Almighty Father,
look with mercy on this your family
for which our Lord Jesus Christ was content to be betrayed
and given up into the hands of sinners
and to suffer death upon the cross;
who is alive and glorified with you and the Holy Spirit,
one God, now and for ever.
Amen.

Good Friday: "he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him…" (Phil 2:8-9, KJV). The #Crucifixion, miniature c1250, bound into the 9thC MacDurnan Gospels [MS 1370] #GoodFriday #EasterWeekend #HolyWeek pic.twitter.com/E3tEwJktx8

— LambethPalaceLibrary (@lampallib) April 19, 2019

O My chief good,
How shall I measure out thy bloud?
How shall I count what thee befell,
And each grief tell?

Shall I thy woes
Number according to thy foes?
Or, since one starre show’d thy first breath,
Shall all thy death?

Or shall each leaf,
Which falls in Autumn, score a grief?
Or can not leaves, but fruit, be signe
Of the true vine?

Then let each houre
Of my whole life one grief devoure;
That thy distresse through all may runne,
And be my sunne.
Or rather let
My severall sinnes their sorrows get;
That as each beast his cure doth know,
Each sinne may so.

Since bloud is fittest, Lord, to write
Thy sorrows in, and bloudie fight;
My heart hath store, write there, where in
One box doth lie both ink and sinne:

That when sinne spies so many foes,
Thy whips, thy nails, thy wounds, thy woes,
All come to lodge there, sinne may say,
No room for me, and flie away.

Sinne being gone, oh fill the place,
And keep possession with thy grace;
Lest sinne take courage and return,
And all the writings blot or burn.

–George Herbert (1593-1633)

Christ is taken to be crucified and is nailed to the cross. A 14th Century wall painting at North Cove, Suffolk. Today is Good Friday. pic.twitter.com/Ld6h44cWbL

— Simon Knott (@last_of_england) April 7, 2023

This day, when my Soules forme bends toward the East.
There I should see a Sunne, by rising set,
And by that setting endlesse day beget;
But that Christ on this Crosse, did rise and fall,
Sinne had eternally benighted all.
Yet dare I’almost be glad, I do not see
That spectacle of too much weight for mee.
Who sees Gods face, that is selfe life, must dye;
What a death were it then to see God dye?
It made his owne Lieutenant Nature shrinke,
It made his footstoole crack, and the Sunne winke.
Could I behold those hands which span the Poles,
And tune all spheares at once peirc’d with those holes?
Could I behold that endlesse height which is
Zenith to us, and our Antipodes,
Humbled below us? or that blood which is
The seat of all our Soules, if not of his,
Made durt of dust, or that flesh which was worne
By God, for his apparell, rag’d, and torne?

Read it all.

'Behold the wood of the cross: on which hung the salvation of the world. Come, let us adore him.'#GoodFriday pic.twitter.com/IB4fcf8NwZ

— Westminster Abbey (@wabbey) April 7, 2023

“But Christian messengers of the good news cannot be silent about the cross. Here is the testimony of the American missionary Samuel M. Zwemer (1867–1952), who laboured in Arabia, edited The Muslim World for forty years, and is sometimes called ‘The Apostle to Islam’: The missionary among Moslems (to whom the Cross of Christ is a stumbling- block and the atonement foolishness) is driven daily to deeper meditation on this mystery of redemption, and to a stronger conviction that here is the very heart of our message and our mission…. If the Cross of Christ is anything to the mind, it is surely everything –the most profound reality and the sublimest mystery. One comes to realize that literally all the wealth and glory of the gospel centres here. The Cross is the pivot as well as the centre of New Testament thought. It is the exclusive mark of the Christian faith, the symbol of Christianity and its cynosure. The more unbelievers deny its crucial character, the more do believers find in it the key to the mysteries of sin and suffering. We rediscover the apostolic emphasis on the Cross when we read the gospel with Moslems. We find that, although the offence of the Cross remains, its magnetic power is irresistible.”

