In summary, almost everything of substance that the Archbishop says about PLF in the quotation above (apart from “the church is deeply split over this”) is demonstrably either false or misleading unless the previous explanations and commitments offered by him and the bishops to General Synod are false or misleading. 

The Archbishop’s interview gives the impression that the Church of England, with the agreement of the majority of bishops, now teaches that sexual relationships, including same-sex sexual relationships, are acceptable as long as the couple are in a committed relationship, either a civil partnership or a marriage. Furthermore, he claims that the Church of England will provide a service of prayer and blessing in church for couples in such relationships. 

In fact, the theological argument presented by the bishops (and sight of the legal advice to bishops might demonstrate that this is also crucial for PLF’s legality) has been that any sexual relationship other than marriage between a man and a woman is contrary to the Church’s doctrine of marriage. Despite this, it has nevertheless been claimed by the majority of bishops that any committed same-sex couple (with or without a legal status) can be offered PLF as prayers within an existing authorised liturgy. This is even though it is also acknowledged that because their relationship may be sexual, such prayers are indicative of a departure from the church’s doctrine.

The Archbishop’s answer might have been “better” in the sense of probably being more appealing to Alastair Campbell. It is, however, in fact so highly misleading and inaccurate as to suggest a disturbing level of some combination of ignorance, misrepresentation, dishonesty and inaccuracy on the Archbishop’s part in his account of the church’s recent decisions, its doctrine, and its stated rationale for PLF. 

Our dire situation as a church is bad enough as a result of having been so divided because of the direction set by the Archbishops and most of the bishops. The fact that there are such deep theological disagreements on these matters that need to be addressed cannot and must not be avoided. However, such significantly erroneous statements as these from no less than the Archbishop of Canterbury, unless swiftly followed by an apology and correction, can only add further to the widespread erosion of trust and growing sense of disbelief, betrayal, deception, anger and despair now felt across much of the Church of England in relation to both the PLF process and our archiepiscopal leadership.

Read it all.

The Archbishop of Canterbury has now made claims about the debate on sexuality and the Church's teaching which are demonstrably untrue. Why has he done this, and what will be the impact on trust, the unity of the Church, and the future of the debate?https://t.co/Falt0kuP5Q

— Dr Ian Paul (@Psephizo) October 15, 2024

Global public debt is set to reach $100 trillion, or 93% of global gross domestic product, by the end of this year, driven by the US and China, according to new analysis by the International Monetary Fund.

In its latest Fiscal Monitor — an overview of global public finance developments — the IMF said it expects debt to approach 100% of GDP by 2030, and it warns that governments will need to make tough decisions to stabilize borrowing.

Debt is tipped to increase in the US, Brazil, France, Italy, South Africa and UK, according to the IMF report, which urges governments to rein in debt.

“Waiting is risky: country experiences show that high debt can trigger adverse market reactions and constrains room for budgetary maneuver in the face of negative shocks,” it said.

Read it all (registration or subscription).

Global public debt is set to reach $100 trillion, or 93% of global GDP, by the end of this year, driven by the US and China, according to new analysis by the IMF https://t.co/3beTtprVZ9

— Bloomberg Markets (@markets) October 15, 2024

Although few yet see it coming, humans are about to enter a new era of history. Call it “the age of depopulation.” For the first time since the Black Death in the 1300s, the planetary population will decline. But whereas the last implosion was caused by a deadly disease borne by fleas, the coming one will be entirely due to choices made by people.

With birthrates plummeting, more and more societies are heading into an era of pervasive and indefinite depopulation, one that will eventually encompass the whole planet. What lies ahead is a world made up of shrinking and aging societies. Net mortality—when a society experiences more deaths than births—will likewise become the new norm. Driven by an unrelenting collapse in fertility, family structures and living arrangements heretofore imagined only in science fiction novels will become commonplace, unremarkable features of everyday life.

Human beings have no collective memory of depopulation. Overall global numbers last declined about 700 years ago, in the wake of the bubonic plague that tore through much of Eurasia. In the following seven centuries, the world’s population surged almost 20-fold. And just over the past century, the human population has quadrupled.

The last global depopulation was reversed by procreative power once the Black Death ran its course. This time around, a dearth of procreative power is the cause of humanity’s dwindling numbers, a first in the history of the species. A revolutionary force drives the impending depopulation: a worldwide reduction in the desire for children.

