Worth rereading if you have already seen it, and important for those who have not

The new Anglican diocese and its 58 parishes are affiliated with the Anglican Province of the Southern Cone in South America and the new Anglican Church in North America. Before the split, some of the 28 parishes in the Episcopal Diocese of Pittsburgh sued the Anglican diocese, saying that church law requires property of departing parishes to remain with the denomination. Last month’s court decision dealt only with assets of the central diocese, such as endowment funds, not with parish buildings.

Last night the convention seemed to be taking the litigation in stride. The Rev. Mary Hays drew peals of laughter from the 335 clergy and laity when she preached on a passage from Isaiah that says, “He who has no money, come buy and eat.”

“Hey, you who have no money, do you think Isaiah knew that our funds would be frozen?” she asked.

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We should point out that you were deposed from ministry of the Episcopal Church by the presiding bishop, Katharine Jefferts Schori, after you threatened to have your diocese in Pittsburgh secede.

That was a year ago, but what’s interesting is that virtually no one in the Anglican world accepted that sentence. Within two weeks of being deposed, I was received at Lambeth Palace in London by the archbishop of Canterbury, who continues to consider me a bishop.

Bishop Schori heads the Episcopal Church in this country, and you opposed her election in 2006?

She was the least qualified, the least experienced, of the candidates, but I hoped that what she would bring if she were elected was the kind of grace that women often bring. She turned out to be far harder, far less willing to bend or compromise, than any of the men.

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Five new Congregations will be welcomed into the Diocese, with seat, voice, and vote, at our Annual Convention on November 6 and 7. The Church of Christ the Redeemer in Fort Worth will be recognized as a new mission church, with Fr. Christopher Culpepper as vicar. St.Francis Church in Dallas will be received as a new parish of the diocese; their rector in Fr. David Allen. The Bishop will introduce St. Gabriel’s Anglican Church in Springdale, Arkansas, as a new mission station, under the leadership of their rector, Fr. John Slavin. And then two parishes will be welcomed and seated under a new Parish Affiliation Agreement, authorized by the Bishop, Standing Committee, and Corporation of the Episcopal Diocese of Fort Worth. They are St. Matthias’ Anglican Church in Dallas, Fr. Dwight Duncan, rector; and the Church of the Holy Spirit, Tulsa, Oklahoma, whose rector is Fr. Briane Turley.

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(Press Release) The Anglican Diocese of Pittsburgh, formerly known as the Episcopal Diocese of Pittsburgh, will gather for its 144th Diocesan Convention at St. Stephen’s Church in Sewickley, PA on Friday, November 6 and Saturday, November 7. Two-hundred and ninety deputies and additional observers will represent the fifty-five congregations of the diocese gathered to celebrate their ministry, to pray and engage in hope-filled work for the year ahead.

Beginning at 6 p.m., the Friday evening portion of the celebration and banquet, featuring Archbishop Robert Duncan’s address, will be broadcast live on www.anglicantv.org. The Saturday business portion of the meeting, beginning with prayer at 8 a.m., will feature discussion and voting on the full admission of 4 new parishes: Harvest Anglican Church in Homer City, PA, Church of the Transfiguration in Cleveland, OH, Saint James Church in San Jose, CA and Holy Trinity Church in Raleigh, NC. The Convention deputies will also vote on ratifying the Anglican Diocese of Pittsburgh’s status as a founding member of the Anglican Church in North America constituted this past summer as an emerging Province of the worldwide Anglican Communion.

While Anglican leaders say they appreciate the gracious tone of the offer, they believe it is a suspect use of a canon written for clergy who want to renounce their ordination. Few responded to the first offer that the Episcopal diocese made last month.

“It’s unfortunate that we’re in this situation, but it is asking us to renounce our vows, which we cannot do,” said the Rev. Mary Hays, canon to the ordinary for the Anglican diocese.

“They’re interpreting the canon in a way that it’s not been interpreted before. We’re all in a tough place, but our clergy have not abandoned their ordination vows.”

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Today the Episcopal Diocese of Pittsburgh formally released 135 priests and deacons who have not been active in the Episcopal Church since October of last year.

