Category : Presiding Bishop

Notable and Quotable

Question: We’re hearing that the Lambeth Conference ended up over 2 million pounds in debt. Has the American church been asked to help foot that bill? And if so, will we?

KJS: My understanding is that the conference is a million pounds in debt. Or two million dollars…uh…or short fall. Yes we’ve been asked and the bishops of this church responded in ways that would provide bursaries for those unable to attend as scholarship assistance. I believe there..that the Archbishop of Canterbury has expressed a desire to come to the United States and uh…do some fund raising work and we have certainly offered our assistance in that…when he would like to do that.

–The Presiding Bishop in a webcast yesterday with the Presiding Bishop and Bishop Mark Sisk on the Lambeth Conference

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Lambeth 2008, Presiding Bishop, TEC Bishops

In live webcast, Presiding Bishop says making connections was a highlight of Lambeth

(ENS) Addressing the development of a proposed Anglican covenant that would outline basic beliefs, [Presiding Bishop Katharine] Jefferts Schori said, “there was great willingness to think about a a covenant that spoke positively about what we do share as members of the communion. There was really no interest in producing a covenant that defined who could be excluded.”

A committee called the covenant design group will meet this fall to consider the comments from the bishops and possibly produce another draft that will then be made public and presented to the international Anglican Consultative Council in May. “The ACC will make a decision about what to do next, whether to send it back for further revision, reject it or send on to the provinces for consideration,” said Jefferts Schori.

[Bishop Mark] Sisk said one bishop in his group talked about how important it is for families to have standards, “but I said that you stick together, even if you disagree.”

When asked how Lambeth affects the status of gay and lesbian church members, Jefferts Schori said, “we were very clear for an overwhelming majority of the bishops of this church that the well being and adequate and appropriate pastoral care of gay and lesbian members of the church is a significant mission issue for us. We have been having conversations and debate for more than 40 years. Even though other parts of the communion may not understand that, we have been working at this for a long time. Our conversations are not going to end.”

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Lambeth 2008, Presiding Bishop, TEC Bishops

Statement by Presiding Bishop Katharine Jefferts Schori at the conclusion of Lambeth 2008

(ENS)

Many bishops came to this gathering in fear and trembling, expecting either a distasteful encounter between those of vastly different opinions, or the cold shoulder from those who disagree. The overwhelming reality has been just the opposite. We have prayed, cried, learned, and laughed together, and discovered something deeper about the body of Christ. We know more of the deeply faithful ministry of those in vastly differing contexts, and we have heard repeatedly of the life and death matters confronting vast swaths of the Communion: hunger, disease, lack of education and employment, climate change, war and violence. We have remembered that together we may be the largest network on the planet ”“ able to respond to those life and death issues if we tend to the links, connections, and bonds between us. We have not resolved the differences among us, but have seen the deep need to maintain relationships, even in the face of significant disagreement and discomfort. The Anglican Communion is suffering the birth pangs of something new, which none of us can yet fully appreciate or understand, yet we know that the Spirit continues to work in our midst. At the same time patience is being urged from many quarters, that all may more fully know the leading of the Spirit. God is faithful. May we be faithful as well.

The Most Rev. Katharine Jefferts Schori

Presiding Bishop and Primate

The Episcopal Church

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Lambeth 2008, Presiding Bishop

The Presiding Bishop's Sermon from this Morning

In the last days, I’ve seen evidence of the kingdom of heaven among bishops who agree and disagree about the hot-button issues, bishops who speak different languages, and among bishops who come from vastly different contexts. One bishop in Madagascar has told of a diocese that is devastated every year by cyclones, sometimes several times ”“ yet he continues his work to rebuild. He holds a vision of a cathedral and churches that will be shelters from the storm, both literally and figuratively, and used for schools during the week. He says, “I will build more churches and fill them with the poor.”

Another bishop in Sudan tells us about his people who are returning refugees, who have nothing, no ability to grow crops or feed themselves, and are struggling to reestablish their lives. He also tells us of the presence of Al Qaeda, and large guns being carried south by nomads, and he tells us of his fears that warfare will soon break out in even larger ways. Yet that bishop, and his brother bishops, continue to speak good news to their people, to tell their stories to others, and to seek our prayers and support, particularly from the more powerful nations of the world who may yet convince Sudan to care for all its people.

The kingdom of heaven is like 650 bishops marching through the streets of this city a couple of days ago, insisting that together we can end global poverty, if we have the will to do it. Your prime minister shares that hope, and has pledged his assistance in very concrete ways, as he told us in a powerful speech on Thursday. That hope is like a mustard seed that can grow into a tree of life large and generous enough to shelter all the people of this world, but it’s going to take lots of us to water and fertilize it.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Episcopal Church (TEC), Parish Ministry, Preaching / Homiletics, Presiding Bishop

Telegraph: Archbishop of Canterbury faces calls to stop American clergy being transferred

The Archbishop of Canterbury will be told this week to stop conservative clergy leaving their national churches and becoming bishops in other countries.

Dr Rowan Williams is to be lobbied by liberals who are dominating the ten-yearly Lambeth Conference, because more than 200 traditionalist bishops have boycotted the gathering as a result of divisions on gay clergy and women bishops.

He will be told that the process of conservative American clergy opting out of their national body and becoming bishops in African and South American churches goes against tradition and must be stopped.

Dr Williams will also be urged to prevent orthodox Anglicans, who believe the Bible teaches that homosexuality is wrong, from setting up a new province in North America to rival the Episcopal Church of the USA, which triggered the current crisis by electing the first openly gay bishop in the worldwide Communion.

Read it all. So, let us get this straight. None of these transfers to other Provinces in the Anglican Communion would be occurring if the Episcopal Church had not done in 2003 what the Anglican Communion in many different ways asked the Episcopal Church not to do. And, of course, what they did was against tradition.

Also, during the 2003 debate, any outside urging or attempted persusasion, or, even more strongly, intervention by Anglican authorities was seen to be an inappropriate transgression of provincial “autonomy.”

Now, however, that something is happening that the Episcopal Church leadership does not like, what is said leadership doing? Appealing to tradition, and asking for outside influence and intervention from Anglican Communion authorities. Got it? Pot, please meet kettle–KSH.

Posted in * Anglican - Episcopal, Anglican Provinces, CANA, Church of Nigeria, Church of Rwanda, Church of Uganda, Episcopal Church (TEC), Lambeth 2008, Presiding Bishop, Same-sex blessings, Sexuality Debate (in Anglican Communion), TEC Conflicts, TEC Departing Parishes

Telegraph: The 50 most influential figures in the Anglican Church

These are the 50 names who will play a key role in this historic period in the life of the Anglican communion, many of whom will feature prominently at this summer’s conference, which happens only once every 10 years and has never been so eagerly anticipated.

The panel [who selected the 50 names] includes: the Rt Rev Nicholas Baines, Bishop of Croydon; Giles Fraser, vicar of Putney; Rachel Boulding, deputy editor, Church Times; Jim Naughton, communications officer for the Diocese of Washington; the Rev Canon Dr Jane Shaw, Fellow and Dean of Divinity of New College, Oxford; Andrew Carey, columnist, Church of England Newspaper.

Check out the list and see what you make of itl.

Posted in * Anglican - Episcopal, * Culture-Watch, Anglican Provinces, Archbishop of Canterbury, Blogging & the Internet, Church of England (CoE), CoE Bishops, Episcopal Church (TEC), Presiding Bishop, TEC Bishops

Gene Robinson accuses opponents of 'idolatry'

The openly gay bishop whose consecration led to the crisis over sexuality in the Anglican Communion has accused his evangelical opponents of “idolatry”.

The Bishop of New Hampshire, the Right Rev Gene Robinson, is to defy the Archbishop of Canterbury by turning up uninvited at Canterbury for the Lambeth conference this week.

The Times has learnt that the crisis is likely to worsen, whatever is decided at the conference, because the Episcopal Church of the US plans to overturn its pledge not to consecrate any more openly gay or lesbian bishops.

The US church, which will dominate the conference with 125 bishops attending, is expected then to elect rapidly and consecrate a further five or six such bishops.

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Lambeth 2008, Presiding Bishop, Same-sex blessings, Sexuality Debate (in Anglican Communion), TEC Conflicts

AP: US Episcopal leader defends church to Anglicans

Tradition-minded church leaders who want the Anglican family to stay together despite its rifts will attend. They will undoubtedly ask Jefferts Schori about complaints that the 2.2 million-member U.S. church is mistreating its conservative minority.

Of the tensions within the American church, Jefferts Schori said “we’ve attempted to deal with it in the Christian community” but haven’t always been successful.

Although the exact figure is in dispute, Episcopal officials say that fewer than 100 of the more than 7,000 U.S. Episcopal parishes have voted to split off since Robinson was elected.

The entire Diocese of San Joaquin, based in Fresno, California, voted to withdraw from the denomination, and the Diocese of Pittsburgh in Pennsylvania, is poised to do the same this fall.

The national church is suing to retain hold of the San Joaquin diocese and its many millions of dollars in property. Another lawsuit is moving through the courts over 11 breakaway churches in Virginia. Critics have called the legal fights “un-Christian” and have asked Episcopal leaders to halt the lawsuits.

But Jefferts Schori said, “We really don’t have the authority or the moral right to give away those gifts that have been given by generations past and for the benefit of generations now and the benefit of generations to come.”

