I think it’s important to remember that even though instances of abuse continue to surface, it still only involves a very small proportion of priests and that the vast majority in no way deserve to be tarred with the same brush ”“ and yet we find we have to defend and justify ourselves and our ministry all because of the actions of a few bad apples.

Some priests have even experienced being called a child abuser in the street simply because they are a priest. It goes without saying that people have a right to expect better of their priests, a higher moral standard, and that the trust they place in their clergy should be well-founded and hopefully it is.

But it has to be said that we are currently labouring under a cloud of suspicion that we really don’t deserve. When we were first experiencing that cloud, I will always remember the occasion when, at the end of a diocesan celebration, the late Bishop Kevin O’Brien spontaneously spoke up in support of the priests of the diocese. His words, and the priests who were present, received a very moving and prolonged ovation from a packed cathedral. It was just what we needed at the time and it’s probably just we need again now.

It was St Paul who said that we are only earthenware vessels holding the treasure of the gospel, an image that reminds us how vulnerable we are and how easily we are broken. His point was that when we act out of our humanness, our fragility, our imperfection, thankfully it is God who holds things together despite ourselves.

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For 25 years, the Rev. Deborah Jackson guided insurers in competing for the hearts and minds of people looking to protect the financial security of their loved ones.

Then she decided that she wanted to guide people toward assuring themselves more fruitful lives.

“I enjoyed doing marketing research,” said Jackson, who spent more than two decades at Blue Cross Blue Shield of Florida. “But for years, when I was still in the insurance industry, I felt that still, small voice from God saying, ‘Do more to make a difference.’ ”

In 2007, Jackson got a chance to heed that voice – in a big way.

She earned a master of divinity degree from The University of the South in Sewanee, Tenn., and began her ministry at St. John’s Cathedral in downtown Jacksonville – the cathedral for the Episcopal Diocese of Northeast Florida.

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[BOB] ABERNETHY: But when he sent the letter last weekend to the Irish bishops, yes, he apologized and apologized, but he also did not go nearly as far in terms of discipline as a lot of people wanted to see.

{THOMAS] REESE: I think that’s true, and the difficulty is that I think that the pope needs to be on message. In that letter he said a lot of things. He said good things. He said he was sorry, he said that this was a terrible crime and sin, he acknowledged the fact that bishops didn’t respond adequately. Those were good things that he said.

ABERNETHY: So what should he do? What should the church do, learning from what the US experience was?

REESE: Well, I think that the European bishops really need to learn from the US experience. They need to put into place a zero-tolerance policy, which means that any priest that is involved in abuse is never going to be acting as a priest again. They need to cooperate with the police in reporting these accusations. They need to have a child protection program in parishes and churches, where people are trained. They need to apologize over and over and over again.

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The terrible revelations of sexual abuse in Ireland and Germany have confirmed the reality that the abuse of children by clergy is not a phenomenon confined to the United States. Nor, as Kieran Conroy, the bishop of Arundel and Brighton in the U.K., stated recently, is the crisis a media creation. “It is real,” he said. “It is a reality.” Outrage among the Irish and German public is the predominant, natural and justified response. But buried beneath the shock and anger, especially for Catholics, however, is a searing question: How could this happen?

There is an important resource that may begin to answer this question: the detailed analysis of the roots of clerical abuse in this country, which was conducted by The National Review Board, the group of lay people who researched and reported to the U.S. Conference of Catholic Bishops in 2003. Some questioned the independence of the board, but I think that their situational analysis, carried out by committed and highly qualified lay Catholics, is accurate.

Looking at what the National Review Board viewed as the root causes of the crisis in this country may shed light on what happened in Ireland and Germany and elsewhere. On the whole, the board’s analysis is about the most accurate and insightful that we have about the American situation. Of course, these are presented by the board as reasons, not excuses. There are no excuses for these crimes.

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Born in Augusta in 1927, Lewis Bohler Jr. has seen a lot of changes to the Garden City.

