Ms Howatch, 52, believes God has been guiding her. Although she made her first fortune writing blockbusters such as Penmarric, success and its trappings left her spiritually empty. She had houses in several countries, drove a Porsche and a Mercedes and after the break-up of her marriage had too many ‘facile, transient liaisons’. In the early Eighties she told her editor she would be late with a novel and he said: ‘What will I tell the accountants?’

‘I was not interested in fame and fortune any more – I’d had it all since I was 30 and it hadn’t satisfied me. So I thought, ‘If I’m not in it for that and I’m not in it to keep my publishers in the black, what the hell am I doing it for?’

‘God seized me by the scruff of the neck, slammed me against the nearest wall and shook me until my teeth rattled. I thought: ‘Okay, what does God actually require of me?”

–From there and quoted by yours truly in yesterday’s Pentecost sermon (emphasis mine)

Followers may be glad to read that @Cambridge_Uni has announced that I am to become a professor in October. This is an ideal opportunity for me to reiterate our gratitude to Susan Howatch for endowing the Starbridge position around thirty years ago. pic.twitter.com/Qk2i5U41f0

— Andrew Davison (@AP_Davison) June 14, 2023

From there:

There’s a lot of water going under the Living in Love and Faith Bridge right now, including today, the 16th of May, a discussion at the House of Bishops. Whilst we do not know what they will conclude and what therefore will be brought to General Synod in July, it is clear that two things are going to happen. One, that the so-called ‘standalone services’ for blessings of same-sex relationships will be made possible.

And secondly, that, probably by the removal of ‘so-called’ discipline, that clergy in some dioceses are going to be able to marry their same-sex partners. Maybe as soon as this autumn. These are big changes, and I think it’s fairly clear that they are indeed indicative of a change of doctrine.

John Dunnett named new national director of the Church of England Evangelical Councilhttps://t.co/jjh3UMgwTm pic.twitter.com/YTRYb1tAkq

— Anglican Ink (@anglicanink) May 9, 2023

The report has been influenced by a series of recent blasphemy cases in Britain that have been inappropriately handled, according to government sources familiar with its findings.

They include the 2021 protests against a teacher in Batley, West Yorkshire, who received death threats and is still in hiding after showing pupils a cartoon of the Prophet Muhammad from the French satirical magazine Charlie Hebdo in a religious studies lesson.

Another incident understood to have informed the report’s recommendations was the controversy last year in Wakefield, also West Yorkshire, after a copy of the Quran was slightly damaged at a high school. West Yorkshire police recorded it as a “hate incident,” which led to concerns that officers were being pressured into imposing de-facto blasphemy laws by conservative faith groups. It led to Suella Braverman, the home secretary at the time, introducing a new code of conduct for the police to protect freedom of expression.

Read it all (subscription).

Teachers will be given protection from claims of blasphemy by religious groups under proposals set out in a government-commissioned report ⬇️https://t.co/9y7vlpx9gP

— The Times and The Sunday Times (@thetimes) May 17, 2024

Sitting in the front row of a supervisor training in 2016, Stamford Police Sgt. Sean Boeger raised his hand every time the instructor asked who had dealt with a particular experience, including homicides, fatal accidents, and child deaths.

During his nearly 30 years as a police officer, 48-year-old Boeger had helped with body recovery efforts at Ground Zero after 9/11. When 20 children were killed by a lone shooter in 2012 at Sandy Hook Elementary School in Newtown, Connecticut, just 40 miles from Stamford, Boeger volunteered to help the small Newtown police department. He covered midnight shifts as officers took time to recover.

The instructor at the training triggered something in Boeger. Until that class, he had never dwelt much on the effect of witnessing so much trauma. Driving home that evening, he also thought back to another incident, when he responded to a report of a small child falling out of an eighth-story window.

“I felt overwhelmed, kind of panic-stricken,” he recalled of that evening. “I think I was more in shock from the stuff I’d never contemplated and the trauma impact it had on me. Because you don’t stop to think about it.”

Read it all.

