Dear Brothers and Sisters in Christ,

We are delighted to share the news that Reverend Dr. John D. “Jady” Koch has accepted St. Luke’s call to be our next rector! We know that with your continual prayers for us along with guidance from the Holy Spirit, God has truly blessed us with this decision!

Jady’s initial letter to us, which accompanied his application, stated “my passion to bring people to the love and knowledge of the Lord and to help strengthen and encourage the faithful has only grown, and I gladly and with great joy bring that experience, knowledge, and passion to any position I have been called to serve.” This bold statement certainly intrigued us as it aligns directly with St. Luke’s mission statement “to know Christ and to make Him known.” We invited him to answer the Written Response questions as to his next step. In those answers, he addressed such issues as his interest in St Luke’s being a place where people are hungry for faithful, consistent, courageous Bible teaching, and preaching. So many of his personal qualities, skills, and ministry priorities support our expectations of a new Rector and the desires that YOU expressed in the listening sessions, surveys, and in our Parish Profile. The search committee was struck by the powerful depth of Jady ‘s relationship with God. His faith is obvious and authentic. During the Zoom interview, his wife Liza joined him in responding and expressing their priority in ministry. It was clear from the Zoom interview that building relationships are central to their ministry. Invariably, when answering different questions, they both would return to the theme of growing a stronger, wider faith community by building individual relationships and that hospitality is a prime force in forming bonds between brothers and sisters in Christ. They each recognize that we at St. Luke’s are a family not only seeking this with one another but also seeking it within our community and beyond into the world. In other words, missions and outreach are critical to us. You may remember that after the Zoom interviews, several members of the Rector Search Committee visited candidates at their home churches to hear them preach. During the visit to Jady’s church, Christ Church in Mt. Pleasant, Search Committee members not only heard Jady preach the Sunday sermon but also sing with the Worship and Praise team after he finished his Sunday morning Bible study. They had the opportunity to meet all five of his lively and beautiful children! Following that wonderfully blessed time, the Search Committee decided to invite Jady and Liza to visit St Luke’s and meet the staff. This 3-day visit was very insightful for many reasons. There were several meet-and-greets and question-and-answer sessions with different groups. We were impressed not only with how Jady answered our many questions, but more importantly by the questions that he asked of us and how intently he listened to our responses. He has an approachable and inclusive style able to discern the gifts and strengths of each individual that he meets and desires to empower those people to an even more effective ministry.

We believe that Jady will bring us strong leadership and guide us to a renewal of faith in God and in each other.

Our welcome and transition team will now swing into action to be ready for the arrival of the Koch family on August 1st to settle into our island community. As the time gets closer, we will have more details on how you can meet Jady, Liza, and their family. You may want to learn more about Jady’s background and faith by visiting www.jadykoch.com or www.standfirminfaith.com

In His Holy Name,

Your [Saint Luke’s] Search Committee,

John Evans, Chair
Norm Galloway, CoChair
Judy Pugatch, Communications Coordinator
*Beth Meeder
*Nancy Henty
*Bill Peacher
Keith Tillman
Mike Blackshire
Sarah Brigham Partlow
*Robyn Zimmerman
*Denotes Vestry Member as well as RSC
Your Vestry Members
(see above)
Jim McGuirk, Rector’s Warden
Kent James, People’s Warden
Elizabeth Glick
Mike Mitchell
Jim Legg
John Austin
Sarah Tillman
Gleaves Rhodes

Jady Koch, Rector of St. Francis in the Fields (Kentucky), will be our noonday preacher Thursday and Friday. Before coming to St. Francis, he worked in the Church of England’s Diocese in Europe, first at St. George’s Anglican in Berlin and then at Christ Church Vienna in Austria. pic.twitter.com/Y6UW2qhInr

— Cathedral Church of the Advent (@CathedralAdvent) February 22, 2018

On Monday, June 13, 2022, the College of Bishops of the Anglican Church in North America consented to the elections of the Rev. Alex Farmer, the Rev. Willy J. Hill Jr., and the Rev. Alex Cameron as bishops for the Gulf Atlantic Diocese, the Diocese of the Southeast (REC), and the Diocese of Pittsburgh respectively.

