Egyptian Christians voting in their nation’s historic presidential election were throwing much of their support behind candidates who aimed to check the power of the Islamist parties.

Although no official statistics on the Christian vote were reported, in the days before and during the election, many of Egypt’s Christians said they would support candidates who served under ousted President Hosni Mubarak and said the ideals of the 2011 revolution might have been too ambitious.

“For me as a Christian I have only a few choices — the other side is Islamic, I can’t choose them,” said a man identified only as Rami, 45, a worshipper at the Catholic basilica in Cairo’s Heliopolis district.

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In brutally poor neighborhoods and mansions alike, this city choked by military checkpoints seethes with rumors, paranoia and conspiracy theories. Even academics like to assert a favorite: The homegrown Islamic extremist movement that is terrorizing northern Nigeria is a CIA creation.

Others are convinced that the extremist group known as Boko Haram is a plot by the southern-led Nigerian government to create an eternal crisis in the north.

How else to explain Boko Haram’s transformation from a group of bearded radicals stashing homemade weapons to an organization that has half the country on military alert and U.S. lawmakers warning of threats to American interests?

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The Muslim Brotherhood’s candidate appeared likely to face off against either a former prime minister who served under ousted president Hosni Mubarak or a leftist contender whose popularity surged at the end of the race, according to predictions Friday by political parties based on preliminary results in Egypt’s first free presidential election.

A contest between Mohammed Morsi, a conservative Islamist, and Ahmed Shafiq, Mubarak’s last prime minister, would present a stark choice for Egyptians. A win for Morsi would give the venerable Islamist group a near-monopoly on political power, raising fears among secular Egyptians of a state governed by a strict interpretation of Islamic law. If Shafiq were to prevail, many Egyptians would feel that their revolution last year paved the way for a politician with a past and governing philosophy in line with the autocrat they ousted.

“It would be extremely polarizing,” said Shadi Hamid, an Egypt expert at the Brookings Doha Center. “There would be a lot of boycotting. It’s the worst-case scenario.”

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Suspected members of the Boko Haram sect yesterday killed four persons. The victims died when a bomb exploded in Maiduguri, the Borno State capital.

It was learnt that the Boko Haram suspects threw an Improvised Explosive Device (IED) from a moving vehicle, targeting members of the Joint Task Force (JTF) in a patrol vehicle.

The IED, which narrowly missed the JTF men, exploded a few metres away, killing four persons, some of who were in a moving commercial tricycle.

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The premise of [Eliza] Griswold’s book [The 10th Parallel] is that although there is frequent and bloody tension between Christians and Muslims along the 10th Parallel, especially where resources are scarce, there is no ”˜clash of civilizations’. Rather, there is a competition for souls that is strongest among faiths, as Christians fight for Christians and Muslims fight for Muslims. “There is a proliferation of vibrant forms of religious practice. They look pretty kooky from a distance, but as any good Nigerian will tell you, religion is a market place. And it’s up to everybody to get as many people as possible to fill their Churches and Mosques.”

Enlightened religious organisations of both faiths in southern Nigeria are confronting reactionary groups in the north, groups which believe that vaccinations are poisons and that natural disasters are punishments from God. Meanwhile, Anglicanism and Catholicism are being supplanted along the 10th Parallel by flashy Pentecostals, who preach that God is the surest route to material wealth.

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The Christians of Upper Egypt are sure about two things: First, they really like democracy ”“ the new-found sense that everyone is considered equal (Muslim and Christian, men and women), and second, the prospect of what Wednesday and Thursday’s democratic choice for president may turn out to be scares the devil out of them!

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It is fashionable these days for Western leaders to praise Indonesia as a model Muslim democracy. Secretary of State Hillary Rodham Clinton has declared, “If you want to know whether Islam, democracy, modernity and women’s rights can coexist, go to Indonesia.” And last month Britain’s prime minister, David Cameron, lauded Indonesia for showing that “religion and democracy need not be in conflict.”

Tell that to Asia Lumbantoruan, a Christian elder whose congregation outside Jakarta has recently had two of its partially built churches burned down by Islamist militants. He was stabbed by these extremists while defending a third site from attack in September 2010.

This week in Geneva, the United Nations is reviewing Indonesia’s human rights record. It should call on President Susilo Bambang Yudhoyono to crack down on extremists and protect minorities. While Indonesia has made great strides in consolidating a stable, democratic government after five decades of authoritarian rule, the country is by no means a bastion of tolerance.

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The Jewish celebration in Djerba went ahead without a hitch on May 9. Several hundred worshipers danced with Torah scrolls in a small procession outside El Ghriba synagogue. Men played the darbuka, sang songs, and prayed inside the ancient house of worship. The gathering was surrounded at all times by a small army of policemen to ensure nothing went wrong.

