Following on from the broo-ha-ha about Stephen Cottrell’s comments on the problems of calling God ‘Father‘, the latest episode in the debate about God’s sex and pronouns comes from Hereford Cathedral. Last Sunday, their main Communion service began with an Introit which re-writes Psalm 23 with God identified using female pronouns.

The Lord is my Shepherd, I have all I need, She makes me lie down in green meadows, Beside the still waters, She will lead.

She restores my soul, She rights my wrongs, She leads me in a path of good things, And fills my heart with songs.

Even though I walk, through a dark and dreary land, There is nothing that can shake me, She has said She won’t forsake me, I’m in her hand.

She sets a table before me, in the presence of my foes, She anoints my head with oil, And my cup overflows.

Surely, surely goodness and kindness will follow me, All the days of my life, And I will live in her house, Forever, forever and ever.

Glory be to our Mother, and Daughter, And to the Holy of Holies, As it was in the beginning, is now and ever shall be, World without end. Amen.

There are several things to note about this piece, and its use in the Cathedral. (You can watch its performance at the Cathedral’s livestream on YouTube, but these are deleted after about a week, so I have captured it and posted it on my own channel, and the link is at the end of this piece.)

As I will explore below, it is a central conviction of Christian theology that God does not have a sex—because God is not bodily. To believe that God is sexed is a serious error, and that is why some people argue that we should avoid using the male pronoun for God. The difficulty here is that, because all the human people we know are either male or female, few languages have a commonly used personal pronoun that is not sexed, and that includes the Hebrew (and Aramaic) and Greek that the Bible is written in. Perhaps because of dominance of men in public roles in most pre-modern cultures, until very recently the default choice of generic pronoun has been male, so if the sex of someone was unspecified, then ‘he’ was taken to be inclusive of all. Thus we have used male pronouns for the personal but not sexed God of Christian faith.

Read it all.

What are the theological, pastoral, and institutional issues around the use of 'she' for God at Hereford Cathedral's service? Does the leadership of the Church of England have the courage to resist the tide of gender ideology? https://t.co/ImhRpuOJze

— Dr Ian Paul (@Psephizo) July 21, 2023

A preacher’s daughter and teacher from Columbia, South Carolina, sees a war break out and feels so compelled to serve she leaves school to enlist. She becomes the highest-ranking Black woman of World War II as a lieutenant colonel.

The son of Florence farmers and the youngest of nine siblings moves to Virginia after the loss of his mother. He’s drawn to the Black soldiers stationed at a nearby base and enlists in the Army at 17 years old. He becomes the first Black man to achieve the rank of lieutenant general.

Charity Adams and Arthur Gregg were both raised in South Carolina. They were years apart and their paths never crossed, but they each in their own way have influenced American military history.

Now, their names will stand side-by-side in perpetuity as the namesakes for a Virginia Army fort once named for Confederate General Robert E. Lee.

Read it all.

Amid an overhaul of the names of military installations that once honored Confederate figures, a pair of South Carolinians have now been memorialized for their groundbreaking Army careers. These are their stories. https://t.co/UBaYliV55U

— The State Newspaper (@thestate) July 20, 2023

Christians may be “missing” teaching children about the resurrection, a researcher into their religious development has suggested.

The Revd Joanna Stephens, a researcher in religious cognition and the development of belief at the University of Nottingham, has interviewed more than 100 children for an international study funded by the Templeton Foundation.

“What struck me more from the perspective of the Church of England . . . is I think we’ve missed teaching children about the resurrection,” she said. “Does Jesus have a shadow?” was one of the questions that she had asked. “A lot of the children have struggled with that, and even the Christian children, because they say ‘Well, Jesus is dead; so he used to have a shadow but he doesn’t now.’ And you ask, ‘Does God need to eat? Does Jesus need to eat?’ ‘Well, Jesus used to eat, but he’s dead now.’”

Read it all.