Around the country, chaplains are serving police departments: not just showing up for ceremonies and funerals, but providing counsel for the traumatic incidents police so often face.https://t.co/Vaiq3VnlGi

— Christianity Today (@CTmagazine) May 17, 2024

In smaller churches, filling voluntary vacancies is a headache, not helped by an ever-increasing bureaucracy from the centre. Consider the following recent tweets from C of E clergy and volunteers. ‘No one will be a warden,’ wrote Michael Roberts, vicar of St Michael’s, Cockerham. ‘The volume of stuff from on high puts them off.’ Daniel Thompson, rector of Icknield Benefice, wrote: ‘I am trying to explain the complexity of safeguarding portals and online dashboards to a 76-year-old.’ From Matt Triggs, PCC secretary at St Mary the Virgin in Nottingham: ‘Just had an email from our diocese to put reducing climate emissions on PCC agenda. We really don’t have the time or manpower.’

The C of E does love forms. My co-warden and I recently had a two-hour ‘visitation’ by the archdeacon. We had to fill out a 16-question form on our make-up and attendance figures; answer 55 more on parish finance; fill out a third form on when the drains were cleaned and the lightning conductor checked; and answer the questions ‘Do you have a plan for if the boiler breaks down?’ and ‘How will you make lighting more sustainable?’. My co-warden spent a weekend converting the emails by which our maintenance programme is run into a logbook as required. It wasn’t looked at….

Vanishing volunteers is not just a church problem. The Department for Digital, Culture, Media and Sport reports that numbers of regular volunteers has fallen by 11 per cent in eight years. My vicar, Nicholas Cranfield, says there has been a noticeable shift in availability. Early retirees are on grandparenting duty and more women work full time. Some employers ban staff from volunteering in case it damages their professional reputation. ‘There are not so many qualified accountants out there,’ he says.

Read it all.

The Church of England’s volunteering crisis | The Spectator https://t.co/Cth7QFtfx3

— Simon Sarmiento (@simonsarmiento) May 16, 2024

Q. To what extent is it important for the rights of religious minorities and religious freedom what happens in these elections?

A. Since the BJP and several extremist organisations have been in power, the situation of Christians and other religious minorities, such as Muslims and Sikhs, has worsened.

Modi recently inaugurated a Hindu temple, something a religious leader should have done. His figure has been deified in a way, and his image appears as someone who is very religious, very dominant and very strong, but in reality he is very afraid.

Some have even placed Modi above the Hindu god Rama, creating images and even statues of him. There are temples in honour of Modi. This has never happened before with any prime minister.

Permits for Christians to receive donations from abroad have been cancelled and we are always accused of buying people to change their religion. In Manipur, for example, Christians are very marginalised everywhere.

Read it all.

The world’s most populated country is in the midst of a key general election. “People are afraid that there will be no more elections afterwards”, says an evangelical from India. https://t.co/hTGzbHFGV0

— Evangelical Focus (@Evan_Focus) May 14, 2024

“The Divine Economy” is more tactful than Mr Lehrer—though not quite as much fun. The book’s scope is big. So too, alas, are many of the words. Sentences such as “probabilistic models of cognition assume that human cognition can be explained in terms of a rational Bayesian framework” leave the reader wishing for lines that are, like those in “The Vatican Rag”, a little snappier, while his idea that religions are “platforms” is at times more confusing than clarifying.

An obvious riposte to all this religious analysis is: who cares? It is 2024, not 1524. God, as Friedrich Nietzsche stated, is dead. But such secularist complacency is misplaced and wrong. The West may be less Christian—but the rest of the world is not. Between 1900 and 2020, the proportion of Africans who are Christian rose from under 9% to almost half; the proportion who are Muslim rose from around a third to over 40%.

Even in secular countries, faith remains powerful. In America in 2022, Roe v Wade was overturned thanks, in part, to decades of campaigning by evangelicals and Catholics. Non-believers dabble too. Jordan Peterson, a Canadian academic, performs to stadiums with a talk titled “We Who Wrestle With God” and garnishes his books with statements such as “Our consciousness participates in the speaking forth of Being.” God might wish he were dead when He hears such things. He is not.

Read it all.

One study found that in 2016 American faith-based organisations had revenues of $378bn—more than the revenues of Apple and Microsoft combined.