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Lambeth 2008, Presiding Bishop, Same-sex blessings, Sexuality Debate (in Anglican Communion), TEC Conflicts

The Presiding Bishop's Full Sermon Texts for Today

Read them both.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Episcopal Church (TEC), Parish Ministry, Preaching / Homiletics, Presiding Bishop

Telegraph: US Anglican leader Katherine Jefferts Schori wades into women bishop row

The Most Rev Katherine Jefferts Schori, Presiding Bishop of the Episcopal Church of the USA, also claimed those who believe women should not be religious leaders do not understand church history.

In a rare British interview, she accused the Church of England of taking far too long to modernise, just days after its governing body voted to ordain women as bishops with no compromise measures for traditionalists.

And she dismissed the threat of orthodox Anglicans who are planning to create a rival structure to her church because of its liberal stance on homosexuality.

Read it all.

With regard to comments, please note carefully: I am going to leave comments open initially, but will turn this thread quickly into email only submitted comments if it degenerates. Feelings are running high at the moment, I know, and I have no desire to add any fuel to that fire. Please focus on the arguments. Any comments which get overly personal or are judged incourteous will be swiftly edited and/or removed. Thanks–KSH.

Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), Episcopal Church (TEC), Presiding Bishop

The Presiding Bishop responds to the GAFCON statement

(ENS)

Much of the Anglican world must be lamenting the latest emission from GAFCON. Anglicanism has always been broader than some find comfortable. This statement does not represent the end of Anglicanism, merely another chapter in a centuries-old struggle for dominance by those who consider themselves the only true believers. Anglicans will continue to worship God in their churches, serve the hungry and needy in their communities, and build missional relationships with others across the globe, despite the desire of a few leaders to narrow the influence of the gospel. We look forward to the opportunities of the Lambeth Conference for constructive conversation, inspired prayer, and relational encounters.

The Most Rev. Katharine Jefferts Schori
Presiding Bishop and Primate
The Episcopal Church

Posted in * Anglican - Episcopal, Episcopal Church (TEC), GAFCON I 2008, Global South Churches & Primates, Presiding Bishop

A Statement from the Standing Committee of the Diocese of Northern Indiana

We, the Standing Committee of the Diocese of Northern Indiana strongly protest the failure of the Presiding Bishop, Katherine Jefferts Schori and Chancellor David Booth Beers to follow the Canons of our Episcopal Church in the depositions of Bishops John Schofield and William Cox. Deposition is the harshest punishment that can be handed a bishop. It is essential that both the letter and the spirit of the Canons be followed since, in this case, the rights of the accused are protected, in part, by the extraordinarily high level of involvement and concord called for within the House of Bishops by Canon IV.9.2. As others have pointed out, the Constitution and Canons of the Episcopal Church at various times distinguishes between a majority of the Bishops at a meeting, from a vote by a majority of the whole. Mr. Beers was incorrect in his assertion, reaffirmed by the Presiding Bishop in a letter to the House of Bishops (April 30, 2008), that the Canonical language of “the whole number of bishops entitled to vote” can be taken to mean only “those in attendance at a particular meeting.” This makes deposition an action with no higher standard than any matter of routine business. We agree with the analysis provided by the Bishops and Standing Committees of the Dioceses of South Carolina and Central Florida that the Canons plainly require a majority of all Bishops entitled to vote, not just those in attendance at a particular meeting.

Read the whole thing.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop, TEC Bishops, TEC Conflicts, TEC Polity & Canons

Steve Banner: Conforming to the spirit of the age?

[Jefferts] Schori is quoted as saying: “Our heritage and context shape our theology. The ways in which we understand Scripture and appropriate gospel response to social realities are shaped both by our roots and our current circumstances.”

This is in direct contrast to the warning from William Connor Magee, who said to his assembled clergy in 1872: “Once let [the church] regard it as her main duty to ‘conform herself to the spirit of the age’ and the prophetic spirit will have died out of her. She will no longer ‘cry aloud and spare not’, she will no longer dare to speak the word of the Lord, ‘whether men will hear or whether they will forbear.'”

Rather than addressing the theological issues that threaten to divide the church, the denomination has tried to maintain order through intimidation: filing lawsuits against parishes that would seek realignment; attempting to depose bishops who hold to the traditional views of the church; and issuing a series of strongly worded letters from Schori to bishops across the country.

It seems increasingly evident that the only sensible outcome should be the eventual creation of a second Anglican province within the United States comprising those parishes and dioceses that have chosen to “walk apart” from the Episcopal Church.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, Episcopal Church (TEC), Law & Legal Issues, Presiding Bishop, TEC Conflicts, TEC Departing Parishes

The Diocese of Springfield's Leaders Respond to the Presiding Bishops Failure to Follow the Canons

Whereas, by a vote taken on March 12, 2008, members of the House of Bishops of the Episcopal Church purported to take action deposing the Rt. Rev. John-David Schofield and the Rt. Rev. William J. Cox from the ministry of this Church, on the charge that, by affiliating with another Province of the Anglican Communion, they had “abandoned” the communion of this Church; and

Whereas, the process of deposition of a Bishop is an extraordinary one that must be approached in a prayerful manner with full cognizance of and respect for the procedural safeguards created to prevent the abuse of such a process; and

Whereas, the Canons mandate, as one safeguard, that such an action may only be taken by an extraordinary vote, that being “a majority of the whole number of Bishops entitled to vote” (Canon IV.9 (b)); and

Whereas, even if all Bishops registered at the March 2008 meeting had voted in favor of the depositions, that number would not have constituted “a majority of the whole number of Bishops entitled to vote”, as that number is defined in the first sentence of Article I.1.2 of the Constitution of the General Convention; and

Whereas, the members of the House gathered failed even to take a record of those voting in the affirmative on the issue of these depositions; and

Whereas, no reasoned explanation has been offered for the clearly non-canonical process that was followed; and

Whereas, prior failure to follow appropriate canonical procedure, as has been asserted, is not sufficient justification for these non-canonical actions; therefore

Be it resolved that the Standing Committee of the Diocese of Springfield joins the Dioceses of South Carolina and Western Louisiana in rejecting the purported depositions of Bishops Schofield and Cox; and further

Be it resolved that the Standing Committee of the Diocese of Springfield calls upon the Presiding Bishop, her staff and the House of Bishops to acknowledge publicly that the depositions of Bishops Schofield and Cox were not validly procured, and, should it be their desire to continue to seek depositions in these questionable circumstances, to revisit this issue at a future meeting of House of Bishops, conducting any further proceedings in accordance with the clear language of Canon.

–Approved and adopted, May 22, 2008

–Officially endorsed by The Rt. Rev Peter H. Beckwith, May 23, 2008

–Officially endorsed by Diocesan Council, May 23, 2008

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop, TEC Conflicts, TEC Polity & Canons

No 'final decision' about Same Sex Unions at Lambeth gathering, says presiding bishop

Episcopal Presiding Bishop Katharine Jefferts Schori this week said she does not expect up-or-down votes on the role of gays and lesbians in the church at a meeting of global Anglican leaders in England this summer.

The Lambeth Conference, a once-a-decade gathering of bishops from the 38 provinces of the worldwide Anglican Communion, will instead be an opportunity for bishops to work out differences in closed-door discussion groups, according to organizers.

”I don’t expect legislation at Lambeth. That’s not why we’re going,” Jefferts Schori said. ”It’s a global conversation. . . . It’s not going to make a final decision about anything.”

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop, Same-sex blessings, Sexuality Debate (in Anglican Communion)

A Letter to the Presiding Bishop From the Diocese of Central Florida

The Most Reverend Katharine Jefferts Schori
Presiding Bishop
The Episcopal Church Center
815 Second Avenue
New York, NY 10017

Dear Bishop Jefferts Schori,

Grace and peace from our God our Father and the Lord Jesus Christ.

We, the Diocesan Board and Standing Committee and Bishop of the Episcopal Diocese of Central Florida, strongly protest what we believe to have been a failure to follow the Canons of our Episcopal Church in the recent depositions of Bishops Schofield and Cox.

Since deposition is the most severe sanction that can be applied against a bishop, it is critical that both the letter and the spirit of the Canons be followed. The Canons intentionally provide for an exceptionally high level of participation and agreement from the Bishops in order to impose a sentence of deposition. In this instance, it seems clear to us that the canonical safeguards in place were not followed.

We respectfully disagree with Mr. Beers assertion, which was reaffirmed by you in your April 30, 2008 letter to the House of Bishops, that the Canonical language of “the whole number of bishops entitled to vote” can be taken to mean only those in attendance at a particular meeting (Addendum 1). Indeed, that would leave no higher standard for deposition than for any matter of routine business. We agree with the analysis provided by Bishop and Standing Committee of the Diocese of South Carolina that the Canons plainly require a majority of all Bishops entitled to vote, not just those in attendance at a particular meeting. (Addendum 2).

We respectfully request that you and the House of Bishops revisit those decisions and make every effort to follow our Church Canons in this and all future House of Bishops decisions.

Finally, we believe that depositions are an unnecessary and unfortunate way to deal with disagreement, dissension, and even division within our Church. Those Bishops (or other clergy) who, for sake of conscience, can no longer minister as part of The Episcopal Church can be transferred at their request, or permitted to renounce their vows and join with other Anglican Provinces without vindictiveness or punitive measures. This would avoid the horrible implication that it is “abandonment of Communion” to join with another Anglican Province with whom we are in Communion, even if impaired. Further, it would be a gracious demonstration of the love of Christ to honor the service of these Bishops to our Church by wishing them Godspeed as they enter new phases of their life and ministry.

