Category : Anglican Provinces

(New Vision) Nigeria archbishop celebrates Uganda Martyrs, decries persecution of Christians

Archbishop of the Church of Uganda Dr Stephen Kaziimba invited Ndukuba as the guest preacher at the Anglican site as the Church marks the 2024 Martyrs Day.


He thanked God for the 45 Uganda Martyrs from both Anglicans and Catholics and the opportunity for the Church of Nigeria to take part in this year’s Martyrs Day celebrations. He asked Christians to emulate the martyrs because they did not forsake their faith.


“The Church in Uganda is because of God’s holy word and also on the sacrifices of those who were killed for their faith in God. I have been shocked by the many people who have travelled long distances to come here and worship God. The reward for sin is death, but the strength of God is seen in righteousness,” he said.


He equated the Uganda Martyrs to the Biblical believers Shadrach, Meshach, and Abednego in Daniel 3:8–30 who chose to be thrown in the Lake of Fire rather than denounce God.

Read it all.
Posted in Church History, Church of Uganda

A Prayer for the Feast Day of the Martyrs of Uganda

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Church of Uganda, Death / Burial / Funerals, Spirituality/Prayer

(Church Times) Survey uncovers reservations about outsourcing church safeguarding work

Most bishops and safeguarding professionals in the C of E oppose the outsourcing of church safeguarding work to an independent body, according to the results of a survey commissioned this spring.

The Church Times has obtained the unpublished results of a survey on the future of church safeguarding, which was commissioned in March (News, 25 March). The findings from the survey are due to form part of a paper which will be debated at General Synod in July.

The 2003 responses show that — while there is strong support for the creation of a body that would provide independent scrutiny of safeguarding — Professor Alexis Jay’s chief recommendation, outlined in her report (News, 21 February), that day-to-day safeguarding work should be completely handed over to another independent body, has not found widespread support.

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Posted in Church of England (CoE), Ethics / Moral Theology, Parish Ministry, Pastoral Theology

(Psephizo) Andrew Goddard–PLF: Prayers of Love and Faith? Or Persistent Leadership Failure?

Reviewing the development of Prayers of Love and Faith (PLF) reveals that it demonstrates an even more serious ‘PLF’ problem, one that is evident in other areas of church life as well: Persistent Leadership Failure. It first traces this failure back to the rushed origins of PLF in late 2022 and early 2023.

These resulted in further failures leading to an instability and incoherence which is traced from early 2023 to the present in relation to repeated changes in:

  • For whom the prayers are being proposed;
  • The theological and legal basis of the prayers;
  • The relationship to the church’s supposedly unchanged doctrine where, contrary to the February 2023 Synod motion and the bishops’ original plan, PLF are now acknowledged to be “indicative of a departure from the Church’s doctrine”; and
  • The canonical route by which the original proposed PLF are to be introduced. Here nine different stages favouring multiple different paths are summarised culminating in the latest reported “emerging proposal” to introduce standalone services by commending them for use for an experimental period under Canon B5.

This latest proposal has a certain logic as the prohibition on standalone services was an abuse of the House’s power and did not make canonical sense once the substance of the prayers were commended by the bishops for use under Canon B5.

However, there are ten problems with this route, some new but some previously recognised and given as reasons to reject commendation….

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Posted in --Civil Unions & Partnerships, Anthropology, Church of England, CoE Bishops, England / UK, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Church’s 2023 strategic investment focuses on doubling number of children and young people – report

The latest report on the Church of England’s strategic investment shows how funding in the last year has prioritised doubling the numbers of children and young people, and revitalising parishes for mission.

In the year 2023, Strategic Mission and Ministry Investment Funding (SMMI) awarded £60 million to Church of England projects and parishes plus an additional £29 million to support lowest income communities around England.

Alongside the focus on growing the church younger and more diverse, funding prioritised parts of society where other sources of support have been withdrawn.

There was also a new structure, with a single Board – the Strategic Mission and Ministry Investment Board (SMMIB) – set up to distribute funding on behalf of the Archbishops’ Council.

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Posted in Children, Church of England (CoE), Parish Ministry, Stewardship, Youth Ministry

(Psephizo) Ian Paul–Once more: whither the Church of England?