In letters being mailed today from Bishop Kenneth L. Price, Jr. to each of the affected clergy, the diocese is making good on its offer to release the individuals from their licensed ministry in the Episcopal Church in a way that does not involve disciplinary action.

“The Diocese will proceed to notify the Recorder of Ordinations to remove you from the list of clergy licensed to exercise ordained ministry in The Episcopal Church,” Bishop Price writes in his letter.

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The Rev. Allan Hawkins, who leads Saint Mary the Virgin church outside of Dallas, said the Vatican’s decision could start unifying the Catholic and Anglican churches after a centuries-old rift.

“I didn’t think I would live to see this day,” Hawkins said during a recent Sunday Mass.

Saint Mary the Virgin is one of three churches in Texas to become Catholic after the Vatican’s 1980 approval of the “Anglican use” provision, which allowed U.S. churches to convert on a case-by-case basis but also retain their traditions and identity.

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The Rev. David Thurlow, rector of St. Matthias Episcopal Church in Summerton, was a member of the standing committee that drafted the resolutions, along with Barr. Thurlow said that despite a certain consensus on the issue, the decision wasn’t easy for anyone.

“It’s sad that it’s come to this, that this is the situation that the church finds itself in, where members of the church are clearly going in a direction that is apart from the Scripture and tradition,” he said. “Our church voted for the resolutions because we are taking a stand for the catholic faith and order, which has been passed down to us through the centuries … These resolutions are the diocese’s way of differentiating itself from those in the church who are doing just that ”“ conforming matters of faith and doctrine to the pattern of the world, rather than the pattern of God’s word.”

[The Rev. John] Barr said he believes good things will come from the crisis.

“It’s been agonizing; it’s been painful,” he said. “But it’s also been a huge blessing, in that people are searching for Christian essentials ”” not the bric-a-brac. Not the side alleys, the ancillaries. People want to know when everything falls apart, what are the essentials of my Christian faith?”

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Bishop John Bauerschmidt of the Episcopal Diocese of Tennessee has been hoping that God would resolve a conflict between the diocese and St. Andrew’s Parish in Nashville.

But the dispute is now headed to court.

At issue is the future of St. Andrew’s Parish and the church’s property at 3700 Woodmont Blvd. in West Nashville.

The Rev. James Guill, rector of St. Andrew’s, says his congregation left the Episcopal Church and joined a breakaway Anglican diocese based in Quincy, Ill. They claim to have taken the deed to their property with them.

The bishop disagrees. He says that St. Andrew’s is still an Episcopal church. Guill and church members can vacate the building and join any group they want, said Bauerschmidt, as long as they leave the church keys by the door when they go.

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Christ Church in Savannah has always been locally owned. The church has never received financial support from the national organization. Savannahians paid for the construction of the church and the payment of its clergy.

A vote of the church membership – in the wake of serious doctrinal issues reaching even the unequivocal divinity of Christ – resulted in the separation of the local congregation from the national group.

The Episcopal Church, with the help of Superior Court Judge Michael Karpf, has seized property it neither paid for nor maintained in more than 275 years.

In any other circumstance, such an abrogation of the local congregation’s property rights would not be tolerated. That the seizure was carried out by religious leaders who have strayed from ironclad biblical teaching makes the heavy-handed action by both church and state that much harder to countenance.

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Those divisive issues caused the San Joaquin Diocese to become the first diocese in the nation to leave the Episcopal Church in December 2007. The theologically conservative Fresno-based Anglican San Joaquin Diocese represents about 40 parishes from Lodi to Bakersfield, including St. Francis in Turlock, St. Matthias in Oakdale, the historic “Red Church” (St. James) in Sonora and St. Luke’s in Merced.

The theologically liberal Episcopal San Joaquin Diocese, with its headquarters in Modesto, has added about 10 new churches to the original seven that chose to remain Episcopal in 2007. Those original parishes include Christ the King Community Episcopal Church in Riverbank and St. Anne in Stockton.

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A group of churches that split from the Episcopal Diocese of Pittsburgh will appeal an Allegheny County judge’s ruling that allowed the diocese to retain control of more than $15 million in assets, officials said Thursday.