Archbishop Foley Beach commented, “It was a blessing to hear the testimonies of each of these candidates today. They are wonderful men of God who have been called to lead and who will bring unique gifts to the episcopate. Please join me in praying for them as they prepare for their consecrations in August. Pray that the Holy Spirit will continue to lead them and their people from strength to strength.”

Read it all.

Today the College of Bishops consented to the election of three Bishops: Bishop-elect Alex Farmer, Bishop-elect Willie J. Hill Jr., and Bishop-elect Alex Cameron.
Read more at: https://t.co/xB7hiSQNn2

— ACNA (@The_ACNA) June 14, 2022

A South Sudanese bishop who was forced with his family into exile before he was one year old, the Right Revd Anthony Poggo, has been named as the next Secretary General of the Anglican Communion. Bishop Anthony Poggo, the former Bishop of Kajo-Keji in the Episcopal Church of South Sudan, is currently the Archbishop of Canterbury’s Adviser on Anglican Communion Affairs.

Bishop Anthony was selected for his new role by a sub-committee of the Anglican Communion’s Standing Committee following a competitive recruitment process led by external consultants.

He will take up his new role in September, succeeding the Most Revd Dr Josiah Idowu-Fearon, who steps down after next month’s Lambeth [partial gathering] of Anglican bishops, which is being held in Canterbury, Kent, from 26 July to 8 August.

Read it all.

A South Sudanese bishop who was forced with his family into exile before he was one year old, the Right Revd Anthony Poggo, has been named as the next Secretary General of the Anglican Communion. #Anglicans #AnglicanNewshttps://t.co/KVsx1QMO6K

— Anglican Communion News Service (@AnglicanNews) June 14, 2022

The Government’s “offshoring” policy, under which the first people are due to be deported to Rwanda as early as Tuesday, “should shame us as a nation”, the Archbishops of Canterbury and York and 23 other bishops, have said.

The policy was included in the Nationality and Borders Act, which came into law in April despite objections and attempted amendments from bishops and other peers (News, 29 April). It was explicitly criticised by Archbishop Welby in his Easter sermon (News, 27 April), and reportedly by the Prince of Wales last week, who is said to have called it “appalling” in a private conversation.

Last week, campaigners failed to win an injunction against the policy in the High Court, which ruled that it was in the “public interest” for the Government to carry it out. An appeal on Monday was rejected for the same reason. A full hearing on whether the policy is lawful is due to take place next month.

In a letter due to be published in The Times on Tuesday, the full complement of bishops who sit in the House of Lords have written: “Whether or not the first deportation flight leaves Britain today for Rwanda, this policy should shame us as a nation.” The letter continues: “The shame is our own, because our Christian heritage should inspire us to treat asylum seekers with compassion, fairness and justice, as we have for centuries.”

Read it all (registration or subscription).

BREAKING: The entire senior leadership of the Church of England (every bishop in the House of Lords) has joined to decry the Rwanda scheme as "an immoral policy that shames Britain" in letter to @TheTimes https://t.co/HUIciprbGu

— Kaya Burgess (@kayaburgess) June 13, 2022

In just a few years, a patch of once unused land in the middle of the Quarrendon estate in Aylesbury, Bucks, has been transformed into the beating heart of the community by the local church.

The once neglected scrap of land surrounding St Peter’s Church, has been turned into a multipurpose green space – simultaneously a community garden, an exercise site, a place to grow food, an outdoor classroom, and a tranquil spot in the centre of the estate.

In partnership with local organisations, St Peter’s regularly takes referrals from the local GP surgery, known as ‘social prescribing.’