Our common desire is to conduct our common life in such a way as to build one another up in Christ and commend our Lord to all those who see us. We pray that gracious and life-giving strategies will be found as we move through this difficult season.

Yours in Christ,
John W. Howe, Bishop
Anthony P. Clark, President of the Standing Committee
————————————————————————————————

ADDENDUM 1

House of Bishops’ votes valid, chancellor confirms
March 15, 2008

[Episcopal News Service] The Presiding Bishop’s chancellor has confirmed the validity of votes taken in the House of Bishops on March 12, correcting an erroneous report published online March 14 by The Living Church News Service.

Chancellor David Booth Beers said votes consenting to the deposition of bishops John David Schofield and William Cox conformed to the canons.

“In consultation with the House of Bishops’ parliamentarian prior to the vote,” Beers said, “we both agreed that the canon meant a majority of all those present and entitled to vote, because it is clear from the canon that the vote had to be taken at a meeting, unlike the situation where you poll the whole House of Bishops by mail. Therefore, it is our position that the vote was in order.”

A quorum had been determined at the meeting by the House of Bishops’ secretary, Kenneth Price, Bishop Suffragan of the Diocese of Southern Ohio.
——————————————————————————————-

ADDENDUM 2

Under Canon IV.9.2, the House of Bishops must give its consent to depose a bishop under the “abandonment of communion” canon. “. . . by a majority of the whole number of Bishops entitled to vote.” The Constitution of the Episcopal Church, Article I.2, states in pertinent part that “Each Bishop of this Church having jurisdiction, every Bishop Coadjutor, every Suffragan Bishop, every Assistant Bishop, and every Bishop who by reason of advanced age or bodily infirmity . . . has resigned a jurisdiction, shall have a seat and vote in the House of Bishops.”

Due to amendment, Canon IV.9.2, at various times, required consent under these circumstances consisting of “ . . . a majority of the House of Bishops,” “. .. . a majority of the whole number of bishops entitled . . . to seats in the House of Bishops . . .” and “ . . . by a majority of the whole number of bishops entitled to vote.” The language of the Canon has consistently required that a majority of all bishops entitled to vote, and not just a majority of those present at a meeting, must give their consent to the deposition of a bishop. Although the language itself is clear, the definition contained in Title IV is even more specific. Canon IV.15 specifically provides that “All the Members shall mean the total number of members of the Body provided for by Constitution or Canon without regard to absences, excused members, abstentions or vacancies.”

From a letter from the Bishops and Standing Committee of the Diocese of South Carolina to The Most Reverend Katharine Jefferts Schori, dated March 27, 2008.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop, TEC Bishops, TEC Conflicts, TEC Polity & Canons

Lambeth Conference will help bishops strengthen partnerships, Jefferts Schori tells media

The 2008 Lambeth Conference is primarily an opportunity for bishops to get to know one another and to strengthen partnerships, Presiding Bishop Katharine Jefferts Schori told media gathered for a May 20 news briefing at the Episcopal Church Center in New York City.

Acknowledging that partnerships throughout the Communion have grown significantly in recent years, Jefferts Schori said her hopes for Lambeth and the Anglican Communion are “that we encounter each other as human beings working in vastly different contexts around the globe and that we build relationships.”

Archbishop of Canterbury Rowan Williams has invited more than 800 bishops to attend the July 16-August 3 conference on the campus of the University of Kent in southeast England, and more than three quarters have accepted, planners have said.

Read it all and if you desire you can watch the press conference here.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Lambeth 2008, Presiding Bishop, TEC Bishops

Doug Leblanc: Asserting their beliefs the right model for church's conservatives

I was fairly sure we did not need another group with a national headquarters, a logo and regular conferences. I believed that conservatives within TEC needed to find some way between the poles of departure and mere acquiescence to the more provocative resolutions of General Convention.

I’ve now heard some encouraging notes for a conservative future within TEC. Two hours of audio, posted on the website of St. Andrew’s Church in Mt. Pleasant, South Carolina (PBinSC.notlong.com), suggest that the conservative future sounds assertive rather than aggressive and hopeful rather than despairing.

Those who follow the regular drama of bishops’ elections will remember that that Diocese of South Carolina’s 14th bishop, Mark Lawrence, was said not to have received adequate consents from standing committees after a diocesan convention elected him. The diocesan convention reconvened and elected Lawrence again, on acclamation. After standing committees heard renewed assurances that he had no intention of leading the Diocese of South Carolina out of the Episcopal Church, Lawrence received sufficient consents and was consecrated on January 26 — nearly a year later than the diocese originally had planned.

To expect that this difficult path to consecration would leave Bishop Lawrence haggard or tongue-tied was to misunderstand him. In late February, as part of the Presiding Bishop’s visit to the diocese, Bishop Lawrence devoted two hours of a clergy day to a frank discussion of tensions involving the diocese, General Convention and the Presiding Bishop herself.

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop, TEC Conflicts, Theology

Episcopal bishops urge unity, say feuds distract from work

Bishop N.T. Wright of Durham, England, said in a recent visit to Nashville that tensions among Anglicans must be resolved soon.

“We cannot afford to have again the same sort of five years we have just had,” he said. “It has been hugely costly ”” financially, humanly and in terms of our witness.”

Presiding Bishop Katharine Jefferts Schori of the Episcopal Church believes the Anglican Communion will not find peace and unity until feuding members set aside their theological differences and focus on something more important ”” like saving the world.

“There is communion and unity when people are focused in the needs of others,” said Jefferts Schori during a visit to Middle Tennessee last week. “When they are focused on their own doctrinal differences, that is when life is more challenging.”

Read the whole article.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Lambeth 2008, Presiding Bishop, Same-sex blessings, Sexuality Debate (in Anglican Communion), TEC Bishops, TEC Conflicts

The Presiding Bishop adds a first in Kentucky visit

Meanwhile, some Episcopal churches and one diocese have voted to leave the denomination and align with foreign provinces — despite longstanding tradition in which bishops respect each others’ boundaries — and are now fighting in court over the use of their property. New parishes in Elizabethtown and Louisville have formed under the leadership of the bishop of Bolivia but are not involved in property disputes.

Jefferts Schori maintained that the denomination has a “fiduciary as well as moral responsibility” to make sure church property is used for the purposes that donors intended. “We don’t have a right to give it away to a group that says they don’t want to be part of the Episcopal Church,” she said.

When a questioner pressed her on the issue, she said that ideally the church should find a way to settle rather than go through messy, expensive litigation, “but we haven’t found it yet.”

One questioner at the St. Matthew’s Episcopal gathering asked about her own conversion experience and whether she shared the traditional Christian doctrine that Jesus was the only way to salvation.

She said her own conversion culminated a period of spiritual searching following the tragic death of a longtime friend as well as her readings of scientists who spoke of the mystery of the universe.

That prompted her conversion and eventual career switch from oceanographer to priest, a path that led to her 2006 election as presiding bishop of the denomination.

She said she feels called to “share the good news I know in Jesus,” while being cautious not to judge others. “I look around me and see evidence that God is at work in traditions that don’t call themselves Christian,” she said.

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop

Christian Challenge: The Search For An Anglican Future

In another action that drew charges of canonical impropriety, Schori recently called and oversaw a convention in California that purported to continue or reconstitute the TEC Diocese of San Joaquin and accept as temporary shepherd former Northern California Bishop Jerry Lamb – despite the possibly void deposition of Bishop Schofield.

This action was clearly a precursor to TEC’s move in late April to file a lawsuit claiming the property of the seceded diocese – though the Dar es Salaam communiqúe called for an end to a resort to lawsuits among opposing Anglican parties. The suit, which is focused on direct holdings of the diocese rather than individual parish properties, names Bishop Schofield as the primary defendant, as trusteeship of the property of the San Joaquin diocese is vested in the bishop, under California law.

Meanwhile, there has been an uptick in litigation against individual parishes seeking to leave TEC for reasons of theological conscience. Unlike her predecessor, Frank Griswold, Bishop Schori rejects the idea that a diocese may negotiate a financial settlement allowing a departing congregation that intends to remain Anglican to keep its church property. That she is pressing her view, and that the national church is now more actively joining in court battles, with the help of Schori’s ubiquitous Chancellor, David Booth Beers, is evident in reports of church property disputes across the country. (See more in the latest issue’s “Focus” section.) Adding insult to injury, the P.B. recently defended her church’s litigiousness by comparing the faithful who seek to retain parish property to child abusers. In both cases, she said, “bad behavior” is involved that must be confronted.

The question of Schori’s own “bad behavior” was, however, the subject of a memo that was circulating at deadline among a consortium of church leaders. Prepared by an attorney, the memo concluded that sufficient legal grounds exist for bringing Schori to ecclesiastical trial on 11 counts of violating TEC regulations. The memo was not optimistic, though, that the current political and legal climate in TEC would allow a presentment of the P.B. to go forward.

Read the whole long article.

