The rewording is part of their attempt to achieve precisely this end. For them the shift from talking about ‘the mind of the Communion as a whole’ in the original Call to ‘some say, this and others say that’ in the revised version is intended to shift the Call towards the idea that departing from historic position of the churches of the Anglican Communion as Lambeth resolution 1.10 can be acceptable within Anglicanism.

Secondly on the issue of process, the archbishop promises the bishops that their feedback will be ‘submitted to the Chair of the Lambeth Calls Working Group,’ but he leaves unclear what will happen to that feedback subsequently. On such an important and divisive issue, what will happen next ought to have been clearly explained in a way that would give everyone confidence in the integrity of the next step in the process.

Thirdly, in his remarks at the session, he wrongly separates out what resolution 1.10 says about pastoral care from the rest of the resolution. The resolution does say that ‘all baptised, believing and faithful persons, regardless of sexual orientation are full members of the Body of Christ.’ However, these words have to be read in the context of the resolution’s declaration that ‘in view of the teaching of Scripture,’ the Lambeth conference ‘upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those not called to marriage.’

This context means (a) that being a ‘believing and faithful’ person who belongs to the body of Christ involves accepting the traditional Christian sexual discipline of absolute sexual fidelity within marriage and absolute sexual abstinence outside it, (b) that this discipline applies to all people whatever the nature of their sexual desire and (c) that ministering ‘pastorally and sensitively to all’ has to involve helping everyone to live in the way just described.

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The Lambeth Conference organisers have responded to the row that has been generated in recent days over the inclusion of what is, in effect, a new vote on the Lambeth Resolution 1.10…

That Resolution, carried in 1998, defined marriage as “between a man and a woman” and rejected homosexual practice as “incompatible with scripture”.

Among the “calls” that the 650 bishops from the Anglican Communion will be asked to make at the conference, which starts in Canterbury later this week, is the “Call on Human Dignity”, framed by a drafting group led by the Primate of the West Indies, the Most Revd Howard Gregory.

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I know that many of you are reading and praying about the draft Lambeth Calls that have been published this week – and they are naturally the subject of debate ahead of the conference. Indeed, these Calls have grown out of a process of discussion and encounter with one another. They are informed by the insights and themes of the online video conversations between bishops across the world over the past year. They have been drafted by a diverse group of Anglicans – male and female, lay and ordained, from different generations and from every part of the Communion. They are one part of a process that began before this part of the Conference, and will continue long after it formally finishes, as every Province discerns its own response to the Calls in their own contexts.

As you prepare your hearts and minds for this gathering, I pray that we all reflect on the draft Call on Anglican Identity, which states that Anglicans “belong to a tradition that seeks faithfulness to God in richly diverse cultures, distinct human experiences, and deep disagreements.” That call also states: “The Anglican Communion is a gift from God. Governed by Scripture, affirming the ancient creeds, sacramentally centered, and episcopally led – Anglicans seek to be faithful to God in their agreement and in their disagreements.”

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Archbishop Welby writes to the Bishops who are attending the 2002 Partial Lambeth Gathering https://t.co/CgGS2WJuus #christianity #21stc #anglican #anglicannews

— Kendall Harmon (@KendallHarmon6) July 22, 2022

What is your favourite quotation?

“You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.” (John 15:16)

I read this verse in a Bible given to me by a dear friend when I became a Christian. When I was enthroned as ­archbishop of Canterbury, I had the same page open in the illuminated Gospels that St Augustine brought with him to England.

Which of your ancestors or relatives are you most proud of?

Either my mother, who worked for Churchill, overcame alcoholism and has always worked for prison reform; or my grandmother, who grew up in India, taught me to value other opinions, nursed in a dysentery hospital, wrote books and a million other things.

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"We can only truly destroy our enemies by making peace with them." Justin Welby

Beautifully said.https://t.co/Qjxf8FBaJ3

— David Christianson 🕊 (@DChristianson) July 21, 2022

It has been suggested that the shift from resolutions to Calls is intended to retrospectively downplay the authority of resolution 1.10 of the 1998 Lambeth Conference. I do not know if that is what the change of name is intended to achieve. However, if it is, then neither the archbishop’s video nor the accompanying leaflet achieve this purpose effectively. This is because it has never been held by any well-informed Anglican that resolution 1.10 was legally binding in the sense of being automatically legally enforceable in terms of the Canon law of the individual provinces of the Anglican Communion. As noted above, no Lambeth Conference resolution has ever possessed this kind of authority. In that sense it is correct to say that resolution 1.10 does not ‘order people about.’