When Bohler was growing up in what is now the Laney-Walker community, clay roads were still common, segregation was pervasive and tall buildings were the exception to the rule.

“I’ve seen us go from the horse and buggy to the moon,” Bohler said.

Bohler, a retired Episcopal priest, has spent two stints living in Augusta. He left in 1944 to study accounting at Hampton Institute in Virginia before enlisting in the U.S. Air Force and serving in Guam and Japan.

He returned permanently in 1996 to take care of a sick brother and serve at St. Mary’s Episcopal Church.

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This is the conclusion of an analysis by Riccardo Cascioli that appeared in today’s edition of Avvenire, the newspaper of the Italian episcopal conference.

According to The New York Times, “top Vatican officials — including the future Pope Benedict XVI — did not laicize a priest who had molested some 200 deaf boys, despite the fact that several American bishops repeatedly warned that the lack of decisive action in the matter could embarrass the Church.”

“In reality, in fact, the whole documentation published by The New York Times on its site, contradicts this tendentious reading of facts regarding Father Lawrence Murphy, between 1950 and 1974, chaplain in a school for the deaf of the Diocese of Milwaukee,” Cascioli clarified.

He added: “In fact, the documents state that the only ones to be concerned with the evil done by Father Murphy were top officials of the American diocese and of the Congregation for the Doctrine of the Faith, while the civil authorities filed the case.

“In particular the Congregation for the Doctrine of the Faith, entrusted with the issue only between 1996 and 1997, gave procedural indications in dealing with Father Murphy despite the distance of time of events which constituted an impediment to the norm of Canon Law.”

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The Vatican has attacked the media over charges that the Pope failed to act against a US priest accused of abusing up to 200 deaf boys two decades ago.

A Vatican newspaper editorial said the claims were an “ignoble” attack on the Pope and that there was no “cover-up”.

Archbishops had complained about Fr Lawrence Murphy in 1996 to a Vatican office led by the future pope, but apparently received no response.

Read it all–this story was the top one on BBC World news this morning at 6:00 EST.

ope Benedict XVI’s latest apology for the emerging global scandal of child abuse by predatory priests ”” an issue that the Roman Catholic Church should have engaged years ago ”” is strong on forgiveness but far short of the full accountability that Catholics need for repairing their damaged church.

With the scandal spreading across Europe, Benedict apologized to Irish Catholics last week for the “sinful and criminal” sexual abuse of thousands of children across decades. But he made no mention of the need to discipline diocesan leaders most responsible for shielding hundreds of priests from criminal penalties by moving them from parish to parish to continue their crimes.

The pope’s apology fell short not only for Catholics in Ireland, but for those in Germany, Austria and the Netherlands, where hundreds of new allegations are emerging to be investigated by a Vatican office that has but 10 workers to do the job.

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Top Vatican officials ”” including the future Pope Benedict XVI ”” did not defrock a priest who molested as many as 200 deaf boys, even though several American bishops repeatedly warned them that failure to act on the matter could embarrass the church, according to church files newly unearthed as part of a lawsuit.

The internal correspondence from bishops in Wisconsin directly to Cardinal Joseph Ratzinger, the future pope, shows that while church officials tussled over whether the priest should be dismissed, their highest priority was protecting the church from scandal.

The documents emerge as Pope Benedict is facing other accusations that he and direct subordinates often did not alert civilian authorities or discipline priests involved in sexual abuse when he served as an archbishop in Germany and as the Vatican’s chief doctrinal enforcer.

The Wisconsin case involved an American priest, the Rev. Lawrence C. Murphy, who worked at a renowned school for deaf children from 1950 to 1974. But it is only one of thousands of cases forwarded over decades by bishops to the Vatican office called the Congregation for the Doctrine of the Faith, led from 1981 to 2005 by Cardinal Ratzinger. It is still the office that decides whether accused priests should be given full canonical trials and defrocked.