The Anglican Diocese of Pittsburgh, composed of 51 local congregations in 11 Southwest Pennsylvania counties and led by Bishop Robert Duncan, said it will file an appeal once the court issues a final order directing the transfer of diocesan property.

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Leaders of Christ Church of Savannah are asking the Georgia Supreme Court to reverse a decision earlier this week granting ownership of the historic building and property to the Episcopal Diocese of Georgia.

Christ Church member and attorney Neil Creasy said church officials filed a notice of appeal Thursday in Chatham County seeking to reverse Superior Court Judge Michael Karpf’s ruling Tuesday granting the diocese “immediate possession” of the church property.

Creasy said the process should allow the congregation to remain on the property in Savannah’s historic district until the state Supreme Court responds.

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The Diocese of Quincy held its 132nd annual Synod October 16-17, and formally aligned itself as a constituent member of the newly formed Anglican Church in North America (ACNA), a group of more than 700 Anglican churches in the US and Canada that was founded in June. Since that time another 40 churches have joined the new body.
The Synod, hosted by the Church of the Transfiguration in Princeton, also reaffirmed its pastoral relationship with the Anglican Church of the Southern Cone which offered the diocese “safe harbor” a year ago when the diocese separated from the Episcopal Church.

“God has truly blessed us over the last 12 months,” said Fr. John Spencer, President of the Standing Committee which currently oversees the diocese. “Our churches remain strong, we are focused on the future, and we are blessed to now be part of an orthodox Anglican body here in the US.” The ACNA is led by Archbishop Robert Duncan, Bishop of Pittsburgh and a leader over the last several years of the movement to restore a traditional, biblically grounded Anglican presence in the US.
In addition to routine business, the annual Synod welcomed three new parishes into the diocese. “They applied to become part of Quincy,” Fr. Spencer said, “because they know our diocese had taken a firm stand for the historic faith and practice of the Church. They know we adhere to biblical teaching and biblical morality, and they found a home with us.” Several other parishes have approached the diocese about possibly becoming members.

“God isn’t hampered by the rebellion of some in the church. When some stray from the Gospel, God raises up faithful Christians who are willing to stand against the social and moral decay that can infect and destroy a culture.” That decay, Spencer said, has infected some US churches. “There is a cost when you stand against the flow of society. But Christian faith is not a popularity contest. Our first calling is to uphold the teaching of Christ. Cultures have always resisted the Gospel. That’s no reason to stop teaching it, or stop living it.”

Two of the largest Provinces of the world-wide Anglican Communion have already formally recognized the new ACNA. As the ACNA receives growing recognition around the Communion, Spencer said, the diocese will maintain is pastoral relationship with the Province of the Southern Cone as its “official” link to world-wide Anglicanism.

Christ Church, the oldest church in Georgia, has appealed the ruling of Judge Michael Karpf, which granted control of the congregation’s property to the Episcopal Diocese of Georgia.

“This is another step in what we knew would be a long process,” stated the Rev. Marcus B. Robertson, Rector of Christ Church. In order to maintain its fidelity to the historic Christian faith, Christ Church withdrew from the Episcopal Church on September 30th, 2007. “This decision, though set in the context of a legal contest, remains consistent with the commitment we made before God and one another at that time,” Robertson added.

Neil Creasy, Chancellor of Christ Church, said, “The Supreme Court of South Carolina is the only state supreme court to have ruled in a case involving facts, law and issues similar to ours. It ruled in favor of the local congregation. We are confident of a similar result here.”

Numerous messages of support have been given to the parish. “We are grateful for the prayers and words of encouragement we have received from churches and individuals from around the world,” said Sr. Warden Carol Rogers Smith.

Christ Church is a member of the Anglican Church of North America (ACNA) and a congregation in the Gulf Atlantic Diocese, which came into being in August as a diocese of ACNA, covering north Florida and south Georgia.

The Episcopalians and Anglicans in Heathsville will have to wait awhile longer to know for certain who has the right to St. Stephen’s Church in that town. Last year, the circuit court of Fairfax held that the Anglicans had the right to the church as did the Anglicans in nine other congregations that have split from the Episcopal Church. Friday, the Supreme Court of Virginia announced that it will hear the Episcopal Diocese of Virginia’s and The Episcopal Church of the United State’s appeals of the Fairfax rulings.