A new book explains why God may be great, but his full-year results are greater https://t.co/XjOOczvX8g 👇

— The Economist (@TheEconomist) May 14, 2024

Renn’s essay categorizes the recent history of evangelicalism in the United States into three periods, or worlds. In the positive world, Christianity was in a position of cultural dominance; most Americans, even those who were not particularly religious, recognized the importance of Christianity to the country’s collective moral fabric. In the neutral world, the broader culture came to see Christianity not as uniquely good, but still as a belief system and worldview doing more good than harm.

Since the early 2010s—the dates themselves, Renn admits, are not binding—evangelicalism has been in the negative world. Here, culture and its elites are inherently suspicious of evangelical Christianity, especially when it challenges or conflicts with emerging, more attractive ideologies. Christians in the negative world, according to Renn, will encounter resistance to previously acceptable beliefs and behaviors. This resistance could take many forms, from simple yet pronounced disagreement all the way to the dreaded C-word: cancellation.

Less than two years after his essay, Renn’s book, Life in the Negative World: Confronting Challenges in an Anti-Christian Culture, updates and elaborates on his framework and provides tangible resources for Christians concerned about this cultural transformation. Renn’s work, he admits, is not pastoral, nor is it necessarily prescriptive. Rather, drawing on his experience in the world of management consulting, he proposes a way forward for American evangelicals wanting to adapt to the new normal in faithful and prophetic ways—that is, to be in the negative world while refusing to be of the negative world.

Read it all.

In his new book, @aaron_renn offers “strategies for theologically conservative evangelicals finding themselves gradually alone in and at odds with the negative world.”@danielrbenn reviews “Life in the Negative World”: https://t.co/iHmlAKZHKC

— Christianity Today (@CTmagazine) May 11, 2024

On a sunny Sunday afternoon, 10-time All-Star pitcher Clayton Kershaw stood atop the Los Angeles Dodgers dugout and declared his love for Jesus.

Microphone in hand, the future Hall of Famer thanked the thousands of fans — a sea of blue-and-white Dodgers jerseys and T-shirts — who stayed for the postgame program on Christian Faith and Family Day.

“Jesus, thank you so much for this day,” Kershaw said as he led the Dodger Stadium crowd in a prayer. “What an opportunity to get to be here and glorify you and talk about you and how much you mean in our lives. Help us every single day to follow you as best as we can.”

The scene, which I witnessed while reporting on MLB faith nights for Religion Unplugged last summer, reflected the importance of faith in the life of the three-time National League Cy Young Award winner.

“The Last Of His Kind: Clayton Kershaw and the Burden of Greatness,” a new book by Andy McCullough, touts itself as the definitive biography of the Dodgers ace.

Read it all.

“The Last Of His Kind: Clayton Kershaw and the Burden of Greatness,” a new book by @ByMcCullough, touts itself as the definitive biography of the Dodgers ace @ClaytonKersh22.@bobbyross’ Weekend Plug-in highlights five faith takeaways: https://t.co/eZsRrNSckR

— Religion Unplugged (@ReligionMag) May 10, 2024

Here was an assembly of people with a shared commitment to finding practical ways to encourage heavenly music in cathedrals and parish churches across the land; and, queuing for tea in a Regency building suffused in light and beauty, a dean, a precentor, or a director of music had the same mission and purpose as someone running a church choir that might have dwindled to single figures, but that remained a cherished expression of the divine.

The Archbishop of York put his finger on it. He was upbeat, urging his listeners never to take for granted the “precious and beautiful treasure” that was church music. He declared, in a talk, “Tuning Forks and Orchestras”, that he didn’t personally take up the offer of a tuning fork when leading responses — “I prefer to choose a note myself” — provoking from this assembly a mock intake of breath.

But his point was that the unifying single note of the tuning fork was the will of God. Those assembled were his orchestra. And whether they played trombone or kazoo, violin or spoons, they were called to sing God’s praise “for our own day . . . our own churches . . . our own communities”. The Church was seeing a renaissance of music-making in all its diversity, he suggested, thus demonstrating the gospel to be “good and true but also beautiful”.

Read it all (registration or subscription).

The Church was seeing a renaissance of music-making in all its diversity, @CottrellStephen suggested, thus demonstrating the gospel to be “good and true but also beautiful”.https://t.co/eliaNeKNWs

— Church Times (@ChurchTimes) May 6, 2024

But you cannot talk about the goodness of the human body without then immediately discussing the importance of the binary of bodily forms we are given as male and female.