So we are celebrating being one-fifth smaller as a church (in terms of attendance) than we were in 2019.

These kinds of figures are always easier to grasp in visual form, so this is what the graphs look like:

(These graphs are from the papers for the Archbishops’ Council in January, when the first figures were known. I am not sure why the information has been released now, four months later, when the figures have not changed much if at all. The release seem to coincide with communication from the meeting of the House of Bishops, in which encouraging stories of growth were shared; this provides important context for that.)

In terms of the goals of the Church to see decline turned around and become growth, this is not very encouraging news. It means that not only have we not seen overall growth, we have not seen an end to decline. In fact, the rate of decline has not yet slowed, and is perhaps getting faster.

It could be argued that this is almost all the result of Covid lockdown losses, and we are still to see the full recovery. But I think that is now quite hard to sustain: this is now the third year since lockdown; other institutions seem to have made any recovery they expected; and other churches seem to have already fully bounced back (this is certainly the case here in my city). The awkward question remains about the national Church’s response, and in particular the comments of the Archbishops, which closed church buildings unnecessarily, and appeared to communicate that in-person attendance was not essential anyway. It appears as though many Anglicans have taken this seriously, and the habit of church attendance has been lost.

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Posted in - Anglican: Analysis, --Justin Welby, Archbishop of Canterbury, Archbishop of York Stephen Cottrell, Church of England (CoE), CoE Bishops, England / UK, Parish Ministry, Religion & Culture

(Church Times) Preliminary figures suggest church attendance increased a bit YOY, but is still below 2019 levels

Attendance figures are assembled each year and published in the Statistics for Mission report in the following autumn. This year, however, preliminary figures were released by Church House on Monday. They provide “a snapshot of the overall picture”, and are based on returns from more than 11,000 churches, a statement said. “The totals could be revised as further figures come in and checks continue.”

The returns received so far suggest that average all-age weekly attendance, which includes Sunday and midweek services, increased from 654,000 people in 2022 to 685,000 in 2023: a rise of 4.7 per cent. The number of children (defined as anyone under the age of 16) attending weekly rose from 87,000 in 2022 to 92,000 in 2023: an increase of 5.7 per cent.

In 2021, average all-age weekly attendance was 605,000 people, compared with 345,000 people in 2020 (when churches were closed during periods of national lockdown), and 854,000 people in 2019….

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Posted in Church of England (CoE), England / UK, Parish Ministry, Religion & Culture

(Anglican Futures) The start of an episcopal free for all?

Then, as now, the majority of global Anglicans believed that apostolic teaching calls for those engaging in sexual activity outside of heterosexual marriage to be loved by the church and called to repent. Without repentance, such a person cannot be considered a “true shepherd” and therefore should be precluded from ordination or consecration. It was, therefore, TEC’s willingness to consecrate a man in a same-sex relationship which tore “the fabric of [the] communion at its deepest level.”

Returning to the events of Saturday 11th May 2024, Bishop Jill Duff told Anglican Futures that she was asked to attend the consecration of Bishop David Morris as a representative of the Archbishops of Canterbury and York…. She was very clear that it was in that capacity, rather than as an honorary assistant bishop in the Church in Wales, that she did so .

This raises a number of issues of national and international significance:

First, this means a bishop of the Church of England was involved in the consecration of a man whose conduct would prevent him from being consecrated as a bishop in the Church of England.

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Posted in * Anglican - Episcopal, - Anglican: Commentary, --Civil Unions & Partnerships, --Wales, Anthropology, Church of England (CoE), Church of Wales, CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, GAFCON, Global South Churches & Primates, Marriage & Family, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology

(C of E) ‘Traditional doesn’t mean boring’ – a medieval parish church growing for the future

The church of St John the Baptist, in the centre of Peterborough, has a remarkable history, not least the 16th Century parish sexton who conducted the funerals of Katherine of Aragon and Mary Queen of Scots, who are buried in the nearby cathedral.

But when the latest vicar, the Rev Michelle Dalliston, arrived two years ago, some were beginning to be concerned for the church’s future.

After years of slow decline in numbers, the combination of Covid followed by a period without a vicar, had taken its toll: confidence was waning and the building was only able to open for services, a Saturday café and a Tuesday lunchtime concert series.

