The “atmosphere of blame and guilt” that has followed publication of the Makin Review is creating a culture of fear that encourages cover-up, the Bishop of Blackburn, the Rt Revd Philip North, warned this week.

He spoke of “real fear in the local church” among clergy and parish safeguarding officers (PSOs), who needed reassurance about their practice, and of the importance of creating a “no-blame atmosphere, where we are asking not who but why, where we are all looking to improve in an atmosphere where we won’t be hung out to dry.

“I regret this atmosphere of blame and guilt that has followed Makin and is being stirred up by all sorts of people including some of my colleagues, because it creates a culture of fear, and and a culture of fear encourages cover-up,” he said on Tuesday. “Whereas, for good safeguarding, you need a no-blame culture.

Read it all.

Clergy are scared of a culture of guilt and blame, says Bishop of Blackburn https://t.co/hKcPNAe9Dg

— Church Times (@ChurchTimes) December 7, 2024

Attendance at Christmas services leapt by 20 per cent last year and the number of worshippers at Easter was up 8.6 per cent as Church of England congregations experienced a third year of growth, the latest full annual statistics show.

The number of regular worshippers in the Church of England edged above a million in 2023 for the first time since the Covid-19 pandemic, according to the Statistics for Mission 2023 report.

Overall attendance remains below 2019 levels but the report published today shows numbers recovering towards the pre-pandemic trend.

The report confirms the pattern highlighted in preliminary headline figures for 2023 published in May of this year, with some upward revisions.

Read it all.

Welcome Advent. Welcome 240 to our church. Welcome, welcome, welcome. pic.twitter.com/EjRY5eNmv3

— Tom Sander (@RevThomasSander) December 2, 2024

Yesterday, I gave my farewell speech in the House of Lords, as part of a debate on housing and homelessness. I would like to apologise wholeheartedly for the hurt that my speech has caused. I understand that my words – the things that I said, and those I omitted to say – have caused further distress for those who were traumatised, and continue to be harmed, by John Smyth’s heinous abuse, and by the far reaching effects of other perpetrators of abuse. I did not intend to overlook the experience of survivors, or to make light of the situation – and I am very sorry for having done so. It remains the case that I take both personal and institutional responsibility for the long and retraumatising period after 2013, and the harm that this has caused survivors. I continue to feel a profound sense of shame at the Church of England’s historic safeguarding failures.

(Found here).

The Archbishop of Canterbury has suggested that he may not have been personally responsible for the Church of England’s mishandling of a child sexual abuse scandal.

In his final House of Lords speech as Archbishop, the Most Rev Justin Welby implied that the institution’s failure to stop serial predator John Smyth would have warranted his resignation regardless of his own personal culpability.

He said that a “head” had to “roll”, and that this would have been the case “whether one is personally responsible or not”.

“The reality is that there comes a time, if you are technically leading a particular institution or area of responsibility, where the shame of what has gone wrong, whether one is personally responsible or not, must require a head to roll,” he said.

“And there is only, in this case, one head that rolls well enough.”

Read it all.

Archbishop of Canterbury implies he is not responsible over sex abuse scandalhttps://t.co/DtcUXG4mEU

— The Telegraph (@Telegraph) December 5, 2024

Bishop Mullally, who is the C of E’s lead bishop for health care and a former Chief Nursing Officer for England, said: “The Church of England believes that the compassionate response at the end of life lies in the provision of high quality palliative care services to all who need them.

“Today’s vote still leaves the question of how this could be implemented in an overstretched and under-funded NHS, social care, and legal system. Safeguarding the most vulnerable must be at the heart of the coming parliamentary process; today’s vote is not the end of the debate.”

The Archbishop of York was reported in the Guardian as saying: “I regret this decision. It changes the relationship between the state and its citizens, between doctors and their patients, and within families between children and their terminally ill relatives. Once begun it will be hard to undo and control.”

Read it all.

Church figures have expressed concern after the first steps towards making assisted dying legal in England and Wales were taken on Friday. https://t.co/O4jCF3HaEI

— Church Times (@ChurchTimes) December 2, 2024

MPs have backed proposals to legalise assisted dying in England and Wales in a historic vote which paves the way for a change in the law.

In the first Commons vote on the issue in nearly a decade, MPs supported a bill which would allow terminally ill adults expected to die within six months to seek help to end their own life by 330 to 275, a majority of 55.