Read it all.

"For the first time since the Black Death in the 1300s, the planetary population will decline. But whereas the last implosion was caused by a deadly disease borne by fleas, the coming one will be entirely due to choices made by people." Nick Eberstadt @AEI https://t.co/Ey2VpERWY5

— Brad Wilcox (@BradWilcoxIFS) October 11, 2024

As this debate unfolds there are three points I would like to put before you. I hope that you will take part in the debate, whenever and wherever you can, and that you will write to your Member of Parliament.

The first point is this: Be careful what you wish for.

No doubt the bill put before Parliament will be carefully framed, providing clear and very limited circumstances in which it would become lawful to assist, directly and deliberately, in the ending of a person’s life. But please remember, the evidence from every single country in which such a law has been passed is clear: that the circumstances in which the taking of a life is permitted are widened and widened, making assisted suicide and medical killing, or euthanasia, more and more available and accepted. In this country, assurances will be given that the proposed safeguards are firm and reliable. Rarely has this been the case. This proposed change in the law may be a source of relief to some. But it will bring great fear and trepidation to many, especially those who have vulnerabilities and those living with disabilities. What is now proposed will not be the end of the story. It is a story better not begun.

The second point is this: a right to die can become a duty to die.

A law which prohibits an action is a clear deterrent. A law which permits an action changes attitudes: that which is permitted is often and easily encouraged. Once assisted suicide is approved by the law, a key protection of human life falls away. Pressure mounts on those who are nearing death, from others or even from themselves, to end their life in order to take away a perceived burden of care from their family, for the avoidance of pain, or for the sake of an inheritance.

Read it all.

This Wednesday a bill will be introduced to Parliament proposing a change in the law to permit assisted suicide. As this debate unfolds, I ask you to play your part in it. Write to your MP. Have discussions with family, friends and colleagues. And pray.https://t.co/mgjUOwehms

— Cardinal Nichols (@CardinalNichols) October 10, 2024

Sexual violence against women and girls is being seen as the defining characteristic of the worsening civil war in Sudan, as more evidence of the widespread use by all sides of rape as a weapon of war.

An open letter by 253 women across Africa and in the diaspora has called for urgent international action in response to a conflict described as being “fought on the bodies of women and girls”.

It refers to reports of gang rapes of girls as young as nine, and older women, including grandmothers raped in front of their daughters and granddaughters. Male relatives are frequently forced to watch. Women have also reported being targeted because of their ethnicity.

Read it all.

A bipartisan group of senators this week revealed draft legislation that aims to prod the U.S. government into taking a more active diplomatic role in bringing about an end to the civil war in Sudan.https://t.co/8qzfW6Q5e2

— Stars and Stripes (@starsandstripes) October 4, 2024

You may listen directly here:

Or you may download it there

Ephesians 2: 1-10 pic.twitter.com/ZyRILawekr

— coins (@coinsblanciak) September 29, 2024

Allison Jumper’s family was a picture of healthy living. Active kids. Wholesome meals. A freezer stocked with organic beef from her in-laws’ farm in Maine.

Then in late 2020, she got a devastating call from her brother-in-law. High levels of harmful “forever chemicals” had been detected on their farm and in their cows’ milk, and they were getting shut down.

At first, Mrs. Jumper worried only about her in-laws’ livelihoods. But soon, her mind went somewhere else: to her own children’s mysterious health issues, including startlingly high cholesterol levels.

“Then it hit me,” she said at her home in Durham, N.H. “Could it be the beef?”

Read it all.

Her family’s farm was hiding dangerous chemicals in their food https://t.co/6aYN9OtCNW

— Judith Enck (@enckj) September 23, 2024

You may

sense that governments are not as competent as they once were. Upon entering the White House in 2021, President Joe Biden promised to revitalise American infrastructure. In fact, spending on things like roads and rail has fallen. A flagship plan to expand access to fast broadband for rural Americans has so far helped precisely no one. Britain’s National Health Service soaks up ever more money, and provides ever worse care. Germany mothballed its last three nuclear plants last year, despite uncertain energy supplies. The country’s trains, once a source of national pride, are now always late.

You may also have noticed that governments are bigger than they once were. Whereas in 1960 state spending across the rich world was equal to 30% of GDP, now it is above 40%. In some countries growth in the state’s economic power has been still more dramatic. Since the mid-1990s Britain’s government spending has risen by six percentage points of gdp, while South Korea’s has risen by ten points. All of which raises a paradox: if governments are so big, why are they so ineffective?