This was a really interesting interview about an international study exploring the development of children's beliefs. Are they only familiar with half the Easter story? "Jesus is dead; so he used to have a shadow but he doesn’t now." https://t.co/8FvvVIPVhF

— Madeleine Davies (@MadsDavies) July 21, 2023

Water samples raised alarms about Shem Creek in Mount Pleasant and James Island Creek years ago and spurred action.

But more recent testing shows Filbin Creek, where people fish, boat and crab, is far more polluted.

In one June test covering fecal bacteria, Filbin Creek’s reading was more than 120 times the state water quality standard, and no tested creek in the Charleston area has so consistently had bacteria levels exceeding the state standards.

Read it all.

In one June test covering fecal bacteria, Filbin Creek's reading was more than 120 times the state water quality standard.https://t.co/33DoONI4PT

— The Post and Courier (@postandcourier) July 21, 2023

O Creator and Giver of Life, who didst crown thy martyr Maria Skobtsova with glory and didst give her as an example of service to the suffering and poor even unto death: Teach us to love Christ in our neighbors, and thereby battle injustice and evil with the light of the Resurrection; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Ghost, one God in glory everlasting. Amen.

Today the Episcopal Church commemorates Maria Skobtsova, Monastic & Martyr, 1945

Riga-born; modernist poet in Petersburg; émigrée, intellectual, theologian, nun, social worker & Resistance member in Paris; martyr in Ravensbrück. For more on her life, see: https://t.co/MVr7ERd5ah pic.twitter.com/88DdY2lVVO

— The Anglican Church in St Petersburg (@anglicanspb) July 21, 2023

Almighty God, who hast set thy law of love ever before us: Grant us thy grace that we may never harbour any resentment or ill-feeling in our hearts, but seek at all times the way of reconciliation and peace, according to the teaching of thy Son, our Lord and Saviour Jesus Christ.

A misty Sunrise in Dorset with beautiful muted colours #sunrise #earlymorning #dorset #landscapephotography #SonyAlpha #sonyphotographer #rpslandscape pic.twitter.com/wco5AkBpfr

— John McDowall 🇬🇧 (@jwmcdowall) July 21, 2023

Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea and Jerusalem and Idume’a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; for he had healed many, so that all who had diseases pressed upon him to touch him. And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. And he went up on the mountain, and called to him those whom he desired; and they came to him. And he appointed twelve, to be with him, and to be sent out to preach and have authority to cast out demons: Simon whom he surnamed Peter; James the son of Zeb’edee and John the brother of James, whom he surnamed Bo-aner’ges, that is, sons of thunder; Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. Then he went home….

–Mark 3:7-19

Good morning North Yorkshire

📸 IG/gav_garner pic.twitter.com/HbggcuwpqZ

— Love North Yorkshire (@LoveNorthYorks1) July 21, 2023

The 35,000 people who use a network of church-run food pantries in the UK are saving up to £1000 a year on groceries, research from Church Action on Poverty has found.

The findings, which also suggest that the scheme improves mental health and well-being, are set out in the social-impact report Your Local Pantry: So much more! published on Tuesday — the day that the network opened its 100th pantry in Aylesham, Kent.

Members of Your Local Pantry, co-ordinated by the charity Church Action on Poverty, pay a set fee of between £3.50 and £7 a week for ten grocery items of their choosing from their local pantry. Items are colour coded to promote a balanced diet.

These pantries are often held in church buildings and set out like a regular supermarket — different to a foodbank. This system works on the values of “dignity, choice, and hope”, including by reducing the stigma of asking for help, the report says.

Read it all.

Food pantries offer all-round benefits, Church Action on Poverty finds https://t.co/Mh0bmMLsF0

— Church Times (@ChurchTimes) July 19, 2023

As a lay chaplain to ports, Ruth Campbell’s area of care stretches from Southend to Silvertown in east London. It ranges from small jetties to the giant ports of London Gateway, where the container ships arrive, and London Tilbury.