Posted in * Anglican - Episcopal, * Culture-Watch, - Anglican: Latest News, Episcopal Church (TEC), Law & Legal Issues, Presiding Bishop, TEC Conflicts

Archbishop Henry Orombi Responds to the Presiding Bishop

The Most Rev. Katharine Jefferts Schori
The Episcopal Church USA
815 Second Avenue
New York, NY

Dear Bishop Katharine,

I received word of your letter through a colleague who had seen it on the internet. Without the internet, I may never have known that you had written such a personal, yet sadly ironic, letter to me.

Unfortunately, you appear to have been misinformed about key matters, which I hope to clear up in this letter.

1. I am not visiting a church in the Diocese of Georgia. I am visiting a congregation that is part of the Church of Uganda. Were I to visit a congregation within TEC, I would certainly observe the courtesy of contacting the local bishop. Since, however, I am visiting a congregation that is part of the Church of Uganda, I feel very free to visit them and encourage them through the Word of God.

2. The reason this congregation separated from TEC and is now part of the Church of Uganda is that the actions of TEC’s General Convention and statements of duly elected TEC leaders and representatives indicate that TEC has abandoned the historic Christian faith. Furthermore, as predicted by the Primates of the Anglican Communion in October 2003, TEC’s actions have, in fact, torn the fabric of the Communion at its deepest level.

3. May I remind you that the initial reason the Lambeth Commission on Communion was appointed was because of unbiblical decisions taken by TEC in defiance of repeated warnings by all of the Anglican Instruments of Communion. The Windsor Report was produced and accepted in amended form by the Primates at our meeting in Dromantine, Northern Ireland, in February 2005. It is, therefore, quite ironic for you to be quoting the Windsor Report to me. Nowhere in the Windsor Report or in subsequent statements of the Instruments of Communion is there a moral equivalence between the unbiblical actions and decisions of TEC that have torn the fabric of our Communion at its deepest level and the pastoral response on our part to provide ecclesiastical oversight to American congregations who wish to continue to uphold the faith once delivered to the saints and remain a part of the Anglican Communion. Your selective quoting of the Windsor Report is stunning in its arrogance and condescension.

4. You and your House of Bishops rejected outright the Pastoral Scheme painstakingly devised in Dar es Salaam, and to which you agreed. You have, therefore, left us no choice but to continue to respond to the cries of God’s faithful people in America for episcopal oversight that upholds and promotes historic, biblical Anglicanism.

5. An important element of the Dar es Salaam agreement was the plea by the Primates that “the representatives of The Episcopal Church and of those congregations in property disputes with it to suspend all actions in law arising in this situation.” This was something to which you gave verbal assent and yet you have initiated more legal actions against congregations and clergy in your short tenure as Presiding Bishop than all of your predecessors combined. I urge you to rethink, suspend litigation and follow a more Christ-like approach to settling your differences.

Finally, I appeal to you to heed the advice of Gamaliel in Acts 5.38ff, “Leave these [churches] alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop [them]; you will only find yourselves fighting against God.”

Yours, in Christ,

The Most Rev. Henry Luke Orombi
ARCHBISHOP OF CHURCH OF UGANDA.

Posted in * Anglican - Episcopal, Anglican Provinces, Church of Uganda, Episcopal Church (TEC), Presiding Bishop, TEC Bishops

The Presiding Bishop Writes the Archbishop of Uganda

Read it all.

Posted in * Anglican - Episcopal, Anglican Provinces, Church of Uganda, Episcopal Church (TEC), Presiding Bishop

Anglican Curmudgeon: Who Will Stand Up for What Is Right?

I say “the canon lawyers have been unanimous” that Canon IV.9 must be so read, because every lawyer’s opinion I have seen on the Web reads it that way, while I have yet to read a single legal opinion, signed or otherwise, either on the Web, or published elsewhere, that defends the Presiding Bishop’s reading of the Canon (with the exception of her own recent letter to the House of Bishops, which was presumably written by, or with the help of, her Chancellor, but which she alone signed). There have been some differing opinions about the requirement in the Canon that a vote to depose be approved “by a majority of the whole number of the Bishops entitled to vote”, but there has not been a single dissenting view expressed , with reasons and logic to back it up, that the Presiding Bishop is justified by the Canon in proceeding as she proposes to do.

Read it carefully and read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop, TEC Bishops, TEC Conflicts, TEC Polity & Canons

Addendum in light of the Presiding Bishop’s April 30, 2008 Letter to the House of Bishops

A defense now proffered by the Presiding Bishop and her supporters is that the same procedures were followed in the recent cases of Bishops Davies and Moreno. Past violations of the canon’s clear provisions are said to justify current ones. In considering this defense, it is necessary to distinguish three senses of “precedent” in legal usage. One is the well-known sense of precedent as a formal ruling on a legal issue by a competent juridical body. This is clearly not the case here as no one has suggested that the prior cases were determined to be canonical by any body reviewing the canonical issues. These cases are not offered as reasoned legal rulings, but as a fait accompli.

A second sense of precedent is that in which the actions of parties to a contract are used to interpret terms that are vague or ambiguous. In civil law this concept is referred to as “course of performance,” and this type of precedent is often used as an aid to interpretation for vague or ambiguous contractual terms such as those relating to timeliness or quality. For example, terms like “promptly” or “standard grade” are ones that can sometimes be interpreted by the parties’ performance. The applicability of this principle can be seen in the present context by noting that the meaning of the vague term “forthwith” in Canon IV.9 is given meaning by the Presiding Bishop’s own action in giving notice to Bishop Schofield within 48 hours of receiving the certification from the Review Committee. But the requirements of inhibition in IV.9 and for consent by a majority of the whole number of bishops entitled to vote are not vague or ambiguous terms. They are expressed in mandatory language using precise terms that are clearly defined and used elsewhere in the canons. Express terms control when in conflict with arguable interpretations based on prior actions.

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop, TEC Bishops, TEC Conflicts, TEC Polity & Canons

The Memo on Possible Canonical Violations by the Presiding Bishop

(Please note: this is posted here because of website issues elsewhere so that the resource may be available–KSH).

MEMORANDUM TO: Working Group April 21, 2008

FROM: [Redacted]

RE: Canonical Violations

You have asked for advice as to whether the Presiding Bishop has violated the constitution and canons of The Episcopal Church and what procedures would be applicable for charging her with a presentable offense. This memorandum identifies at least eleven violations of TEC’s constitution and canons by the Presiding Bishop in her dealings with Bishops Cox, Schofield and Duncan and the Diocese of San Joaquin. Taken together, these actions demonstrate willful violation of the canons, an intention to repeat the violations and a pattern of concealment and lack of candor. In the case of DSJ, the fundamental polity of TEC as a “fellowship of duly constituted dioceses” under the ecclesiastical authority of the diocesan bishop has been subverted. The memorandum then addresses the procedural requirements for filing charges against the Presiding Bishop.

I. Canonical Violations By the Presiding Bishop

This memorandum does not address the possibility of charges against the Presiding Bishop for “[h]olding and teaching publicly or privately, and advisedly, any doctrine contrary to that held by this Church” under Canon IV.1(c) or the “open renunciation” of the discipline of the Church under Canon IV.9.1, both of which have different procedures than those discussed below. This memorandum is limited to whether the Presiding Bishop has violated the constitution and canons of TEC in recent actions she has taken against Bishops Cox, Schofield and Duncan and the Diocese of San Joaquin.

Canon IV.1 provides that:

“A Bishop, Priest, or Deacon of this Church shall be liable to
Presentment and Trial for the following offenses, viz.:
”¦
(e) Violation of the Constitution or Canons of the General Convention.”

This memorandum outlines several violations of the constitution and canons that would provide a basis for filing charges against the Presiding Bishop. For purposes of discussion, these violations are considered in three groups: first, those related to Bishop Cox; second, those related to Bishop Duncan; and third, those related to the Diocese of San Joaquin.
Bishop Cox

Because the issues related to Bishop Cox involve a close reading of Canon IV.9, this canon is quoted here in full for ease of reference:

Sec. 1. If a Bishop abandons the communion of this Church (i) by an
open renunciation of the Doctrine, Discipline, or Worship of this
Church, or (ii) by formal admission into any religious body not in
communion with the same, or (iii) by exercising episcopal acts in and
for a religious body other than this Church or another Church in
communion with this Church, so as to extend to such body Holy
Orders as this Church holds them, or to administer on behalf of such
religious body Confirmation without the express consent and
commission of the proper authority in this Church; it shall be the duty
of the Review Committee, by a majority vote of All the Members, to
certify the fact to the Presiding Bishop and with the certificate to send
a statement of the acts or declarations which show such abandonment,
which certificate and statement shall be recorded by the Presiding
Bishop. The Presiding Bishop, with the consent of the three senior
Bishops having jurisdiction in this Church, shall then inhibit the said
Bishop until such time as the House of Bishops shall investigate the
matter and act thereon. During the period of Inhibition, the Bishop
shall not perform any episcopal, ministerial or canonical acts, except
as relate to the administration of the temporal affairs of the Diocese
of which the Bishop holds jurisdiction or in which the Bishop is then
serving.
Sec. 2. The Presiding Bishop, or the presiding officer, shall forthwith
give notice to the Bishop of the certification and Inhibition. Unless
the inhibited Bishop, within two months, makes declaration by a
Verified written statement to the Presiding Bishop, that the facts
alleged in the certificate are false or utilizes the provisions of Canon
IV.8 or Canon III.12.7, as applicable, the Bishop will be liable to
Deposition. If the Presiding Bishop is reasonably satisfied that the
statement constitutes (i) a good faith retraction of the declarations or
acts relied upon in the certification to the Presiding Bishop or (ii) a
good faith denial that the Bishop made the declarations or committed
the acts relied upon in the certificate, the Presiding Bishop, with the
advice and consent of a majority of the three senior Bishops consenting
to Inhibition, terminate the Inhibition. Otherwise, it shall be the duty
of the Presiding Bishop to present the matter to the House of Bishops
at the next regular or special meeting of the House. If the House, by
a majority of the whole number of Bishops entitled to vote, shall give
its consent, the Presiding Bishop shall depose the Bishop from the
Ministry, and pronounce and record in the presence of two or more
Bishops that the Bishop has been so deposed.