It also welcomes schools, the local Adult Education Centre, and the Youth Offenders Probation Service – where young adults learn new skills in landscaping and horticulture to help get them back into employment.

Read it all.

Sowing and growing: a patch of once unused land in the middle of the Quarrendon estate in Aylesbury, Bucks, has been transformed into the beating heart of the community by the local church.
Check out the story:https://t.co/LJbGbuchzi

— Church of England Environment Programme (@CofEEnvironment) June 10, 2022

The Queen’s faith has been a “consistent” feature of her reign and since 2000 she has increasingly spoken about it, making her something of “a missionary” for Christianity, the former editor of The Tablet, Catherine Pepinster has said.

Speaking at a special Tablet webinar on the eve of the celebration of her Majesty’s Platinum Jubilee about her new book, Defenders of the Faith: The British Monarchy, Religion and the Next Coronation, Pepinster said that it was when she was researching a previous book, The Keys and the Kingdom: The British and the Papacy from John Paul II to Francis, she realised what a significant figure Elizabeth II was in terms of religion in Britain.

Her new book looks at the Queen’s personal faith and also her public role as the supreme governor of the Church of England, with a special focus on the coronation and the future of the monarchy.

The author and commentator stressed that while the Queen is Defender of the Faith, she was also a defender of other faiths in a religiously diverse Britain.

Read it all.

The Queen’s faith has been a “consistent” feature of her reign and since 2000 she has increasingly spoken about it, making her something of “a missionary” for Christianity, the former editor of The Tablet, @CPsPepTalk has said. @SarahRMacDonald @ctrlamb https://t.co/hszMX38T6y

— The Tablet (@The_Tablet) June 9, 2022

The legal costs of the 65 alumni who successfully petitioned to keep the memorial to slave trade investor Tobias Rustat on the west wall of Jesus College chapel will not be paid by the college following a ruling by David Hodge QC of the Consistory Court of the Diocese of Ely.

Jesus College Chapel. Picture: Keith HeppellJesus College Chapel. Picture: Keith Heppell
A three-day hearing took place in February to determine whether the diocese would approve Jesus College’s request to remove the memorial to an exhibition space elsewhere on college grounds.

The hearing was overseen by David Hodge, who had been appointed as deputy chancellor to consider the college’s petition. In late March, the verdict was issued in a 108-page statement: the memorial will stay where it is. The unsuccessful case cost Jesus College £120,000.

David Hodge QC accepted, in his ruling date June 5, 2022 and made public on June 7, that it is convention for unsuccessful parties to pay the legal fees for the winning party in conventional hearings, but “that general rule does not apply in contested faculty proceedings in the consistory court,” he wrote.

Read it all.

Jesus College will not pay legal costs for Rustat Memorial Group’s defence https://t.co/6UHS6wfvLN

— Simon Sarmiento (@simonsarmiento) June 10, 2022

Three bishops have signed a Presentment alleging Bishop Atkinson of the Via Apostolica Missionary District has violated Title IV Canon 2 of the Anglican Church in North America. Bishop Atkinson has been inhibited from ministry pending the outcome of the Title IV process.

The Presentment and Inhibition came after a unanimous recommendation from the Provincial Investigative Team tasked with looking into allegations against Bishop Atkinson of misconduct brought to the Archbishop’s attention.

Read it all.

On April 20, the state’s top court ordered that 14 of the 29 congregations that split from the Episcopal Diocese of South Carolina were to hand over the properties to the Episcopal Church. It appeared that the court’s decision put an end to a decadelong legal battle over the ownership of dozens of church properties valued at roughly $200 million.

But in a stunning development Tuesday, the state’s top court did not deny petitions for rehearing submitted by seven of those churches. Instead, the court requested that the Episcopal Church respond by June 20 to the arguments made by the seven parishes.

The court’s order gives hope to some of the breakaway parishes, which fall within the Anglican Diocese of South Carolina umbrella, that they could, in fact, retain their valuable religious facilities.