However, this does not mean that the resolution does not possess authority. It does possess binding authority in two ways.

First, as an unrepealed and unreplaced Lambeth resolution, it possesses binding moral authority as a decision made by the bishops of the Anglican Communion meeting together in council as the senior leaders of their churches.

Secondly, it possesses binding theological authority because what it says is theologically correct and Anglicans, just like all other Christians, have an obligation to shape their thinking and their actions in the light of what is theologically correct.

The encyclical letter sent out by the bishops of the Lambeth Conference of 1920 declares, in words which have become famous among students of Anglicanism:

‘For half a century the Lambeth Conference has more and more served to focus the experience and counsels of our Communion. But it does not claim to exercise any powers of control or command. It stands for the far more spiritual and more Christian principle of loyalty to the fellowship. The Churches represented in it are indeed independent, but independent with the Christian freedom which recognizes the restraints of truth and of love. They are not free to deny the truth. They are not free to ignore the fellowship.‘[6]

The reason Anglicans are not free to reject resolution 1.10 of the 1998 Lambeth Conference is because Anglicans are not free ‘to deny the truth’ or ‘to ignore the fellowship’ (ignoring the fellowship involving among other things rejecting joint decisions properly arrived at by the bishops of the Communion). Nothing said in the archbishop’s video or in the accompanying leaflet changes that fact.

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As this crisis worsens, I call on the Anglican Communion to pray fervently for peace and for all the people of Sri Lanka. It is only a few years since the end of a catastrophic civil war; this crisis is a reminder that reconciliation is indispensable for future stability. Reconciliation involves justice in the economy as well as healing of memories. May God bring

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As Metropolitan Archbishop of the Church of Ceylon, I have watched the terrible crisis in Sri Lanka with horror.

I call on the Anglican Communion to pray fervently for peace and for all the people of Sri Lanka.

A message to the Church of Ceylon: pic.twitter.com/ty8PGgmpCb

— Archbishop of Canterbury (@JustinWelby) July 9, 2022

The Archbishop of Canterbury welcomed the Primate of the Orthodox Church of Ukraine, His Beatitude Metropolitan Epifaniy, to Lambeth Palace..[yesterday].

The Archbishop invited His Beatitude and His Eminence Archbishop Yevstratiy Zoria, Archbishop of Chernihiv and Nizhyn, to express his solidarity with the people of Ukraine and to spend time in conversation, prayer and worship.

The two leaders held a meeting with Archbishop Justin before attending the midday Eucharist in the Crypt Chapel at Lambeth Palace. During the Eucharist, Archbishop Justin knelt to receive a blessing from Metropolitan Epifaniy.

Read it all.

In our conversations, I was deeply moved by His Beatitude Metropolitan Epifaniy’s commitment to the love of Christ in the midst of the great suffering he described.

May that love strengthen them in the face of such darkness and difficulty. https://t.co/PhEqaMjAb5

— Archbishop of Canterbury (@JustinWelby) July 7, 2022

The Archbishop of Canterbury has appointed the Revd Ijeoma Ajibade as his next chief of staff, Lambeth Palace announced on Thursday.

She will succeed David Porter, who is due to stand down in November, but who will remain on the Archbishop’s staff in a part-time post focused on strategy (News, 29 April).

Ms Ajibade, who is 56, has been the regional director for Europe at the Mission to Seafarers for the past six years. She was ordained deacon in 2010 and priest the following year after training at the South East Institute of Theological Education. She also has degrees from the University of Nigeria, South Bank University, and Heythrop College London.

After her ordination, she served as a non-stipendiary minister at St Mary Abbots, Kensington, for four years. During this time she was made an honorary minor canon of Southwark Cathedral. She was granted Permission to Officiate in the diocese of London in 2014, and the diocese in Europe in 2017.

Ms Ajibade begun her career in local government, working in areas including audit and special investigations, housing advice and homelessness, and welfare benefit administration. She also spent 12 years working for the London Assembly on Assembly Scrutiny, and for two previous Mayors of London (Ken Livingstone and Boris Johnson) on economics and business policy.