With regard to the matter of biological sex and the socio-cultural role of sex (or some might say gender), we are keen to emphasise that while these can be distinguished, they cannot be separated. We recognise that how we live out our roles as male or female ‘is not simply the result of biological or genetic factors, but of multiple elements having to do with temperament, family history, culture, experience, education, the influence of friends, family members and respected persons as well as other formative situations.’ We also recognise that roles attributed to the sexes may vary according to time and space. Therefore, ‘rigid cultural stereotypes of masculinity and femininity are… unfortunate and undesirable because they can create unreasonable pressure on children to present or behave in particular ways.’ However, it is clear that the sexual identity of the person as man or woman is not purely a cultural or social construction and that it belongs to the specific manner in which the image of God exists (p 8).

I cannot think of a better short summary anywhere in Christian literature of the givenness of sex binary and its relation to the various expressions of sex difference in different cultural and social contexts. Sex difference is a given; but how that difference expresses itself in different cultures will vary.

Finally, the statement then sets out what all this means in a practical and pastoral response to those who are experiencing distress or confusion about their ‘gender identity’.

We recognise that such pastoral accompaniment is complex, encompassing legal, medical, psychological, theological, spiritual and pedagogical elements. It takes place within the context of ever-changing and polarising developments in the political, cultural and commercial spheres…

Thus it is that we speak to those adult members in our Catholic communities who have chosen to transition socially and medically: ‘You are still our brothers and sisters. We cannot be indifferent to your struggle and the path you may have chosen. The doors of the Church are open to you, and you should find, from all members of the Church, a welcome that is compassionate, sensitive and respectful’ (p 8).

Read it all.

What does a biblical understanding of ourselves as humanity created male and female in the image of God say to the current debates about gender identity? How have the Catholic bishops expressed this, and why is this statement significant? https://t.co/N6cwCylvKz

— Dr Ian Paul (@Psephizo) May 1, 2024

Degrees in philosophy and religious studies are to be “phased out” at the University of Kent, it was announced last week.

Courses in anthropology, art history, health and social care, journalism, music, and audio technology are also to be dropped, in part because the university believes that it can no longer compete in these specialisms, but more generally because of recent “financial challenges including the fixed tuition fee, rising costs, and changes in student behaviour”.

The changes are part of its Kent 2030 plan, “which brings together a range of improvements based on suggestions from our students”, a press release circulated last week says. Students on the courses to be phased out will be taught and supervised until the end of their degrees.

Read it all.

Degrees in philosophy and religious studies are to be “phased out” at the University of Kent, it was announced last week https://t.co/pHmnywcy8G

— Church Times (@ChurchTimes) March 28, 2024

As perhaps the ultimate job with purpose, careers in the church are enjoying a second coming.

In a world of zero-hours contracts and corporate greed, doing God’s work is an increasingly attractive option for those seeking a meaningful role making a difference to communities locally and worldwide. Two factors have combined to resurrect interest in church employment.

Firstly, ageing congregations and the rapid rise in female employment means there are fewer volunteers to take on local roles. A recent study suggested the average age of the church’s worshipping community was 61, but many congregations’ members are still in employment and unable to volunteer….

Secondly, modernising moves such as the Church of England’s £30 million net-zero carbon programme and diversity, equity and inclusion initiatives have aligned the church to corporate workplaces, making it simpler for those with transferable skills to make the move into ministry.

Read it all (subscription).

'ageing congregations & the rapid rise in female employment means there are fewer volunteers to take on local roles

…With one in five churches missing people in key positions, some parishes are moving certain roles… to paid support staff'@thetimes https://t.co/x9dldFTerM

— Rebecca (Bex) Chapman (@bexchapman3boys) March 22, 2024

Pastors of Hispanic Protestant churches in the United States maintain immense gratitude for their role, but many face financial struggles. Their congregations reflect diverse worship styles, but they have a unified desire to reach and serve their communities.

Lifeway Research partnered with numerous denominations and church networks to survey Hispanic Protestant pastors in the United States for a study sponsored by Lifeway Recursos, the Billy Graham Evangelistic Association and Samaritan’s Purse. This study follows a Lifeway Research study of U.S. Hispanic Protestant pastors last year focused on the congregations and their evangelistic outreach.