–John R W Stott, The Cross of Christ (Downer’s Grove, InterVarsity Press, 2006), page 41

Edward Burne Jones window at St Philip's cathedral, Birmingham #GoodFriday pic.twitter.com/XmFhMeKJsG

— Dr Naomi (@BooksTeaFilms) April 7, 2023

After these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Mori′ah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his ass, and took two of his young men with him, and his son Isaac; and he cut the wood for the burnt offering, and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place afar off. Then Abraham said to his young men, “Stay here with the ass; I and the lad will go yonder and worship, and come again to you.” And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they went both of them together.

When they came to the place of which God had told him, Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. Then Abraham put forth his hand, and took the knife to slay his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the lad or do anything to him; for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns; and Abraham went and took the ram, and offered it up as a burnt offering instead of his son. So Abraham called the name of that place The Lord will provide; as it is said to this day, “On the mount of the Lord it shall be provided.”

–Genesis 22:1-14

Good Friday- Christ with the instruments of the Passion. Horae c.1517 [LPL MS3561 f.78v.] pic.twitter.com/EPwdgeBSfm

— LambethPalaceLibrary (@lampallib) March 25, 2016

Because the newly public message which is the good news of Easter is at one and the same time so obvious – the message of new creation, which answers the deepest longings of the whole cosmos – and so utterly unexpected that if we are to announce God in public in these terms, as Paul did so spectacularly at Athens, we need the preceding private stillness to rinse our minds out of preconceived notions and make ready for God’s startling new world. Note, by the way, that it is the public truth of Easter – the dangerous, strikingly political truth that the living God is remaking the world and claiming full sovereignty over it – that has been for two hundred years the real objection, in western thinking, to the notion that Jesus rose bodily from the tomb. Western thought has wanted to keep Christianity as private truth only, to turn the Lion of Judah into a tame pussy-cat, an elegant and inoffensive, if occasionally mysterious, addition to the family circle.

And part of the point of where we are today, culturally, socially, politically and religiously, is that we don’t have that option any more. We face a dangerous and deeply challenging future in the next few years, as the demons we’ve unleashed in the Middle East are not going to go back into their bag, as the ecological nightmares we’ve created take their toll, as the people who make money by looking after our money have now lost their own money and perhaps ours as well, as our cultural and artistic worlds flail around trying to catch the beauty and sorrow of the world and often turning them into ugliness and trivia. And we whose lives and thinking and praying and preaching are rooted in and shaped by these great four days – we who stand up dangerously before God and one another and say we are ready to hear and obey his call once more – we have to learn what it means to announce the public truth of Easter, consequent upon the public truth of Good Friday and itself shaped by it (as the mark of the nails bear witness), as the good news of God for all the world, not just for those who meet behind locked doors. Every eye shall see him, and all the tribes of the earth will mourn as they realise the public truth of his Easter victory. But we can only learn that in the quiet privacy around the Lord’s Table, and the humble stillness where we lay aside our own agendas, our own temperamental preferences, in the darkness of Holy Saturday. When we say Yes to the questions we shall be asked in a few minutes’ time, we are saying Yes to this rhythm, this shaping, of our private devotion to our Lord, our private waiting on him in the silence, in order to say Yes as well to this rhythm, this shaping, of our public ministry, our living out of the gospel before the principalities and powers, our working with the grain of the world where we can and against the grain of the world where we must.

Read it all.

Christ Washing the Feet of the Apostles
by Meister des Hausbuches 1475
/Gamaldegalerie, Berlin/ pic.twitter.com/hb52kzAXr2

— Kalina Boulter (@KalinaBoulter) March 24, 2016

From Rod Whitacre here:

In the story of the footwashing, then, we have the most profound revelation of the heart of God apart from the crucifixion itself. We also learn more of the relation between Jesus and his disciples, the relation of the disciples with one another in humble service and the mission of the disciples to the world. These themes are similar to those of the Eucharist developed earlier (see comments on 6:52-59). The community that Jesus has been forming here takes more definite shape, revealing more clearly “the law of its being” (Bultmann 1971:479), which is humble, self-sacrificing love.

Christ Reasoning with Peter, by Giotto di Bondone (Cappella Scrovegni a Padova). pic.twitter.com/IsN1TNxHzO

— 🌿_ (@rebeca6169) April 1, 2021

As a former group treasurer for an oil company, Justin is aware of numbers – and those in the Church of England pews had been declining for decades before he became Archbishop. Now the finances of many dioceses are visibly failing, hastened by the pandemic. A national Vision and Strategy has now been brought in, with Strategic Development Funding specifically to redirect resources to fresh ideas. Some have seen this as a threat to the parish system, and the priest and polemicist, Giles Fraser recently reflected he was ‘sick of ten years of managerialism’ describing how he felt morale had plummeted.