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Mission to Seafarers director to become Archbishop of Canterbury’s chief of staff https://t.co/VdEGI6ljta

— Church Times (@ChurchTimes) July 7, 2022

Thanking the UK Government for hosting the meeting, he told delegates: “Freedom of Religion or Belief matters because, when people are free to worship and express themselves, faiths work with others to bring flourishing: they answer the needs of development and reconciliation bring grassroots community transformations that are the golden hope of the soft power of diplomats and development NGOs.”

He highlighted how religious repression can often be linked with wider restrictions in societies.

“We know that, when freedoms of expression and worship are restricted, other freedoms and opportunities are limited too,” he said. “Women, minorities, many other people miss out.”

The Archbishop also cautioned against marginalising freedom of religion. “When national leaders pursue freedom of religion and belief, they have an opportunity to bring a wealth of wisdom around the table, harnessed to the common good,” he said.

Noting that religious communities can themselves be agents of repression and violence, he went on to say that billions have the kind of faith that “inspires people to care for their neighbour, to motivate work for education in schools, or in healthcare”.

He told the summit: “Leadership is never easy. If you don’t offer people freedom, safety and opportunity, or if you only offer this to some people and not to others, you are not really leading – and your people will not want to follow.”

Read it all.

Protecting freedom of religion or belief protects everyone.

My speech at the #FoRBConference yesterday:#FoRBforallhttps://t.co/mI3NfAWZWL

— Archbishop of Canterbury (@JustinWelby) July 6, 2022

The world stands at a “crossroads between totalitarian and liberal societies”, Prince Charles has said, declaring that freedom of religion is a right that must be “embedded” in all areas of life including on social media.

The Prince of Wales, the Archbishop of Canterbury, the Chief Rabbi and the foreign secretary were among dignitaries to address the International Ministerial Conference on Freedom of Religion or Belief in London today, which gathered more than 500 ministers and faith leaders from 60 countries.

Liz Truss, the foreign secretary, said that President Putin believed Russia was “waging a holy war” in Ukraine. However, “innocent civilians are having to shelter from Russia’s indiscriminate bombardment in places of worship. Churches, synagogues and mosques have been reduced to rubble. Religion is proving to be collateral damage from Putin’s aggression.”

The Archbishop of Canterbury, the Most Rev Justin Welby, said that world leaders must “hold religious leaders to account for what they do with respect to protecting the freedoms of their and other communities”, adding: “Leadership is a hard task. If you don’t offer people freedom, safety and opportunity, or if you only offer this to some people and not to others, you are not really leading.”

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Right to freedom of religion must be upheld, prince tells hundreds of faith leaders from around the world https://t.co/bLUX53sMLZ

— The Times (@thetimes) July 5, 2022

Mandated to drive ‘significant cultural and structural change on issues of racial justice within the Church of England’, the Archbishops’ Commission for Racial Justice (“ACRJ”), headed by The Rt Hon Lord Paul Boateng, is charged with monitoring, holding to account and supporting the implementation of the forty-seven recommendations of the Racial Justice Taskforce which were laid out in the Taskforce’s comprehensive 2020 report From Lament to Action.

In his foreword letter to the First Report, Lord Boateng writes, “This is a painful process, and necessarily so, in that the response to an examination of racism and the exposure of injustice is often one of denial and defensiveness or obscuration and delay. This must not go unchallenged.”

Released today, the Commission states: “In this, the first of the six reports the ACRJ will produce, we have outlined the beginning of this work, reporting on the formulation of the seven workstreams in the last three months, and the progress of work on the five priority areas and the forty-seven recommendations identified in From Lament to Action.

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We are encouraged to see the work of the Racial Justice Commission in challenging current practice and stimulating culture change in the Church of England. It is important for us to engage with these ideas and continue to build both support and action. https://t.co/62K4keizhG

— Stephen Cottrell (@CottrellStephen) June 28, 2022

THE Lambeth…[Gathering] will “look outwards” at issues such as evangelism, climate change, and economic injustice — but will also address matters of sexuality, the Archbishop of Canterbury has said.

Archbishop Welby was speaking at a virtual press conference on Wednesday afternoon, alongside the organisers of the Conference.

He said that the “basic aim” of the Conference would be “to look outwards”. The Church should express its “evangelistic mission and its life of discipleship through engagement with the great challenges that the next 30 or 40 years will impose upon the vast majority of Anglicans, especially those in areas of climate fragility, and of political and other fragility.