“We are encouraged by the recent development from the South Carolina Supreme Court and are buoyed by the hope that seven more of our parishes might keep their properties,” said Bishop Chip Edgar of the Anglican Diocese. “But in all these legal matters, we are keeping our eyes focused on our Lord Jesus and the work he has called us to — to glorify God in worship and in our lives, to proclaim his name, to build up the church, and to love our neighbors as Christ loves us.”

Read it all.

Following a recent order by the S.C. Supreme Court, some congregations that broke away from the Episcopal Church are optimistic they could end up keeping their properties after all.https://t.co/ChwBx95dEB

— The Post and Courier (@postandcourier) June 9, 2022

From there:

Columbia, S.C. (June 8, 2022) – Yesterday, in welcome news for the Anglican Diocese of South Carolina, the South Carolina Supreme Court released an order concerning the eight petitions for rehearing filed by parishes of the Diocese. For seven of those congregations, the court requested that the Episcopal Church (TEC) and the Episcopal Church in South Carolina (TECSC) submit a return by June 20 responding to the arguments made by the seven parishes. The issues TEC and TECSC must address are: 1) the effect of subsection 62-7-602(a) of the South Carolina Code making all trusts created after Jan. 1, 2006 revocable, and 2) the argument that no trust was created by accession language incorporated in governing documents prior to 1979. Based on the April 20 ruling, these parishes maintain they did not create a trust interest in favor of TEC or TECSC and therefore, should retain ownership of their properties.

The parishes whose petitions for rehearing are included in the Court’s request are: the Church of the Holy Cross (Stateburg), the Church of the Good Shepherd (Charleston), the Church of the Holy Comforter (Sumter), St. Jude’s Church (Walterboro), Old St. Andrew’s (Charleston), St. Luke’s Church (Hilton Head) and Trinity Church (Myrtle Beach). The petition for Christ Church (Mt. Pleasant) was denied in its entirety. The people of the Diocese are encouraged to keep these parishes, the Supreme Court and its continued deliberations in their prayers.

In Christ’s Service,

The Rev. Canon Jim Lewis
The Anglican Diocese of South Carolina
Anglican Church in North America

#Southcarolina Supreme Court Moves Petitions for Rehearing Forward for 7 of 8 parishes in the historic Anglican Diocese https://t.co/DYZ9xoJKen #anglican #parishministry #religion #lowcountrylife #law #ethics #stewardship #history pic.twitter.com/2OaVO4j7kX

— Kendall Harmon (@KendallHarmon6) June 8, 2022

The effort we are rightly making to support Ukraine in defending itself against aggression needs to be matched by efforts towards negotiation, dialogue, reconciliation and peace. You cannot have one without the other. Our challenge is to put in place the infrastructures of reconciliation and the architecture of peacebuilding that enable disagreement to happen robustly, but not violently.

In a culture that often expects instant results and gratification, this work does not happen overnight. There is no “kiss and make up” moment. More often, there is the gradual transformation – sometimes over generations – of enmity and hostility to respect and trust. I clearly remember a leader in Northern Ireland being interviewed on the radio in the early summer of 1998, a few weeks after the signing of the Good Friday agreement. He was asked whether reconciliation had been “achieved”, and responded that the idea that something called reconciliation could be achieved in weeks, after 30 years of the Troubles and several centuries of bitterness, was absurd.

Deep wounds take a long time to become scars. Each of us carries our own pain, which makes it difficult to apologise and to forgive where we have wronged and been wronged. When we look towards reconciliation, we must also recognise – and have compassion for – our own conflicted and hurting hearts. Reconciliation is often risky and always costly – but it is less costly than the alternative.

Read it all.

Is a world without violent conflict really possible? https://t.co/FpsXauojDL

— John Inge (@BishopWorcester) June 7, 2022

There is also still more there.