Around 10,000 ships come up the River Thames every year –with cruise ships alone carrying up to 800 crew. Some stay only for five hours before heading back out – and others up to a week while their ships are unloaded.

Many crew will have had little or no contact with their families over a nine month period with some having missed key family occasions and milestones.

Ruth’s role will very often mean carrying WiFi routers on board to help seafarers make contact with their families and friends.

Read it all.

How chaplains are helping seafarers – a testimony for Sea Sunday. 🌊

Read more about the chaplaincy to the tens of thousands of ships that dock at UK ports with crew on board who have spent months at sea.👇🏽https://t.co/kSzmPZBqsn

— The Church of England (@churchofengland) July 9, 2023

However, the Edina Community Lutheran Church in Minneapolis created a stir recently by posting part of a Pride Month service that featured a radically modernized take on the faith passed down through the ages — the Sparkle Creed.

“I believe in the non-binary God whose pronouns are plural. I believe in Jesus Christ, their child, who wore a fabulous tunic and had two dads and saw everyone as a sibling-child of God. I believe in the rainbow Spirit, who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity,” affirmed the congregation, which — in the video — appears to consist primarily of aging baby boomers.

“I believe in the church of everyday saints as numerous, creative and resilient as patches on the AIDS quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder. I believe in the call to each of us that love is love is love, so beloved, let us love. I believe, glorious God. Help my unbelief.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

In the waters of Puget Sound outside Seattle, 73 beloved and endangered orcas, known as the Southern Residents, are on the hunt, clicking. Using sound like a searchlight, they patrol the chilly depths. When they locate a target, they dive, sinking sharp white teeth into their preferred food, the fatty coral-colored flesh of king salmon.

But in recent weeks, this ancient rhythm of the Pacific Northwest was being negotiated not just at sea but also in a federal courtroom in downtown Seattle, where on May 2 a district court judge issued an order effectively shutting down Alaska’s biggest king salmon fishery, one of the largest remaining in the world.

To the Wild Fish Conservancy, the Washington State-based environmental group that filed the lawsuit, the fates of the two totemic animals are intimately bound. The orcas need the salmon to eat, and if we stop fishing them, the conservancy argues, we save the whales.

Read it all.

"General anxiety in southeast Alaska is through the roof. People are freaking out,” Ajax Eggleston said. “The health of the species? It’s doomed, man. I’m not optimistic about the future of trolling. We’ll be eating bugs and farmed fish from New Zealand.”https://t.co/bLc8Oe1csX

— Philip Gourevitch (@PGourevitch) July 19, 2023

My dear friends, it can be very easy, when controversies are raging and relationships are strained, when headlines are negative and finances are light, when clergy numbers and congregational numbers are not what, within living memory, they once were, it can be easy to lose sight of the point of it all. And the Apostle Paul calls us back to that point — which is this: The living God who created all things has had a plan, a mystery hidden for ages — to make known the wisdom of God in its rich variety, through the church, as we bring to the communities we serve the news of the boundless riches of Christ. It is the good will and pleasure of God our Father to reveal this plan through the Church.

Now, it’s true that Paul does not say, ‘through the Church of England’. But my dear friends, you would not be here if you did not believe there was at least some overlap, some correspondence between the church of God and the Church of England. And I do believe Paul to be right. The Epistle to the Ephesians has a very high view of the Church, and so do I. I really do believe that every local congregation in the Diocese of Sheffield, as part of the One, Holy Catholic and Apostolic Church, has the extraordinary privilege of being part of the plan of the living God, who created all things, to make know his wisdom its rich variety, as we bring to the communities we serve the news of the boundless riches of Christ.

Read it all.