“The response from pastors and leaders about the first study we did last year was overwhelming,” said Giancarlo Montemayor, director of global publishing for Lifeway Recursos. “The goal with this second study is to dig deeper into some of the nuances of the Hispanic church in the U.S., such as worship and outreach. We also wanted to pay close attention to the particular needs of the pastors serving in these communities who often struggle with cultural and political issues that are not present in an English-speaking church.”

Read it all.

More than 20 denominations and networks invited pastors of Hispanic congregations in the U.S. to participate in a survey describing their ministries https://t.co/v3TaHPRWcC

— Scott McConnell (@smcconn) March 20, 2024

The tendency to downplay the value of toddler groups has been challenged in a new booklet that highlights the vital part that they play in preparing children for school.

The booklet, It’s not ‘just’ a parent and toddler group, has been compiled by a number of organisations brought together by Dave King, the strategic director for Gather Movement, an organisation that works with churches seeking to transform communities. The group including Kids Matter, Daniel’s Den, Care for the Family, 1277, 5 Minus, and Love and Joy Ministries.

It encourages those running groups to stop prefacing references to their work with “just” (“I’m just putting out some toys”), and sets out 12 aspects of school-readiness to which the groups can contribute.

Read it all.

Really enjoyed looking at a new booklet, "It’s not ‘just’ a parent and toddler group", about how they can contribute to school-readiness, & a chat with Jo Gordon of @DanielsDenUK. "The primary thing of a toddler group is that unconditional welcome to all" https://t.co/Gq1Wvx9xnE

— Madeleine Davies (@MadsDavies) March 19, 2024

Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week.

His comments followed claims by the campaign group Save the Parish Cornwall (STP) that the number of stipendiary priests in the diocese had fallen to 38, and that there were 19 vacancies to be filled. The group says that the diocese is “struggling to recruit new priests to undertake the unrealistic roles proposed by the restructuring plans — in particular ‘oversight ministers’ . . . in giant benefices”.

A diocesan spokeswoman said this week that there were 58 stipendiary clergy in post at the end of last month, including incumbent-status clergy, assistant curates, and archdeacons. In addition, eight new appointments had been made in the past three months. The plan was to increase the number of stipendiary clergy to about 85, “dependent on clergy being attracted to our posts”.

Read it all.

Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week https://t.co/Xg8Zz5KOH7

— Church Times (@ChurchTimes) March 15, 2024

The Government’s new definition of extremism is likely to “vilify the wrong people” by threatening freedom of speech and the right to peaceful protest, the Archbishops of Canterbury and York have warned.

In a joint statement published on Tuesday afternoon, Archbishops Welby and Cottrell said that the plan also “risks disproportionately targeting Muslim communities, who are already experiencing rising levels of hate and abuse”.

Their statement pre-empts an announcement, expected on Thursday, in which the Communities Secretary, Michael Gove, plans to broaden the official definition of extremism to include individuals and groups who “undermine the UK’s system of liberal democracy” — and ban them from public life.

Read it all.

The Government’s new definition of extremism is likely to “vilify the wrong people” by threatening freedom of speech and the right to peaceful protest, the Archbishops of Canterbury and York have warned https://t.co/T87MOTD9eg

— Church Times (@ChurchTimes) March 12, 2024

The Church of England in Lancashire has achieved an important milestone in developing its environmental credentials.

The Diocese of Blackburn has been awarded the Bronze status of the national A Rocha Eco Church programme, which encourages churches, schools and dioceses throughout the UK to take practical action in ‘caring for God’s Creation’.

The collective award follows individual bronze awards for Blackburn Cathedral; the Diocesan Offices in Blackburn and the Centre for Christian Discipleship and Prayer at Whalley Abbey, along with 15 parishes in their own right across Lancashire. A further three churches in the Diocese have already achieved silver status; while another 36 have registered and are working towards their bronze status.

Read it all.

Congratulations to @cofelancs on their Bronze Eco Diocese! #Ecochurchhttps://t.co/pECAWKNI6y

— Church of England Environment Programme (@CofEEnvironment) March 11, 2024

Some, who mistakenly view the Church of England as a unified, coherent body – may therefore delight in the shrinking congregations and generally low morale that defines it nowadays. I delight in none of these things, because I love the CofE.