It followed an emotional debate in the chamber, where MPs from both sides shared personal stories which had informed their decisions.

The bill will now face many more months of debate and scrutiny by MPs and peers, who could choose to amend it, with the approval of both Houses of Parliament required before it becomes law.

Read it all.

MPs back proposals to legalise assisted dying https://t.co/fPRg05cakA

— BBC News (World) (@BBCWorld) November 29, 2024

Far too many people think “they don’t need reality,” [Bill] Maher told social psychologist Jonathan Haidt of New York University, author of “The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness.”

“We’ve made reality obsolete — interesting choice,” said Maher. “Parents today, it’s kind of the worst of both worlds. Too much hovering in real life, where there is any left, and then none with virtual. You go in your room, lock yourself in there with the portal of evil that is the phone. … I feel like parents, in each generation, ceded more control to children.”

In response, Haidt — a self-avowed Jewish atheist — stressed that modern life continues to eat away at the traditions of the past.

“As life gets easier, as people get wealthier, as we move away from the old days, authority tends to decay — there tends to be less respect for authority, less respect for the old ways,” said Haidt. “Kids need structure, they need moral rules. … When it seems as though anything is permissible, it doesn’t make people happy. It makes them feel disoriented and lost.”

Read it all (quoted by yours truly in yesterday’s sermon).

"Why haven't more religious leaders been willing to address the scary trends linked to smartphone abuse in the urgent, even fiery language used by secular figures such as Haidt and Maher?" asks @tweetmattingly https://t.co/ne2ZAAe1y8

— Jonathan Haidt (@JonHaidt) November 23, 2024

By the end of the Bush years, the New Atheists believed they were fighting a vast, dominant American evangelicalism—a literal theocracy! Some of them still feel that way. Yet so much has happened in the intervening years, and the tone and tenor of unbelief has generally changed. Sunday Assembly, a “church” for non-believers recently profiled on CBS, exemplifies this metamorphosis. 

Despite the fact that it was founded in 2013 by two British comedians, Sunday Assembly lacks the anti-religious mockery of the Flying Spaghetti Monster crowd. Its tone is more therapeutic and upbeat. With sixty chapters globally, its motto is “live better, help often, and wonder more.” Services feature “a TED Talk-style talk” along with sing-alongs (“pop songs mainly” according to the group’s website), inspirational readings, and the sharing of personal stories. Coffee and donuts are served afterward. “We release a lot of endorphins,” Amy Boyle, one of the group’s leaders, told CBS.

Members of Sunday Assembly invoke the word “community” like an apotropaic gesture to explain their interest in attending. But real community always coheres around something. It does not exist for its own sake. So, what is the central fire around which the Sunday Assembly congregates? A shared commitment to releasing endorphins? Or to the vague admonition to “live better, help often, and wonder more”? 

Read it all.

The dramatic failure of New Atheism to provide any vital culture or source of meaning is well-established; Sunday Assembly invites us to walk—and “live” and “wonder”—among its ruins.https://t.co/ynOHPTnVG1

— First Things (@firstthingsmag) November 23, 2024

You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.

–C.S. Lewis, Surprised by Joy (Harcourt Brace, 1956), p.228

Appreciate this from @TrevinWax on how C. S. Lewis, who died on today’s date 61 years ago, spent his last days—enjoying creation, reading, meeting with friends, & corresponding w/ people, seeking to do them spiritual good. I want to transition like this. https://t.co/KsVtYYQjNf

— Keith Plummer (@XianMind) November 22, 2024

Personal ambition may have motivated some bishops to keep quiet before the Archbishop of Canterbury announced his resignation last week, the Bishop of Newcastle, Dr Helen-Ann Hartley, has suggested.

Dr Hartley was the only bishop in the Church of England to call publicly on Archbishop Welby to resign before it was announced (News, 15 November).

On Sunday, she told Sky News that she was disappointed that other colleagues had not joined her call, and that she knew of some who “privately were discerning that it was probably the right thing for the Archbishop to resign”.

She suggested that there was “a culture of silence and fear among the Bishops”, and that some might have chosen not to speak out because of a fear of being “reprimanded or rebuked”.

Read it all.

“We’re now in a period of transition and reflection. One of those reflections will be what sort of person we’re looking for to be the next Archbishop of Canterbury, and what our expectations are of that person.” https://t.co/2Gsu6rCeez

— Church Times (@ChurchTimes) November 21, 2024

The  “priceless heritage” of “historic and beautiful” churches in England is in danger “as never before”, the chair of the National Churches Trust (NCT), Sir Philip Rutnam, has warned this week.