LATEST. The inequalities in historic endowment of the Church of England’s dioceses — ranging from £1.76 per capita to £89 — cannot be right, the Bishop of Sheffield, Dr Pete Wilcox, has said this weekhttps://t.co/dQLWcuuPw2

— Church Times (@ChurchTimes) May 27, 2021

O Lord Christ, by whose single death upon the cross the members of thy body also die to servitude and sin: Grant us so to crucify the old man, that the new may daily rise with thee in the immortal power of thy free Spirit, who liveth and reigneth with the Father and thee, one God, world without end.

Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre’ne, Man’a-en a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleu’cia; and from there they sailed to Cyprus. When they arrived at Sal’amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But El’ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

–Acts 13:1-12

Two people were killed on Wednesday in clashes between police and protesters in the Kenyan city of Kisimu.

Tear gas has also been fired in the capital, Nairobi, and the coastal city of Mombasa at those protesting over the high cost of living.

Several people were injured after being shot as police battled protesters.

Kenya has closed schools in the country’s two main cities as a three-day opposition protest kicked off with demonstrators confronting police.

Many businesses have remained shut over fears of looting, with people scared of getting caught in violent clashes.

Read it all.

Kenya Azimio demonstrations: Two dead in Kenya anti-government protests https://t.co/801HrjOGTz

— Kamal Mustafa ✪ (@MeKamalMustafa) July 19, 2023

Attacks on Christian communities in parts of Nigeria are now relentless, as men, women, and children are killed and churches are burned, the Director of Mission Operations in the Anglican diocese of Jos, the Ven. Mark Mukan, has reported.

He spoke at Holy Trinity, Eastbourne, on a “Day of the Christian Martyr” event last month. It was part of “Out of the Ashes”: a three-month campaign of events in the UK organised by the charity Release International to highlight the suffering of Christians in Nigeria (News, 9 June).

Archdeacon Mukan described a campaign of murder and arson, with houses, churches, hospitals, and farmland “burned to ashes”, in the north-east of Nigeria.

Many of the Christians in the north — most of whom belong to the Church of the Brethren — had been killed or displaced, including at least eight of their pastors, he said, and the denomination had been almost wiped out.

Read it all.

Nigerian Christians ‘under relentless attack’ https://t.co/b6cYDUrOmd

— Church Times (@ChurchTimes) July 14, 2023

Some religious leaders have embraced ChatGPT as part of their efforts to engage with communities in innovative ways. In Germany, a Lutheran church recently offered a service created mostly by an AI chatbot. People packed the pews to listen to the experimental service, which was led by an avatar on a screen above the altar.

Religious organizations and leaders in the United States have utilized the emerging technology to a lesser degree. Rabbi Yonatan Dahlen, at Congregation Shaarey Zedek in Michigan, says some of his Christian counterparts have used it for correspondence, marketing, and social media content.

At the same time, many spiritual leaders are wary of AI and believe it has limitations. Mr. Dahlen says he once tried using ChatGPT to write a D’var Torah, a short teaching about a passage of the Torah. He feels that a good D’var Torah comes from vulnerability and human experience. “AI can’t do that,” Mr. Dahlen says.

Dayal Gauranga is the executive director of Manhattan’s Bhakti Center, which represents Hinduism’s tradition of Bhakti Yoga. “What makes something powerful is when there’s a lived experience of something,” he says. “You’re not going to get that just by generating a message about it.”

Read it all.

Are AI-generated sermons the future of faith? With religious attendance falling, faith groups are turning to new technologies to attract members. https://t.co/yS4RtyE4pM

— The Christian Science Monitor (@csmonitor) July 18, 2023

As recently as 2021, the southern India state of Karnataka recorded more than 30 cases of violence against Christians and their property. As recently as 2022, its government used a legislative loophole to pass an anticonversion law.

But this month, Christians are rejoicing after a newly elected state government has announced a significant financial investment in the community and promised to repeal the anticonversion law.

“There is evident change in the approach of the government,” said Atul Aghamkar, the national director of the Evangelical Fellowship of India’s National Center for Urban Transformation, based out of Bengaluru, the capital of Karnataka. “That will make a big difference.”