Some bishops may feel similarly demoralised – the leaked ‘Bishops and their ministries’ paper last year noted the importance of creating a culture where ‘all bishops feel free to express their views in meetings… rather than deferring to those perceived as more senior in the ‘hierarchy’’. If the bishops feel voiceless, or perhaps powerless, it is difficult to see where the next Archbishop might come from. In Justin’s book on reconciliation he says ‘the use of power almost always leads to the abuse of power’, and he think he has ‘influence, but not power’. Who has the power at present in our Church, and who will have it next? That leaked bishops paper commented that the selection and formation process for bishops was ‘not robust or transparent and is therefore open to ‘political’ manoeuvring’ adding that it ‘may not produce the candidates best equipped for visionary national leadership if such candidates are chosen based on local needs’. Our bench of bishops has changed dramatically over the last decade, as they tend to; what will the next generation of bishops to lead us be like?

With plans to create a centralised body that will concentrate power further, will the bishops have the power to lead like they have in the past? A Church of England National Services (CENS) is planned to support the strategic vision of the national church, support national policy development and engagement, via a single governance board structure. When you centralise governance, you centralise power. In a Church of England that has a devolved and non-centralised ecclesiology, this will be interesting. How will checks and balances be built in, where will thorough scrutiny be seen? Few would doubt that a nettle of needed grasping, to bring efficiency and greater transparency, but will these internal reforms get it right?

As we count down the weeks until the coronation, the Makin review into allegations of abuse carried out by the late John Smyth is now 147 weeks overdue….

Read it all.

What has changed in @churchofengland over the last decade? And what next?

A whistlestop reflection (if that's not an oxymoron!) for @churchnewspaper https://t.co/Kwcn320XBR

— Rebecca (Bex) Chapman (@bexchapman3boys) April 4, 2023

O Lord, thou hast deceived me,
and I was deceived;
thou art stronger than I,
and thou hast prevailed.
I have become a laughingstock all the day;
every one mocks me.
For whenever I speak, I cry out,
I shout, “Violence and destruction!”
For the word of the Lord has become for me
a reproach and derision all day long.
If I say, “I will not mention him,
or speak any more in his name,”
there is in my heart as it were a burning fire
shut up in my bones,
and I am weary with holding it in,
and I cannot.
For I hear many whispering.
Terror is on every side!
“Denounce him! Let us denounce him!”
say all my familiar friends,
watching for my fall.
“Perhaps he will be deceived,
then we can overcome him,
and take our revenge on him.”
But the Lord is with me as a dread warrior;
therefore my persecutors will stumble,
they will not overcome me.
They will be greatly shamed,
for they will not succeed.
Their eternal dishonor
will never be forgotten.

–Jeremiah 20:7-11

Today is the Wednesday of Holy Week. The prophet Jeremiah in 1907 glass by Kempe & Co at Nacton, Suffolk.

'videte si est dolor sicut dolor meus'
('see if there be any sorrow like unto my sorrow.')
-from the Lamentations of Jeremiah pic.twitter.com/EJPhvkkCua

— Simon Knott (@last_of_england) April 5, 2023

The Taliban has further tightened restrictions on Afghan women by banning them from working for the United Nations, putting at risk the agency’s multibillion-dollar aid program in Afghanistan.

The U.N. warned Tuesday of “serious concern” after its female Afghan staff were prevented by the authorities from entering their offices in the eastern province of Nangarhar. Working for the U.N. was one of the last avenues of employment left for women in Afghanistan.

“We remind de facto authorities that United Nations entities cannot operate and deliver lifesaving assistance without female staff,” the U.N. said on Twitter.

The U.N. has repeatedly warned that excluding women from the aid sector is a “red line.” It says aid won’t be able to reach women in need without female employees, as the country’s conservative culture in the country doesn’t allow men and women to mix.

Read it all.