Flower pedals from the oculus of the Roman Pantheon on the Feast of Pentecost pic.twitter.com/YSPQL4X2wB

— Ryan Haecker (@RyanHaecker) May 23, 2021

Amid all the pomp, pageantry and pleasure the Platinum Jubilee brings, it is easy to forget that at its heart, the Coronation seventy years ago was a religious event. And while television cameras may have been granted access to Westminster Abbey, one moment was hidden from public view. Her Majesty was anointed with oil and afforded a time of stillness and reflection before God. She was also given a Bible by Archbishop Fisher and reminded that scripture is ‘the most valuable thing this world affords’.

Geoffrey Fisher was the Archbishop of Canterbury at the time. He came alongside Her Majesty as she prepared for the spiritual journey that lay ahead. One of the treasures in the Lambeth Palace library is the book of devotions, which he prepared and presented to Her Majesty all those years ago. It includes prayers, passages of scripture and daily meditations.

For Her Majesty, the Coronation was an intimate encounter between a monarch and her God, a moment where the Queen would be called by name and given a lifelong vocation. It marked a moment where her personal relationship with Christ met the national events and public moments that remind us that this country, its laws and customs and culture, is shaped by the Christian faith.

Read it all.

“While I may not have attended every event in person, my heart has been with you all; and I remain committed to serving you to the best of my ability, supported by my family."https://t.co/PJowamwNTr

— The Yorkshire Post (@yorkshirepost) June 6, 2022

God, who as at this time
taught the hearts of your faithful people
by sending to them the light of your Holy Spirit:
grant us by the same Spirit
to have a right judgement in all things
and evermore to rejoice in his holy comfort;
through the merits of Christ Jesus our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Light immortal, light divine,
Visit thou these hearts of thine,
And our inmost being fill:#Pentecost #Sequence #ComeHolySpirit

5/10 pic.twitter.com/0QDVKpcN1b

— PrayeroftheChurch (@Neddamred) June 5, 2022

In a recent opinion piece, Matthew Anstey provided an account of the recent debate in the General Synod of the Anglican Church of Australia over the meaning of marriage. While this piece largely elaborated the Archbishop of Brisbane’s recent letter to his clergy, it contained such egregious errors of fact and attribution of motive that it calls for a response.

At the General Synod last month, two statements were presented formally at the request of the Diocese of Sydney, though both those statements had been extensively workshopped with members of the synod outside of Sydney — laypeople, clergy, and bishops, women and men, same-sex attracted people and other-sex attracted people. Their final form was greatly improved by this extensive interaction. Both of these statements were reaffirmations of a determination to live according to the teaching of Christ as it is given to us in the Bible.

When each statement was put to the vote, the vote was taken in houses (laity, clergy, bishops). This is an entirely legitimate procedure. There are obvious disadvantages of such a procedure, since it means that the measure must pass in each of the three houses in order to pass overall. There are also very obvious advantages, particularly since the order of voting ensures that laity or clergy are free to vote prior to, and therefore without direction from, the bishops.

In the case of the first statement, specifically affirming the biblical teaching about marriage, the house of laity approved the statement (63/47) as did the house of clergy (70/39), but the house of bishops (which only contains the presiding bishop in each diocese, not every bishop of a diocese) narrowly voted to reject the statement (12/10 with 2 abstentions). This created consternation among many since the synod as a whole had voted so very clearly in support of it (without the bishops 133/86). The twelve bishops who voted against the statement had declined to listen to a very clear majority of the synod.

Read it all.

Read Principal Mark Thompson's review of 'What Do Anglicans Believe?' published in the latest issue of 'The Global Anglican' in 2020. https://t.co/6J7XgQUQkz pic.twitter.com/0v0sVCi3sX

— Moore Theological College (@MooreCollege) December 27, 2020

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

We salute the Uganda Martyrs for their steadfastness, despite being new converts to the Christian faith. They paid the ultimate price of death but did not die in vain. Their fortitude and endurance continue to win souls for the Kingdom of God. https://t.co/Wms87G8iIl. pic.twitter.com/028c8y1SUs

— Yoweri K Museveni (@KagutaMuseveni) June 3, 2022

The Queen is not the only one to be celebrating a Platinum Jubilee — two musicians received lifetime service awards from their church communities last month, with a combined contribution of 135 years.