“To me, there is something magical about Jews and Arabs living together like they do here,” said Guy Tzinmann, a French Jew who came from Paris to take part in the event. “If you don’t come with an Israeli passport, they don’t give you any trouble. And unlike Algeria, where my mother is from, I can come here to visit.”

To be sure, turnout could have been stronger; only a few dozen people came from overseas, a far cry from the thousands who attended over the past decade. But it’s hard to see the event as anything other than a success.

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Faiza N. Ali paced across the plaza outside City Hall in Lower Manhattan, consulting a to-do list and juggling the messages on two BlackBerries. How was the turnout? Were the speakers prepped? One minister had already alerted Ms. Ali that he was running late. Another of her colleagues had gone to Borough Hall in Brooklyn by mistake.

On this blustery morning two weeks ago, Ms. Ali was undergoing one of the first tests of her new job as a community organizer, helping to run a rally in support of proposed legislation encouraging more local investment by banks. And by the time the hundred participants had assembled on the City Hall steps, Ms. Ali, a petite figure in a hijab, was standing beside a Catholic priest, holding the edge of a banner from Brooklyn Congregations United.

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Some readers might perhaps not be aware that Princess Badiya hails from the Jordanian Royal Hashemite Family and that she supports practical work to promote inter-faith and cross-cultural understanding. Moreover, her father – HRH Prince Hassan Bin Talal of Jordan – is one of the towering figures in interreligious dialogue and perhaps also one of the foremost thinkers across the world.

The talk was both encouraging and vivifying. Speaking ”˜simply’ as a Muslim woman, and bringing into it her own vignettes and stories as well as her sense of discernment, humour and infectious laughter, Princess Badiya’s paper was – perhaps not unexpectedly – strongly supportive of Christian-Muslim dialogue as she enumerated a host of reasons why the followers of those two great monotheistic traditions should talk to each other rather than at each other. But she was also disarmingly candid about the negative stereotypes of Islam in the West: some of them fomented by the rapacious attitudes of extremist Muslims whose deeds or words colour negatively a global religion that is neither monolithic nor homogeneous.

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Soldiers in the northern Nigerian city of Kano killed four suspected members of Boko Haram Islamist sect in a raid on their hideout on Sunday, an army spokesman said.

“We carried out an operation today on a terrorists hideout”¦where we killed four of them and arrested many after a prolonged shootout,” Lieutenant Iweha Ikedichi told AFP. Troops from military special Joint Task Force (JTF) had stormed the hideout in the Hotoro Kwari suburb of the city notorious for Boko Haram attacks.

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When a suicide bomber drove an explosives-packed car into the flagship church of one of Nigeria’s largest denominations, angry Christian youth retaliated by burning Muslim shops and killing nearby motorcycle riders.

The February incident, which killed 12 and injured 40 at the Church of Christ in Nigeria’s Jos headquarters, fueled the global debate over whether Nigeria will erupt into a religious civil war. Christmas Day bombings of northern churches by Islamist extremists, which killed 44, also fueled such fears. The headlines haven’t stopped since. On Sunday, gunmen attacked church services in Kano and in Maiduguri, killing at least 21 people, including a pastor preparing for Communion.

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Mormonism and Islam are among the fastest growing religions in America, while just over half of all Americans are unaffiliated with any denomination, according to a major census of the country’s religious congregations published Wednesday.

The decennial census, released by the Association of Statisticians of American Religious Bodies in Chicago, found that the U.S. Muslim community had increased 160 percent from approximately 1 million in 2000 to 2.6 million in 2010.

There are 6.1 million U.S. members of the Church of Jesus Christ of Latter-day Saints, more commonly known as the Mormons, up 45 percent for the same period….

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Q: Your Excellency, the Christians in Pakistan are a minority, less than 3% of the total population. How would you see your relationship with your Muslim compatriots?

Bishop Shah: In day-to-day life, Christians and a Muslims work together. It is not a problem. We certainly feel that we are a minority but at the same time, we feel that we too are Pakistanis. We are all Pakistanis. The problem occurs when a religious group creates some problems; for instance, in certain remote areas where an Imam preaches a biased teaching. But otherwise, even when I was in school where the majority of the students were Muslims, we were good friends. We would exchange information about Jesus, the Bible, The Prophet and the Koran. There was never a problem. It is only very recently that we feel a problem surfacing in our inter-relationships with the Muslims and we have to be very careful. People working in offices never discuss religion, which is a very new development and that is perhaps a good thing.

Q: ”¦that religion should not take part of the day to day?