Look more closely though, and you’ll realise that there is not one Church of England – but two. There’s the Reverend Dr Jekyll, the one who performs invaluable work on the ground; burying the dead, visiting the sick, educating more than a quarter of our nation’s schoolchildren to a much higher standard than the state normally achieves.

This Church manages the food banks, playgroups, dementia cafés and loneliness workshops. It does its best to protect some of the most valuable parts of our nation’s physical and cultural heritage. Its parish priests do this for little money; its thousands of volunteers do it for none at all.

Then there is the other Church of England – the Reverend Mr Hyde. This is a church of unaccountable committees and upward failure, resulting in perhaps the least impressive bench of bishops since Pope Gregory first observed “non angli, sed angeli”. Members of this caste speak in identikit managerial jargon, which from an institution that has provided some of the most beautiful cadences and turns of phrase in the English language is depressing.

Read it all.

Several points expressed well. And they won’t stop. It’s like the control room at Chernobyl – total meltdown.

The Church leadership is destroying the CoE I love https://t.co/VUVRNZ06Te

— Tom Sander 🚴 (@RevThomasSander) March 6, 2024

I want to make a threefold response to what Bell says in these two paragraphs.

First, creating a new provincial structure for the Church of England to provide for the differing positions of conservatives and liberals is not a ‘fundamental threat’ to the Church of England’s ecclesiology.

What CEEC is asking for is internal differentiation within the Church of England by means of a re-configuration of the Church’s current provincial system. This could take the form of a new province for conservatives alongside Canterbury and York, a new province for liberals alongside Canterbury and York or a re-working of the two existing provinces to cover the whole country with conservatives in Canterbury and liberals in York. [1]

The key point to note about this proposal is that it is in line with the existing ecclesiology of the Church of England. The Church of England has historically consisted, and continues to consist, as a combination  of two separate provinces, each their own Archbishop (both of whom have metropolitical authority within their own province and neither of whom is subject to the other), and each having its own provincial synodical structure consisting of a provincial Convocation made up of the two Houses of Bishops and Clergy, and an attendant House of Laity.  A meeting of the General Synod is simply a joint meeting of these two provincial synods, and the two Convocations retain the power both to veto legislation proposed in the General Synod and to make provision for matters relating to their province (see Canon H.1 and Article 7 of the Constitution of General Synod).

Adding another province into the mix, or reconfiguring the two existing provinces, would not alter this ecclesiological structure in any fundamental way.[2] What it would mean is that the two (or three)  provinces of the Church of England could continue to meet together in General Synod to debate and legislate on matters of common concern, while their provincial synods could legislate to either maintain or change the Church of England’s current teaching and practice with regard to marriage and human sexuality, thus allowing both conservatives and liberals to have what they are looking for  within their own province or provinces.

Each province would hold that the other province or provinces is (or are) part of the Catholic Church and the Church of England, and there would be transferability of ministry without re-ordination between them subject to a minister being prepared to accept the doctrine and discipline of the province to which he or she was transferring.

The Church of England could thus stay together, but in a way which respected the conscientious convictions of both sides and would prevent the Church of England breaking apart entirely.

Read it all.

Martin Davie–A response to Meg Warner ‘Does the Bible really say … that sex outside marriage is wrong? https://t.co/tYzlpsnfpt #christianity #sexualethics #marriage #bible #anglican #anthropology pic.twitter.com/qdQI0oGk5j

— Kendall Harmon (@KendallHarmon6) May 30, 2019

In a statement, the Roman Catholic lead bishop for life issues, the Rt Revd John Sherrington, an auxiliary bishop in the archdiocese of Westminster, welcomed the committee’s decision “not to recommend the legalisation of assisted suicide”.

He continued: “As highlighted in the Committee’s report, experts have noted that there have been major problems in safeguarding the vulnerable and those without full mental capacity when assisted suicide and/or euthanasia has been introduced in other jurisdictions.

“Recognising the distress and suffering of those who are sick and vulnerable, I welcome the Committee’s recommendation that the accessibility and provision of palliative and end of life care needs to be improved — something the Catholic Church has consistently called for.”

Read it all (registration or subscription).