The answer is that they have turned into what can be called “Lumbering Leviathans”. In recent decades governments have overseen an enormous expansion in spending on entitlements. Because there has not been a commensurate increase in taxes, redistribution is crowding out spending on other functions of government, which, in turn, is damaging the quality of public services and bureaucracies. The phenomenon may help explain why people across the rich world have such little faith in politicians. It may also help explain why economic growth across the rich world is weak by historical standards.

Read it all.

Governments are bigger than ever. They are also more useless https://t.co/kt5sIZ1OqF

— Igor Wortel (@itwortel) September 23, 2024

Climate optimism is fading. Higher costs, pushback from businesses and consumers, and the slow rollout of technology are delaying the transition from fossil fuels.

Renewable energy is growing faster than expected. But surging demand for power is sucking up much of that additional capacity and forcing utilities to burn fossil fuels, including coal, for longer than expected.

With greenhouse-gas emissions continuing at record levels, scientists expect floods and heat waves to get worse. This year is on track to be the hottest on record.

“The pace of our response is obviously totally insufficient,” said Sonia Seneviratne, a climate scientist at Swiss university ETH Zurich. On this trajectory, “it will become increasingly impossible to face the changing climate we are going to experience,” she said.

Read it all.

Climate optimism is fading as high costs and new priorities like AI push the energy transition down the priority list for businesses and investors. Climate week story taking stock of the setbacks w/ @edmballard:https://t.co/7tZDL7w0Sd

— Amrith Ramkumar (@AmrithRamkumar) September 23, 2024

Proposals to reform the CNC should have included its current members, and imputations about the unfairness of the process were off the mark, some observers of Wednesday’s House of Bishops meeting said (News, 18 September).

On Thursday, the longest-serving central member of the Crown Nominations Commission (CNC), Christina Baron, criticised the bishops for not consulting CNC members before drawing up proposals.

“The way in which these proposals came forward without any consultation, without even any notice, has made all the elected members of the CNC very angry,” Ms Baron said.

The message to CNC members seemed to be, she said, that their work “is not respected, is not valued, that we are not taken seriously”.

Read it all.

Proposals to reform the CNC should have included its current members, and imputations about the unfairness of the process were off the mark, some observers of Wednesday’s House of Bishops meeting saidhttps://t.co/iUbX4Efinp

— Church Times (@ChurchTimes) September 20, 2024

Further tens of millions of pounds are to be pumped into efforts to drastically reduce the Church of England’s carbon emissions over the next six years, the first impact report on its net-zero programme says.

The report summarises progress on the General Synod’s ambition to achieve net zero by 2030, which was set in 2020 (News, 12 February 2020). The Synod approved a “route map” to this goal two years later (News, 15 July 2022).

In real terms, the target is to decrease the Church’s emissions — mainly from its buildings — by 90 per cent against the current baseline: 415,000 tonnes of carbon-dioxide equivalent (415,000T CO2e). The remaining ten per cent is to be offset by carbon-cancelling schemes, such as tree-planting and installing solar panels.

Read it all.

Further tens of millions of pounds are to be pumped into efforts to drastically reduce the Church of England’s carbon emissions over the next six years, the first impact report on its net-zero programme says https://t.co/GlXOa0tBpM pic.twitter.com/NAkFHUtMIL

— Church Times (@ChurchTimes) September 19, 2024

It’s 1 a.m. and Thomas Wu is riding his bike on the empty streets of Shanghai. The 43-year-old insurance executive has had another meltdown.

Wu’s pay has been slashed by 20% in a nationwide push to lower salaries at state-owned finance companies. He frets about layoffs and wonders how he’ll find 600,000 yuan ($84,500) to keep his two children in international school — a hallmark of upper-middle-class life in China. His six-year-old is behind in math.

“What’s the point of driving our kids nuts studying so hard?” Wu said. “The top-tier graduates can’t find a job, those who come back from overseas can’t find a job.” Pay increases, he says, are no longer tied to effort. “My work is meaningless.”

Read it all.