The Taliban has banned Afghan women from working for the United Nations, putting at risk the agency’s multibillion-dollar aid program in Afghanistan https://t.co/6qYZLONJ8G

— The Wall Street Journal (@WSJ) April 4, 2023

Turns out, it’s not that easy at all to create a bot that diagnoses disease with more nuance and compassion than a human doctor, and the consequences for some of us may be dire. You might reply that not all human doctors are nuanced and compassionate, but this is just my point. As long as AI is trained on human behavior, it will tend to replicate our worst flaws, only more efficiently. What happens when medical racism or sexism in the training data means that even our most sophisticated bots share human doctors’ tendency to misdiagnose women and people of color?

We are finding out. A 2019 study found that a clinical algorithm used in many hospitals required Black patients to be much sicker than White patients in order to be recommended for the same level of care, because it used data indicating that Black patients had less money to spend on care. Even when such problems are corrected and new guardrails are put in place, self-teaching AI seems to be able to find patterns in data that elude our own pattern-detecting capabilities. We don’t even realize they exist.

A 2022 study in the Lancet found that AI trained on huge data sets of medical imaging could determine a patient’s race with startling accuracy based on x-rays, ultrasounds, CT scans, MRIs, or mammograms, even when there was no accompanying patient information. The human researchers couldn’t figure out how the machines knew patient race even when programmed to ignore markers such as, for example, density in breast tissue among Black women. Attempts to apply strict filters and programming that controls for racism can also backfire by erasing diagnosis of minorities altogether.

“Our finding that AI can accurately predict self-reported race, even from corrupted, cropped, and noised medical images, often when clinical experts cannot, creates an enormous risk for all model deployments in medical imaging,” the authors of the Lancet study wrote. “Just as with human behavior, there’s not a simple solution to fixing bias in machine learning,” said the lead researcher, radiologist Judy W. Gichoya. As long as medical racism is in us, it will also be one of the ghosts in the machine. The self-improving algorithm will work as designed, if not necessarily as intended.

Read it all.

ChatGPT appears to be smart enough to recognize that artificial intelligence poses a threat to workers' livelihoods. https://t.co/JESPQXE7Ew

— CBS News (@CBSNews) April 5, 2023

I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity. 11 Not that I complain of want; for I have learned, in whatever state I am, to be content. I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. I can do all things in him who strengthens me.

–Philippians 4:10-13

Bore da i chi…hyfryd iawn peth cynta’ bore ‘ma o ben pont Waterloo yn edrych lawr yr afon Tafwys👌🏼😃

Good morning…beautiful early morning sunrise on Waterloo bridge looking back down the Thames this morning👌🏼😃@StormHour @ThePhotoHour @SallyWeather #London pic.twitter.com/2eHjBY8jj2

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) April 5, 2023

The fourth Global Anglican Future Conference (GAFCON) will be held at the Kigali Convention Centre, Rwanda, in April 2023.

As the worldwide church moves into the 2020s, there is increasing pressure to look for life’s answers in many places; there are certainly many voices offering suggestions to us as individuals and as a church. But to whom shall we go?

Firstly, we should go to Jesus, as He is revealed to us in God’s unchanging, inspired Word, not picking and choosing the bits that suit our own purposes or that help us to fit comfortably into our society. We should then go to the Church, to encourage each other with God’s Word, to live and grow with our fellow brothers and sisters, under God’s direction.

Finally, we are to go to the world, sharing the good news of Jesus Christ, the Way, the Truth and the Life as revealed to us in that same unchanging Word.

You may find the conference schedule Read it all.

GAFCON IV Conference starts soon in Rwanda! Registrations are closed, and the team have begun assembling in Kigali.

Are you coming to #gafcon23?

If yes…

🌍 Where are you coming from?
🔭 What are you looking forward to?#globalanglicans #anglicancommunion

— GAFCON (@gafconference) April 4, 2023

Let those of us who are mature be thus minded; and if in anything you are otherwise minded, God will reveal that also to you. Only let us hold true to what we have attained.

Brethren, join in imitating me, and mark those who so live as you have an example in us. For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.

–Philippians 3:15-21

There is also a downloadable option there.