He was referring to the fact that 53 churches, chapels, and meeting houses had been added this year to Historic England’s Heritage at Risk Register, announced last week.

Sir Philip said that the situation could get worse in the coming months if the Government chose not to renew the Listed Places of Worship Grants Scheme, which is due to expire on 31 March 2025 (News, 25 October). Under the terms of the scheme, established in 2001, VAT on eligible repairs or alterations costing more than £1000 to a listed place of worship can be reclaimed.

Read it all.

The “priceless heritage” of “historic and beautiful” churches in England is in danger “as never before”, the chair of the National Churches Trust (NCT), Sir Philip Rutnam, has warned this week https://t.co/Q59Y4X8A3d

— Church Times (@ChurchTimes) November 18, 2024

On the day after Americans went to the polls in presidential elections, Archbishop Timothy Broglio has expressed the US Bishops’ prayers for President-elect Donald Trump and all members elected to represent the American people at the national, state, or local levels.

In an interview with Vatican News, the President of the United States Conference of Catholic Bishops (USCCB) said the Catholic Church is “not aligned with any political party,” adding that the US Bishops’ look forward to working with elected representatives to promote the common good.

“As Christians and as Americans,” he said, “we have a duty to treat each other with charity, respect, and civility, even if we may disagree on how to carry out matters of public policy.”

Archbishop Broglio also noted that the US Bishops will seek to uphold the rights of all people, including the unborn…

Read it all.

Prayer for the United States Government by Archbishop John Carroll

“We pray, O almighty and eternal God,
who through Jesus Christ has revealed thy glory to all nations,
to preserve the works of your mercy,
that your Church, being spread through the whole world,
may continue with… pic.twitter.com/4m8p9BNfeT

— ChurchPOP (@Church_POP) November 6, 2024

Beginning with two works by Titian, Noli Me Tangere (c.1514) and Bacchus and Ariadne (1520-23), Mr MacGregor says that they tell essentially the same story. Noli Me Tangere has an added resonance because it was one of the paintings chosen by wartime Londoners to be the National Gallery’s picture of the month, when the entire national collection was sheltered from the bombing in a Welsh mine.

“The thing that fascinated me was how much more difficult people found it to engage with that picture if they were not Christian than to engage with Titian’s Bacchus and Ariadne. But the Bacchus and Ariadne and Noli Me Tangere are about the same subject.

“They’re about a woman who has loved someone, who has been abandoned, and then who encounters a god, and the encounter with a god changes her life, and brings her new life, new hope. And, for most visitors, it’s much easier to engage with the Bacchus and Ariadne . . . because we know it’s a myth. We know it is about a truth that is absolutely universal and perpetuates, even though that event may never have happened. It speaks to the permanent truth, and enduring truth.”

Read it all.

Neil MacGregor tells Susan Gray about the challenges of publicly displaying works of art which represent faithhttps://t.co/ueDipommqx

— Church Times (@ChurchTimes) November 2, 2024

Five Grammys. Sixty Dove Awards. Fifty No. 1 radio hits.

Steven Curtis Chapman is not lacking in industry honors. But this week the Christian music veteran is getting a little extra special recognition. On Friday, he’s going to be inducted into the membership of the Grand Ole Opry. 

After nearly 40 years in the industry, Chapman’s entry into the country music institution is a full-circle moment. He first performed on the storied Nashville stage as a 19-year-old aspiring musician, just starting his career. Now, he will have a permanent place there.

The Grand Ole Opry, a live radio program broadcast from Nashville since 1925, has a rich history, featuring some of the biggest names in country and popular music—artists like B. B. King, Mahalia Jackson, and The Beach Boys have all appeared as guests. Membership is a lifetime invitation to be part of the regular roster of Opry performers. There are currently only 74 members, including Dolly Parton, Reba McEntire, Garth Brooks, Luke Combs, and Lainey Wilson. 

Country artist Ricky Skaggs surprised Chapman with the membership announcement during a live show at the Opry in July. Chapman will be the first contemporary Christian music (CCM) star to become a member.  

Read it all.

Thanks to my friends at @CTmagazine for this great article!https://t.co/OhokiVeeFe

— Steven Curtis Chapman (@StevenCurtis) October 31, 2024

[On] October 31, Reformation Day, evangelicals in Argentina [had] an extra reason to celebrate, as their country officially recognizes the National Day of Evangelical and Protestant Churches.