Bishop Shah: ”¦ they [Muslim] and we [Christians] know that we are still friends. The problem is those groups that create problems and in certain villages, this is more apparent.

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At least six people have been killed in a gun and bomb attack at a university in Nigeria’s northern city of Kano, witnesses and police said.

A bomb squad and military units are searching for the gunmen who mounted the attack at Bayero University.

Reports suggest the violence may have targeted Christian students who were holding a religious service in one of the lecture theatres.

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The chairman of the Joint Chiefs of Staff on Tuesday ordered the entire U.S. military to scour its training material to ensure it doesn’t contain anti-Islamic content, Danger Room has learned. The order came after the Pentagon suspended a course for senior officers that was found to contain derogatory material about Islam.

The extraordinary order by General Martin Dempsey, the highest-ranking military officer in the U.S. armed forces, was prompted by content in a course titled “Perspectives on Islam and Islamic Radicalism” that was presented as an elective at the Joint Forces Staff College in Norfolk, Virginia. The course instructed captains, commanders, lieutenant colonels and colonels from across all four armed services that “Islam had already declared war on the West,” said Lt. Gen. George Flynn, Dempsey’s deputy for training and education.

“It was inflammatory,” Flynn told Danger Room on Tuesday. “We said, ”˜Wait a second, that’s really not what we’re talking about.’ That is not how we view this problem or the challenges we have in the world today.”

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Speaking at the opening of the first session of the ninth synod of the Diocese of Osun (Anglican Communion) at Saint Andrew’s Anglican Church, Ada, [Governor Rauf] Aregbesola said the recent noise of purported plan to Islamise Osun was a ruse aimed at creating religious disharmony with a view to getting a state of emergency declared on the state.

The Governor said: “I believe so strongly that the Federal Government and security agencies deserve our prayers at this time. Instead of plotting mischief and fomenting trouble in a peaceful state like Osun here, they need to take a grasp of the depth of the security challenges facing the nation.

“Some evil people are bent on blowing the nation apart, and the security agencies seem to have no clue on how to tackle this menace.”

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Looking at the spectrum of candidates today, there is again hope that the first free presidential elections will not intensify already existing tensions in Egyptian society. Still, there are many issues unresolved. With the constituent assembly in tatters over its composition and legality, it is unlikely that there will be a decision on the constitutional framework before the presidential elections. What does seem likely is that, despite the Brotherhood’s domination of the political scene, Egypt is not about to become an Islamic state.

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These Islamists could teach us a thing or two about democracy. When the Nour Party, which speaks for Egypt’s ultra-radical Salafi movement ”“ the one with the long beards that wants no-questions-asked sharia, including bans on bikinis, booze, and Western bankers ”“ set about deciding which candidate to endorse for the presidential elections, its leaders put together an 11-strong committee. On it were two practising psychologists.

One of the interviewees was Hazem Abu Ismail, a charismatic lawyer and preacher with a big grassroots following, who believes in all the things the party believes in, and who everyone assumed would get its backing. But the psychologists threw in a spanner. He was too emotional, they said: too egotistical to be president. The one thing the party knew, its sharp-suited spokesman Nader Baker told me, was that the era of the strongman was over.

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Hopes that Arab Christians can enjoy full recognition in their countries’ post-revolution politics appear to have suffered a setback. The political parties that have swept to power in Egypt and Tunisia are attempting to define their nations in narrow ethno-religious terms ”“ as Islamic with sharia as the principal source of law. In Tunisia, for example, the constitution explicitly prohibits Christians from fielding candidates in the presidential election.

Attacks against Coptic churches and Christians in Egypt have increased during and since the revolution, and Arab Christians have allegedly been attacked in Syria. This has led to much soul-searching in the Arab Christian community, whose numbers and political influence have dwindled significantly over the past two decades owing to significant bouts of emigration.

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Prelate of the Methodist Church, Dr. Sunday Ola Makinde, has described as ”˜careless and unguarded statement’ the comment made by American government that years of neglect and poverty led to the insurgence of Boko Haram sect in Nigeria.

Speaking at the weekend during the launch of a book titled “Women as Teachers and Character Moulders” written by Mrs. Ezinne Elizabeth Abimbola Makinde at Hoare’s Memorial Methodist Cathedral, Yaba, Lagos, the prelate declared the premises on which such a statement was based as poor research that lacks every credibility.

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The Gideons in Germany give away 2,000 Bibles a day and nobody complains. The Koran is another matter. A group called the True Religion has handed out 300,000 copies, many from “information stands” in shopping areas. All told, it wants to give away 25m in German-speaking Europe. Intelligence agencies are alarmed; politicians have condemned the plan. The printing firm has even cancelled its contract. “The public pressure was too great,” it explained.

