As the 2009 meeting of the Primates of the Anglican Communion concludes in Egypt today, we can be assured that the world’s Anglican leaders have resumed what they’re best at after last year’s blood-letting. And what Anglican bishops are really good at in conference is being quite, well, boring.

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Here’s the panicky statement by the Anglican Primates: “We commit ourselves to support these processes [ie, professional mediation] and to participate as appropriate. We earnestly desire reconciliation with these dear sisters and brothers [nice PC touch] for whom we understand membership of the Anglican Communion is profoundly important. We recognise that these processes cannot be rushed, but neither should they be postponed.”

Is this the first example in history of a Church calling in professional mediators? I rather think it might be. And who will they be? I should be careful what I say, given what a hash the Vatican has just made of mediating with the SSPX, but that dispute is on a very small scale compared to this hydra-headed schism. The Primates say this one “cannot be rushed”. Well, you can bet it won’t be, once the professionals are involved. Someone is going to make a lot of money out of this “mediation”.

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The rift in the Anglican Communion over same-sex marriage blessings and gay clergy is being sent to mediation.

“It’s out of a commitment to reconciliation that this whole process is emerging,” Anglican Church of Canada Primate Fred Hiltz told the Star in a phone interview from Cairo.

Hiltz was among Anglican leaders from around the world meeting in Egypt this week, where a proposal by conservative Anglicans in Canada and the U.S. to set up an orthodox church operating parallel to the more liberal churches of the two countries was discussed.

“There was really no consensus among the primates over that matter,” said Hiltz, who opposes establishing a parallel church.

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Rep. Greg Delleney of Chester, the General Assembly’s most outspoken abortion foe, gained initial approval Thursday to require doctors to save any fetus that survives an abortion.

The bill, which unanimously passed a House subcommittee Delleney chairs, is aimed at rewriting state law to recognize the “personhood” of the unborn.

If the bill becomes law, a person would be redefined as anyone at any stage of development who is breathing, has a heartbeat, a pulsation of the umbilical cord or definite movement of voluntary muscles after birth, whether that be by labor, Cesarean section or abortion.

Delleney says it has wider implications than just for abortion clinics.

“This might be a child born at home, in a hospital, in the back of a taxi or an abortion clinic,” he said. “It gives them the same rights that any other breathing person has.”

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There is honesty in the written Communiqué concerning “our damaged and fractured relationships,” and recognition that the fabric has been torn. There is yearning for “accountability,” even “robust accountability.” Those of us in the Common Cause Partnership who live face to face with the stark realities of unjust depositions, lawsuits, and forced evictions from church buildings and homes are acutely aware of the need for resolution. We are committed to help the process however we can. We are aware, however, that the innovations, punitive lawsuits, and abuses of the Episcopal Church continue to take a toll. They proceed unrepentant and undeterred. We of the Common Cause Partnership and the emerging Anglican Church in North America will do our part for the good of the Anglican family we value so much.

The vision of a biblical, missionary and united Anglicanism in North America ”“ indeed in all the world ”“ is undiminished among those who bear the vision. The coming together of the Common Cause Partnership into the Anglican Church in North America will proceed. Our commitment to our missionary partners all around the world will continue. Already larger than twelve Provinces of the Anglican Communion, we will work together in koinonia with all who are willing to work with us….

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The Primates’ Communiqué offers a compelling diagnosis of the divisions within the Anglican Communion, without any promise of meaningful Communion structures to address those divisions.

Now is the time for faithful Anglicans in North America, both within TEC and within ACNA, to follow the encouragement from Hebrews 12:
“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.” (Hebrews 12:2-3 NIV)

We are all sinners, and we are all in need of a season of repentance, humility, and restoration. May we all fix our eyes on Jesus, and follow him on the course he has marked out before us, renewing our commitment to evangelism, discipleship and mission””and building a united, Biblical missionary Anglicanism in North America and world-wide that will give glory to God by reaching multitudes who do not yet know Jesus Christ.

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Senate negotiators struck a $780 billion deal on Friday that eases the path for a massive economic recovery program. With amendments, the plan comes to $820 billion ”” just $1 billion more than the plan passed by the House late last month, but it differs in several respects.

The bipartisan compromise, endorsed by three Republican senators, gives President Obama a bare working majority in the Senate. If all Democrats back the plan, as expected, those three Republican votes are just enough to ensure a win, despite strong GOP opposition.