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The Episcopal Diocese of Fort Worth was long known as one of the most conservative in the Episcopal Church, and one measure was the refusal by its bishops to ordain women to the priesthood.

When a large majority of clergy and lay delegates of the diocese voted to follow Bishop Jack Iker’s recommendation and leave the Episcopal Church, that split the diocese into churches leaving the denomination (most of them) and those choosing to stay.

The group choosing to stay has long wanted to ordain women to the priesthood – and that will finally happen in Fort Worth this Sunday. Deacon Susan Slaughter will be the history-maker.

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It is a 22 page pdf–read it all.

A two-year legal battle over ownership of the 276-year-old Christ Church came to a close in Chatham County court Tuesday with a judge ruling in favor of the national Episcopal Church’s claims to the historic property.

Superior Court Judge Michael Karpf rejected the argument of former members and clergy who broke away from the Episcopal Church in 2007 that the church belonged to them.

The ruling grants “immediate possession” of Christ Church Savannah and its property in the city’s historic district to the Right Rev. Henry I. Louttit, bishop of the Episcopal Diocese of Georgia.

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Three Valley Presbyterian churches have finalized their divorce from the nation’s largest Presbyterian denomination, citing differences over the Bible’s supreme authority and the possible ordination of gays.

But unlike the split within the Valley’s Episcopal diocese, which turned into a bitter court fight, the three congregations are leaving on friendly terms. They have retained their church properties and have agreed to fulfill financial pledges for ministries run by the church they’re leaving.

“The relationships we share with these three congregations, as brothers and sisters in Christ, are more important than property,” said the Rev. Rick Irish, interim leader of the Presbytery of San Joaquin, which governs Valley congregations within Presbyterian Church (USA). “Therefore, we didn’t make property an issue.”

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Following a Mass devoted to church unity, Rev. Aaron R. Bayles, the assistant pastor, reported that the majority of parishioners would be “on board” with the development.

He said he himself was exultant when he heard the news because he had always hoped for the unification of Anglican, Eastern Orthodox and Catholic Christianity. The new provision for Anglicans may be “a step in that direction,” he commented.

For 17 years the parish has refused to allow the local Episcopal bishop to come for a pastoral visit or confirmation. It also stopped paying its annual financial assessment to the Episcopal Diocese of Pennsylvania. The diocese sued to take over the Church of the Good Shepherd’s building in 2009. It is a replica of a 14th-century English country parish that was built in 1894. The property is estimated at $7 million in value.

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What [Bonnie] Anderson has achieved in this formal letter to South Carolina is a demonstration of what happens when General Convention undertakes to permit actions without bothering formally to amend the Constitution and Canons of The Episcopal Church. A similar demonstration is being made in the Presiding Bishop’s recourse to a Canon involving renunciation of orders so as to deal with a problem it was never designed to address. The consequence of such action is the creation of a view of Holy Orders and a ”˜denominational regularization’ of them without any counterpart elsewhere in the Anglican Communion. The point is this. To use ”˜abandonment of communion of this church’ to refer univocally to TEC makes TEC into its own, private communion. If this be the case, TEC is defining itself and its orders in a way different from that of the Anglican Communion as a whole. For Anglicans, communion is not defined within the circumference of a single province and orders are not conferred within a single province alone.

By arrogating to herself the role of commentary, evaluation, and exhortation, the President of the House of Deputies adopts an authority vis-à-vis the Diocese of SC nowhere granted to her by the Constitution and Canons she claims to be defending. Was the President of the House of Deputies elected with a clear remit to function in this way vis-à-vis the Dioceses of The Episcopal Church? Naturally, the President of the House of Deputies might wish to write a letter to the Diocese of South Carolina and encourage attendance at General Convention. But here the intention is to speak on behalf of the Constitution and Canons as well as on matters of doctrine, church history and theology. Where do the Constitution and Canons grant her authority to address the Dioceses in this way, and is election to this presidential office intended to grant her authority as here presumed?