The problem, critics say, is not the gift but the giver. The True Religion espouses Salafism, a fundamentalist branch of Islam. Its leader is Ibrahim Abu Nagie, a Palestinian-born, Cologne-based preacher with intolerant views and a knack for getting others to embrace them. The Cologne prosecutor wanted to try him for inciting violence against Christians and Jews but could prove nothing worse than predictions that they would end in hell. The case was dropped in January.

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As war looms between Sudan and South Sudan, Christians of southern origin living in Sudan fear retribution from its Islamic government.

As of April 8, at least half a million ethnic southerners (the majority of whom are Christian) living in Sudan are now considered foreigners if they have not registered for citizenship. Officials in Khartoum, Sudan’s capital, gave southerners another 30 days to register or leave the country.

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The Nigerian religious sect Boko Haram had been sporadically attacking police stations and people for years with machetes and sometimes guns to create an Islamic state in its corner of Africa’s largest nation.

Then, in 2010, the group exploded into violence with suicide bombings, car bombs and coordinated assaults, months after an al-Qaeda leader in Algeria disclosed that the terror group had decided to help the Nigerian radicals….

“This new Jihadist nexus in Africa” is a rising danger that the West has yet to fully comprehend,” said Max Boot, a senior fellow at the Council on Foreign Relations.

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The British authorities on Tuesday rearrested Abu Qatada, a radical Muslim cleric who was released from prison in February after a European court overruled British judges and blocked his deportation to Jordan on terrorism charges. They said they would resume efforts to remove him from Britain.

The cleric, 51, whose real name is Omar Mahmoud Mohammed Othman, was convicted in absentia by Jordan of involvement in a series of terrorist bombing plots more than a decade ago. Jordanian officials have said he will face retrial for the bombings if he is repatriated from Britain.

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Sadakat Kadri is an English barrister, a Muslim by birth and a historian. His first book, The Trial, was an extensive survey of the Western criminal judicial system, detailing more than 4,000 years of courtroom antics.

In his new book, Heaven on Earth, Kadri turns his sights east, to centuries of Shariah law. The first parts of his book describe how early Islamic scholars codified ”” and then modified ”” the code that would govern how people lead their daily lives. Kadri then turns to the modern day, reflecting on the lawmakers who are trying to prohibit Shariah law in a dozen states, as well as his encounters with scholars and imams in India, Pakistan, Syria, Egypt, Turkey and Iran ”” the very people who strictly interpret the religious and moral code of Islam today. And some of those modern interpretations, he says, are much more rigid ”” and much more draconian ”” than the code set forth during the early years of Islamic law.

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The mother of a 6-month-old girl has been wrongly jailed for more than a month, as Pakistani authorities have failed to file a charge sheet within the mandatory 14-day period against the young Christian woman falsely accused of “blaspheming” the prophet of Islam, her attorney said.

Shamim Bibi, 26, of village Chak No. 170/7R Colony, in the Fort Abbas area of Bahawalpur district, was charged under Section 295-C of Pakistan’s “blasphemy” statutes after neighbors accused her of uttering remarks against Muhammad. She was arrested on Feb. 28.

Speaking ill of Muhammad in Pakistan is punishable by life imprisonment or death under Pakistan’s internationally condemned blasphemy laws.

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The leader of a radical Islamist sect in Nigeria has challenged the nation’s president, saying he could never destroy the group blamed for hundreds of killings this year alone, according to an online video posted Thursday.

The video featuring Imam Abubakar Shekau came as authorities blamed gunmen from the sect known as Boko Haram for killing two civilians in northeast Nigeria.

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Father Alfons Marzou shuffles across a complex that is home to sisters for the Catholic Missionaries of Charity, whose nuns provide medical care and food to impoverished children living amid heaps of garbage.

“Look around,” Marzou says, motioning to the filthy streets outside the walls where families live among refuse for resale in what is known as Garbage City.

Little has improved for these people in the year since the ouster of Hosni Mubarak, Marzou says, “The situation is bad in so many ways.”

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Swiss theologian Hans Urs von Balthasar was instrumental in helping Ilyas Khan, a British philanthropist and former Muslim, to become Catholic. But so too were many other distinctly Catholic influences, all amounting to a “pull” towards the faith rather than a “push” away from Islam.

Khan, a merchant banker by training and the owner of the Accrington Stanley soccer team, is also chairman of the prominent British charity Leonard Cheshire Disability ”” the largest organization in the world helping people with disabilities. In a revealing interview with Register Rome correspondent Edward Pentin, Khan explains in more detail what drew him to the Catholic Church.

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