The Bishop of London @bishopSarahM has welcomed a report by MPs which calls for palliative and end-of-life care to be made more widely available https://t.co/5liE9iClCh

— Church Times (@ChurchTimes) March 1, 2024

The figures for the persecution of Christians in Nigeria have reached unprecedented heights.

The organisation Open Doors reports 4,565 murders in 2023 alone, covering practically all of the 4,998 people who were killed worldwide for their faith in Christ last year. However, are “the absolute lowest of what could happen”, they said.

Now, the International Society for Liberties and Rule of Law (known as Intersociety) states that the number of Christians killed in Nigeria in 2023 exceeds 8,000.

“The combined forces of the government protected Islamic Jihadists and the country’s Security Forces are directly and vicariously accountable for hacking to death of no fewer than 8,222 defenseless Christians, from January 2023 to January 2024”, says the report of the entity based in Onitsha, Eastern Nigeria.

Read it all.

Nigeria: “There is an effort of the jihad and the Fulani to scare Christians out of their land and stop gospel preaching” https://t.co/iMhK1RKOIM

— വൈശാഖ് (@yshaq) March 1, 2024

The General Synod has renewed its call for a just peace in Ukraine, after a debate to mark the second anniversary of Russia’s invasion, which fell on Saturday.

The motion, which was carried almost unanimously on Tuesday at the end of a five-day meeting in Westminster, referred to the “ongoing suffering and terror” experienced by Ukrainians two years into the war, and called on churches and politicians to work for an end to the conflict and a restoration of the international order.

During the debate, the motion was amended to include a further call to UK politicians to “affirm their continued support for Ukraine until such time as a just and lasting peace is secured”.

First to speak was the Archbishop of Canterbury, recently returned from his second visit to Ukraine (News, 23 February). He had also spoken, directly but remotely, with Patriarch Kirill. “But I am not neutral on this,” he said. “Ukraine is paying for our security with blood.”

Read it all.

Ukraine is paying for our security in blood, Archbishop Welby tells Synod https://t.co/vz6s408Ovc

— Church Times (@ChurchTimes) February 29, 2024

Nick Skytland likes to ask pastors a question.

“Have you ever considered that the biggest mission field in the world is nowhere in the physical world?” he will say.

“It’s actually the digital world.”

Usually when he asks that, the NASA chief technologist, whose day job is focused on getting astronauts back to the moon, just gets blank stares.

For a few days in October, though, Skytland was surrounded by people who do know the scope and scale of the digital world. And if they didn’t respond to him, it was because they were busy working with artificial intelligence programs to develop real-life solutions to take faith to the digital mission field.

About 200 people gathered at the tech company Gloo’s headquarters in Boulder, Colorado, for the first-ever “AI and the Church” hackathon. Gloo, which is dedicated to connecting and equipping the faith community, invited 41 teams to compete for $250,000 in prizes and $750,000 in additional funding. Skytland and a NASA colleague, Ali Llewellyn, cohosted the event.

Read it all.

To me adventure is really closely tied with exploration – Nick Skytland #tedxmanitoba pic.twitter.com/kFa3KbvMrF

— TEDxWinnipeg (@TEDxWinnipeg) June 12, 2014

After losing at the appellate level, state officials turned to the U.S. Supreme Court. They asked the justices to consider the dismissals and determine whether they amounted to religious discrimination.

On Tuesday, the Supreme Court declined to get involved, but Justice Samuel Alito published a statement emphasizing the importance of the issues involved.

Whether jurors can be dismissed based on their religious beliefs about sexuality is a “very serious and important question,” he wrote, one that he anticipated when the Supreme Court legalized same-sex marriage.

“In this case, the court below reasoned that a person who still holds traditional religious views on questions of sexual morality is presumptively unfit to serve on a jury in a case involving a party who is a lesbian. That holding exemplifies the danger that I anticipated in Obergefell v. Hodges, namely, that Americans who do not hide their adherence to traditional religious beliefs about homosexual conduct will be ‘labeled as bigots and treated as such’ by the government,” Alito said.

Read it all.

The Supreme Court won’t yet consider whether potential jurors can be dismissed based on their religious beliefs. | By @kelsey_dallas https://t.co/8yVvoH8BE8

— Deseret News (@Deseret) February 28, 2024

The data published by a report published by the Evangelical Alliance in Northern Ireland has “surprised” even those who were aware of the strong presence of Christianity in the region.