Two years on it is “buzzing”, open most days in the week with everything from support for homeless people and a variety of NHS and other drop-in services to a busy café, revitalised lunchtime concerts with professional musicians, and a myriad of other events and activities.

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Posted in Church of England (CoE), England / UK, Evangelism and Church Growth

(Church Times) Speaker’s chaplain named as next Bishop of Sodor & Man

The next Bishop of Sodor & Man has been announced as the Ven. Patricia Hillas, at present Chaplain to the Speaker of the House of Commons and Archdeacon of Westminster.

She became Chaplain to the Speaker in 2020, while serving also as Priest-in-Charge of St-Mary-at-Hill, in the City of London. Before this, she served as Canon Pastor at St Paul’s Cathedral for six years.

Born in 1966 in Kuala Lumpur to an Indian mother and a British father, she moved to the UK with her family in 1971. She was educated at the University of East London and Birkbeck College, University of London, and trained for ministry by completing the North Thames Ministerial Training Course validated by Middlesex University.

Before ordination in 2002, she worked as a youth and social worker, specialising in supporting those diagnosed with HIV and AIDS. She served her title at St Mark’s, Kensal Rise, and moved on to be Vicar of St Barnabas, Northolt Park, from 2005 to 2014.

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Posted in Church of England (CoE), CoE Bishops

Church of Wales’s youngest ever bishop is consecrated

History was made today when the youngest person ever to become a bishop in the Church in Wales was consecrated.

David Morris, 38, was anointed and received the symbols of the office of a bishop at a special service at Bangor Cathedral.

It follows his appointment in January as Assistant Bishop in the Diocese of Bangor. David takes the title of Bishop of Bardsey.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in Church of Wales

(EF) Evangelist Rico Tice leaves Church of England: “It no longer preaches repentance”

In answers to British magazine Evangelicals Now, Rico Tice underlined that it is “vital” form him to express a “clear separation from a church that no longer affirms Biblical orthodoxy, especially with regard to preaching repentance”.

The fact that the Archbishop of Canterbury had not given “a substantive response” to the call by Rico Tice and others to “resist the influence of cultural values when they are in opposition to those of the Bible” led him to this decision.

The author and evangelist described himself as “a cradle-to-grave Anglican” who identifies most with Anglicans in the Global South when it comes to the authority of the Bible.

Anglican Communion movements such as Gafcon and GSAFC have been very critical with what they understand as a shift in Christian doctrine of the Church of England on issues like human identity, sexuality and marriage.

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Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Evangelism and Church Growth, Ministry of the Ordained, Same-sex blessings, Sexuality Debate (in Anglican Communion)

The Bishop of Chichester’s 2024 Easter Sermon

There is not a lot of running in the gospels: the pace is rather more exploratory, leading from Galilee to Jerusalem where the drama of redemption is to be played out. This journey could not be rushed because there is much to learn on the way.

But when people do run, it’s a sign that something profound and significant is happening.

In the gospel of Mark, when Jesus gets out of the boat on the far side of the sea of Galilee, in the land of the Gerasenes, a man possessed by mental illness sees him and runs directly towards a person he instinctively knows will engage with his torment.And when Luke recounts the story of the prodigal son, it is the elderly father who runs towards the boy he thought he’d lost, in order to welcome him back to life.

Matthew and Mark both note that as Jesus is about to die, someone runs to get him a drink of vinegar, so that one final detail of the Old Testament could be fulfilled: ‘And when I was thirsty they gave me vinegar to drink’ (Ps 69.21).

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Posted in Church of England (CoE), CoE Bishops, Easter, Preaching / Homiletics

(AH) Itinerary and Acta of George Augustus Selwyn Bishop of New Zealand

George Augustus Selwyn was a very active man. This table is to enable students to pinpoint where he was at any particular time….

Take a look at it all.