Key elements of the plan, which cover a vast range of federal spending, include: $116 billion in infrastructure improvements; $88 billion in new funding for education; $40 billion for the development of clean energy; $23 billion for programs to help those most hurt by the economic downturn; and $14 billion for healthcare, including $3 billion to jump-start a plan to computerize health records.

The plan includes a tax cut of up to $1,000 for working couples. An amendment adopted this week would add a tax credit of $15,000 for home purchases.

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The problem with this picture is not Glenn Goss. By all accounts he was a good cop. The problem is that there are millions of Glenn Gosses from Highland Beach to Honolulu. So many that they pose a vast, debilitating burden to state and local finances.

They’re creating a nasty social problem as well. America, in case you hadn’t noticed, is dividing into two nations. The 22.5-million-strong public sector (that includes retirees) is growing ever larger, and enjoying ever greater wages and benefits often guaranteed by state constitutions.

In private-sector America your job, assuming you still have one, hangs on the fate of the economy. If your employer ever offered a pension for life, like young officer Goss is receiving, odds are it has stopped doing so, or soon will. Those retirement accounts you scrimped and saved to assemble? Unless they are invested in Treasurys, they aren’t doing too well. In private-sector America the math leads to the grim prospect of working longer and living poorer.

In public-sector America things just get better and better. The common presumption is that public servants forgo high wages in exchange for safe jobs and benefits. The reality is they get all three. State and local government workers get paid an average of $25.30 an hour, which is 33% higher than the private sector’s $19, according to Bureau of Labor Statistics data. Throw in pensions and other benefits and the gap widens to 42%.

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Breaking up is hard to do. Just ask the Episcopal Diocese of Fort Worth ”“ both of them.

There was one diocese until November, when a large majority of clergy and lay delegates voted to withdraw from the Episcopal Church. They left over what they saw as the denomination’s departure from orthodox faith, including such issues as ordaining women as priests and accepting an openly gay bishop.

The withdrawing group ”“ led by Bishop Jack Iker ”“ still calls itself the Episcopal Diocese of Fort Worth, though it has realigned with a conservative, Argentina-based province of the Anglican Communion.

On the other side, a handful of Fort Worth-area churches and contingents of several more are sticking with the Episcopal Church. They, too, are calling themselves the Episcopal Diocese of Fort Worth.

The groups are contesting not only the name but ownership of church buildings and other assets across the 24-county diocese.

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The Anglican Network in Canada (ANiC) is deeply grateful for the work of the Anglican Communion Primates (leaders of Anglican Churches worldwide) who met this week in Alexandria, Egypt, to discuss issues of justice, righteousness and the current brokenness in the Anglican Communion.

The Primates addressed pressing humanitarian and political issues and published statements regarding the crises in Zimbabwe, the Sudan and Gaza. We pray that their thoughtful discussions and subsequent statements addressing these pressing matters will bear good fruit. We call upon ANiC parishes and members, and all Christians worldwide, to join with the Primates in praying for peace and order in the war-torn regions of our world.

We are grateful that these leaders also addressed the “continuing deep differences” in the Communion, acknowledging the “depth of conscientious conviction involved” and that “the Lambeth 1998 Resolution 1:10 in its entirety remains” the undisputed position of the Anglican Communion on sexuality.

We appreciate the Primates’ recognition that members of the Common Cause Partnership and the Anglican Church in North America are fully Anglican and their unanimous support for the Windsor Continuation Group’s recommendation that the Archbishop of Canterbury initiate professional mediation to address the difficult issues in North America. The call for “gracious restraint” clearly shows their desire to preserve faithful Anglican parishes and protect clergy while the Communion continues to wrestle with the profound theological divide. We pray that “gracious restraint” will be exercised by the Anglican Church of Canada and that no further faithful Anglicans will be forced to leave their churches until the crisis is resolved.

ANiC members, together with ACNA and all our brothers and sisters in the Anglican Communion, will continue to spread the good news of Jesus Christ and to minister locally, nationally and internationally through our active and vibrant congregations.

Since it was raided by immigration agents last May, the kosher slaughterhouse in Postville, Iowa has been an endless source of national fascination and headlines. Just last week the Orthodox man who ran the Agriprocessors plant was released from jail on bail after a contentious hearing — this after being hit by child-labor and bank-fraud charges.

The raid and its aftermath were not a surprise to me. I’d visited the plant in 2006 and written an article about the immigrant workers who had been shorted pay and lost limbs in the plant. But the attention to the plant’s woes — particularly in the Jewish community — astonished even me. The Agriprocessors raid, as it became known, inspired fund-raising campaigns, sermons, front-page headlines and lots of biting debate.