Facts Relevant to Bishop Cox

The Review Committee identified in Canon IV.9 certified to the Presiding Bishop on May 29, 2007, that Bishop Cox had abandoned the communion of TEC. This certification was based on a letter from Bishop Cox to the Presiding Bishop offering to resign from the House of Bishops. Upon receiving the certification from the Review Committee, the Presiding Bishop did not confer with the three senior bishops of TEC or seek to inhibit Bishop Cox as required by the canon. She took no action until January 8, 2008, seven months later, when she sent Cox a letter advising him that he would be deposed under Canon IV.9 absent a retraction or denial within two months. Unlike the cases of Bishops Schofield and Duncan, none of the above facts was disclosed publicly by the Presiding Bishop.

On March 12, 2008, the Presiding Bishop presented the Cox matter to the House of Bishops and requested its consent to the deposition of Bishop Cox. Considerably fewer than half of the bishops of TEC were present when the resolution of consent was considered by voice vote. Either the resignation offer was never disclosed to the House of Bishops and voted on or it was rejected. No explanation was offered. Following the vote on consent to deposition, the Presiding Bishop pronounced Bishop Cox deposed and advised various parties, including TEC bishops and Primates of the Anglican Communion, that he had been deposed. Bishop Cox, in his late 80’s at the time of these events, was reportedly the oldest living bishop in TEC.

Violation #1 with respect to Cox

The Presiding Bishop failed to seek the inhibition of Bishop Cox as required by IV.9.1.

This canon provides that, following certification by the Review Committee, “[t]he Presiding Bishop, with the consent of the three senior Bishops having jurisdiction in this Church, shall then inhibit the said Bishop.” Although the inhibition itself is clearly subject to the consent of the senior bishops, the mandatory terms of this provision require the Presiding Bishop to take the steps under her control to impose the inhibition.

This she failed to do. According to The Living Church, the Presiding Bishop acknowledged that she did not seek the consent of the senior bishops and this fact was confirmed by one of these bishops. The basis for the certification of “abandonment” by the Review Committee was Bishop Cox’s stated intention to continue his episcopal ministry in the Anglican Communion following his move to the Southern Cone. To the extent this was harmful to TEC and its polity, it was imperative that he be inhibited so that these episcopal acts would not be performed under color of TEC authorization. That the Presiding Bishop took no action to inhibit Bishop Cox as required by the canon, and indeed, no action at all for seven months, belies the notion that this type of episcopal ministry is harmful to TEC and demonstrates the punitive nature of his eventual deposition by the Presiding Bishop.

As discussed further below, there are grounds for concluding that this was an intentional rather than a negligent omission on the part of the Presiding Bishop. Nor is this a technical issue that could be waived because it worked to the benefit of Bishop Cox. This requirement of inhibition is an important procedural protection that is integral to the application of this canon.

Violation #2 with respect to Cox

The Presiding Bishop purported to give notice to Bishop Cox under IV.9 commencing a two-month period for retraction or denial without the inhibition and consent of the senior bishops as required by the canon.

That canon only permits such notices to be given, however, of “certification and Inhibition” and the succeeding sentence makes clear that the two-month period applies only to an “inhibited Bishop.” The Presiding Bishop is attempting by these actions to create new procedures for deposing bishops under this canon that are analogous to, but inconsistent with, the explicit terms of Canon IV.9. It should also be noted that the new ad hoc procedures thus created remove procedural protections afforded to the charged bishop under the canon.

Violation #3 with respect to Cox

Assuming for the purpose of argument that the Presiding Bishop was permitted to give notice to Bishop Cox under Section 2 of Canon IV.9, she failed to do so “forthwith” as required.

The canon states that the Presiding Bishop “shall forthwith give” the Section 2 notice. In fact, the Presiding Bishop waited over seven months after receiving the certification from the Review Committee, dated May 29, 2007, before serving notice on Bishop Cox, which was finally done by letter dated January 8, 2008.

There is no precise definition of “forthwith” in the canons, but its meaning cannot contemplate a delay of seven months. This is made clear by the subsequent provisions of Section 2, which require (“it shall be the duty of”) the Presiding Bishop to present the matter to the House of Bishops at its “next” meeting. Indeed, the Presiding Bishop’s processing of the companion case of Bishop Schofield demonstrates the time frame contemplated by the duty to give notice “forthwith.” The Review Committee’s certification of Bishop Schofield was made on January 9, 2008. The Presiding Bishop then obtained the consents of the senior bishops and inhibited and gave the Section 2 notice to Bishop Schofield within 48 hours on January 11, 2008.

Once again, the available evidence supports the conclusion that the delay in giving notice to Bishop Cox was intentional rather than inadvertent. Had the notice been given in any reasonable time after the May 29 certification as required by the term “forthwith,” the requirement in Section 2 that the matter be considered at the “next” meeting would have put the Cox matter on the agenda for the September meeting in New Orleans. For obvious reasons related to the presence of the Archbishop of Canterbury and the worldwide attention given to that meeting, that was undesirable so the canonical requirements were ignored.

Violation #4 with respect to Cox

Because Bishop Cox was not liable to deposition the Presiding Bishop presented the Cox matter to the House of Bishops in violation of canon law.

Canon IV.9.2 specifies when a bishop is “liable to Deposition” under the abandonment canon. It is only when an inhibited bishop, duly notified under Section 2, fails to make a specified retraction or denial within the two months. The Presiding Bishop then “presents the matter” to the House, which “consents.” A bishop who has not been inhibited is not “liable to deposition” under this canon. By “presenting the matter” of Bishop Cox to the House of Bishops for deposition, the Presiding Bishop was acting beyond her authority and subverting the provisions of Canon IV.9.

It has been suggested that the Presiding Bishop is authorized to present for deposition bishops that have not been inhibited by the following sentence in Section 2 of Canon IV.9: “Otherwise, it shall be the duty of the Presiding Bishop to present the matter to the House of Bishops at the next regular or special meeting of the House.” Such a strained interpretation of the canon is completely without merit. Canon IV.9 contains a series of mandatory duties in considering the possible abandonment of communion by a bishop of TEC. First, “it shall be the duty of the Review Committee” to certify the abandonment to the Presiding Bishop in precisely defined circumstances. Next, the Presiding Bishop “shall then inhibit” the bishop after obtaining the consents of the three senior bishops. Then, the Presiding Bishop “shall forthwith give notice” to the inhibited bishop giving him two months to issue a retraction or denial. Then follow two sentences specifying what is to happen at the end of the two-month period. The first provides for terminating the inhibition if a retraction or denial is offered: “If the Presiding Bishop is reasonably satisfied that the statement constitutes (i) a good faith retraction of the declarations or acts relied upon in the certification to the Presiding Bishop or (ii) a good faith denial that the Bishop made the declarations or committed the acts relied upon in the certificate, the Presiding Bishop, with the advice and consent of a majority of the three senior Bishops consenting to Inhibition, terminate [sic] the Inhibition.” But if there is no retraction or denial: “Otherwise, it shall be the duty of the Presiding Bishop to present the matter to the House of Bishops at the next regular or special meeting of the House.”

To suggest that this sentence gives the Presiding Bishop authority to depose bishops who have not been inhibited is not only nonsensical in the context in which this sentence occurs, it renders nonsensical the entire canon. There is only one sentence in the canon authorizing the Presiding Bishop to present a bishop to the House of Bishops for consent to deposition. If that sentence applies to uninhibited bishops, there is then no provision in the canon specifying what is to be done in the normative case arising under this canon: that of an inhibited bishop who fails to make the necessary retraction or denial. A canon that is replete with mandatory duties at every step then becomes inexplicably silent at the crucial step of the typical case. Put differently, if the “Otherwise” sentence deals with uninhibited bishops such as Bishop Cox (and Duncan), there is no provision under which the Presiding Bishop is authorized to depose an inhibited bishop such as Bishop Schofield. No rule of legal interpretation permits such a nonsensical result.