A bill calling for this recognition was approved by the lower Congreso de la Nación chamber, the Chamber of Deputies, last year. In April, the bill was unanimously approved in the Senate Chamber and then signed by president Javier Milei. 

“Today we are not celebrating a religious holiday,” said Christian Hooft, who leads ACIERA (Alliance of Evangelical Churches in the Republic of Argentina), at an event celebrating the day last Monday. “We are celebrating the historical identity of the faith of millions of Argentine citizens.”

Argentina’s evangelicals have long sought this recognition. The country’s Supreme Court has ruled that the country has no official or state religion, and its constitution guarantees freedom of religion, but it also states that “the federal government supports the Roman Catholic apostolic faith.”

Read it all.

Argentina has officially moved to celebrate the National Day of Evangelical and Protestant Churches.

Church leaders are grateful for the government recognition—and seeking to give back.https://t.co/GeWeJuLxga

— Christianity Today (@CTmagazine) November 1, 2024

Bishops have said that they would welcome consultation on a “left-field” attempt by a Conservative MP, in an amendment to the House of Lords (Hereditary Peers) Bill, to abolish the parliamentary seats for the Lords Spiritual.

The Bill, introduced by the Labour MP Pat McFadden in September, seeks to remove the automatic membership of hereditaries in the House of Lords. The move to abolish the remaining 92 hereditary peers was promised in Labour’s election manifesto. The Bill had its Second Reading in the Commons last month. The subject was also debated by the Lords in July, shortly after the election (News, 26 July).

Last month, the Conservative MP Sir Gavin Williamson tabled an amendment to the Bill to include a clause that “No-one shall be a member of the House of Lords by virtue of being a bishop or Archbishop of the Church of England.”

Read it all.

Bishops have said that they would welcome consultation on a “left-field” attempt by a Conservative MP, in an amendment to the House of Lords (Hereditary Peers) Bill, to abolish the parliamentary seats for the Lords Spiritual https://t.co/8r0VXCxTHC

— Church Times (@ChurchTimes) October 31, 2024

The funding of hospices shows that “voluntary sector beginnings” are “still very much in evidence”, Lord Farmer said on Thursday as he introduced his debate on how the state funds palliative care.

“A review of funding would find a highly variable model for hospices: some are run by the NHS, with large annual charitable grants, and others are run by a charity that gets some funding from the NHS. A common hallmark is a holistic, bespoke, and patient-centred approach that values their relationships,” he said.

“We should not forget that all receiving hospice care are on the edge of eternity, and dying peacefully also requires spiritual palliative care.”

Read it all.

The funding of hospices shows that “voluntary sector beginnings” are “still very much in evidence”, Lord Farmer said on Thursday as he introduced his debate on how the state funds palliative care https://t.co/82wnOqIy6K

— Church Times (@ChurchTimes) October 29, 2024

The reason climate change is so difficult to talk about is that bringing up any one issue is like pulling on a thread in a spiderweb: Every other thread in the web vibrates in response. We feel powerless to effect the changes we would like to see when simply meeting the needs of each day feels like an uphill battle. And so, the anxiety builds—until the anxiety itself feels like part of the avalanche threatening to tumble down on us. Is there any hope at all?

The short answer is yes. In fact, I think this is the time for radical hope. I first encountered this term in Jonathan Lear’s excellent book Radical Hope: Ethics in the Face of Cultural Devastation. Lear explores the history of the Crow tribe in the mid-1800s as they responded to the changes brought by western settlement of their territories in Montana.

The key figure in the book is the Crow chieftain Plenty Coups, who spent his life leading his people through those often-traumatic changes with one key insight: The old nomadic way of life chasing the buffalo was inescapably and irretrievably lost. How could his people hope when the very possibility of a meaningful Crow life was being destroyed? They had to learn to live a new way of life. Even their core values, like what it meant to be courageous, had to be re-formed in a culture where traditional warrior acts of courage were illegal.

Radical hope, then, is the hope that is formed when all our previous hopes are gone. Radical hope was the kind God provided the Israelite exiles….

Read it all.

Climate change is a “wickedly complex problem,” writes a lecturer in science and religion.