Posted in Anglican Church in Aotearoa, New Zealand and Polynesia, Church History, Ministry of the Ordained, Missions

A Prayer for the Feast Day of George Augustus Selwyn

Almighty and everlasting God, we thank thee for thy servant George Augustus Selwyn, whom thou didst call to preach the Gospel to the peoples of New Zealand and Melanesia, and to lay a firm foundation for the growth of thy Church in many nations. Raise up, we beseech thee, in this and every land evangelists and heralds of thy kingdom, that thy Church may proclaim the unsearchable riches of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Anglican Church in Aotearoa, New Zealand and Polynesia, Australia / NZ, Church History, Spirituality/Prayer

The Archbishop of Sydney’s 2024 Easter Message

In the events of the first Easter – the question was the same. Everyone knew that Jesus lived a remarkable life and was cruelly executed. But could they trust what they were being told – that he had risen from the dead?

There was no live streaming, no social media influencers. But there were eyewitnesses. The Bible tells the events of Jesus’ life, death and resurrection. Hundreds of people saw the risen Jesus, spoke to him, and even ate with him.

Two thousand years after the first Easter we are still faced with the question – is Jesus alive and can we trust him with our lives? His offer of forgiveness and new life is worthless if we can’t and priceless if it is true.

Read it all.

Posted in Anglican Church of Australia, Apologetics, Christology, Easter, Eschatology, Theology, Theology: Scripture

The Next Bishop of Burnley will be the Rev. Dr Joe Kennedy

A priest who has broad experience of both chaplaincy and teaching, as well as in the ministering and leading of others to help God’s church to grow, has been chosen as the next Suffragan Bishop of Burnley.

Edinburgh-born Rev. Dr Joseph Kennedy, 55, is currently Vicar of Oxton St Saviour in the Diocese of Chester.

He was educated at Edinburgh University (Mathematics and Theology) and then Oxford University where he trained for ordination; later beginning his ministry in Oxford Diocese.

The Bishop-designate is married to Emily who is Head of External Financial Reporting for Oxfam and they have two children: David, 13 and Mary, 7.

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Posted in Church of England (CoE), CoE Bishops, Ministry of the Ordained, Parish Ministry

Martin Davie–Geographical Episcopacy – A Further Response To Charlie Bell

The provincial proposal being advocated by CEEC and the Alliance would involve the exercise of geographical episcopacy as it would involve bishops having responsibility for particular geographical areas. I have previously made this point in a theoretical description of what a conservative third province (the ‘Province of Mercia’) might look like.

‘Like the existing provinces of Canterbury and York, the new province would consist of parishes, deaneries, archdeaconries and dioceses. The number of dioceses that would initially be formed would obviously depend on how many parishes opted to join the new province, but one possible pattern would be for there to initially be four dioceses, one in the Southwest, one in the South and Southeast, one in the Midlands and East Anglia, and one in the North. Chaplaincies in Europe would come under the diocese for the South and Southeast.

Each diocese would initially have one bishop and one of these would be the archbishop of the province. There would be no fixed archiepiscopal diocese and the office of archbishop would subsequently be held by the senior bishop of the province.

A parish church in each diocese would be the cathedral. This would contain the bishop’s chair and would be used for diocesan services such as the enthronement of the bishop, ordinations, and the renewal of ordination vows on Maundy Thursday. The diocese would be named after the location of the cathedral and the incumbent would carry the title Dean. There would be no cathedral chapter and when not being used for diocesan services the cathedral would act as a normal parish church.’

As can be clearly seen in this description the geographical nature of episcopacy would be maintained in such a provincial arrangement. Bell’s suggestion that the geographical nature of the episcopate precludes a provincial solution is therefore mistaken.

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Posted in * Anglican - Episcopal, - Anglican: Analysis, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Stewardship, Theology

(Church Times) Tom Bullimore reviews “Into the Heart of Romans: A deep dive into Paul’s greatest letter” by Tom Wright

Wright takes us through Romans 8 as a summary of the whole letter and of Paul’s theology more widely, and finds it to be about a call to become genuine human beings by being filled with God’s own life.

The chapter is read as a recapitulation of the schema of Creation, Passover, Exodus, and Covenant. Not all scholars of Romans have been persuaded by the tidiness of this reading, but it is, none the less, compelling when set out in detail, and chimes with elements of patristic exegesis. Wright uses “platonism” as a shorthand for an earth/heaven dualism, but he would find allies in Christian Platonist writers who would also foreground recapitulation, the corporate dimension of salvation, and Paul’s synergism. Indeed, as Wright shows, Romans 8 is one of those passages that show that God does not like to do anything for us without us. Rather, what he does for us he does as one of us, with us, and through us.

