years ago. I felt led to write a tract for the 1997 Episcopal General Convention titled Two Sexes, One Flesh: Why the Church Cannot Bless Same-Sex Marriage (a condensed version appeared in Theology Matters). I chose the word cannot in the title advisedly, because I believe that in fundamental matters of reality, man may propose, but only God disposes. In the case of marriage, God has disposed once and for all from creation to the end of the age.

In 2015, I became Chairman of the ACNA Task Force on Marriage, the Family, and the Single Life. That very year, the U.S. Supreme Court was deliberating on a case (Obergefell v. Hodges) that was likely to legitimize same-sex marriage throughout the country. As advisor to the College of Bishops, I helped prepare a statement in response to this decision. In what seems a providential concurrence, the court decision came down on the final day of the College of Bishops meeting in Vancouver. The bishops were able to make a final edit of “‘From the Beginning’: God’s Design for Marriage” and announced it that very day.

The ACNA is, of course, a small fish in a large pond of American culture and religion. For this reason, I think the statement has been little noticed and long forgotten. Nevertheless, reading it over now on the tenth anniversary, I think it still speaks truth to power in a society where sexual disorder and marital decline have dishonored God and wreaked havoc on his children.

For this reason, I wish to commend a serious rereading of this statement….

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“The primary signs of human rebellion, according to the apostle Paul, are idolatry and sexual sin…” The Rev. Dr. Stephen Noll #gafcon23 pic.twitter.com/oYGodZkJIu

— Matt Kennedy (@lambeth981) April 18, 2023

Attendance in the Anglican Church in North America (ACNA) is up by double digits for the third consecutive year, according to congregational report data released June 19 during the denomination’s Provincial Council meeting at Trinity Anglican Seminary in Ambridge, Pennsylvania.

“We’ve grown in every category that we track,” said Dan Hassler, director of administration and operations. “We are at highest attendance and membership of all time.”

The denomination in 2024 reported a net increase of 14 congregations to a total of 1,027, an increase in membership of 1,997 (+1.5 percent) to a total of 130,111 and an increase in attendance of 11,354 (+13.4 percent) to a total of 96,148.

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“We’ve grown in every category that we track,” @The_ACNA staff report at the denomination's annual provincial council, finding 2024 increases in membership, attendance, baptisms, confirmations and weddings. https://t.co/ybtH8c84xP

— IRD (@TheIRD) June 23, 2025

When I jumped out of that window, I asked God to give me everything back. He kept his promise: He kept my daughters safe and returned them to me. When I was locked away, he was my friend and savior. When I was dying, he brought me back to life.

What’s more, he has transformed my suffering into an open door to minister to other people in dire situations living in Thailand, including prostitutes, abandoned children, and those who have been trafficked or are without homes.

I am living proof that God is working in the darkness. And all the ways he has loved me are glimpses of the everlasting life I now treasure in him.

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Enslaved for over 20 years, I was on my deathbed in a Thai village, writes Rakthai Sophia Loibl.

Then Jesus brought me back to life and showed me true freedom.https://t.co/9JLjUU55mN

— Christianity Today (@CTmagazine) May 10, 2025

For the first time in decades, the rich world is embarking on mass rearmament. Wars in Ukraine and the Middle East, the threat of conflict over Taiwan and President Donald Trump’s impulsive approach to alliances have all made bolstering national defence an urgent priority. On June 25th members of NATO agreed to raise their target for military spending to 3.5% of gdp, and allocated an extra 1.5% to security-related items (Spain insisted on a loophole). If they achieve that target in 2035, they will be spending $800bn more every year, in real terms, than they did before Russia invaded Ukraine. The boom goes wider than NATO. By one estimate, embattled Israel splurged more than 8% of its gdp on defence last year. Even doveish Japan plans to stump up.

Such vast sums could reshape the global economy, by squeezing public finances and shifting activity within countries. As politicians sell the benefits of rearmament to voters, many will claim that military spending will bring economic gains as well as security. Sir Keir Starmer, Britain’s prime minister, promises defence will offer “the next generation of good, secure, well-paid jobs”. The European Commission says it will bring “benefits for all countries”. However tempting politically, such arguments are wrong. Using defence spending for economic objectives would be a costly mistake.

The most obvious economic consequence of bigger defence budgets will be to strain public finances. Debts are already high and the financial pressures on governments, caused by ageing populations and higher interest rates, are mounting. The average nato member, excluding America, will need to raise annual defence spending by 1.5% of gdp.

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How the defence bonanza will reshape the global economy

As they spend big, politicians must resist using one pot of money to achieve many goalshttps://t.co/p7w5mjGcho

— Juhani Huopainen (@Huopainen) June 26, 2025