China created a new class of highly paid white-collar worker. Now their dreams are being crushed. https://t.co/FtWSrjgm8J #TheBigTake

— Kristine Servando (@tinssoldier) September 19, 2024

Ricki Mudd was born in 1993 in China during the one-child policy era. She remembers her early childhood only in fragments, but has been told she had spent some of it hidden in a bag.

At age 5, she was adopted from a Chinese orphanage, one of the more than 150,000 children China sent overseas. Most were girls. In the West, they were one of the most visible consequences of the one-child policy, which ended in 2016. This month, Beijing put an end to foreign adoptions. 

China is grappling with a demographic crisis, with dropping birthrates and a rapidly aging population. The policies to control the population have given way to new ones in the opposite direction. But a legacy of the one-child policy is a dearth of women of childbearing age.

Because of a government decree that led to forced abortions and sterilizations, millions of girls were never born or were hidden from authorities. In the process, China’s gender ratio became increasingly skewed, with 117 boys born for every 100 girls in 2004, compared with 106 in 1980, United Nations data showed. 

Read it all.

The Missing Girls: How China’s One-Child Policy Tore Families Apart—A now-ended adoption program created the perception Chinese girls weren’t valued. One adoptee, once hidden in a grocery bag, found more to her own story.@QiLiyan https://t.co/hA715EWpXPhttps://t.co/hA715EWpXP

— Jonathan Cheng (@JChengWSJ) September 18, 2024

OpenAI’s latest models have “meaningfully” increased the risk that artificial intelligence will be misused to create biological weapons, the company has acknowledged.

The San Francisco-based group announced its new models, known as o1, on Thursday, touting their new abilities to reason, solve hard maths problems and answer scientific research questions.

These advances are seen as a crucial breakthrough in the effort to create artificial general intelligence — machines with human-level cognition. OpenAI’s system card, a tool to explain how the AI operates, said the new models had a “medium risk” for issues related to chemical, biological, radiological and nuclear (CBRN) weapons — the highest risk that OpenAI has ever given for its models. The company said it meant the technology has “meaningfully improved” the ability of experts to create bioweapons.

Read it all (subscription).

OpenAI acknowledges new models increase risk of misuse to create bioweapons https://t.co/tFJOhIwPEm via @ft

— Anjana Susarla (@asusarla) September 15, 2024

The scholarship of the author shines through the pages of the book as he ponders deeply on what he believes “the duty of man” to entail and what the main thing is that makes for the good life during our sojourn here on earth. It is, he tells us, Avodat Hashem: service (or worship) of the Name, honouring God in everything.

That will mean, as he summarises it in the final text of his letter to his children, in the last ten pages of the book, after much rich reflection: grasping the truth of being made in the image of God, male and female; valuing family, neighbours, toil, and friendship; exhibiting patience, humility, hope, and forgiveness in the face of suffering; finding joy, especially in the recognition of our exhaustive grasp by God’s love; and living within the Church’s time as well as our own. All this we are called to do while acknowledging that God can be “a question, an encounter, a discovery, a struggle, sometimes (too often, perhaps) even a loss and a cry”.

This leaves out much of what is nowadays generally thought to be Christian political duty, which I found something of a relief: it is a modest manifesto powerfully articulated, which I found deeply attractive. Crucially, as the title implies, the book is offered as a vision of the good life lived in the light of mortality….

Read it all.

Mortal Goods
Reimagining Christian Political Duty

Ephraim Radner

This book by one of today’s leading theologians examines how Christians might more faithfully and realistically imagine their political vocation.

Ephraim Radner explains that our Christian calling is to limit our… pic.twitter.com/FuAJeBEoxH

— Theology Books (@theology_books) April 14, 2024

Britain and the U.S. are poised to cross a decisive Rubicon in the Ukraine war on Friday at a White House summit where they will discuss plans to allow Kyiv to strike targets inside Russia with Western-supplied missiles.

In a final bid to scare off the West, Russian President Vladimir Putin warned on Thursday evening he would regard such an agreement as tantamount to NATO directly entering the war. “This will mean that NATO countries, the United States, and European countries are fighting Russia,” he said.

The threat came with U.K. Prime Minister Keir Starmer still en route to Washington ahead of Friday’s talks with President Joe Biden over Ukraine’s possible use of British-made Storm Shadow cruise missiles on Russian soil.

“Russia started this conflict,” Starmer responded, speaking to journalists on board his flight. “Russia illegally invaded Ukraine. Russia can end this conflict straight away.”