Read it all.

Posted in Books, Church of England (CoE), CoE Bishops, Theology: Scripture

(Church Times) Clergy posts are a priority, says Truro bishop

Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week.

His comments followed claims by the campaign group Save the Parish Cornwall (STP) that the number of stipendiary priests in the diocese had fallen to 38, and that there were 19 vacancies to be filled. The group says that the diocese is “struggling to recruit new priests to undertake the unrealistic roles proposed by the restructuring plans — in particular ‘oversight ministers’ . . . in giant benefices”.

A diocesan spokeswoman said this week that there were 58 stipendiary clergy in post at the end of last month, including incumbent-status clergy, assistant curates, and archdeacons. In addition, eight new appointments had been made in the past three months. The plan was to increase the number of stipendiary clergy to about 85, “dependent on clergy being attracted to our posts”.

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Posted in Church of England (CoE), CoE Bishops, England / UK, Ministry of the Ordained, Parish Ministry, Religion & Culture, Seminary / Theological Education

(Guardian) Bishop Richard Harries reviews ‘Reading Genesis’ by Marilynne Robinson

Robinson’s reading is full of telling details and keenly observed parallels. This enables her to show that what Jews term the binding of Isaac is not a test of Abraham’s faith, but a prohibition of the child sacrifice that occurred in some other cultures, for example in Carthage. Although she is familiar with biblical scholarship and makes use of it where necessary, this work is best seen as a close, attentive reading from a literary point of view. In her approach there is something of the sense of astonishment and marvel that is present in her novels. About the first words of Genesis she writes, “When I think there was a day when a human hand first wrote those words, I am filled with awe. This sentence is a masterpiece of compression.”

“There’s a divinity that shapes our ends, rough-hew them how we will,” Hamlet said to Horatio. That is the conviction that controls the narrative of Genesis, culminating in its closing, when Joseph says to the brothers who tried to murder him, “You meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

Robinson makes few concessions to the reader. There is no introduction or conclusion; there are no chapter headings or signposts. She just wants her audience to look again at Genesis and see what they make of it.

Read it all.

Posted in Books, Church of England (CoE), CoE Bishops, Language, Poetry & Literature, Theology: Scripture

(Premier) Bishop of Blackburn welcomes new eco status for Church in Lancashire

The Church of England in Lancashire has achieved an important milestone in developing its environmental credentials.

The Diocese of Blackburn has been awarded the Bronze status of the national A Rocha Eco Church programme, which encourages churches, schools and dioceses throughout the UK to take practical action in ‘caring for God’s Creation’.

The collective award follows individual bronze awards for Blackburn Cathedral; the Diocesan Offices in Blackburn and the Centre for Christian Discipleship and Prayer at Whalley Abbey, along with 15 parishes in their own right across Lancashire. A further three churches in the Diocese have already achieved silver status; while another 36 have registered and are working towards their bronze status.

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Posted in Church of England (CoE), CoE Bishops, Ecology, England / UK, Parish Ministry, Religion & Culture

(Church Times) In face of opposition, Dean of Ripon seeks views on proposed cathedral annexe

The Dean of Ripon, the Very Revd John Dobson, is urging people in the diocese of Leeds to respond to an extended consultation on plans to build an annexe to the cathedral, which is said to be “bursting at the seams”…

Building plans for the renovation — Ripon Cathedral Renewed — have already been approved by Historic England and all the cathedral’s regulators, including the Fabric Advisory Commission. But about 2000 people have signed a petition opposing the annexe.

Ripon Cathedral was the first minster church since the Reformation to be given cathedral status, in 1836. Unlike those that came later, it was never adapted or extended in any way; consequently, it has no lavatories — the cathedral pays the council to keep open the public lavatories across the road in Minster Gardens — no safe space for choristers to change and rehearse, no refectory, no communal meeting space, and no storage space.

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Posted in Church of England (CoE), Housing/Real Estate Market, Parish Ministry, Urban/City Life and Issues

(Telegraph) Madeline Grant–The Church leadership is destroying the CoE I love

Some, who mistakenly view the Church of England as a unified, coherent body – may therefore delight in the shrinking congregations and generally low morale that defines it nowadays. I delight in none of these things, because I love the CofE.