There is also the possibility that misrepresentations, either overt or implicit, were made to the House of Bishops in the course of “presenting” the Cox matter. Did she represent to the House that Bishop Cox was “liable to deposition”? Did she disclose to those voting any of the canonical irregularities outlined above? Was there, by her disclosure or otherwise, any discussion of these issues by the bishops present? Although much of the information discussed here was in the public domain prior to the vote, it was not disclosed to the public by the Presiding Bishop, who is canonically charged with presenting the matter, but by others, including reporters. Indeed, although the notices sent to Bishops Schofield and Duncan were made public by the Presiding Bishop, that sent to Bishop Cox was not. (In this regard, it is noteworthy that warning letters previously sent to Bishops Schofield, Duncan and Iker were also promptly made public by the Presiding Bishop.) The notice to Bishop Cox only came to light because he reported it to David Virtue. This together with the avoidance of public scrutiny that would have accompanied this matter had it been considered in New Orleans as required suggests a pattern of concealment and withholding of information. The deposition resolution voted on by the House is notably vague in its recitation of the facts, particularly omitting the date of giving notice to Bishop Cox and the fact that he had not been inhibited as required by Canon IV.9. (It should be noted that the resolution regarding Bishop Schofield tracks that of Bishop Cox in omitting these facts. Was counsel slavishly following a precedent from ten years earlier or attempting to obscure material facts from the bishops? Surely the first instinct of any lawyer would have been to include in the Schofield resolution the recitation that he had been inhibited with the consent of the senior bishops on January 11, 2008.) To what extent was any of this made known to the bishops pursuant to the Presiding Bishop’s “presenting” of the Cox matter?

It must be emphasized that “presenting” for deposition a bishop who is not liable to deposition is a violation without regard to misrepresentations, but absent such misrepresentations, questions will arise as to whether any canonical violations were waived or “cured” by the actions of the House. Before discussing this issue further, this memorandum will address the final violation with respect to Bishop Cox.

Violation #5 with respect to Cox

The Presiding Bishop deposed Bishop Cox and pronounced him deposed without the necessary consent of the House of Bishops.

Under the terms of Canon IV.9.2, it is the Presiding Bishop who “deposes” after receiving the consent of the requisite number of bishops. The necessary consent was not obtained. The canon requires that the House of Bishops consent “by a majority of the whole number of Bishops entitled to vote.” At the time the vote was taken on March 12, 2008, substantially fewer than half the bishops were present and some of those who were present voted to deny consent. This is the majority vote issue that has been widely discussed.

The conclusion that the requisite consent was not given is irrefutable. First, in interpreting legal documents, one always starts with the plain meaning of the words. The phrase “whole number of bishops entitled to vote,” not defined to the contrary anywhere in the canons, is to be understood in its ordinary meaning of all members of the House of Bishops. (Article I.2 of the constitution provides that “Each Bishop of this Church having jurisdiction, every Bishop Coadjutor, every Suffragan Bishop, every Assistant Bishop, and every Bishop who by reason of advanced age or bodily infirmity, or who,
under an election to an office created by the General Convention, or for reasons of mission strategy determined by action of the General Convention or the House of Bishops, has resigned a jurisdiction, shall have a seat and a vote in the House of Bishops.”)

Any doubt that might otherwise exist that the consent requirement in Canon IV.9 specifies a majority of all members of the House of Bishops is removed by considering other voting provisions in the canons. First, the key phrase, “the whole number of Bishops entitled to vote,” also occurs in Article XII of the Constitution (relating to amendments) in a context that makes clear that absent bishops are included within its parameters:

No alteration or amendment of this Constitution shall be made
unless the same shall be first proposed at one regular meeting of the
General Convention and be sent to the Secretary of the Convention
of every Diocese, to be made known to the Diocesan Convention at
its next meeting, and be adopted by the General Convention at its next
succeeding regular meeting by a majority of all Bishops, excluding
retired Bishops not present, of the whole number of Bishops entitled
to vote in the House of Bishops, and by an affirmative vote by orders
in the House of Deputies in accordance with Article I, Section 5, except
that concurrence by the orders shall require the affirmative vote in each
order by a majority of the Dioceses entitled to representation in the
House of Deputies.

This constitutional provision utilizes the same concept, “whole number of bishops entitled to vote,” as is found in the “abandonment” canon, IV.9, except that IV.9 is even broader in that it does not exclude retired bishops not present. The fact that retired bishops not present are explicitly excluded from the “whole number of Bishops entitled to vote” in the constitutional provision indicates that they would be included otherwise. And it is quite clear that active bishops not present are included in the “whole number of bishops entitled to vote.”

Thus when the same phrase appears in IV.9 it is clear that “whole number of bishops entitled to vote” includes both bishops present and absent, and for a vote on abandonment, absent retired bishops are not excluded from the total for purposes of calculating the requisite majority. This constitutional provision is conclusive for the interpretation of Canon IV.9. It is a fundamental principle of legal interpretation that language is to be interpreted the same way when it occurs repeatedly in the same instruments.

Second, the interpretation given to the key phrase by the Presiding Bishop and her Chancellor, that “a majority of the whole number of Bishops entitled to vote” means simply a majority of “those present,” is untenable given that the canons clearly use the term “a majority of those present” when that understanding is intended. See, e.g., Canon III.12.8(d), (requiring that a bishop’s resignation be accepted “by a majority of those present.”) (Ironically, Bishop Cox offered his resignation, but his offer was never accepted by TEC.) It is a fundamental principle of legal interpretation that when a concept is clearly stated in one place, other language is not to be twisted to convey what the drafters knew how to state clearly when that was their intention. (Note that Rule V of the General Rules of the House of Bishops specifies that a proposal to recess during a debate “to form small groups for a ten-minute conference” “to define and clarify the issues of the debate” requires a “two-thirds vote of those present and voting.” The Presiding Bishop suggests a bishop can be deposed from the church on a lower voting threshold.) Thus, in pronouncing Bishop Cox deposed, the Presiding Bishop acted without the consents required and without canonical authority.

The Presiding Bishop has defended her action by claiming that no objection was made at the time and irregularities therefore waived. Leaving aside the fact that it is Bishop Cox who was most prejudiced by this action, not the minority of bishops present at the time, this question of waiver is irrelevant as a purely legal matter when considering disciplinary action against the Presiding Bishop as distinct from that against Bishop Cox. Because there is no precedent on whether a Presiding Bishop can be subject to disciplinary charges in this context, it is instructive to consider the result in civil law in analogous cases. There the answer is quite clear. A lawyer charged with misconduct in the course of a litigated matter is subject to disciplinary action regardless of whether the conduct is penalized, condoned or ignored in the underlying lawsuit. The rationale for this result is obvious when one considers that the public interest in the lawsuit is ensuring justice for the parties to the suit, but that the public interest in lawyer disciplinary proceedings is protection of the public at large from unethical or incompetent lawyers and justice for the lawyer involved.

Although this issue of waiver would not be a bar to pursuit of discipline against the Presiding Bishop in any case, the gravity of the case against her is strengthened by evidence that she failed to disclose to the House of Bishops material facts regarding the canonical issues. Although the bishops present and voting could be charged with constructive knowledge (“should have known”) of these issues, that does not absolve the Presiding Bishop of failing to make the disclosures necessary to ensure actual knowledge by those voting. It is her canonical duty to “present” the matter to the bishops and to ensure that they have all necessary information.

Summary with respect to Bishop Cox

Although the canonical violations are presented above individually and in detail, they should also be considered together as a whole. Taken together, they demonstrate a pattern of willful violation, an intention to repeat the violations and a pattern of concealment and lack of candor. On this last point, it is significant that the Presiding Bishop gave different and mutually inconsistent accounts of the Cox process after the vote when questioned at the press conference by The Living Church. The fact that the violations were willful rather than merely negligent is indicated by the obvious motivation for them, the number of individual violations in one proceeding, and the determination to repeat them. The likelihood of repetition is demonstrated by the fact that some of these violations have already been repeated in the cases of Bishops Schofield and Duncan, and the Presiding Bishop herself has stated in a broader context that she intends her recent canonically questionable actions to be a “pattern” for future cases.

Bishop Duncan

Facts Relevant to Bishop Duncan

On December 17, 2007, the Review Committee certified, at the request of the Presiding Bishop and others, that Bishop Duncan had abandoned the communion of TEC. The certification did not specify “the acts or declarations which show such abandonment” as required by Canon IV.9. The Presiding Bishop attempted over the succeeding weeks to obtain the consents of the three senior bishops to inhibit Bishop Duncan. But having been notified by January 11, 2008, by two of the bishops that such consent would not be given, she nonetheless sent Bishop Duncan a letter on January 15, 2008, advising him that he would be deposed absent retraction or denial within two months. Unlike the similar letter sent to Bishop Cox on January 8, the letter to Bishop Duncan was promptly released by the Presiding Bishop and publicized by the Episcopal News Service.

Violation with respect to Duncan

The Presiding Bishop purported to give notice to Bishop Duncan under IV.9 commencing a two-month period for reply without the inhibition and consent of the senior bishops as required by the canon.

The reasoning here is identical to that involved in Violation #2 with respect to Bishop Cox.

Although this memorandum does not identify further violations with respect to Bishop Duncan at this time, the Presiding Bishop has demonstrated through specific statements and actions that she intends to present the Duncan matter to the House of Bishops and to depose him in violation of Canon IV.9. There is ample precedent in the law that repudiation of a specific future duty is a current breach of that duty. The threat to engage in future ultra vires (unauthorized) actions could be viewed in that light, but this memorandum follows the more prudent course of relying on actual violations or repudiations of specific duties.

Again, although it is not a basis for a charge, the Presiding Bishop with the consent of the Review Committee has abused Canon IV.9 in the case of Bishop Duncan by using it for a purpose for which it was not intended. The certification by the Review Committee, which in any event is defective under the plain terms of the canon, was made at the request of the Presiding Bishop. That certification may foreclose action against the Presiding Bishop for abuse of this canon in the case against Bishop Duncan, but it does not absolve her for failure to comply with the canon’s procedural terms.