Jesus makes his entry into Jerusalem, Dovetailed tapestry weave coloured wools on linen, Northern Europe, 17th century (V&A Museum, London) #PalmSunday pic.twitter.com/A0YiPApvmz

— John McCafferty (@jdmccafferty) April 2, 2023

Listen carefully for a most important Jonathan Edwards reference–KSH.

 The secret contract was finalized on Nov. 8, 2021, a deal between a company that has acted as a front for the United States government and the American affiliate of a notorious Israeli hacking firm.

Under the arrangement, the Israeli firm, NSO Group, gave the U.S. government access to one of its most powerful weapons — a geolocation tool that can covertly track mobile phones around the world without the phone user’s knowledge or consent.

If the veiled nature of the deal was unusual — it was signed for the front company by a businessman using a fake name — the timing was extraordinary.

Only five days earlier, the Biden administration had announced it was taking action against NSO, whose hacking tools for years had been abused by governments around the world to spy on political dissidents, human rights activists and journalists. The White House placed NSO on a Commerce Department blacklist, declaring the company a national security threat and sending the message that American companies should stop doing business with it.

Read it all.

NEW: Days after the White House in 2021 blacklisted NSO, the notorious Israeli hacking firm, a secret contract was signed for a hacking tool. The contract states that the USG is the user. A thread https://t.co/i2PSUXq3NJ

— Mark Mazzetti (@MarkMazzettiNYT) April 2, 2023

If we try to follow Jesus in faith and hope and love on his journey to the cross, we will find that the hurricane of love which we tremblingly call God will sweep in from a fresh angle, fulfilling our dreams by first shattering them, bringing something new out of the dangerous combination of personal hopes and cultural pressures. We mustn’t be surprised if in this process there are moments when it feels as though we are being sucked down to the depths, five hundred miles from shore amid hundred-foot waves, weeping for the dream that has had to die, for the kingdom that isn’t coming the way we wanted. That is what it’s like when we are caught up in Jesus’s perfect storm.

But be sure, when that happens, when you say with the disciples on the road to Emmaus, “We had hoped … but now it’s all gone wrong,” that you are on the verge of hearing the fresh word – the word that comes when the storm is stilled, and in the new great calm we see a way forward we had never imagined. “Foolish ones,” said Jesus, “and slow of heart to believe all that the prophets had spoken! Was it not necessary that the Messiah should suffer these things and so enter into his glory?”

Who knows what might happen if each of us were to approach Holy Week and Good Friday praying humbly for the powerful fresh wind of God to blow into that combination of cultural pressure and personal aspiration, so that we each might share in the sufferings of the Messiah and come through into the new life he longs to give us.

Read it all.

Today is Palm Sunday, the start of Holy Week. Christ enters Jerusalem on a young colt to the acclaim of the crowds. It will end in tears and then in ultimate triumph. A 14th Century wall painting at North Cove, Suffolk.

North Cove: https://t.co/iEkvSm4TfK pic.twitter.com/BVjtKXxAcd

— Simon Knott (@last_of_england) April 2, 2023

Righteous art thou, O Lord,
when I complain to thee;
yet I would plead my case before thee.
Why does the way of the wicked prosper?
Why do all who are treacherous thrive?
Thou plantest them, and they take root;
they grow and bring forth fruit;
thou art near in their mouth
and far from their heart.
But thou, O Lord, knowest me;
thou seest me, and triest my mind toward thee.
Pull them out like sheep for the slaughter,
and set them apart for the day of slaughter.
How long will the land mourn,
and the grass of every field wither?
For the wickedness of those who dwell in it
the beasts and the birds are swept away,
because men said, “He will not see our latter end.”

“If you have raced with men on foot, and they have wearied you,
how will you compete with horses?
And if in a safe land you fall down,
how will you do in the jungle of the Jordan?
For even your brothers and the house of your father,
even they have dealt treacherously with you;
they are in full cry after you;
believe them not,
though they speak fair words to you.”