Heather Braddock has been singing in the choir of Christ Church, Woodford, in the diocese of Chester, since the coronation in 1952, when she was 11 years old. On Easter Day, she was presented with a long-service medal and certificate from the Royal College of Musicians, in recognition of 70 years’ continuous service. The congregation also gave her a new sound system.

Ms Braddock, a former secretary in the NHS, has been running the choir for the past 20 years, and served as the PCC secretary for more than 28 years. She is married to Malcolm; their son, Canon Andrew Braddock, is the Interim Dean of Gloucester Cathedral.

She said: “It has been, and remains, a privilege and a joy to sing in, and serve, the choir here. Thank you to all the church family for their kindness and support. And here’s to our ongoing musical tradition here at Woodford.”

Read it all.

Two church musicians awarded for long service https://t.co/hPbIrd4tWd

— Church Times (@ChurchTimes) June 1, 2022

St. John’s Chapel on the east side of Charleston starting giving out ring cameras in 2018. They wanted to help solve crime on the east side.

So far, they have given out around 70 cameras and hope to give out about 80 more.

St John’s Chapel works to stop crime on the east side through doorbell cameras. (WCIV)

“As a community we must stand together. I think it’s a rally and cry right now for the community to do that,” said Reverend Matthew Rivers of St. John’s Chapel.

Read it all.

In the News: St. John's Chapel has been providing security cameras to their neighbors—free of charge—to stop crime in their neighborhood. Details: https://t.co/EBlNEGToTi Contact The Rev. Matthew Rivers, Rector of St. John's Chapel, to assist! #StJohnsChapel #ABCNews4 #ADOSC pic.twitter.com/t4T6YdH6Cz

— Anglican Diocese of SC (@anglican_sc) June 2, 2022

{the] Revd Canon Arun Arora will take up the role of Bishop for the Leeds Episcopal Area after five years as Vicar of St Nicholas Church in the heart of Durham City. The appointment is a return to Yorkshire, where he served his curacy at St Mark’s Church in Harrogate.

“It is a joy and a privilege to be called to be Bishop of Kirkstall and to join the work that God is doing in Leeds. It is a particular delight to be returning to the Diocese where I was ordained and served my curacy, where my wife and I first lived and where our daughter was born,” said Canon Arora.

Born and raised in Birmingham, Arun added: “I am a city boy at heart and am excited at the thought of serving an increasingly confident and growing church in this vibrant city. I’m looking forward to working with the churches of Leeds and civic, commercial, educational and cultural partners in a common cause to bless the city and its people.”

Read it all.

Welcome to the next Bishop of Kirkstall in the ⁦@LeedsCofE⁩ – Arun Arora. pic.twitter.com/QhDVAzSGqP

— Nick Baines (@nickbaines) May 27, 2022

There is also still more there.

John Constable's Ascension (1822), one of only 3 religious paintings by the great Suffolk artist, was painted as an altarpiece for Manningtree church but now hangs in an aisle at Dedham – relegated, like all Georgian church art it seems, to a subordinate position pic.twitter.com/E4IiIScP9V

— Dr Francis Young (@DrFrancisYoung) May 13, 2021

Three cathedrals have been criticised for safeguarding failings in the case of William Scott Farrell, a sex offender.

Mr Farrell, a former director of music at Rochester Cathedral. was sentenced to five years imprisonment in August 2019 for sexual offences involving children (News, 16 August 2019).

The “lessons-learnt” review, which was published on Thursday, found that there were “a number of opportunities” to challenge his behaviour that were missed by the cathedrals that employed him. The review makes 11 recommendations to the Church of England to “improve culture, support and develop existing good practice, remove barriers, and improve safeguarding outcomes”.