“But the knock-on impact of those crises will reside around the world, and it’s something that all God’s people in this world, all the Churches, are called to respond to, and to respond to prophetically and also, above all, compassionately with the love of God in Jesus Christ.”

With this in mind, he said, some of the “key themes” of the Conference would be “evangelism and witness”, and “reconciliation, both within the Church . . . but also as a reconciling agent in a world torn by war”.

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The Archbishop of Canterbury has presented HM The Queen with a special ‘Canterbury Cross’ for Her Majesty’s ‘unstinting’ service to the Church of England over seventy years.

The Archbishop made the presentation during an audience with Her Majesty at Windsor Castle today.

The Canterbury Cross was given to The Queen in recognition and gratitude for Her Majesty’s “unstinting support of the Church throughout her reign” and to mark The Queen’s Platinum Jubilee year.

Archbishop Justin Welby gave the Cross as “a heartfelt symbol of the love, loyalty and affection in which the Church of England holds Her Majesty”.

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Today at Windsor Castle, The Queen received the Archbishop of Canterbury @JustinWelby for an Audience.

In this #PlatinumJubilee year, the Archbishop presented Her Majesty with a special ‘Canterbury Cross’ in recognition of her service to the Church of England over seventy years. pic.twitter.com/KnBUuGGsC5

— The Royal Family (@RoyalFamily) June 21, 2022

The Government’s “offshoring” policy, under which the first people are due to be deported to Rwanda as early as Tuesday, “should shame us as a nation”, the Archbishops of Canterbury and York and 23 other bishops, have said.

The policy was included in the Nationality and Borders Act, which came into law in April despite objections and attempted amendments from bishops and other peers (News, 29 April). It was explicitly criticised by Archbishop Welby in his Easter sermon (News, 27 April), and reportedly by the Prince of Wales last week, who is said to have called it “appalling” in a private conversation.

Last week, campaigners failed to win an injunction against the policy in the High Court, which ruled that it was in the “public interest” for the Government to carry it out. An appeal on Monday was rejected for the same reason. A full hearing on whether the policy is lawful is due to take place next month.

In a letter due to be published in The Times on Tuesday, the full complement of bishops who sit in the House of Lords have written: “Whether or not the first deportation flight leaves Britain today for Rwanda, this policy should shame us as a nation.” The letter continues: “The shame is our own, because our Christian heritage should inspire us to treat asylum seekers with compassion, fairness and justice, as we have for centuries.”

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BREAKING: The entire senior leadership of the Church of England (every bishop in the House of Lords) has joined to decry the Rwanda scheme as "an immoral policy that shames Britain" in letter to @TheTimes https://t.co/HUIciprbGu

— Kaya Burgess (@kayaburgess) June 13, 2022

The effort we are rightly making to support Ukraine in defending itself against aggression needs to be matched by efforts towards negotiation, dialogue, reconciliation and peace. You cannot have one without the other. Our challenge is to put in place the infrastructures of reconciliation and the architecture of peacebuilding that enable disagreement to happen robustly, but not violently.

In a culture that often expects instant results and gratification, this work does not happen overnight. There is no “kiss and make up” moment. More often, there is the gradual transformation – sometimes over generations – of enmity and hostility to respect and trust. I clearly remember a leader in Northern Ireland being interviewed on the radio in the early summer of 1998, a few weeks after the signing of the Good Friday agreement. He was asked whether reconciliation had been “achieved”, and responded that the idea that something called reconciliation could be achieved in weeks, after 30 years of the Troubles and several centuries of bitterness, was absurd.

Deep wounds take a long time to become scars. Each of us carries our own pain, which makes it difficult to apologise and to forgive where we have wronged and been wronged. When we look towards reconciliation, we must also recognise – and have compassion for – our own conflicted and hurting hearts. Reconciliation is often risky and always costly – but it is less costly than the alternative.

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Is a world without violent conflict really possible? https://t.co/FpsXauojDL

— John Inge (@BishopWorcester) June 7, 2022

The Archbishop of Canterbury has apologised for the “terrible crime” of the Anglican Church’s involvement in Canada’s residential schools – and for the Church of England’s “grievous sins” against the Indigenous peoples of Canada.

The Archbishop spent this weekend visiting Indigenous Canadian reserves, meeting with Indigenous leaders and Anglicans, and listening to residential school survivors, as part of a five-day visit to Canada.