“I have forsaken my house,
I have abandoned my heritage;
I have given the beloved of my soul
into the hands of her enemies.
My heritage has become to me
like a lion in the forest,
she has lifted up her voice against me;
therefore I hate her.
Is my heritage to me like a speckled bird of prey?
Are the birds of prey against her round about?
Go, assemble all the wild beasts;
bring them to devour.
Many shepherds have destroyed my vineyard,
they have trampled down my portion,
they have made my pleasant portion
a desolate wilderness.
They have made it a desolation;
desolate, it mourns to me.
The whole land is made desolate,
but no man lays it to heart.
Upon all the bare heights in the desert
destroyers have come;
for the sword of the Lord devours
from one end of the land to the other;
no flesh has peace.
They have sown wheat and have reaped thorns,
they have tired themselves out but profit nothing.
They shall be ashamed of their harvests
because of the fierce anger of the Lord.”

Thus says the Lord concerning all my evil neighbors who touch the heritage which I have given my people Israel to inherit: “Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the Lord lives,’ even as they taught my people to swear by Ba′al, then they shall be built up in the midst of my people.

–Jeremiah 12:1-16

It's Palm Sunday. Here's Christ on his flying donkey from the Melisande Psalter, 12th century. 🙂 #palmsunday #palmzondag pic.twitter.com/OfjaxUmdAd

— Rembrandt's R👀m 🖌 (@RembrandtsRoom) April 2, 2023

The coming King would do two main things, according to a variety of texts and as we study a variety of actual would-be royal movements within history. First, he would build or restore the Temple. Second, he would fight the decisive battle against the enemy. David’s first act upon being anointed was to fight Goliath; his last was to plan the Temple. Judas Maccabeus defeated the Syrians and cleansed the Temple. Herod defeated the Parthians and rebuilt the Temple. Bar-Kochba, the last would-be Messiah of the period, aimed to defeat the Romans and rebuild the Temple…

It is unlikely that the followers of a crucified would-be Messiah would regard such a person as the true Messiah. Jesus did not rebuild the Temple; he had not only not defeated the Romans, he had died at their hands in the manner of failed revolutionary leaders.

—The Challenge of Jesus: Rediscovering Who Jesus Was and Is (Downer’s Grove, InterVarsity Press, 1999), p.76

The Entry into Jerusalem

München, Bayerische Staatsbibliothek, BSB Clm 4452; Evangeliary: Pericopes of Henry II; circa 1007 CE-1012 CE; Reichenau; f.78r @bsb_muenchen pic.twitter.com/fJb8QGVmCM

— Ennius (@red_loeb) April 1, 2023

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

Entry of Christ into Jerusalem is a 1617 oil painting by Flemish artist Anthony van Dyck, located in the Indianapolis Museum of Art. It depicts #Jesus entering Jerusalem as described in the Gospels, the event celebrated on Palm Sunday. pic.twitter.com/luB13CgNYl

— EUROPEAN ART (@EuropeanArtHIST) February 12, 2019

Almighty God, who hast restored our human nature to heavenly glory through the perfect obedience of our Savior Jesus Christ: Keep alive in thy Church, we beseech thee, a passion for justice and truth; that we, like thy servant Federick Denison Maurice, may work and pray for the triumph of the kingdom of thy Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today the Church of England commemorates Frederick Denison Maurice, Priest, Teacher of the Faith, 1872 https://t.co/Aa2pqzsiZx

Image: Portrait of F.D. Maurice by Samuel Laurence, exhibited 1871, in the National Portrait Gallery, CC-BY-NC-ND pic.twitter.com/hoAdXWtyfx

— The Anglican Church in St Petersburg (@anglicanspb) April 1, 2023

Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Good Morning pic.twitter.com/Kz62cxrbSB

— philip jackson (@pajacksonartist) April 1, 2023

“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the Lord. But this is the covenant which I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and I will remember their sin no more.”

–Jeremiah 31:31-34

The still, deep water of Ladybower Reservoir, with calm reflections in the early light. This man-made landscape has its critics but when you hear curlews over the water and spot roe deer among the trees, you realise that nature does make the best of whatever we allow her to have. pic.twitter.com/OAcrbIMFyT

— peaklass (@peaklass1) April 1, 2023

A group of ten clerics in the the City deanery of the diocese of London have announced their decision to establish an alternative “deanery chapter”, in protest at the decision to allow church blessings for same-sex couples.

In a video released on YouTube on Thursday, the Senior Minister of St Nicholas’s Cole Abbey, the Revd Chris Fishlock, and the Guild Vicar of St Botolph’s without Aldersgate, the Revd Phil Martin, outline plans for a new “City Deanery Chapter”.