Read it all.

“We are looking forward to improvements in education opportunities, health care, employment, and overall advancement.”https://t.co/r2t9KK5HUU

— Christianity Today (@CTmagazine) July 19, 2023

Merciful God, who didst call thy servant Macrina to reveal in her life and her teaching the riches of thy grace and truth: Mercifully grant that we, following her example, may seek after thy wisdom and live according to her way; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Orthodox calendar
July 19
Venerable Macrina the Sister of St Basil the Great; Venerable Dius the Abbot of Antioch; Uncovering of the relics of the Venerable Seraphim of Sarovhttps://t.co/peo08MVmtq pic.twitter.com/wTMislkzHo

— Basilica.ro (EN) (@BasilicaNews) July 19, 2023

O Lord Jesus Christ, into whose death we have been baptized: Grant, we beseech thee, that like as thou wast raised from the dead by the glory of the Father, even so we may walk in newness of life; that having been planted in the likeness of thy death, we may be also in the likeness of thy resurrection; for the glory of thy holy name.

Happy #RoseWednesday to one and all! I hope the weather is less unpredictable where you are; enjoy your day pic.twitter.com/lJiLSLjt1I

— Rich Pickings ️ (@richpokers) July 19, 2023

Now when day came, there was no small stir among the soldiers over what had become of Peter. And when Herod had sought for him and could not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesare’a, and remained there. Now Herod was angry with the people of Tyre and Sidon; and they came to him in a body, and having persuaded Blastus, the king’s chamberlain, they asked for peace, because their country depended on the king’s country for food. On an appointed day Herod put on his royal robes, took his seat upon the throne, and made an oration to them. And the people shouted, “The voice of a god, and not of man!” Immediately an angel of the Lord smote him, because he did not give God the glory; and he was eaten by worms and died. But the word of God grew and multiplied. And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John whose other name was Mark.

–Acts 12:18-25

Sun “Light” #ogunquit #maine #sunrise ⁦@StormHour⁩ pic.twitter.com/6D15OSDFwW

— Realtor Rick 💙 (@rick03907) July 19, 2023

Bishop Paul said: “It has been a huge privilege and honour to serve all the people of Durham Diocese for nearly 10 years. Being called here was an unexpected, and challenging, step. Rosemary and I have loved the variety, beauty and challenges of this diverse Diocese. It is my hope and prayer that my ministry has helped God’s church truly be a blessing to our communities for the transformation of all from the Tyne to the Tees and the Dales to the Sea.

“When we move away at the end of February next year we will miss the people and the places deeply. Yet we know the Diocese will be in good hands and that God will uphold and guide for all that lies ahead.”

Bishop Paul was installed and enthroned as Bishop of Durham on 22 February 2014, succeeding Justin Welby, now Archbishop of Canterbury. He was previously Bishop of Southwell and Nottingham, 2010-14 and had also been Suffragan Bishop of Southampton in the Diocese of Winchester from 2004 – 2010.

Read it all.

“It has been a huge privilege and honour to serve all the people of Durham Diocese for nearly ten years.” @BishopPaulB has today announced that he plans to retire from the role of Bishop of Durham at the end of February next year. Read more 👉 https://t.co/nLLRp2J8AP pic.twitter.com/7RkjjapOBe

— Diocese of Durham (@DioceseofDurham) July 14, 2023

In recent decades, evangelicals have invested a colossal amount of discipleship, activist, and publishing energy toward promoting “sexual purity” and a “biblical” vision for sexuality. Despite this, the pattern of scandal, abuse, and misconduct by men and male leaders makes clear that the purity movement has not solved the problem of unhealthy sexuality in the church. The #ChurchToo movement and related denomination-specific investigations have demonstrated that “sexual purity” is often a mere façade covering up deeper patterns of wickedness.