The questions are serious ones because it appears that the elected leadership of The Episcopal Church is now seeking a clear authority and hierarchy above the Bishops of the Church and also above the Constitution and Canons, without at the same time following the legal procedures necessary for adopting and exercising such hierarchy, constitutionally. If there are those within TEC who desire constitutional reform of TEC polity along the lines of a corporate model or the hierarchical structures of churches such as the Church of England, the Roman Catholic Church or the Orthodox Churches, there are constitutional procedures to follow.

So to receive a notice from an elected official which purports to interpret doctrine, discipline and worship in this church, and to defend the Constitution and Canons, without an obvious warrant for doing so from the same Constitution risks exposing the very problem South Carolina and other dioceses have identified as needing address.

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Massachusetts Episcopalians and Catholics this weekend weighed the Vatican’s invitation for traditionalist Anglicans to become Catholics, with some vehemently rejecting the idea and others saying its impact is unclear until more details are known.

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The voting margins were huge on Saturday as a special convention of the Diocese of South Carolina approved four resolutions [PDF] supported by the diocesan bishop, the Rt. Rev. Mark Joseph Lawrence.

A fifth resolution addressed diocesan convictions on sexuality, without explicit implications for the diocese’s relations with the Episcopal Church.

As Bishop Lawrence urged approval of the resolutions, he acknowledged criticisms that they have attracted: “The resolutions that are before us, while seeming tepid to some, have to others the feel of haste, even imprudence.”

Those disagreements are clear even within the diocese. Only about six miles from the convention’s meeting site, Christ Church in Mt. Pleasant, is St. Andrew’s Church, which already has begun a 40 Days of Discernment program to decide whether it will separate from the Episcopal Church and, by extension, from the diocese.

In mid-September, the Episcopal Forum of South Carolina said the diocese “teeters on the edge of schism” from the Episcopal Church.

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Four of the five resolutions proposed by the Diocese of South Carolina’s Standing Committee were passed at the Special Convention held October 24, at Christ Church in Mt. Pleasant. All resolutions were drafted in response to Bishop Lawrence’s address to the clergy of the Diocese on August 13, which called the church to fight the “false Gospel of indiscriminate inclusivity.”

The first four Resolutions, presented as “guiding principles for engagement,” passed overwhelmingly. Collectively, they represent a comprehensive new strategy for addressing the future of The Episcopal Church and the larger Anglican Communion.

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“We’d been praying for this daily for two years,” said Bishop David L. Moyer, who leads the Church of the Good Shepherd, a parish in the Main Line suburbs of Philadelphia that is battling to keep its historic property. “When I heard the news I was speechless, then the joy came and the tears.”

This parish could be one of the first in the United States to convert en masse after the Vatican completes plans for a new structure to allow Anglicans to become Catholic while retaining many of their spiritual traditions, like the Book of Common Prayer and married priests.

The arrangement is tailor-made for an “Anglo-Catholic” parish like this one, which has strenuously opposed the Episcopal Church over decisions like allowing women and gay people to become priests and bishops. Mass here is celebrated in the “high church” style reminiscent of traditional Catholic churches, with incense, elaborate vestments and a choir that may sing in Latin.

“The majority of our members will be on board with this,” the Rev. Aaron R. Bayles, the assistant pastor, said as he finished celebrating a noon Mass devoted to church unity in a small side chapel lighted with blue votive candles.

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The Rev. Dow Sanderson, rector of Church of the Holy Communion, an Anglo-Catholic parish, said passage of the resolutions is not likely to have an immediate effect on the daily life of the diocese, “but it gives people a sense that something momentous occurred.”

“The diocese does not want to follow resolutions of General Convention that contravene 2,000 years of church history,” Sanderson said, calling the vote a “move toward differentiation” from the national church.

The Rev. Al Zadig, rector of St. Michael’s, said the bishop’s opening address was his finest, eloquently expressing the grievances of the diocese. Passage of the resolutions was a blessing, he said.

“It will bless my leadership because when the bishop and rectors are on the same page, you can do so much more ministry,” Zadig said. “It helps me explain to my parish where we are.”

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