Read it all.

BIG READ

Putin threatens war as Western allies near deal on missile strikes in Russia

Big read on the drumbeat towards a deal — nothing announced tomorrow but will be a crucial staging post

We get inside all the issues & report from over the Atlantic https://t.co/F6y7P0TnhW

— Dan Bloom (@danbloom1) September 12, 2024

The secret ballot by which diocesan bishops are nominated could be removed under changes intended to restore trust in the processes of the Crown Nominations Commission (CNC).

In the wake of the failure of the CNC to appoint on two occasions in the past nine months, faith in the process has deteriorated to the extent that candidates across a range traditions are refusing to have their names added to longlists, a paper by the Bishop of London, the Rt Revd Sarah Mullally, warns.

Others are “openly questioning the integrity of the process”, while “allegations of politicking in the Vacancy in See process are commonplace”.

Read it all.

The secret ballot by which diocesan bishops are nominated could be removed under changes intended to restore trust in the processes of the Crown Nominations Commission (CNC) https://t.co/2RtEht4aQB

— Church Times (@ChurchTimes) September 12, 2024

The Anglican Church of Australia (ACA) would “automatically” cease to be in communion with the Church of England if the Appellate Tribunal determined that the C of E was “inconsistent” with the Australian Church’s “Fundamental Declarations”, a report to the Sydney synod by the diocese’s doctrine commission suggests.

The Appellate Tribunal is the church’s highest court, and the Archbishop of Sydney, the Most Revd Kanishka Raffel, is a tribunal member.

The report says that the Church of England could be ruled “inconsistent” if it “rejected the scriptures as ‘the ultimate rule and standard of faith’ or if they ceased to ‘obey the commands of Christ and teach his doctrine’”.

The ACA, the report continues, “has no legal power to declare whether it is in or out of communion with any other Church in the [Anglican] Communion, other than the Church of England. Nevertheless, serious breaches of gospel communion do exist within the Anglican Communion, and ‘impaired communion’ or ‘broken communion’ accurately describes this doctrinal reality.”

Read it all.

Sydney diocese report warns of ‘impaired communion’ with Church of England https://t.co/NdVQObNCNP

— Church Times (@ChurchTimes) September 6, 2024

Together for the Church of England, an organisation that speaks for a number of groups promoting LGBTQ+ inclusion, welcomed the vote, and pledged to continue engaging in the process of refining the detail of the proposals.

The statement expressed hope that those who opposed the changes would likewise continue to engage “with honesty and kindness, as they have so far, in order that we may seek together for the welfare of the whole Church of England”.

By contrast, the national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, said on Tuesday that it was “deeply disappointing” that the motion had been passed, “despite hearing repeatedly in speeches of the need to build trust by avoiding bad process, and CEEC’s continued advocacy of the insufficiency of delegated arrangements”.

Read it all.

Two prominent umbrella groups have given their response to the General Synod’s decision to endorse plans for stand-alone services of blessing for same-sex couples and delegate episcopal ministry for opponents to the changes https://t.co/VMuOfV8Yvz

— Church Times (@ChurchTimes) July 10, 2024

Firms that manage drug benefits, which promise to keep a lid on high drug costs, instead steer patients away from less expensive medicines and overcharge for cancer therapies, Federal Trade Commission investigators found.

The FTC, in a report released Tuesday, detailed a number of actions that it said large pharmacy-benefit managers use to boost their profits and increase the spending of the health plans and employers that hired them to control costs. The actions can also lead to higher outlays for patients at the pharmacy counter, the agency said.

The findings follow a two-year investigation into the firms, known as PBMs, and calls from some lawmakers to rein in the firms’ business practices.

FTC Chair Lina Khan said the agency planned further scrutiny of big PBMs with the goal of making healthcare affordable. “Dominant pharmacy-benefit managers can hike the cost of drugs—including overcharging patients for cancer drugs,” she said. 

Read it all.

PBMs are a paradigmatic example of how a middleman meant to reduce costs and enhance efficiency becomes so bloated and powerful that it adds to costs and reduces efficiency. Great to see FTC addressing this issue!https://t.co/q0s3VC638W

— Kate Judge (@ProfKateJudge) July 9, 2024

The 6th Street Bridge in Los Angeles is wired to glow with colorful lights celebrating the city’s spirit. But the bridge, known as the “Ribbon of Light,” goes dark at night now. So do stretches of the busy 405 freeway and dozens of street blocks across the city.