The crisis of abuse, dysfunction, and sexual violence in the church is downstream from a theologically deficient understanding of what it means to be male. Specifically, we have perpetuated a hypersexual vision of masculinity. These scandals and patterns of dehumanization have infected the church, not despite the purity movement but in many ways because of it.

It’s time to change the way we talk and think about male sexuality. This sub-Christian view of masculinity creates a culture in which men are allowed to wallow in ongoing sexual immaturity. It shouldn’t be surprising when dehumanizing theology leads to dehumanizing—and consequently sinful—behavior.

Read it all.

“If our script of masculinity has become so sex-centric that it excludes Jesus, perhaps it’s due for a revision.” https://t.co/pYUp5X4lIu

— Christianity Today (@CTmagazine) July 17, 2023

“Although [Freire]’s early work was understandably rooted in an almost exclusive concern with class, many of us realized that it had theoretical shortcomings in dealing with the central issues shaping the multicultural debate,” explained Freire’s closest American collaborator, Henry Giroux. “Many of us began to expand the notion of social justice to include a discourse about racial justice. That is, justice could not be taken up solely in terms of the ownership of the means of production, or strictly around questions of labor or the division of wealth. These were very important issues, but they excluded fundamental questions about racism, colonialism, and the workings of the racial state.”

Echoing Marcuse’s redefinition of the proletariat—the white intellectuals united with the black underclass—Freire’s American disciples developed an elaborate framework for categorization and subversion of the ruling order. Their primary pedagogical strategy was to pathologize white identity, which was deemed inherently oppressive, and radicalize black identity, which was deemed inherently oppressed. In the academic literature, this technique is sometimes referred to as “revolutionary pedagogy,” “critical multiculturalism,” or “decolonization,” which entails ridding the education system of the repressive influence of “whiteness” and infusing it with the liberating influence of “blackness.”

Peter McLaren, another Freire disciple who worked in tandem with Henry Giroux, laid out the mechanics of how this new pedagogy of revolution would work in practice. American teachers and students, McLaren argued, must “[break] the imaginary power of commodified identities within capitalism” and “construct sites—provisional sites—in which new structured mobilities and tendential lines of forces can be made to suture identity to the larger problematic of social justice.”

Read it all.

Stalin once said that “the ‘production’ of souls is more important than the production of tanks,” and today we see his words have come to fruition. | @realchrisrufo https://t.co/DSM9ZfcPNx

— First Things (@firstthingsmag) July 18, 2023

…can A.I. invent?

Legal scholars, patent authorities and even Congress have been pondering that question. The people who answer “yes,” a small but growing number, are fighting a decidedly uphill battle in challenging the deep-seated belief that only a human can invent.

Invention evokes images of giants like Thomas Edison and eureka moments — “the flash of creative genius,” as the Supreme Court justice William O. Douglas once put it.

But this is far more than a philosophical debate about human versus machine intelligence. The role, and legal status, of A.I. in invention also have implications for the future path of innovation and global competitiveness, experts say.

Read it all.

AI seems to have a limitless bag of tricks. But can it invent?

A group of legal experts are now pressing patent agencies, courts and policymakers to address that question. https://t.co/zq9yWs8soY

— The New York Times (@nytimes) July 15, 2023

Eternal God, we offer thanks for the witness of Bartolomé de las Casas, whose deep love for thy people caused him to refuse absolution to those who would not free their Indian slaves. Help us, inspired by his example, to work and pray for the freeing of all enslaved people of our world, for the sake of Jesus Christ our Redeemer; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

#TalDíaComoHoy de 1566 falleció Bartolomé de las Casas, religioso dominico español. Hoy destacamos esta biografía, disponible en #Simurg, para saber más sobre su vida y su obra, ‘ Oeuvres de Don Barthélemi de las Casas, évéque de Chiapa…’
▶️https://t.co/pILcTitFPb pic.twitter.com/oExXQ5tO9m

— Red de Bibliotecas y Archivos del CSIC (@bibliotecasCSIC) July 17, 2023

Let your merciful ears, O Lord, be open to the prayers of your humble servants; and, that we may receive what we ask, teach us by your Holy Spirit to ask only those things that are pleasing to you; through Jesus Christ our Lord, who with you and the same Spirit lives and reigns for ever and ever.  Amen.