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[GREG] COLLARD: It’s not just a Charlotte problem. U.S. Census figures show almost two-thirds of African-American kids don’t have a biological father living at home, and that can lead to other issues. A Justice Department report found the incarceration rate for black men in 2008 was six-and-a-half times that of white men.

Mr. WARREN BROWN (Bishop): We’re not just going to visit you in prison, we’re going to try to keep you out of prison.

COLLARD: That’s Bishop Warren Brown speaking this month in Columbia, South Carolina, at what was billed The Great Gathering. Almost 7,000 people attended a meeting of the major black Methodist denominations: the AME, AME Zion and CME.

Mr. BROWN: We recognize that oftentimes we feel that we will deal with our young black men in the eighth or tenth grade. That’s too late. We’ve got to work with them out of kindergarten.

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Pope Benedict XVI has accepted the resignation of Bishop John Magee, who stepped aside as Bishop of Cloyne a year ago after an independent report found he had failed to respond adequately to child abuse claims in Country Cork.

It’s a miserable end to the career of a man who was once private secretary to Popes Paul VI, John Paul I and John Paul II. It was Magee who was supposed to have discovered the body of John Paul I in 1978, though it later emerged that a nun had found the pontiff dead in his bedroom. The Vatican, in its wisdom, thought it was more “appropriate” that a priest should be named as the discoverer. As Magee has since put it: “I did find the body of His Holiness. I just didn’t find it first.” All theories that John Paul I were murdered are, incidentally, the most utter nonsense.

Anyway, all eyes now should be on Cardinal Sean Brady, Archbishop of Armagh. I would be surprised if the Pope did not accept his resignation, too ”“ though it looks as if we shall have to wait until after Easter for a decision.

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Baroness Royall, the Leader of the House of Lords, insisted that anti-discrimination laws could not be used against conservative vicars, because they would not be under any obligation to acquire the necessary licence to host civil partnership ceremonies on their property.

Her comments came as the controversial Equality Bill ”“ criticised by the Pope and the Archbishop of Canterbury for trying to restrict religious freedom ”“ passed its Third Reading in the Lords. It will now move back to the Commons and is likely to gain Royal Assent and become law before the election.

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Colm O’Gorman, a survivor of Irish clerical sexual abuse and a campaigner on behalf of other victims, said the pope had failed to “acknowledge the cover-up of the rape and abuse of children by priests, to take responsibility for it, and to show how he would ensure it never happened again.”

“There was no acceptance of responsibility for the now-established cover-up, no plan to ensure that children will be properly protected around the global Church, and no assurance that those who rape and abuse will be reported to the civil authorities,” O’Gorman said in Monday’s (March 22) Herald newspaper.

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The Vatican inquiry into church practices in Ireland will be carried out by senior figures, most likely led by a cardinal, according to Vatican sources.

The inquiry, in the form of an Apostolic Visitation, was signposted in Pope Benedict XVI’s pastoral letter to the Catholics of Ireland at the weekend.

Although no final decisions have yet been made about the nature and the timing of the inquiry, Vatican sources yesterday confirmed that the visitation will focus primarily on the handling of sex abuse cases.

The visitation is expected to include the Archdiocese of Dublin, the Diocese of Ferns and many of those institutions which featured in last summer’s Ryan report, while it may also take in a number of, or indeed all, the other Irish dioceses.

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It could hardly get worse. Sex scandals are breaking over the Catholic church with such fury…that the Vatican has felt bound to defend Pope Benedict XVI himself. Children at some Catholic schools in Germany have been systematically abused; paedophiles were transferred to other jobs, rather than dismissed or prosecuted. Abuse has surfaced in Austria and the Netherlands. In Ireland Cardinal Sean Brady, the primate, has admitted that he was present in 1975 when two teenage boys were persuaded to sign oaths of silence about their abuse by Father Brendan Smyth. The church defrocked Smyth, but nobody, including Cardinal Brady, told the police about his crimes and he remained free to abuse boys for two decades.