Diocese of San Joaquin

Facts relevant to San Joaquin

In December 2007, the Diocese of San Joaquin convention voted by an overwhelming majority to disaffiliate with TEC and to join temporarily the Province of the Southern Cone. Subsequent to that decision by the DSJ convention, Bishop Schofield and the majority of parishes, clergy and laity elected to join the Southern Cone. By January 2008, however, it had been disclosed publicly that the majority of the duly elected DSJ Standing Committee had remained in TEC. The Presiding Bishop was notified of this fact by the members of the Standing Committee. In January 2008, the Presiding Bishop announced that she would not recognize the duly elected Standing Committee of DSJ, including the majority who then remained in TEC.

On January 9, 2008, the Review Committee certified that Bishop Schofield had abandoned the communion of TEC. By January 11, 2008, the Presiding Bishop had obtained the consents of the three senior bishops to inhibit Bishop Schofield and advised him that he was inhibited and subject to deposition absent retraction or denial within two months. Unlike the letter to Bishop Cox of January 8, the letter to Bishop Schofield of January 11 was promptly released by the Presiding Bishop and publicized by ENS. Pursuant to the inhibition, Bishop Schofield remained a bishop of TEC, and under TEC’s interpretation of events in DSJ, the diocesan bishop with administrative, but not sacramental, authority in the TEC diocese.

On March 12, 2008, the Presiding Bishop presented the Schofield matter to the House of Bishops and requested the consent of the bishops present to the deposition of Bishop Schofield. Considerably fewer than half of the bishops of TEC were present when the resolution of consent was considered by voice vote. Following this vote, the Presiding Bishop pronounced Bishop Schofield deposed.

In January and February, the Presiding Bishop appointed vicars and representatives to act in DSJ without the consent of Bishop Schofield or the Standing Committee. Without consulting Bishop Schofield or the Standing Committee or following DSJ canons, the Presiding Bishop and her representatives announced that a special convention would be held on March 29, 2008, to give approval to Bishop Lamb as provisional bishop and to elect a new Standing Committee and other diocesan representatives. On March 28-30, 2008, the Presiding Bishop entered DSJ without consulting Bishop Schofield or the duly elected members of the Standing Committee and met with members of the clergy and laity, presided over what purported to be a special convention of the diocese and installed Bishop Lamb as provisional bishop. The special convention, which was not called in accordance with DSJ canons, purported to “waive” any canonical violations. One duly elected member of the Standing Committee and members of the laity objected to these actions.

Violation #1 with respect to San Joaquin

The Presiding Bishop announced that she does not recognize the duly elected Standing Committee of the diocese in violation of Articles IV and II.3 of the Constitution and in repudiation of her duty under Canon I.2.4(a).

Article IV of the Constitution provides that:

In every Diocese a Standing Committee shall be elected by the
Convention thereof, except that provision for filling vacancies
between meetings of the Convention may be prescribed by the Canons
of the respective Dioceses. When there is a Bishop in charge of the
Diocese, the Standing Committee shall be the Bishop’s Council of
Advice. If there be no Bishop or Bishop Coadjutor or Suffragan
Bishop canonically authorized to act, the Standing Committee shall be
the Ecclesiastical Authority of the Diocese for all purposes declared
by the General Convention. The rights and duties of the Standing
Committee, except as provided in the Constitution and Canons of the
General Convention, may be prescribed by the Canons of the
respective Dioceses.

Article II.3 of the Constitution provides that:

A Bishop shall confine the exercise of such office to the Diocese
in which elected, unless requested to perform episcopal acts in another
Diocese by the Ecclesiastical Authority thereof, or unless authorized
by the House of Bishops, or by the Presiding Bishop by its direction,
to act temporarily in case of need within any territory not yet organized
into Dioceses of this Church.

Canon I.2.4(a)(3) provides that:

The Presiding Bishop shall be the Chief Pastor and Primate
of the Church, and shall:
”¦
(3) In the event of an Episcopal vacancy within a Diocese,
consult with the Ecclesiastical Authority to ensure that
adequate interim Episcopal Services are provided;

The firing (nonrecognition) of the Standing Committee undoubtedly violated their rights under the diocesan canons (and thereby the TEC Contitution) and constituted an attempted exercise of jurisdiction in DSJ without the permission of the Ecclesiatical Authority (Bishop Schofield and/or the Standing Committee). She also thereby repudiated her duty to consult with the Standing Committee in the event Bishop Schofield were to be deposed.

Violation #2 with respect to San Joaquin

The Presiding Bishop appointed representatives and vicars to act in DSJ on her behalf in violation of Article II.3.

Violation #3 with respect to San Joaquin

The Presiding Bishop deposed Bishop Schofield and pronounced him deposed without the requisite consents of members of the House of Bishops as required by Canon IV.9.2. This is the same issue concerning a majority vote that was discussed under Cox Violation #5.

Violation #4 with respect to San Joaquin

Assuming for the purpose of argument that there was an episcopal vacancy in DSJ, the Presiding Bishop failed to consult with the Standing Committee as required by Canon I.2.4(a)(3).

Violation #5 with respect to San Joaquin

The Presiding Bishop entered DSJ on March 28-30, 2008, and convened a purported convention in violation of Article II.3 and applicable DSJ canons, consulted with clergy and laity of DSJ in violation of Article II.3 and Canon I.2.4(a)(6), and installed Bishop Lamb as provisional bishop in violation of Article II.3 and Canon III.13.

Canon I.2.4(a)(6) provides that:

The Presiding Bishop shall be the Chief Pastor and Primate
of the Church, and shall:
”¦
(6) Visit every Diocese of this Church for the purpose of: (i)
Holding pastoral consultations with the Bishop or Bishops
thereof and, with their advice, with the Lay and Clerical
leaders of the jurisdiction;

Canon III.13 provides in part that:

Sec. 1. A Diocese without a Bishop may, by an act of its Convention,
and in consultation with the Presiding Bishop, be placed under the
provisional charge and authority of a Bishop of another Diocese or of
a resigned Bishop, who shall by that act be authorized to exercise all
the duties and offices of the Bishop of the Diocese until a Bishop is
elected and ordained for that Diocese or until the act of the
Convention is revoked.
Sec. 2. Any Bishop may, on the invitation of the Convention or of the
Standing Committee of any Diocese where there is no Bishop, visit
and exercise episcopal offices in that Diocese or any part of it. This
invitation may include a letter of agreement, shall be for a stated period
and may be revoked at any time.

Again assuming for purposes of argument that there was an episcopal vacancy in DSJ, pursuant to these canons, the designation of a provisional bishop could only take place by act of “its Convention,” i.e., the convention duly called according to the canons of DSJ. That was not done as demonstrated by the objection made by Fr. Rob Eaton, a priest of the diocese and member of the Standing Committee at the purported convention. And on the assumption of an episcopal vacancy, episcopal acts could only be performed by the Presiding Bishop and Bishop Lamb without violating Article II.3 and Canon III.13.2 “on the invitation of the Standing Committee,” which was not given. Under Canon I.2.4(a)(6), consultations with lay and clerical leaders could not take place without the advice of the bishop or Standing Committee, which was not given. This constitutes a violation by both the Presiding Bishop and Bishop Lamb.

Conclusions with respect to San Joaquin

The violations with respect to Bishops Cox and Duncan, although willful and repeated, pertained primarily to individual bishops. The violations with respect to DSJ, however, subvert the governance of an entire diocese and go to the heart of TEC’s polity as a “fellowship of duly constituted dioceses” governed under Article II.3 by bishops who are not under a metropolitan or archbishop. Hereafter it will be difficult to speak coherently, whether in the councils of the communion or a court of law, of the integrity of TEC’s polity or the inviolability of diocesan boundaries.

As a matter of logic and consistency, it is impossible to charge the Presiding Bishop for her most egregious acts in DSJ without also charging Bishop Lamb. This raises certain procedural questions to which this memorandum will now turn.

II. Procedures for Making Charges Against the Presiding Bishop

There is no canon dealing specifically with offenses or presentments against the Presiding Bishop. The Presiding Bishop is a bishop, however, and is subject to the same provisions in Title IV of the canons as any other bishop. In particular, Canon IV.3.49 removes any doubt that might otherwise exist as to this question by specifying that “if the Presiding Bishop is the Respondent [defendant], is disabled, or otherwise unable to act, the duties of the Presiding Bishop under this Canon shall be performed by the presiding officer of the House of Bishops.” Therefore, the general provisions of Canon IV.3 related to charges against bishops are applicable.

Section IV.3.23 provides in part that:

A Bishop may be charged with any one or more of the
Offenses other than Offenses specified in Canon IV.3.21(c) [related to doctrinal issues] by
(1) three Bishops; or
(2) ten or more Priests, Deacons, or adult communicants of
this Church in good standing, of whom at least two shall
be Priests. One Priest and not less than six Lay Persons
shall be of the Diocese of which the Respondent is
canonically resident;

It is clear that the violations outlined above do not relate to the diocese in which the Presiding Bishop is now canonically resident. Given her responsibilities as bishop with jurisdiction for the Convocation of American Churches in Europe and possible questions about her canonical residence, it is appropriate that charges should be brought by three bishops. Note that they need not be (ten) bishops with jurisdiction as is required to bring doctrinal charges. Additional parties could be signatories as well, and it would be desirable to have priests and others from DSJ if charges related to that diocese are made, but they are not necessary. While it might be desirable for other reasons to have additional bishops as signatories, as well as prominent clerical and lay leaders, this is not required.