Addressing survivors and Indigenous elders in Prince Albert on Sunday, the Archbishop said: “I am so sorry that the Church participated in the attempt – the failed attempt, because you rose above it and conquered it – to dehumanise and abuse those we should have embraced as brothers and sisters.”

He added: “I am more than humbled that you are even willing to attempt to listen to this apology, and to let us walk with you on the long journey of renewal and reconciliation.”

The Archbishop is visiting Canada to repent and atone for the Church of England’s legacy of colonialism and the harm done to Indigenous peoples – and to share in the Anglican Church of Canada’s reconciliation work with Indigenous, Inuit and Métis communities.

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The Anglican Church committed grievous sins against the Indigenous, Inuit and Métis peoples of Canada.

I commit to walking with you on the long journey of renewal and reconciliation for as long as the Lord gives me strength to do so.https://t.co/KiAUOKtT5R

— Archbishop of Canterbury (@JustinWelby) May 2, 2022

But the Easter message is that what we cannot do has been brought into the world by God.

For Christ Jesus is alive with the life of the world to come. A life where every tear is wiped away, every injustice righted, every evil exposed and judged and banished. And through Jesus a new future is set for the whole world. The resurrection promises each nation, and every victim and survivor, that the injustices, cruelties, evil deeds and soulless institutions of this world do not have the last word.

Not only his blood stained grave clothes are left behind in the tomb but all of our grave clothes.

This is what we proclaim at Easter. It is a season of life and hope, of repentance and renewal. This week in the Eastern Orthodox world it is Holy Week, the greatest time for repentance. Muslims are in Ramadan, a time for purification and change, coming to Eid. Jews celebrate the Passover and liberation. Let this be a time for Russian ceasefire, withdrawal and a commitment to talks. This is a time for resetting the ways of peace, not for what Bismarck called blood and iron. Let Christ prevail! Let the darkness of war be banished.

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The resurrection is the conquest of death and the opening of eternal life – through Jesus a gift offered to every human being who reaches out to him.

My sermon at the Easter Day Sung Eucharist at @CburyCathedral this morning: https://t.co/6SqsKBioDn

— Archbishop of Canterbury (@JustinWelby) April 17, 2022

I appeared on Question Time in Canterbury, the diocese I serve. It was the first time an Archbishop of Canterbury has been on the programme, so no pressure there. There were impassioned discussions about the appalling atrocities in Ukraine, the cost of living crisis, the government’s energy strategy and the impact of lorry tailbacks on the people of Kent. There were also lots of sharp disagreements, but I came away with a strong sense that so many of us share a deep desire for justice, fairness and the common good.

Augustine, the first Archbishop of Canterbury, arrived in nearby Thanet in 597 ad. Being in this diocese, surrounded by reminders of my predecessors, I’m struck by the history of this church in this country – from the violent death of Thomas Becket on the orders of Henry II to the welcome of French Huguenot refugees in the 17th century. Our calling has remained the same: to be the Church for England, making the good news of Jesus Christ known, serving those on the margins and loving our neighbour. As I celebrate this Easter Sunday, I will do so with the suffering of people at home and abroad on my mind and the hope of the risen Christ in my heart.

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This is a really endearing, and profound, set of reflections by @JustinWelby. A good way to kick off the most holy days of the year.https://t.co/PWEhZGYMVN

— Marcus Walker (@WalkerMarcus) April 14, 2022

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""Churches across the Anglican Communion are deeply affected by climate change." – https://t.co/rzGRWt8qqn

— St Eds Cathedral (@stedscath) April 4, 2022

Ill-treating workers is not just business. In God’s eyes it is sin.

P&O has sacked 800 people in Dover, a town dependent on shipping. Dover is a major part of the Diocese of Canterbury which we serve as Bishops.

The extraordinary move is at the command of DP World, the Dubai based and owned parent company, which made record profits last year. The move is cynically timed for a moment when world attention is on Ukraine. Done without warning or consultation it is inhumane, treats human beings as a commodity of no basic value or dignity and is completely unethical.