Look more closely though, and you’ll realise that there is not one Church of England – but two. There’s the Reverend Dr Jekyll, the one who performs invaluable work on the ground; burying the dead, visiting the sick, educating more than a quarter of our nation’s schoolchildren to a much higher standard than the state normally achieves.

This Church manages the food banks, playgroups, dementia cafés and loneliness workshops. It does its best to protect some of the most valuable parts of our nation’s physical and cultural heritage. Its parish priests do this for little money; its thousands of volunteers do it for none at all.

Then there is the other Church of England – the Reverend Mr Hyde. This is a church of unaccountable committees and upward failure, resulting in perhaps the least impressive bench of bishops since Pope Gregory first observed “non angli, sed angeli”. Members of this caste speak in identikit managerial jargon, which from an institution that has provided some of the most beautiful cadences and turns of phrase in the English language is depressing.

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Posted in - Anglican: Analysis, - Anglican: Commentary, Church of England, CoE Bishops, England / UK, Parish Ministry, Religion & Culture

(BBC) First female Bishop of Peterborough is installed in ‘uplifting service’

The first woman Bishop of Peterborough has been installed in an “uplifting and inspiring service”.

The Right Reverend Debbie Sellin was welcomed as the 39th bishop in the diocese during a 90-minute service at Peterborough Cathedral.

The 59-year-old will lead the Anglican communities across Northamptonshire, Rutland and Peterborough.

She previously acted as Bishop of Southampton after the sudden retirement of the Right Reverend Tim Dakin.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ministry of the Ordained, Parish Ministry

A Prayer for the Feast Day of Saint Chad

Almighty God, whose servant Chad, for the peace of the Church, relinquished cheerfully the honors that had been thrust upon him, only to be rewarded with equal responsibility: Keep us, we pray thee, from thinking of ourselves more highly than we ought to think, and ready at all times to give place to others, (in honor preferring one another,) that the cause of Christ may be advanced; in the name of him who washed his disciples’ feet, even the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Church of England (CoE), CoE Bishops, Spirituality/Prayer

(Church Times) Bishop of London welcomes MPs’ report on end-of-life care

In a statement, the Roman Catholic lead bishop for life issues, the Rt Revd John Sherrington, an auxiliary bishop in the archdiocese of Westminster, welcomed the committee’s decision “not to recommend the legalisation of assisted suicide”.

He continued: “As highlighted in the Committee’s report, experts have noted that there have been major problems in safeguarding the vulnerable and those without full mental capacity when assisted suicide and/or euthanasia has been introduced in other jurisdictions.

“Recognising the distress and suffering of those who are sick and vulnerable, I welcome the Committee’s recommendation that the accessibility and provision of palliative and end of life care needs to be improved — something the Catholic Church has consistently called for.”

Read it all (registration or subscription).

Posted in Anthropology, Church of England, CoE Bishops, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Politics in General, Religion & Culture, Theology

A Prayer for the Feast Day of Saint David of Wales

Almighty God, who didst call thy servant David to be a faithful and wise steward of thy mysteries for the people of Wales: Mercifully grant that, following his purity of life and zeal for the gospel of Christ, we may with him receive the crown of everlasting life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.

Posted in --Wales, Church History, Church of Wales, Spirituality/Prayer

Three Diocesan Evangelists commissioned in the Diocese of Down and Dromore

Congratulations to the three new Diocesan Evangelists commissioned by Bishop David on Sunday evening 25 February. The commissioning took place in the shadow of Belfast’s famous Harland and Wolf cranes at The Gathering in St Martin’s Church.
Pictured right to left with Bishop David are Justin McMinn (The Gathering), Sarah Irwin (St John’s Lurgan) and Paul Hawkins (Glen Community Church).

Our Warden of Evangelists, Capt George Newell, and Archdeacon Jim Cheshire who gave the address, complete the line–up.

Read it all.

Posted in Church of Ireland, Evangelism and Church Growth

A Must not Miss–Bishop Festo Kivengere’s account of the Martyrdom of Ugandan Archbishop Janani Luwum

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

Posted in Church History, Church of Uganda, Death / Burial / Funerals