What was it that so riveted our attention? It was never articulated and it took me a while to see it, but this one story had managed to distill some of the most essential questions and issues that are dividing and defining the Jewish community, and indeed religious communities of all stripes today.

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Listen to Captain Sullenberger and the tower go back and forth. Totally riveting; I got goosebumps.

The Court for the Trial of a Bishop has denied a request for modification of his sentence of deposition by the Rt. Rev. Charles E. Bennison, Jr., Bishop of Pennsylvania. The decision was made public Feb. 2.

Bishop Bennison was accused of failing to report allegations of sexual misconduct by his brother, John, who was working as a youth minister at the California parish where Bishop Bennison was rector in the 1970s, and then attempting to cover up the scandal. John Bennison has admitted to the misconduct and was deposed from the ordained ministry of The Episcopal Church in 2006.

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A report backed by the heads of all the Anglican provinces around the world has put forward the innovative proposal as a way to settle the dispute between conservatives, who oppose the ordination of homosexual clergy and the blessing of same-sex unions, and liberals.

The external mediators will try to reconcile differences between the Common Cause Partnership, a group of orthodox Anglicans in America and Canada who want to set up a new province, and the national churches from which they have split.

At the end of a week-long gathering of the leaders of the 38 Anglican provinces in Alexandria, Egypt, known as the Primates Meeting, they said in a joint communique: “We request the Archbishop of Canterbury to initiate a professionally mediated conversation which engages all parties at the earliest opportunity. We commit ourselves to support these processes and to participate as appropriate.”

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In its report to the primates, the Windsor Continuation Group said the mediated conversation aims “to find a provisional holding arrangement which will enable dialogue to take place and which will be revisited on the conclusion of the Covenant Process, or the achievement of the long term reconciliation in the commission.” They said such conversation must be on a basis of some principles: “There must be an ordered approach to the new proposal within, or part of a natural development of, current rules. It is not for individual groups to claim the terms on which they will relate to the Communion…”

The primates’ communiqué, titled Gracious Restraint, addressed global concerns such as the search for peace and stability in Gaza, Zimbabwe and the Sudan, the deepening financial crisis and global warming.

But the primates acknowledged that one of the “chief matters” that continued to preoccupy them was the “continuing deep differences and disrupted relationships in the Anglican Communion” over the issues of the election of bishops in same-gender unions, the rites of blessing for same-sex unions and on cross-border interventions.

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[Martin] Schur’s death last month shocked Bay City, a town of about 37,000 on Lake Huron’s Saginaw Bay.

The World War II veteran’s frozen body was found in his home January 17, just four days after a device that regulates how much power he uses — installed because of failure to pay — shut off his power. A medical examiner said the temperature was 32 degrees in the house when Schur’s body was found.

The medical examiner told The Bay City Times that Schur died a “slow, painful death.” “It’s not easy to die from hypothermia without first realizing your fingers and toes feel like they’re burning,” Dr. Kanu Virani told the paper.
The Michigan State Police launched an investigation into Schur’s death for possible criminal violations. “We have to do everything we can to make sure this doesn’t happen again, whether it’s Bay City or in any one of the cold weather states,” Bay City Mayor Charles Brunner said last week.

The death has prompted a review of Bay City Electric Light & Power’s rules and procedures for limiting or cutting off power. It also resulted in Bay City residents protesting Monday to the city about its handling of the whole situation.

This actually made me physically sick. Read it all.

Liberal and conservative clergy have been brought to the brink of schism over the ordination in 2003 of Robinson in the U.S. state of New Hampshire, the first openly gay bishop in the church’s 450-year history.

The statement urged the 80 million-member global church to “directly study the scriptures and explore the subject of human sexuality together in order to help us find a common understanding.”

The final statement was written in response to a report prepared for the head of the Anglican church, Archbishop Rowan Williams, and released by him for discussion at the conference, held in the Egyptian coastal city of Alexandria this week.

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Leaders of the Anglican Communion said Thursday (Feb. 5) that they, not dissident conservatives, will decide what role a newly formed traditionalist North American church will have in their worldwide fellowship.

Concluding their weeklong meeting in Alexandria, Egypt, the Anglican leaders also said a new North American church should not “seek to recruit or expand their membership” by attempting to convert others.