Yet denial still reigns. Bishop Christopher Jones, head of the Irish episcopate’s committee on family affairs, has complained that the church is being singled out, when most abuse happens inside families and other organisations. “Why this huge isolation of the church and this huge focus on cover-up in the church when it has been going on for centuries?” he asked.

He is right that other secretive outfits (orphanages in authoritarian countries, say) are home to shameful abuse, but that misses the point. No church can expect to be judged merely against the most depraved parts of the secular world. If you preach absolute moral values, you will be held to absolute moral standards. Hence, for Catholics and outsiders alike, the church hierarchy’s inability to deal with the issue is baffling.

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Faced with a church sexual abuse scandal spreading across Europe, Pope Benedict XVI on Saturday apologized directly to victims and their families in Ireland, expressing “shame and remorse” for what he called “sinful and criminal” acts committed by clergy.

But the pope did not require that church leaders be disciplined for past mistakes as some victims were hoping; nor did he clarify what critics see as contradictory Vatican rules they fear allow abuse to continue unpunished.

“You have suffered grievously and I am truly sorry,” the pope said in a long-awaited, eight-page pastoral letter to Irish Catholics. “Your trust has been betrayed and your dignity has been violated.”

The strong letter was written in language at once passionate, personal and sweeping. And the pope did take the relatively rare step of ordering a special apostolic delegation to be sent to unspecified dioceses in Ireland to investigate. But even that action raised questions among critics who wondered what the investigators might unearth beyond what was found in two wide-ranging and scathing Irish government reports released last year. One of those reports said the church and the police in Ireland had systematically colluded in covering up decades of sexual abuse by priests in Dublin.

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Campaigners for the victims of sexual abuse in Ireland claimed the Pope’s letter failed to address the “core issue” of why the perpetrators were protected.

Sexual abuse charity One in Four said the Catholic Church was “still in denial”, while a survivor of abuse said the apology did not address the cover-up.

One in Four director Maeve Lewis said: “Victims were hoping for an acknowledgement of the scurrilous ways in which they have been treated as they attempted to bring their experiences of abuse to the attention of the church authorities.

“Pope Benedict has passed up a glorious opportunity to address the core issue in the clerical sexual abuse scandal: the deliberate policy of the Catholic Church at the highest levels to protect sex offenders, thereby endangering children.

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For my part, considering the gravity of these offences, and the often inadequate response to them on the part of the ecclesiastical authorities in your country, I have decided to write this Pastoral Letter to express my closeness to you and to propose a path of healing, renewal and reparation.

It is true, as many in your country have pointed out, that the problem of child abuse is peculiar neither to Ireland nor to the Church. Nevertheless, the task you now face is to address the problem of abuse that has occurred within the Irish Catholic community, and to do so with courage and determination. No one imagines that this painful situation will be resolved swiftly. Real progress has been made, yet much more remains to be done. Perseverance and prayer are needed, with great trust in the healing power of God’s grace.

At the same time, I must also express my conviction that, in order to recover from this grievous wound, the Church in Ireland must first acknowledge before the Lord and before others the serious sins committed against defenceless children. Such an acknowledgement, accompanied by sincere sorrow for the damage caused to these victims and their families, must lead to a concerted effort to ensure the protection of children from similar crimes in the future.

Read it carefully and read it all.

The Rev. Alistair Begg’s theological interpretation of the Gospel of John, (Messages of faith, Saturday) has been sadly all too pervasive in Christianity for centuries. To continue to read this Gospel, or any of the Biblical canon, in such a superficial manner that it leads the reader to believe that “those who claim to know and honor God, but deny the truth of the deity of Christ, are deluded and dangerous” is to perpetuate a serious untruth about the essential nature of Jesus and his message. This untruth has resulted in a host of egregious behaviors by Christians toward others, including virulent anti-Semitism over the last two millennia.