"Rhododendron and Waterfall"#WestVirginiaStateFlower #AlmostHeaven #WestVirginia #Highlands #ThePhotoHour pic.twitter.com/PvkLSgSx69

— Thomas R Fletcher (@ThomasRFletcher) July 18, 2023

And when he returned to Caper′na-um after some days, it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question thus in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic— “I say to you, rise, take up your pallet and go home.” And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, “We never saw anything like this!”

–Mark 2:1-12

Schönen guten Morgen
Ich wünsche euch einen wunderschönen Dienstag mit vielen schönen Momenten☕️☀️🌺😊👋 pic.twitter.com/WACgToMy1S

— Jeannette Zust🇨🇭🇺🇦 (@jeannette_zust) July 18, 2023

Commenting on his appointment Lee said:

“I am humbled and delighted to have been appointed as the next Dean of Newcastle, and am looking forward to working with Bishop Helen-Ann, Cathedral Chapter, Bishop’s Staff Team and colleagues in Newcastle Cathedral and Diocese as we seek to further God’s mission in our communities – not least by becoming ever more outward facing, younger and more diverse.

“This is an exciting time to be joining the Cathedral and Diocese. The Cathedral has recently completed its own refurbishment, which has already opened up new opportunities for it to engage with the City and beyond.

“Whilst I am new to the North East, I already feel a sense of connection with the core values of the Cathedral as a place of radical welcome which, through offering inspiring worship and other activities, seeks to empower worth. I look forward to playing my part in building on all that has already been done to make these values a reality – particularly through the Lantern Initiative and partnership with the Oswin Project.

“I give thanks to God for all the blessings I have received as a priest in the Diocese of Chelmsford, and am grateful to God for the call to continue my ministry in the Diocese of Newcastle.”

Read it all.

Bishop Helen-Ann @BishopNewcastle is extremely pleased to announce that the Revd Canon Lee Batson, currently Team Rector of the Epping Team Ministry in @chelmsdio , is to become the next Dean of Newcastle. Read more 👉 https://t.co/rqnhgptEQv pic.twitter.com/C9qaBU4v6D

— Newcastle Diocese (CofE) (@NclDiocese) July 14, 2023

An industrial arms race is under way. America welcomes it, saying the world needs green technologies and a diversified supply of chips. It is true that an ocean of public money is bound to accelerate the green transition and reshape supply chains in ways that should increase the security of democracies. Alas, the accompanying economic benefits being promised are an illusion. As we report this week, governments that subsidise and protect manufacturing are more likely to harm their economies than help them.

In ideal conditions, promoting manufacturing can add to innovation and growth. Towards the end of the 20th century South Korea and Taiwan caught up with the West thanks to the careful promotion of manufacturing exports. In industries like planemaking the enormous costs of entry and uncertain future demand can justify support for new firms, as when Europe backed Airbus in the 1970s. Likewise, targeted help can boost national security.

But today’s schemes are likely either to fail or to prove needlessly costly. Countries subsidising chips and batteries are not pursuing catch-up growth but fighting over cutting-edge technology. The market for electric vehicles and batteries is unlikely to become an Airbus-Boeing style duopoly. In the 1980s protectionists argued that Japan would dominate the strategically vital semiconductor industry, owing to its subsidised mastery of memory-chip making. It did not turn out that way.

Read it all (registration or subscription).

Governments are not wrong to pursue good jobs, the green transition or national security. But the potential for the manufacturing obsession to backfire is enormous https://t.co/BXCCBI1Ls0

— The Economist (@TheEconomist) July 16, 2023