Radical hope in the face of it “means settling down in our own exile and waiting for God’s promise to be fulfilled beyond the scope of our own lifetimes.”https://t.co/JrkRSyYFlP

— Christianity Today (@CTmagazine) October 26, 2024

It’s widely rumored that organized religion is going down the drain. While the secularization thesis has been debated for decades, its main components are hardly controversial. Religion has reduced social power: its chief officers have less influence on political ideas and social norms, its language and habits no longer permeate the discourse of public life, and fewer people make collective worship and fellowship the rhythm of their week. Death no longer has a compelling hold on the public imagination: people still die, but usually not in the home or in their youth, and few people are terrified of the prospect of eternal hell. Meanwhile, with the possible exception of minority faiths among recent immigrants, it’s become increasingly difficult to socialize young people into a religion. It’s not that religion adheres to egregious ideas so much as that the whole notion of being habituated into a committed community of ritual and tradition seems incongruous.

There’s little that’s specifically Christian about all this. Real as the church’s failures are, most of its challenges it shares with other institutions associated with the pretechnological era. But in any case, in most congregations in the US mainline and the UK equivalent, a disproportionate number of the people are over age 65. The prospects for self-replication in 30 years’ time aren’t promising.

What are we to do about this? I see three main options…

Read it all.

“We have no idea what lies around the corner. Jesus Christ is the same yesterday, today, and forever, but the way the Holy Spirit makes Christ present to us seems to be ever changing.”

– Samuel Wellshttps://t.co/Vh9j7Gfe1E

— theChristianCentury (@ChristianCent) October 18, 2024

In Shakespeare’s time, people still lived out their days under the shadow of divine reward and punishment. Lady Macbeth hopes otherwise. “A little water clears us of this deed,” she says as she and her husband rinse their hands of blood. How wrong she was. 

Our leaders could use a dose of the humility of Edward, the Earl of March, who prays, “Ere my knee rise from the earth’s cold face / I throw my hands, mine eyes, my heart to Thee / Thou setter-up and plucker-down of kings.”

King Lear knew what it was to be set up and plucked down, and only in his reduced state did he taste the wonder of grace. Shakespeare often echoes what theologians call “the theology of reversal,” as expressed in the Beatitudes.

In the paradox of grace, he describes in As You Like It, “Sweet are the uses of adversity / Which, like the toad, ugly and venomous / Wears yet a precious jewel in his head.” Dogberry, the comical constable in Much Ado About Nothing, gets his words mixed up in a deeply ironic way when he says to a wrongdoer, “O, villain! Thou wilt be condemned into everlasting redemption.”

Read it all.

William Shakespeare’s honest tragedies and bold assumption of God’s providence offer insight in our contentious election season.

From @philipyancey:https://t.co/O4FQPN9eCB

— Christianity Today (@CTmagazine) October 23, 2024

The Archbishop of Canterbury discovered recently that one of his ancestors was a slave owner, he said on Tuesday.

In a statement, Archbishop Welby revealed that his biological father, Sir Anthony Montague Browne, had an “ancestral connection to the enslavement of people in Jamaica and Tobago”.

Sir Anthony was the great-great-grandson of Sir James Fergusson, the 4th Baronet of Kilkerran (1765–1838), who had owned slaves and received compensation when slavery was abolished.

Read it all.

The Archbishop of Canterbury @JustinWelby discovered recently that one of his ancestors was a slave owner, he said on Tuesday https://t.co/UZb561Pnir

— Church Times (@ChurchTimes) October 22, 2024

1 …most of us, in this brash and hasty culture, are more likely to need forbearance and grace for those we believe to be less spiritual, moral, intelligent, or knowledgeable than ourselves.

2-Forbearance isn’t tolerance. Grace is not condescension.

3-Nor are forbearance and grace indecision and cowardice.

4-Remember 1 John 4:20: “Whoever claims to love God yet hates a brother or sister is a liar.”

5-Lasting political disagreement among Christians is not by itself evidence of sin, unbelief, or any other dysfunction. Reasonable, faithful Christians may in good faith reach different conclusions. They may all have solid biblical support for their views; they may all seek the common good; they may all seek to love their neighbors; they may always disagree.

Read it all.

.@bonniekristian offers 25 precepts on disagreement, faithfulness, forbearance, and voting for this (and every) election season:https://t.co/MlJfCSwgUQ

— Christianity Today (@CTmagazine) September 30, 2024

Heading into an election where the economy is top of mind for many voters, pastors say finances have been difficult at their church this year.