In St. Paul, Minn., a man was recently hit by a car and killed while crossing a street near his home where streetlights had gone out.

And in Las Vegas and surrounding communities, more than 970,000 feet of electrical wiring, the equivalent of 184 miles, have gone missing from streetlights over the past two years.

The lights are going out across American cities, as a result of a brazen and opportunistic type of crime. 

Read it all.

Metal Thieves Are Stripping America’s Cities
Across the country, copper and other valuable materials have been stolen from streetlights, statues and even gravesites, costing millions to repair. https://t.co/vJh8sUvbzp

— Stuart Falk (@stufalk) July 10, 2024

Proposals to remove impediments on the use of new blessings for same-sex couples in stand-alone services, along with the provision of delegated episcopal ministry for those who oppose the changes, were shown a pale green light from the General Synod on Monday afternoon….

A notable opponent of the motion was the Bishop of Bath & Wells, Dr Michael Beasley, who has previously voted for LLF motions and supported an amendment in November last year calling for stand-alone services to be trialled (News, 17 November 2023).

He was voting against the motion this time, he said, because he felt that it was necessary to do more work on questions about whether doctrine was being changed by the introduction of services that some feared would resemble weddings.

Read it all.

A warning of a “de facto ‘parallel Province’” in the Church of England has been given in a letter to the Archbishops of Canterbury and York from the Alliance, an umbrella group that emerged last year. It comprises the leaders of groups, Catholic and Evangelical, that are concerned about the effect of the Living in Love and Faith outcome on C of E teaching on marriage.

The letter, signed by current and former Vicars of Holy Trinity, Brompton, and the National Leader of New Wine, among others, warns that, if proposals to enable stand-alone services of blessing for same-sex couples go ahead, “we will have no choice but rapidly to establish what would in effect be a new de facto ‘parallel Province’ within the Church of England and to seek pastoral oversight from bishops who remain faithful to orthodox teaching on marriage and sexuality.”

Next month, the General Synod will be asked to vote on a draft motion approving such services, alongside an offer for “delegated episcopal ministry” for opponents (Online News, 21 June). The proposal is “clearly contrary to the canons and doctrine of the Church of England”, the Alliance letter says, citing Canon B30 on marriage.

Read it all.

A warning of a “de facto ‘parallel Province’” in the Church of England has been given in a letter to the Archbishops of Canterbury and York from the Alliance, an umbrella group that emerged last year. https://t.co/jeVv0VGh7e

— Church Times (@ChurchTimes) June 27, 2024

The CRC does have a process for those who believe something in its confessions contradicts Scripture. CRC leaders sign three Reformed confessions—the Belgic Confession, the Heidelberg Catechism, and the Canons of Dort—and in 2022, the denomination clarified in a footnote that the Heidelberg Catechism’s teaching that “God condemns all unchastity” includes homosexual sex, as well as adultery, premarital sex, extramarital sex, polyamory, and pornography.

At least 18 churches publicized their disagreement by declaring themselves “in protest” of that teaching. They argued the CRC should allow differences in biblical interpretation of unchastity.

Last week, however, the synod decided that churches who adopted the “in protest” status would also fall under the discipline process and be required to comply with the confessions.

“It’s okay to send a protest. The issue is when you say our whole church, our whole council, is going to take exception to the confessions,” said Cedric Parsels, reporting from the synod for the Abide Project, a group that upholds the CRC’s historic view on sexuality. “‘We are going to put an asterisk next to our name of CRC. We can only be CRC basically on our terms .’ That’s a significantly different approach.”

Read it all.

Two years ago, the Christian Reformed Church in North America clarified its stance against homosexuality.

Last week, the denomination clarified its expectations for churches whose LGBTQ-affirming teachings contradict that stance.https://t.co/xltKDkUBGn

— Christianity Today (@CTmagazine) June 28, 2024

And all clergy have taken public vows at ordination that they believe the doctrine of the Church of England, that they will uphold it, and that they will teach and expound it.

Do you believe the doctrine of the Christian faith as the Church of England has received it, and in your ministry will you expound and teach it?

Ordinands   I believe it and will so do.

This includes the teaching of Jesus on marriage which is expressed in Canon B30 and explained in the marriage liturgy.