A “Charge” shall be in writing and verified (notarized) and contain a clear and concise statement of the nature and facts supporting each alleged offense. Canon IV.3.49 provides that in a case where the Presiding Bishop is the respondent (defendant), the charge should be addressed to the presiding officer of the House of Bishops (vice chair) or secretary if the presiding officer is unable to act.

The presiding officer forwards the Charge to the Title IV Review Committee. No time limit is placed on the presiding officer except that IV. 3.26 provides that the presiding officer “shall” do so after 90 days “when requested in writing by the Complainant or Respondent.”

The presiding officer thus has the discretion to delay sending the Charge to the Review Committee for at least 90 days. It is at this point that the question of bringing charges simultaneously against Bishop Lamb becomes significant. The expectation is that Bishop Lamb will very shortly file civil litigation against Bishop Schofield for control of DSJ assets. That litigation likely would be stymied, if not dismissed without prejudice, while ecclesiastical charges are pending against Bishop Lamb questioning his authority as provisional bishop of DSJ. The institutional incentives therefore would shift from delay to expedition in the handling of the disciplinary charges. Although this reasoning applies primarily to Bishop Lamb, it is likely that the charges against the Presiding Bishop would be dealt with simultaneously by the Review Committee since they involve the same facts and legal analysis.

A Charge against Bishop Lamb has the same procedural requirements as those already discussed with respect to the Presiding Bishop. It could have the same complaining signatories, i.e., the same three (or more) bishops. A question would arise whether it should be sent to the Presiding Bishop or the presiding officer. Canon IV.14.13 provides that:

Any Bishop exercising authority as provided in this Title shall
disqualify himself or herself in any proceeding in which the Bishop’s
impartiality may reasonably be questioned.

And Canon IV.14.24 provides that the presiding officer shall exercise the duties of the Presiding Bishop in the event the Presiding Bishop is disqualified. Because the conduct of the Presiding Bishop is necessarily challenged in a charge against Bishop Lamb, her impartiality is necessarily questioned. In light of these provisions, a Charge against Bishop Lamb should be addressed to the Presiding Bishop with a request that she disqualify herself as provided in IV.14.13.

Once the matter is forwarded to the Review Committee, time limits become lengthened and more flexible and mandatory duties are largely replaced by discretion. Time periods of over six months are clearly provided in Canon IV.3 and discretion is provided to extend these periods further. To generalize, the canonical language often becomes “may” rather than “shall.” When the Review Committee finally considers the merits, Canon IV.3.43 provides that:

The Review Committee may issue a Presentment for an Offense
when the information before it, if proved at Trial, provides Reasonable
Cause to believe that (i) an Offense was committed, and (ii) the
Respondent committed the Offense.

The ability of the complainants to hold accountable the Presiding Bishop or another bishop thus ends at the Review Committee. What the complainants do have, however, is the ability to hold accountable the Review Committee and the official processes of TEC.

Three outcomes are possible from the Review Committee. It could issue a presentment and send the matter to the trial court. Second, it could decline to issue a presentment and produce a rationale that is persuasive to most objective observers. Third, it could decline to issue a presentment on grounds that are not persuasive and serve only to discredit the Review Committee and the process as well as the Respondent. For the matters discussed above, recent history would suggest that the third outcome is highly likely, but even in that event the institution of TEC and its processes are held accountable.
Addendum in light of the Presiding Bishop’s April 30, 2008 Letter to the House of Bishops:

A defense now proffered by the Presiding Bishop and her supporters is that the same procedures were followed in the recent cases of Bishops Davies and Moreno. Past violations of the canon’s clear provisions are said to justify current ones. In considering this defense, it is necessary to distinguish three senses of “precedent” in legal usage. One is the well-known sense of precedent as a formal ruling on a legal issue by a competent juridical body. This is clearly not the case here as no one has suggested that the prior cases were determined to be canonical by any body reviewing the canonical issues. These cases are not offered as reasoned legal rulings, but as a fait accompli.

A second sense of precedent is that in which the actions of parties to a contract are used to interpret terms that are vague or ambiguous. In civil law this concept is referred to as “course of performance,” and this type of precedent is often used as an aid to interpretation for vague or ambiguous contractual terms such as those relating to timeliness or quality. For example, terms like “promptly” or “standard grade” are ones that can sometimes be interpreted by the parties’ performance. The applicability of this principle can be seen in the present context by noting that the meaning of the vague term “forthwith” in Canon IV.9 is given meaning by the Presiding Bishop’s own action in giving notice to Bishop Schofield within 48 hours of receiving the certification from the Review Committee. But the requirements of inhibition in IV.9 and for consent by a majority of the whole number of bishops entitled to vote are not vague or ambiguous terms. They are expressed in mandatory language using precise terms that are clearly defined and used elsewhere in the canons. Express terms control when in conflict with arguable interpretations based on prior actions.

The third type of precedent is one that is often encountered in commercial litigation and corporate law. This is when clear contractual or legal duties are repeatedly violated. Here the past misconduct is to no avail absent an explicit waiver. Especially relevant to the current context is a pattern familiar to any corporate lawyer: that of a closely-held corporation that does not follow its own bylaws. Such corporations, owned by one or a small number of shareholders, have many of the same duties in terms of corporate formalities and procedural regularity as public corporations traded on national stock exchanges. Corporate law requires that proper procedures be followed in order for an enterprise to receive legal recognition and protection as a corporation. Often the sole shareholder of a corporation pays no attention to these formalities or the requirements of the corporate bylaws. The business is simply run as the shareholder sees fit.

But when the litigation arises and a hostile party asks the court to disregard the corporate form and permit a suit directly against the shareholder, those past “precedents” of ignoring the corporate rules are to no avail. In fact, the naked “we’ve done it this way before” becomes evidence for the other side, the primary evidence that the corporate form is a sham. The frequent result in such cases is that the law disregards the corporate form –it “pierces the corporate veil”– and the shareholder’s assets are no longer protected as intended by the corporation. Corporations that seek the law’s recognition must follow the legal requirements and their own rules. Past malfeasance is not a defense; to the contrary it is proof of a pattern of abuse that exacerbates the current violation. It is a supreme irony that Bishop Lamb is now petitioning the California courts to defer to TEC’s polity and recognize him as the bishop of San Joaquin when the clear provisions of TEC’s canons indicate Bishop Schofield has not been lawfully deposed.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop, TEC Conflicts, TEC Polity & Canons

The Presiding Bishop and the Pope's Visit–a Response to Philip Turner

Read it carefully and read it all.

Posted in * Anglican - Episcopal, * Religion News & Commentary, Episcopal Church (TEC), Other Churches, Pope Benedict XVI, Presiding Bishop, Roman Catholic, TEC Conflicts

The Anglican Scotist Continues to Be an Ineffective Critic

“The emphasis is totally on this one ethical dimension of our faith. … That’s important…”

Note carefully the quote above from yours truly in the article cited, in which I agree about the importance of stewardship of the environment with the Presiding Bishop. But the analysis of the Anglican Scotist cites me as saying something I did not say. This typifies the pattern of talking by one another which continues apace in far too many instances in the current TEC.

I continute to insist that there needs to be far more self-criticism in the current environment, and when criticism of those who differ with us is attempted, it needs to reflect the arguments which it is seeking to refute accurately and fairly–KSH.

Posted in * Anglican - Episcopal, * Economics, Politics, Energy, Natural Resources, Episcopal Church (TEC), Presiding Bishop

Philip Turner–The Presiding Bishop of TEC: Does She Know What She Is Doing?

Three events in the recent past have posed a serious question. Does the Presiding Bishop of The Episcopal Church (TEC) know what she is doing? The possible answers to this question have raised even greater concern than the question itself. For, I have concluded, if, on the one hand, she does not know what she is doing then TEC is without effective leadership at perhaps the most crucial time in its history. If, on the other hand, she does know what she is doing, she is leading TEC in directions for which she has no warrant.

To be specific, her decline of an invitation to greet the Pope on his present visit calls into question her understanding of the office of Presiding Bishop. The canonical irregularities surrounding the specially called convention in the Diocese of San Joaquin and the actions to depose Bishops Cox, Schofield and Duncan raise questions about the way in which she understands and deploys the Constitution and Canons of TEC. Finally, her Easter Message to TEC raises a question about the adequacy of her grasp of the Christian Gospel.

Read it carefully and read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop

The Presentment Memorandum about Presiding Bishop Katharine Jefferts Schori

This memorandum evaluates whether the Presiding Bishop has violated the constitution and canons of The Episcopal Church and what procedures would be applicable for charging her with a presentable offense. This memorandum identifies at least eleven violations of TEC’s constitution and canons by the Presiding Bishop in her dealings with Bishops Cox, Schofield and Duncan and the Diocese of San Joaquin. Taken together, these actions demonstrate willful violation of the canons, an intention to repeat the violations and a pattern of concealment and lack of candor. In the case of DSJ, the fundamental polity of TEC as a “fellowship of duly constituted dioceses” under the ecclesiastical authority of the diocesan bishop has been subverted. The memorandum then addresses the procedural requirements for filing charges against the Presiding Bishop.

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Presiding Bishop