In 2019, Mr Farrell pleaded guilty to three counts of gross indecency with a boy under 16 (relating to three different victims), which occurred while he was assistant organist of Ely Cathedral from 1999 to 2002, and to two counts of voyeurism and one count of taking indecent images of a child, committed in Rochester (News, 31 May 2019).

Mr Farrell was also employed by Newcastle Cathedral between 2002 and 2008. He was not charged with any offences the occurred during this time; however, the review found that there were “a number of concerns raised and missed opportunities to deal with inappropriate behaviour” during his time in Newcastle.

Read it all.

“To them [the victims], I say again how truly sorry we are for what happened, and for the part we played in allowing Farrell’s abuse to take place." https://t.co/FTf3DF56rV

— Church Times (@ChurchTimes) May 27, 2022

Prior to joining our Diocese in 2020, Rob ministered in Cumbria for 15 years, so this is a return to a county he knows extremely well and where he had served all his ordained ministry before moving to the North East.

Speaking about his move, Rob said: “It has come as something of a surprise to be appointed to this post back in Cumbria where I have spent most of my ordained ministry. I have loved being part of Newcastle Diocese and it has been such a blessing to get to know different people and parishes over the past couple of years. It all started on Zoom, of course, but more recently it has been a great joy to get out and about across the Diocese and to be part of the community at the cathedral.

“I’m grateful for the kindness, warmth, humour and deep faith of those I’ve worked with, and for such great colleagues. Over the past couple of years, we have re-shaped the Mission and Ministry Team and I am excited to see the many different ways in which they are already serving local parishes and supporting different ministries.

“As I return to Cumbria, I want to say a huge thank you. It has been a privilege to be part of this diocese, and you will all remain very much in my prayers as you seek to serve your communities and share the love and hope of God with them.”

Read it all.

We are extremely pleased to share that #DowningStreet has announced that the Revd Canon Rob Saner-Haigh, Residentiary Canon Director of Mission & Ministry in @NclDiocese, is to become the next Bishop of #Penrith in the @CarlisleDiocese 👏.
More 👉 https://t.co/eEe9UN6Qga pic.twitter.com/6VHRvKbMik

— Church of England in the Diocese of Newcastle (@NclDiocese) May 27, 2022

As we take steps in response to the recent ruling of the South Carolina Supreme Court, we ask you to keep in mind that every property, every circumstance, every congregation, every timetable is unique. We covet your prayers for our leaders, our congregations, our legal teams, and all involved as each seeks to listen for God’s direction and respond in ways that both glorify God and build up the church.

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/oW4QpWlDbU #parishministry #religion #law #transition #lowcountrylife pic.twitter.com/7k7FMcSGZI

— Kendall Harmon (@KendallHarmon6) May 26, 2022

Somewhere in an English village — amid the cul-de-sacs and pubs, vegetable patches and garden gnomes, the GP’s surgery and the miniature steam railway — lies the spot where the Virgin Mary came down from heaven.

Walsingham, Norfolk, is a sleepy place (though not as sleepy as the neighbouring village of Great Snoring). Nonetheless, it was here in 1061 that the Virgin supposedly appeared to Richeldis de Faverches, a Saxon noblewoman. Mary instructed her to build a replica of the house at Nazareth where archangel Gabriel had brought the news that she was to bear the Son of God.

You might wonder if there were more urgent prophecies to relate to a Saxon in the England of 1061 — but, in any case, the noblewoman set about following her instructions. It is said that one night, while she prayed, the building materials she had provided miraculously assembled themselves into the “Holy House” of Walsingham.

For half a millennium, Walsingham thrived as a centre of pilgrimage, alongside Jerusalem, Rome and Santiago. English kings came to pray here. The Milky Way became known as “The Walsingham Way” because its celestial sweep recalled the movement of pilgrims towards the bright star of its shrine. Walsingham, so the saying went, was “England’s Nazareth”.