How, then, can we be ‘undecided’? How can some believe one thing, and others another? It can only be that we have, amongst our bishops and other clergy, people who simply do not understand the doctrine of their own Church or, understanding it, think it is wrong. That is the problem we have. What is the solution to this?

Martyn’s solution is—as he says openly in his article—‘a spirit of generosity and pragmatism.’ In other words, to preserve institutional unity, we must pragmatically give up on the idea that we actually share common beliefs, that we expect clergy to be faithful to their ordination vows, and that we expect our bishops to believe and teach the doctrine of the Church they lead. But what kind of institution will that be? A husk, a hollow shell of a ‘church’, retaining its outward, institutional, form, but having lost its heart.

Read it all.

Unity matters in our debates about sexuality—and so does truth | Psephizo https://t.co/Q1Dwp6xsw1 via @psephizo

— Simon Sarmiento (@simonsarmiento) June 24, 2024

Over the past two years, Professor Hope Hailey conducted interviews with 20 laity and clergy, who were nominated by “a handful of diocesan bishops”. The focus was on those who “work with varied complexities and challenges in the Church but need to establish high-trust working environments”.

The 49-page review concludes that “pervasive yet patchy distrust is manifest in different ways across the Church”, but that distrust is “most profoundly evident” in “the major and traumatising breaches of trust that have been of deep concern to the General Synod and many inside and outside the Church”.

“Racism, sexual abuse and issues relating to Living in Love and Faith all deeply affect the life and witness of the Church,” it says. “The serious breaches of trust and some of the profoundly inadequate ways they have been responded to, in terms of processes, procedures and decision making, are themselves acute manifestations of a wider culture of distrust.”

Read it all.

I had a look at a new review of "Trust and trustworthiness within the Church of England"… one recurring theme was effect of social media

"What would Jesus think if he read your social-media posts, church review asks"https://t.co/UnDEZFyNLh

— Madeleine Davies (@MadsDavies) June 24, 2024

Responding to the paper on Thursday afternoon, the national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, suggested that the proposals would not receive support from those who have consistently voted against LLF motions in Synod.

“The longing of CEEC Evangelicals is to remain in the C of E, but this is being undermined by the ongoing commitment of many in the House of Bishops to walk away from our biblical and inherited doctrine of marriage and sexual ethics,” he said.

Referring to provisions which, since late last year (News, 18 November 2023). CEEC has made available to churches which oppose the Prayers of Love and Faith, Canon Dunnett said:

“If General Synod approves the motion as it stands, I anticipate a significant increase in the take up of the Ephesian Fund and alternative spiritual oversight by clergy and churches in the CEEC and Alliance constituency. This is because many feel that this is the only way they can find a voice for their concern and a spiritual oversight that has integrity.” 

Read it all.

Proposals for stand-alone services of blessing for same-sex couples are to be brought to the General Synod in July, alongside an offer for “delegated episcopal ministry” for those who oppose any changes https://t.co/8reQ8xiytv

— Church Times (@ChurchTimes) June 21, 2024

The Congressional Budget Office (CBO)…[recently] released new ten-year budget and economic projections – an update from its February baseline – again confirming that the national debt is on an unsustainable path. According to CBO’s new projections:

Debt held by the public will reach a new record by the end of Fiscal Year (FY) 2027 – 106.2 percent of GDP – and rise to 122.4 percent of GDP by the end of 2034.

The budget deficit will rise to $1.9 trillion (6.7 percent of GDP) in FY 2024 and $2.9 trillion (6.9 percent of GDP) by 2034, totaling $22.1 trillion over the 2025-2034 budget window.

Interest costs will reach a near-record 3.1 percent of GDP this year – exceeding defense and Medicare spending – set a new record next year and grow to 4.1 percent of GDP by FY 2034.

Under CBO’s latest baseline, federal debt held by the public will grow by $23 trillion through FY 2034, from over $27 trillion today to nearly $51 trillion by the end of 2034. As a share of the economy, debt will rise from 97.3 percent of Gross Domestic Product (GDP) at the end of 2023 to 106.2 percent by 2027 – surpassing the prior record set just after World War II – and 122.4 percent of GDP by 2034. Debt in 2034 will be $2.4 trillion and 6.4 percent of GDP higher than projected in February.