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The Rev. Alistair Begg’s theological interpretation of the Gospel of John, (Messages of faith, Saturday) has been sadly all too pervasive in Christianity for centuries. To continue to read this Gospel, or any of the Biblical canon, in such a superficial manner that it leads the reader to believe that “those who claim to know and honor God, but deny the truth of the deity of Christ, are deluded and dangerous” is to perpetuate a serious untruth about the essential nature of Jesus and his message. This untruth has resulted in a host of egregious behaviors by Christians toward others, including virulent anti-Semitism over the last two millennia.

Read it all.

How does your ministry work?

We have a healing service once a week on Tuesdays and a soaking prayer service on Wednesday where we pray over those who need healing. We also have a prayer team of 37 people who pray for those who need healing.

How did you come to the healing ministry?

My sister had dystonia, which is a very unusual disease. Her body was crippled and stuck in the fetal position, but eight times a day, all her muscles would spasm. She was expected to die, but a man prayed for her and she got better almost immediately. Witnessing that miracle changed my life.

Read it all.

How does your ministry work?

We have a healing service once a week on Tuesdays and a soaking prayer service on Wednesday where we pray over those who need healing. We also have a prayer team of 37 people who pray for those who need healing.

How did you come to the healing ministry?

My sister had dystonia, which is a very unusual disease. Her body was crippled and stuck in the fetal position, but eight times a day, all her muscles would spasm. She was expected to die, but a man prayed for her and she got better almost immediately. Witnessing that miracle changed my life.

Read it all.

As accusations of clerical sexual abuse continue to emerge, most recently in Ireland, Germany, Austria and the Netherlands, a conversation I had recently with a Vatican official offered a timely reminder not to forget what is often overlooked: the well-being of priests in all of this.

He pointed out that while each case must, of course, be treated with the utmost seriousness and justice be done, often innocent priests are the ones who have to bear most of the fallout. The perpetrators also receive precious little help or compassion from the Church.

“There has been such an overreaction that most priests are now warned not to even touch a child,” he said. “And I’ve not seen the slightest compassion shown by anybody to a priest caught up in this stuff.”

Stressing that while the crime is deplorable, he said a very small minority of priests are guilty of the crime. Furthermore, he reminded that the perpetrator is “a priest and a Christian and deserves some kind of help and respect ”“ they’ve almost been treated like dogs and it’s horrible.”

Read it all.

As accusations of clerical sexual abuse continue to emerge, most recently in Ireland, Germany, Austria and the Netherlands, a conversation I had recently with a Vatican official offered a timely reminder not to forget what is often overlooked: the well-being of priests in all of this.

He pointed out that while each case must, of course, be treated with the utmost seriousness and justice be done, often innocent priests are the ones who have to bear most of the fallout. The perpetrators also receive precious little help or compassion from the Church.

“There has been such an overreaction that most priests are now warned not to even touch a child,” he said. “And I’ve not seen the slightest compassion shown by anybody to a priest caught up in this stuff.”

Stressing that while the crime is deplorable, he said a very small minority of priests are guilty of the crime. Furthermore, he reminded that the perpetrator is “a priest and a Christian and deserves some kind of help and respect ”“ they’ve almost been treated like dogs and it’s horrible.”

Read it all.

A widening child sexual abuse inquiry in Europe has landed at the doorstep of Pope Benedict XVI, as a senior church official acknowledged Friday that a German archdiocese made “serious mistakes” in handling an abuse case while the pope served as its archbishop.

The archdiocese said that a priest accused of molesting boys was given therapy in 1980 and later allowed to resume pastoral duties, before committing further abuses and being prosecuted. Pope Benedict, who at the time headed the Archdiocese of Munich and Freising, approved the priest’s transfer for therapy. A subordinate took full responsibility for allowing the priest to later resume pastoral work, the archdiocese said in a statement.

The Vatican spokesman, the Rev. Federico Lombardi, said he had no comment beyond the statement by the Archdiocese of Munich and Freising, which he said showed the “nonresponsibility” of the pope in the matter.