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“P&O: Joint statement from the Archbishop of Canterbury and the Bishop of Dover
But let justice roll down like waters, and righteousness like an ever-flowing stream.” – Amos 5:24
Ill-treating workers is not just business. In God’s eyes it is sin.” https://t.co/0ck5KT5fQv

— Margaret Georgiadou aka GangstaGran #FBPA #FBPPR (@madgie1941) March 18, 2022

Announcing the awards, the Archbishop said, “The world around us is not as it should be. There is grave injustice and we currently face war in Europe, while Covid-19 continues to cause much grief. But we do not despair. Our faith in Jesus teaches us that we are justified in maintaining hope. One thing which feeds that hope is the work and service of the people we recognise today.”

25 of the recipients and their families and colleagues were at Lambeth Palace today to celebrate the awards, where they joined in a special service of Evening Prayer. The Archbishop added, “Many of those receiving an award have worked quietly, discreetly and are known only to a few. They have worked for justice and reconciliation, for the relief of poverty, for the extension of the Kingdom of God, for the advancement of education for all, for understanding between denominations and faiths, for authenticity in worship and prayer on behalf of this broken world. These awards represent an opportunity to acknowledge their valuable work. I present them on behalf of the Church of England but also, I hope, on behalf of people of goodwill everywhere.”

The current Lambeth Awards began in 2016. Recipients are recognised for contributions to community service, worship, evangelism, interfaith cooperation, ecumenism and education.

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At a dark time, my spirits are lifted by the public recognition of these wonderful people. I’m especially thankful for David Wilkinson, Principal of St. John’s Durham, for his outstanding contribution to faith and science.https://t.co/Y1H6BMMwWl@lambethpalace #faithandscience

— Robert Innes (@Bishop_Europe) March 9, 2022

The Archbishop of Canterbury has called for peace negotiations in Ukraine and compassion for refugees, as the humanitarian crisis in the country worsens.

Speaking to pupils at a school in Crawley, on Saturday, Archbishop Welby said: “We need negotiation, mediation, getting people to support peace but not creating more war.” He also called for UK citizens to show generosity towards refugees. “We need to turn towards each other and care for each other,” he said.

More than 1.6 million people have fled Ukraine since the Russian invasion on 24 February, according to UN figures.

On Friday, USPG and the diocese in Europe announced an emergency appeal to help those caught up in the conflict. Funds will go to Christian charities and churches working on the ground to support people fleeing Ukraine.

Read it all.

“We need negotiation, mediation, getting people to support peace but not creating more war.” https://t.co/XgylKiJFnE

— Church Times (@ChurchTimes) March 7, 2022

The Archbishop of Canterbury visited Pakistan this weekend to show support for its Christian community. During the three-day visit he prayed with Christians, listened to their experiences and offered comfort to those grieving in the wake of attacks. He also met with national leaders to raise the concerns of Christians and discuss protecting freedom of religion or belief for all people in Pakistan.

In a meeting in Islamabad on Monday with the Prime Minister, Imran Khan, the Archbishop informed Mr Khan of his visit yesterday to the city of Peshawar, where a priest from the Church of Pakistan was murdered in a terror attack in January. The Archbishop raised the issue of creating social cohesion and the importance of respecting people’s freedom of religion or belief, particularly in education systems.

During the meeting, the Archbishop also said that Russia’s invasion of Ukraine was both a tragedy and “an act of great moral evil”, and spoke of the need for urgent efforts to build peace.

Read it all.

Our world needs hope, resilience, faith, courage and a deep commitment to justice and peace. That’s why the Church of Pakistan is a gift to #Pakistan and the world.

I thank God for the way Pakistan’s Christians bear witness to Christ’s love in the most difficult circumstances. pic.twitter.com/3jQaroV0YY

— Archbishop of Canterbury (@JustinWelby) March 1, 2022

Earlier on Thursday morning, the Bishop in Europe, Dr Robert Innes, wrote on Twitter: “We wake this morning to the sickening sights and sounds of war. Praying for all in Ukraine, for all who are fearful of what lies ahead and for the minimum possible bloodshed.

“At a time of international crisis, please join me in praying fervently for peace in Ukraine and especially for the wellbeing of our little Anglican community of Christ Church, Kyiv (which meets in the German Evangelical Church of St. Catherine’s).”

Bishop Robert co-ordinated an online prayer vigil on Thursday evening, including the Anglican chaplain in Moscow, the Revd Malcolm Rogers, and members of the Anglican community in Kyiv if it safe for them to do so. A further vigil is being organised by the Diocese in Europe on Shrove Tuesday (1 March) at 6 p.m.