Read it all (subsciption).

Somewhere in an English village — amid the cul-de-sacs and pubs, vegetable patches and garden gnomes, the GP’s surgery and the miniature steam railway — lies the spot where the Virgin Mary came down from heaven… https://t.co/pWEzTvkEYH

— FT Weekend (@ftweekend) May 24, 2022

In the same report a “Catholic feature” of the mission is noted,–classes of adult catechumens, conducted by the brethren; and an intention of having weekly communions, “according to primitive practice,” is recorded. To this end the brothers had sought to secure the services of the good missionary priest, Richard Cadle, and to convert him into the Father Superior of their order,–but the worthy man shied at the novel honor. With funds that Hobart had obtained at the East a beautiful tract of land was bought about Nashotah (signifying “Twin Lakes”), and thither, in August, the mission was moved. The following October, Adams and Breck were advanced to the priesthood, and the latter was made head of the religious house. A few theological students answered to the lay brothers of Vallombrosa; they supported themselves by farm work, etc., according to the primitive method at Gambier. The community rose at five o’clock, had services (lauds or prime) at six and nine in the morning, on Wednesdays and Fridays the litany and on Thursdays Holy Communion at noontide, and services at three and half-past six o’clock in the evening, answering to nones and vespers. Now at length, as Breck wrote home with glee, he began to feel that he was really in a monastery. But within a year from that hopeful start it seemed as if the community would be dissolved. Adams had a severe attack of pneumonia, felt unequal to bearing the business burdens of the house, and returned to the East; Hobart lingered a few months longer, and then followed; and Breck began to think of moving further west.

At this period Kenyon College was in such financial straits that it was in imminent danger of being lost to the church,–but a mighty effort was made, collections were taken for it on a large scale among congregations throughout the eastern dioceses, and it was saved; but the extraordinary exertion resulted in a deficit in the missionary treasury that reduced many a poor minister on the frontier to pinching poverty.

One is startled to hear that in 1843 a medical department was annexed to Kemper College and already boasted of the formidable number of seventy-five students. The attention of the church was called to this Protestant Episcopal University west of the Mississippi, which “promised a rich return for its fostering care,” and seemed destined to “hand down the name of its beloved founder to other ages.” There were but a score of students, however, in the collegiate department, at whose first commencement the bishop presided that summer.

The good example set by his young itinerants in Wisconsin moved him to urge the appointment of two or more missionaries of similar type to operate in Indiana. That diocese now made another attempt to perfect its organization, electing Thomas Atkinson of Virginia as its bishop–but he declined. Its leading presbyter, Roosevelt Johnson, waived a like offer. Missouri diocese had similar aspirations and electoral difficulties, which it solved by throwing the onus upon the general convention, entreating it to choose a bishop. In 1843, Cicero Stephens Hawks accepted a call to the rectorate of Christ Church, St. Louis; and the favor with which he was received determined the choice of the convention. On the 2oth of October, 1844, (the day of Cobbs’ consecration), and in Christ Church, Philadelphia, he was consecrated bishop of Missouri by Philander Chase, now presiding bishop, assisted by Kemper, McCoskry, Polk, and DeLancey.

With this event terminated what is in one way the most interesting period of our hero’s life,–the dawn, or morning of his episcopate, with its wide and long vistas, its freshness and promise. Wonderful indeed was the accomplishment of those nine mystic years, especially when we consider that it was before the days of railroads,–that he had to toil painfully in wagons, on horseback or afoot along wretched roads over boundless tracts that the traveler now crosses smoothly, gliding at the rate of a mile a minute in a palace car.

Read it all.

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Almighty & everlasting God, you called your servant Bl. Jackson Kemper to preach the Gospel to the American people: Raise up in this & every land evangelists and heralds … pic.twitter.com/GqtMu9WB4u

— The Seabury Society (@SeaburySociety) May 24, 2021