A Lifeway Research study found 66% of U.S. Protestant pastors say the economy is very or somewhat negatively impacting their church. The two in three pastors who report a negative economic impact is the highest since 2011, and the 14% who say the impact has been very negative is the highest ever recorded in the 15-year history of the study.

Around one in 14 (7%) say their church is seeing a positive impact. A quarter (24%) aren’t seeing any impact either way, and 3% aren’t sure.

Last year, 50% said they experienced a negative impact, 40% no impact and 8% a positive impact. In 2022, 52% reported a negative effect, 40% said it was having no effect and 7% saw a positive influence.

“National trends of a favorable stock market along with unfavorable inflation and interest can influence a local congregation’s finances, but so do more local factors that contribute to economic problems or prosperity in the church’s community,” said Scott McConnell, executive director of Lifeway Research. “In general, pastors have turned a little more negative in describing economic forces impacting their church this year.”

Read it all.

66% of U.S. Protestant pastors say the economy is very or somewhat negatively impacting their church, according to @LifewayResearch.
https://t.co/LlAFg38CxC

— The Pathway (@mbcpathway) October 17, 2024

The Bishop of Newcastle, Dr Helen-Ann Hartley, wrote on X/Twitter: “By all means let’s have the debate. Consideration should also be given to proper investment in pal­liative and social care. And let’s call it what it is: assisted suicide. It’s a slip­pery slope and an absolute de­­grada­tion of the value of human life.”

The Bill was also condemned by leaders of the Church in Wales, who said in a statement on Tuesday that the Christian faith had always been rooted “in the reality of pain and mortality”, as well as “the incalculable value of each human person, irrespective of social standing, access to resources, or physical or mental ability. . . In that spirit, shown to us in the person of Jesus, we give our heartfelt support to the extension of the best possible palliative care to all who require it, so that no limits are put on the compassion which we show as individuals and as a society.”

“This is an extremely difficult issue over which different people, including Christians, will have arrived at differing views with the best of intentions,” said the statement from the Archbishop of Wales, the Rt Revd Andrew John, with the Bishops of Bardsey, Llandaff, Monmouth, St Davids, St Asaph, and Swansea & Brecon.

Read it all.

Bishops warn of ‘duty’ to die if Leadbeater Bill is carried https://t.co/owjUo4W5Xz

— Church Times (@ChurchTimes) October 16, 2024

… legalising assisted suicide would disproportionately impact many millions of vulnerable people, who might perceive themselves as a burden on those around them and the health service. My concern is that once you can ask for assisted suicide, it soon becomes something that you feel that you ought to do. Permission slips into being duty. This does not represent true choice for all, and I worry that no amount of safeguards will ensure everyone’s safety at the most vulnerable point of their lives.

A good death and compassionate care should be available to everyone, but the Bill being introduced today will not achieve that.”

Read it all.

Not half.

Assisted Dying Legislation is 'Dangerous' says Archbishop Welby – BBC News https://t.co/NhK26S8S9c

— Erica Wooff (@ericauk) October 16, 2024

The Church Commissioners excluded, on ethical grounds, more than 800 companies from potential investment last year, including, they report, 38 companies that failed to engage with them over connections with Russia.

The figures are set out in their latest stewardship report, An Ethical and Responsible Approach, published last week. It is prepared annually to meet the reporting obligations of the UK Financial Reporting Council’s Stewardship Code and the Principles for Responsible Investment.

The total endowment fund was valued at £10.4 billion at the end of 2023 — up from £10.3 billion at the end of 2022 (News, 2 June 2023). The report covers the first year of the 2023-25 triennium, in which the Commissioners have committed themselves to distributing £1.2 billion in support of the Church’s mission — an increase of about 30 per cent on the previous triennium (News, 7 June).

Read it all.

The Church Commissioners disinvested, on ethical grounds, from more than 800 companies last year, including, they report, 133 companies that failed to engage with them over connections with Russia https://t.co/pPbbJCy0N8

— Church Times (@ChurchTimes) October 15, 2024

As this debate unfolds there are three points I would like to put before you. I hope that you will take part in the debate, whenever and wherever you can, and that you will write to your Member of Parliament.

The first point is this: Be careful what you wish for.