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📈 In its latest budget and economic projections released today, @USCBO again confirmed that the national debt is on an unsustainable path:

➤ Debt held by the public will reach a new record by the end of FY 2027, rising to 122.4% of GDP by the end of 2034.

➤ The budget… pic.twitter.com/22RnFOTbDh

— CRFB.org (@BudgetHawks) June 18, 2024

An Anglican Church which says that it is acceptable to depart from this God given pattern of behaviour (or any elements of it), either in teaching, or in practice, is too broad.

Someone might object at this point ‘but surely no one would reject the basic pattern of Christian conduct outlined in the catechism?’ Sadly, however, such as rejection has taken place, and is taking place, in those Anglican churches which are supportive of same-sex sexual relationships and the adoption of transgender identities.

This is because to keep our bodies in ‘temperance, soberness and chastity, ‘ as the catechism glosses the seventh commandment, involves accepting the bodies we have as gifts given to us by God and using them only in ways that are in accordance with God’s will (see Romans 13:13-14 and Colossians 3:5-8).

Adopting a transgender identity is incompatible with accepting the bodies we have as gifts given to us by God, because the bodies we have are either male or female[20] and thus give us a male or female sexual identity. To adopt a transgender identity is to reject this sexual identity, given  to us in our bodies, as a gift from God. This is not to deny the reality of the distress caused by gender dysphoria, but it is to say that adopting a transgender identity is not a legitimate way to deal with this distress.

Being in a same-sex sexual relationship or a same-sex marriage is incompatible with using our bodies in accordance with the will of God, for the reasons helpfully summarised in the following quotation from J I Packer:

‘The Bible shows us that God created two genders for heterosexual attraction, with delight, leading to lifelong monogamous marriage for, among other things, the raising of stable and mature families; and he created sex for procreation with pleasure, and for reinforced bonding of the marriage relationship thereby. This is part of the God-given and God taught order of creation, an order that same sex unions directly contravene. So, however high- minded the participants and however faithful to each other they intend to be, same-sex bodily unions may not be viewed as a form of holiness (the Canadian Anglican General Synod of 2004 was wrong to speak of their ‘sanctity’), any more than sex with an animal (bestiality) can be so viewed. God sets limits, and obedience to him includes observing them. Sex is for marriage, and marriage is a heterosexual partnership, whatever modern society may say.’ [21]

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Martin Davie–Why the Church of England Bishops Cannot Do what they are doing with Prayers for Same Sex couples https://t.co/ZiZJOWkIHC #anglican #theology #analysis #marriage #anthropology #ethics #holyscripture #BCP #anglican #religion #parishministry #UK 'The bishops argument… pic.twitter.com/FUM7TZSatW

— Kendall Harmon (@KendallHarmon6) October 27, 2023

Even more striking to me are the political, social, and cultural resemblances I detect between the U.S. and the USSR. Gerontocratic leadership was one of the hallmarks of late Soviet leadership, personified by the senility of Leonid Brezhnev, Yuri Andropov, and Konstantin Chernenko. 

But by current American standards, the later Soviet leaders were not old men. Brezhnev was 75 when he died in 1982, but he had suffered his first major stroke seven years before. Andropov was only 68 when he succeeded Brezhnev, but he suffered total kidney failure just a few months after taking over. Chernenko was 72 when he came to power. He was already a hopeless invalid, suffering from emphysema, heart failure, bronchitis, pleurisy, and pneumonia.

It is a reflection of the quality of healthcare enjoyed by their American counterparts today that they are both older and healthier. Nevertheless, Joe Biden (81) and Donald Trump (78) are hardly men in the first flush of youth and vitality, as The Wall Street Journal recently made cringe-inducingly clear. The former cannot distinguish between his two Hispanic cabinet secretaries, Alejandro Mayorkas and Xavier Becerra. The latter muddles up Nikki Haley and Nancy Pelosi. If Kamala Harris has never watched The Death of Stalin, it’s not too late.

Another notable feature of late Soviet life was total public cynicism about nearly all institutions. Leon Aron’s brilliant book Roads to the Temple shows just how wretched life in the 1980s had become.

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"Are We the Soviets?" After four happy years at @opinion, it was time for a change. So here's my first column for @TheFP, with thanks to @bariweiss for recruiting me to her happy band. https://t.co/Zwxj3ChLLb pic.twitter.com/cyK0xHX7tQ

— Niall Ferguson (@nfergus) June 18, 2024