The expanding abuse inquiry had come ever closer to Benedict as new accusations in Germany surfaced almost daily since the first reports in January. On Friday the pope met with the chief bishop of Germany, Archbishop Robert Zollitsch, the head of the German Bishops Conference, to discuss the church investigations and media reports.

Read it all.

A widening child sexual abuse inquiry in Europe has landed at the doorstep of Pope Benedict XVI, as a senior church official acknowledged Friday that a German archdiocese made “serious mistakes” in handling an abuse case while the pope served as its archbishop.

The archdiocese said that a priest accused of molesting boys was given therapy in 1980 and later allowed to resume pastoral duties, before committing further abuses and being prosecuted. Pope Benedict, who at the time headed the Archdiocese of Munich and Freising, approved the priest’s transfer for therapy. A subordinate took full responsibility for allowing the priest to later resume pastoral work, the archdiocese said in a statement.

The Vatican spokesman, the Rev. Federico Lombardi, said he had no comment beyond the statement by the Archdiocese of Munich and Freising, which he said showed the “nonresponsibility” of the pope in the matter.

The expanding abuse inquiry had come ever closer to Benedict as new accusations in Germany surfaced almost daily since the first reports in January. On Friday the pope met with the chief bishop of Germany, Archbishop Robert Zollitsch, the head of the German Bishops Conference, to discuss the church investigations and media reports.

Read it all.

Bishops in the nation’s largest Lutheran denomination have approved preliminary steps to welcome a group of openly gay and lesbian ministers as official clergy with new liturgical rites.

The Evangelical Lutheran Church in America’s Conference of Bishops approved a draft proposal on Monday (March 8) for the new rites, which include prayers and the laying on of hands by the local bishop, according to the denomination’s news service.

The proposal only applies to 17 pastors who had followed normal ELCA procedures for education and ordination, but remained barred from the denomination’s official clergy roster because of their sexuality. The clergy are all members of Extraordinary Lutheran Ministries, a group devoted to gay rights in the ELCA.

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A Louisville congregation has quietly become the first in the Episcopal Diocese of Kentucky to begin blessing same-sex relationships.

St. Matthew’s Episcopal Church conducted its first such blessing late last year, for two male members of the congregation, after voting last April to approve such ceremonies.

The move, while not reflecting diocesan policy, is a milestone in one of the state’s denominations that generally has been the most accepting of gay members and ministers. But it also has complicated efforts to maintain unity, given that some churches and members oppose homosexuality.

The Rev. Lucinda Laird of St. Matthew’s stressed that the ceremony was not presented as a civil or sacramental wedding ”” since neither Kentucky nor the Episcopal Church recognizes same-sex marriages.

Nor, she said, was it presented as any other type of official rite of the national church. The church adapted a same-sex liturgy used by an Anglican diocese in western Canada.

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[JUDY] VALENTE: Sexual mores have been changing. But how well are seminaries preparing future pastors and rabbis to address these changes? The Religious Institute on Sexual Morality is a nonprofit group that helps promote sexual health in faith communities. The Institute recently studied 36 seminaries across denominational lines. The study found an “overwhelming need” to better educate and prepare future religious leaders in the area of human sexuality.

Dr. KATE OTT (Associate Director, Religious Institute on Sexual Morality, Justice and Healing): We see these issues every day and the harm that can be done around sexuality issues ”” either a kid who’s questioning their orientation, a couple whose marriage is failing. I think when those folks are coming to us in faith communities for real information and for real help, we need to make sure we have the training to be able to address that.

{JUDY] VALENTE: Many pastors say issues such as teen sexual activity and marital infidelity are among the most common topics about which congregation members seek guidance. Yet few seminaries offer courses in sexuality, and fewer still require these courses.

Dr. ALICE HUNT (President, Chicago Theological Seminary): It’s a challenge. It’s controversial. It makes people feel uncomfortable. It makes people feel insecure. So it’s just taking time for schools to come on board with addressing these issues.

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