Conservatives angered by the liberal drift of the Episcopal Church in the U.S. and the Anglican Church of Canada set up a rival church in December. The Anglican Church in North America (ACNA), led by Bishop Robert Duncan of Pittsburgh, aims to be recognized as the official Anglican franchise in North America.

But the 30-odd Anglican primates, or archbishops, meeting this week (Feb. 1-5) essentially put a damper on those plans. While acknowledging that “there is no consensus among us how this new (church) is to be regarded,” the primates unanimously agreed that “it is not for individual groups to claim the terms on which they will relate to the communion.”

This latter point is of course correct, but that is exactly what the Episcopal Church’s leadership has been doing to the communion for the past many years without consequence. Read it all–KSH.

The Primates have laid down the terms under which the parallel jurisdiction of the Anglican Church in North America (ACNA) is to be considered by the Anglican Communion. It will be discussed as a matter of urgency in a “professionally mediated conversation” initiated by the Archbishop of Canterbury, they say in a communiqué.

The communiqué was issued at the end of the Primates’ Meeting in Alexandria on Thursday. All the Primates were there bar the Moderators of the Churches of North and South India and Pakistan, and the Presiding Bishop of the Philippines. They shared, the communiqué states, “a strong desire to see our Christian World Communion flourish and remain united”, and experienced “a discernible mood of graciousness”.

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High marks have been awarded to Archbishop of Canterbury Rowan Williams and the 2009 primates’ meeting by conservative archbishops, who report that consensus was reached following four days of intense talks in Alexandria, Egypt.

“Archbishop Peter Akinola is pleased, I’m pleased, Henry [Orombi] is pleased” with the outcome of the meeting, the Presiding Bishop of the Southern Cone, the Most Rev. Gregory Venables, told The Living Church.

“Something like the freshness of the Holy Spirit” descended upon the meeting, Bishop Venables explained. There was “something different here, something special,” he said. “Without a doubt there was a lot of anger and tension,” he added, but the “orthodox had a calmness and peace” that Bishop Venables attributed to divine intervention.

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The Obama administration has decided on a new package of aid measures for the financial services industry, including a bad bank component, and is expected to announce it next Monday, according to a source familiar with the planning.

Though government sources told CNBC that nothing has been decided, Reuters, citing a Treasury Department official, reported Secretary Timothy Geithner would unveil a plan Monday.

The plan will be “smaller” than originally expected, said the industry source, and centered around government guarantees and insurance of troubled assets””what’s called a “ring fence” concept.

“Everybody seems to like that,” said the source. “There’s a lot of internal conflict about whether this [the bad bank] makes sense … they realize they have to do something with the bad bank.”

There have been so many conflicting reports about what Mr. Geithner is going to propose I am unsure what to believe, and, even when it is announced on Monday the devil will be in the details. If this is the direction, however, it sure does not look right to me. Read it all–KSH.

The federal government overpaid for stocks and other assets in attempting to help financial institutions last year, a government watchdog said Thursday, taking further issue with the beleaguered $700 billion rescue program.

Elizabeth Warren, chairwoman of the Congressional Oversight Panel for the bailout funds, told the Senate Banking Committee on Thursday that Treasury in 2008 paid $254 billion and received assets worth about $176 billion.

The figures were reached by extrapolating the results of a study of 10 government transactions, comparing the price paid by Treasury and the value of the asset at the time of purchase. Warren did not present details of the transactions the panel analyzed. A full report will be released Friday.

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Please disregard what the video says at the top, if you wait for it to load the two archbishops will appear–KSH.

So do we retreat into our sanctuaries? Political columnist Cal Thomas, among others, says we should forget the idea of changing culture through politics and just be the church: help the poor, visit those in prison, and so on. To that I say an emphatic “No!” Rather, we should learn from Scripture how God taught the Jews in Babylonian exile to behave: “Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters ”¦ multiply there, and do not decrease. But seek the welfare of the city ”¦ and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jer. 29:5-7, ESV).

That means we are to be good citizens, praying for and obeying the state. In doing so, we may impact our leaders powerfully, just as Daniel influenced King Nebuchadnezzar when he was appointed to serve him.

And as God commanded the Israelites, we must also build up and disciple our families at a time when most of the West is in a destructive demographic decline.

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Late last summer I vexed a few people in the diocese with an essay…on what we should be looking for in the next Bishop of Georgia. (A reaction I probably compounded by criticizing the lamentably sub-credal tendencies in the Presiding Bishop’s teaching.) As usual, very little of this response reached me directly. (Clergy often find it hard to speak about their disagreements. With one exception, the amicable discussions I had with critics were all at my initiative.)