No doubt the bill put before Parliament will be carefully framed, providing clear and very limited circumstances in which it would become lawful to assist, directly and deliberately, in the ending of a person’s life. But please remember, the evidence from every single country in which such a law has been passed is clear: that the circumstances in which the taking of a life is permitted are widened and widened, making assisted suicide and medical killing, or euthanasia, more and more available and accepted. In this country, assurances will be given that the proposed safeguards are firm and reliable. Rarely has this been the case. This proposed change in the law may be a source of relief to some. But it will bring great fear and trepidation to many, especially those who have vulnerabilities and those living with disabilities. What is now proposed will not be the end of the story. It is a story better not begun.

The second point is this: a right to die can become a duty to die.

A law which prohibits an action is a clear deterrent. A law which permits an action changes attitudes: that which is permitted is often and easily encouraged. Once assisted suicide is approved by the law, a key protection of human life falls away. Pressure mounts on those who are nearing death, from others or even from themselves, to end their life in order to take away a perceived burden of care from their family, for the avoidance of pain, or for the sake of an inheritance.

Read it all.

This Wednesday a bill will be introduced to Parliament proposing a change in the law to permit assisted suicide. As this debate unfolds, I ask you to play your part in it. Write to your MP. Have discussions with family, friends and colleagues. And pray.https://t.co/mgjUOwehms

— Cardinal Nichols (@CardinalNichols) October 10, 2024

According to Professor Jonathan Lanman from Queen’s University Belfast, “Our large cross-cultural surveys reveal that while many factors may influence one’s beliefs in small ways, the key factor is the extent to which one is socialised to be a theist.” He added: ‘Many other popular theories, such as intelligence, emotional stoicism, broken homes, and rebelliousness, do not stand up to empirical scrutiny.”

And Dr Lois Lee from the University of Kent commented: “The UK is entering its first atheist age. Whilst atheism has been prominent in our culture for some time – be it through Karl Marx, George Eliot, or Ricky Gervais – it is only now that atheists have begun to outnumber theists for the first time in our history.”

This is not the first obituary for Christianity. To paraphrase Mark Twain, reports of the death of Christianity have been greatly exaggerated, largely because its atheist critics resent having to bow to a religion in a society that, they insist, no longer bows to God. In their eyes Christianity is a pernicious influence; at best it is a private hobby that everyone else is forced to fund….

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In the UK, according to a recent survey, there are more atheists than people who believe in God. Researchers at Queen’s University Belfast spent three years asking why atheism has grown around the world. Is Christianity on the decline where you live?https://t.co/kjtewirOtP

— Mercator (@mercatornet) October 8, 2024

The Bishop of London, Sarah Mullally, the joint lead bishop on health care for the Church of England, echoed Bishop Smith’s concern.

She said: “No amount of safeguards could ensure the safety of the most vulnerable in society, should there be a change in the law allowing for assisted suicide”

Bishop Mullally, a former chief nursing officer for England, said: “I worked for many years as a nurse in the NHS, including as a cancer specialist, and I understand first-hand the crucial importance of compassionate care and dignity for all patients, including those who are most vulnerable and reaching the end of their lives.

“In the Church of England, we are backing urgent calls for adequate funding and resourcing of palliative care services, to ensure the highest possible standards of care for all. This should include action to ensure that our hospices receive the level of state funding that they are so badly lacking at present.”

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Letby and Shipman murders show NHS workers cannot be trusted on assisted dying https://t.co/51pSDKdIzO

— Anna Gaudreault (@ladevita12) October 5, 2024

Black composers, musicians and singers are to be celebrated as part of a series of events, from exhibitions and lectures to services and study days, marking Black History Month in Cathedrals and churches across the country.

The Archbishop of Canterbury is to preside at a Eucharist at Southwark Cathedral marking Black History Month in the Diocese of Southwark.

The service will hear music by St Saviour’s and St Olave’s School Gospel Choir and the Nigerian Chaplaincy Worship Team with the sermon preached by the Dean of Gloucester, Andrew Zihni. A panel discussion will be held afterwards on the theme ‘music at the heart of change.’

The day aims to ‘acknowledge the profound positive impact music has had on the black community, and the power of music to transform worship and enhance witness, to bring hope, and provide a space of healing, restoration and justice’, Southwark Cathedral said.

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Pray with us as we enter Black History Month.

We'll be sharing resources throughout the month to help us all reflect on how the church can address the injustice of racism, and create communities where everyone can flourish. https://t.co/iveTSWaIQX

— Leeds Minster (@LeedsMinster) October 2, 2024