“We hope that what we’re doing is, among other things, a helpful demonstration of the kind of structural differentiation which will be needed for many of us within the Church of England,” Mr Martin says on the video.

A statement from the diocese on Thursday afternoon described the initiative as a “unilateral move” with “no legal substance”.

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(Church Times) Ten London clergy launch differentiated deanery chapter over the recent controversial+schismatic decision to bless same-sex unions https://t.co/FIKm6TlKFP #anglican #parishministry #marriage #religion #ethics #scripture #uk

— Kendall Harmon (@KendallHarmon6) March 31, 2023

The families of two young men who killed themselves in Norfolk said chaplains could be effective as part of a larger effort to facilitate access to mental health care without stigma or retaliation. But they also insist on accountability and a chain of command committed to eliminating bullying and engaging younger generations.

“A chaplain could help, but it wouldn’t matter if you don’t empower them,” said Patrick Caserta, a former Navy recruiter. His son Brandon was 21 when he killed himself in 2018, after struggling with depression and being “told to suck it up and go back to work.”

Mental health problems, especially among enlisted men under 29, mirror concerns in schools and colleges, which are also increasingly tapping campus ministry for counseling. The isolation of the COVID-19 pandemic has exacerbated depression and anxiety for many.

But chaplains, civilian counselors, families of suicide victims, and sailors from commodores to the newly enlisted say these struggles pose unique challenges and security implications in the military, where suicides have risen for most of the past decade and took the lives of 519 service members in 2021, per the latest Department of Defense data.

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These poems speak, as [Philip] Yancey says, to “the guilt and fear and helpless faith that marked [Donne’s] darkest days.” They also answer one of the toughest questions we can face, “In the midst of plague times, how can we give thanks?”

Here are the three poems excerpted by Yancey, with his clarifying revisions of Donne’s eighteenth-century language…

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31 Mar 1631: d. John Donne, #poet & cleric in the deanery of St Paul’s London #otd having earlier posed in his own shroud (BM/NPG)

A striking man in his day. Among other things. pic.twitter.com/v1mX30Fy6N

— John McCafferty (@jdmccafferty) March 31, 2023

Almighty God, the root and fountain of all being: Open our eyes to see, with thy servant John Donne, that whatsoever hath any being is a mirror in which we may behold thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams which they dream, for it is a lie which they are prophesying to you in my name; I did not send them, says the Lord.

“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfil to you my promise and bring you back to this place. For I know the plans I have for you, says the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me; when you seek me with all your heart….

–Jeremiah 29:4-13

Good morning 🌎 Happy Friday to all , have an excellent end of the week , lots of laughter and fun I wish you all 💫🙏✨🥰🍾🍻👌 #goodmorning #friday #photo #photooftheday #happyFriday @StormHour @ThePhotoHour pic.twitter.com/0CD17vDT0p

— Dr.P_78Glasgow (@AbhaPaulina) March 31, 2023

Here’s the good news: there are several ways to define sex precisely. It just takes some work. Any good definition will capture the central concept of biological sex—the orientation of male and female bodies for reproduction. It will also refer to what happens under normal development while accounting for disorders. Finally, it will accommodate the fact that organisms have and do different things at different stages of development.

For instance, a female human embryo does not menstruate or get pregnant—nor does a woman who has passed through menopause. A male embryo very early in development does not (yet) have a penis or testes.

The definitions provided in Montana’s SB 458, for instance, account for both disorders and development. A human male is, minimally, a member of the human species who, under normal development, produces relatively small, mobile gametes—sperm—at some point in his life cycle, and has a reproductive and endocrine system oriented around the production of that gamete. A human female is, minimally, a member of the human species who, under normal development, produces relatively large, relatively immobile gametes—ova—at some point in her life cycle, and has a reproductive and endocrine system oriented around the production of that gamete.

The phrase “under normal development” does a great deal of work in these definitions. We grasp the existence of distinct animal taxa (species, genera, families, classes, etc.) intuitively. “Human” refers to our species (Homo sapiens). We also distinguish abnormal from normal development without much effort.

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Why States Must Define Sex Precisely @DrJayRichards https://t.co/OCS8bVPq00

— Public Discourse (@PublicDiscourse) March 30, 2023