On Thursday afternoon, the Bishop of Southwark, the Rt Revd Christopher Chessun, said: “This act of aggression impacts very harmfully on a free, democratic European state and on all the nations of Europe. I exhort you to pray for peace with justice for the people of Ukraine.”

In their statement, the Archbishops invited Christians to “make this Sunday a day for prayer for Ukraine, Russia, and for peace”, and also endorsed Pope Francis’s call to make Ash Wednesday (2 March) a global day of fasting and peace for Ukraine.

Read it all.

“The horrific and unprovoked attack on Ukraine is an act of great evil.” https://t.co/7I0JMrbNG6

— Church Times (@ChurchTimes) February 24, 2022

To wake up to the news of war is terrible.

To wake up to its reality is orders of magnitude worse.

Shakespeare refers to war as chaos – the loosing of the dogs of war – and calls for one of his characters to cry out the warning about what it means.

Those in the Ukraine will be thinking about their relatives on the front lines, or the friends on the front lines. We are thinking, where is it going to go next? Politicians are thinking, what do we do?

Read it all.

To wake up to the news of war is terrible.

To wake up to its reality is orders of magnitude worse.

May God be with those who suffer today.

Thought for the Day on @BBCRadio4 this morning:https://t.co/c36moTs0PA

— Archbishop of Canterbury (@JustinWelby) February 24, 2022

Placing our trust in Jesus Christ, the author of peace, we pray for an urgent ceasefire and withdrawal of Russian forces from Ukraine. pic.twitter.com/hrPRc44PDB

— Archbishop of Canterbury (@JustinWelby) February 24, 2022

The Archbishop of Canterbury has been reprimanded for his remarks in the General Synod about an ongoing consistory-court case: whether to remove the Tobias Rustat Memorial from the chapel of Jesus College, Cambridge. Rustat (1608-94) was a significant benefactor of the college who had financial links with a slave-trading company.

Speaking during an impassioned debate on racial justice last week (News, 11 February), Archbishop Welby asked: “Why is it so much agony to remove a memorial to slavery that sits in front of the Dean of a college — Jesus College, Cambridge – who has to look at it every time she sits in her stall?” He said that the Church needed to change its practices on faculty jurisdiction.

The case is currently being considered by the Deputy Chancellor of Ely diocese, Judge David Hodge QC, who heard evidence and gathered submissions from representatives of the college and objectors in the week before the Synod met.

In a letter to the Church Times this week, a former Dean of the Arches and Auditor, Charles George QC, and a former Chancellor of Derby and Blackburn, John W. Bullimore, write that Judge Hodge “was, and is, preparing his judgment, in which he will give detailed reasons for his decision. His Grace’s clear indication that the result should allow the relocation is a breach of the sub judice rule that forbids discussion of matters under active consideration in the courts.

Read it all.

Archbishop Welby under fire for comments about ongoing consistory-court case https://t.co/EpK2gpiG3O from @churchtimes

— BMH – 3.5% (@ArakapasHash) February 18, 2022

Just who does Justin Welby think he is? In an interview this week the Archbishop of Canterbury declared “I am not the Pope”. But to some Anglicans, there was a hint of The Boss in the way he dealt with Covid-19 in the early days, when the Church of England locked down, shutting its doors not only on churchgoers but on its own clerics, banning them from their altars. The evidence was that this came from the top, though he now says not.

But back in March 2020, Archbishop Welby and the then Archbishop of York, John Sentamu wrote to all priests that they were bringing in measures to shut down churches. It meant an end to weddings, funerals, baptisms and Sunday services – the first time that churches in this country had entirely closed their doors since the days of King John. Services went digital with vicars live-streaming from their kitchen tables or rectory studies – and it infuriated many Anglicans. They couldn’t understand why the vicar could not celebrate at the church altar, alone, with that service live-streamed. After all, that was what Roman Catholics were doing – although decisions about worship came from local bishops, not directed by Rome.

The familiar altar table, with its candles, its altar cloth, and glimpses of the much-loved nave where countless generations had worshipped down the years – all these were banished and invisible for months at a time when they might have brought comfort to those at home.

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"The trips abroad, the photocalls, and the constant Twitter updates give the impression that Welby is the apex of the pyramid" | Writes Catherine Pepinster https://t.co/p0WceJx1rk

— The Telegraph (@Telegraph) February 16, 2022