The survey, conducted by polling agency Savanta ComRes in spring 2023, shows that 50% of people in Northern Ireland identify themselves as “practising Christians”. 17% of the surveyed said they had no religion, and another 31.3% identified as a non-practising Christian.

The study revealed that “23% go to church each week”, 35% pray on a weekly basis and 13% “personally read the Bible”.

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A new survey shows that younger Christians are more committed to their faith. Experts are “surprised at high rates of religious practice” as 65% say faith has a role in general society. https://t.co/yiRLcTrghT

— Evangelical Focus (@Evan_Focus) February 27, 2024

Againat a background of running costs of £30,000 a day, and an income down by £1 million a year since the pandemic, the Dean of Canterbury, the Very Revd David Monteith, has defended the decision to hold silent discos this month.

Dean Monteith also suggested that there was a “gentle evangelistic dimension” to such events….

A 1990s silent disco was held in the cathedral for two nights this month, eliciting criticism from some quarters after footage was shared online. An online petition (“Anglican Deans, stop turning our great cathedrals into nightclubs”) has collected more than 2600 signatures. It was organised by a Roman Catholic layman, Dr Cajetan Skowronski.

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I looked at the scale of the financial challenge facing cathedrals, as highlighted by @liturgicalben in a recent article.

‘Our commercial activities utterly subsidise our worship.’https://t.co/eo1NXJ0fj9

— Madeleine Davies (@MadsDavies) February 26, 2024

Since we celebrated Presidents’ Day recently, I thought it might be interesting to reflect on the faith of the first six men who held that office.

Most of them were believers in Jesus and were not ashamed to say so. Several of these instances are not politically correct, but they are historically accurate.

In 1779, ten years before he became the first president under the Constitution, George Washington was asked by Delaware Indian chiefs for advice on the education of three of their sons.

Washington told them, “You do well to wish to learn our arts and ways of life, and above all, the religion of Jesus Christ. These will make you a greater and happier people than you are.”

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22 February 1732. George Washington was born in Westmoreland, Virginia, USA. He served as the 1st President of the United States from 1789 to 1797. Previously, he led Patriot forces to victory in the War for Independence and was a key figure in creating the US Constitution. pic.twitter.com/rLlKPa5a5f

— Prof. Frank McDonough (@FXMC1957) February 22, 2024

Christians around the world have marked the death in a remote prison camp of the Russian opposi­tion leader Alexei Navalny. Armed po­­­lice dispersed citizens trying to do so publicly in Russia last Friday.

Speaking in Rome, the Vatican Secretary of State, Cardinal Pietro Parolin, said that news of the death of Mr Navalny, at the age of 47, had caused “astonishment and sadness”. The Cardinal had hoped that the dissident’s plight could be “resolved differently”.

Members of Finland’s Orthodox Church attended a memorial service for Mr Navalny in the Cathedral of the Assumption, Helsinki, led by Archbishop Leo (Makkonen). Dr Markus Dröge, the former Evangelical Bishop of Berlin, where Mr Navalny was treated for Novichok nerve-agent poisoning in August 2020, called for a street or square to be named after him in recognition of his “indomitable and fearless commitment to freedom and democracy”.

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Christians worldwide have marked the death in a remote prison camp of the Russian opposition leader Alexei Navalny. Armed police in Russia dispersed citizens attempting to do so publicly last Friday https://t.co/N0Z71GuddX

— Church Times (@ChurchTimes) February 21, 2024

Sunday church attendance is just 80 per cent of what it was in 2019, Telegraph analysis has revealed, despite the Church of England claiming that it has “bounced back” after the pandemic.‌

The figures reveal that church attendance has more than halved since 1987, prompting clergy to warn: “This is a doom spiral of the church’s own choosing.”

‌In 2023, The Telegraph published an investigation which revealed that parishes are closing at a record rate, prompting fears that the Church had been “dealt a death knell”.

‌The investigation found that almost 300 parishes have disappeared in the past five years alone – the fastest rate since records began in 1960.

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Sunday church attendance is just 80 per cent of what it was in 2019, Telegraph analysis has revealed, despite the Church of England claiming that it has “bounced back” after the pandemic https://t.co/ayVxbZnqEs

— The Telegraph (@Telegraph) February 17, 2024