In the essay I laid out four parameters I thought necessary to the unity of the Diocese: (1) adherence to the historic Faith; (2) compliance with the Windsor Report’s recommendations; (3) respect for conscien-tious dissent in the ordination of women; and (4) respect for conscience in the use of historic Anglican liturgy. To give the Diocese credit, there seems to be little controversy about the fourth parameter. That is a very positive change from the hostility that used to be directed against the old Prayer Book, and I look forward to helping the Diocese in the rediscovery of its liturgical heritage. About the first two items, I have heard little, though I do not assume that silence necessarily means assent. It was the third parameter ”“ the question of a Bishop whose orders would be acknowledged by the whole of the Diocese and Communion ”“ that seems to have made people bristle.

The chief complaint was that I was picking a fight with the diocese. Yet my original essay was explicit that there already exists a basis upon which St. John’s has been able to remain within the diocese despite our disagreements, and I expressed the hope that we could continue on what I called this “proven basis for unity in mission”. That’s not picking a fight; it is appealing to the diocese not to cause needless division.

Far from picking a fight, I have tried to forestall one. I suggested that the Diocese might request Dr Jefferts Schori to delegate the consecration to undisputed Bishops, as she has done in other cases. I also acknowledged the possibility that the diocese might accept as Bishop someone whose liturgical ministrations St. John’s could not in conscience welcome, and I offered a solution ”“ some form of Alternative Episcopal Oversight (AEO), whereby liturgical duties could be delegated by the new Diocesan to some other Bishop. This would maintain the Diocesan’s jurisdiction and respect St. John’s conscience. To my mind this solution has obvious merit, but to others it appears to threaten the integrity of the Diocese.

I think fear for Diocesan integrity goes together with the other complaint about my essay ”“ that I was imposing St. John’s theological agenda upon the rest of the Diocese. I would argue that the situation is precisely the reverse. By electing and consecrating a person whose episcopal orders are in doubt, the Diocese would be imposing its theological agenda on St. John’s ”“ the agenda that says that General Convention is free to ignore its own constitution and remake the historic Faith and Order of the church as it suits itself, thus violating its implicit covenant with its own members, with the wider Church, and ”“ let’s not forget ”“ its Lord. It is a little late to worry about the jurisdictional integrity of the Diocese when its theological integrity has already been compromised. You cannot expect to make unilateral changes in matters of essential common concern and expect unity to continue as before.

This leads me to the solution proposed by some persons, to whom I make this belated reply (with apologies for tardiness). It is not unlikely, they point out, that the person elected will be a man; at his consecration by Dr Jefferts Schori a number of male Bishops will probably lay on hands as well; if he does not receive his orders from Dr. Jefferts Schori then he will surely do so from someone else.

Problem solved? Not quite. I understand why many Episcopalians might find this an attractive solution. But consider what it really means: that the conscientious appeal for theological clarity in a matter essential to the church’s unity is met by”¦ fudge! “Embrace the ambiguity.” What more could we ask for? Except, perhaps, honesty.

Let me be clear: I do not question the sincerity of my critics, for whose courteous responses I am grateful. But honesty requires of us much more than this solution: the honesty to acknowledge that ”“ as a result of the unilateralism of the General Convention – we do not have a commonly accepted ordained ministry; the honesty to grapple seriously with the consequences of that division, instead of looking for a quick, cheap fix; the honesty to admit that this solution papers over the cracks and cannot possibly provide long-term security for conscience (For given that the number of Bishops whose orders are questionable is steadily rising, the assurance that at least one Bishop of unquestioned orders has participated in a consecration of another Bishop must steadily erode); the honesty to admit that this solution has played a long-standing part in the process of making theological conservatives into second-class citizens. Honesty is hard work, and painful: I do not like doing it any more than the next man. But it does not get easier by being put off. And it might just lead us all into a Diocesan fellowship happier and healthier for us all.

–The Rev’d Gavin Dunbar is rector of Saint John’s, Savannah, Georgia

Bill Gross, co-chief investment officer of Pacific Investment Management Co., said the U.S. may slump into a “mini depression” unless policy makers spend trillions of dollars to spur growth.

“This economy needs support from the government, a check from the government in the trillions,” Gross said today in a Bloomberg Television interview from Pimco’s headquarters in Newport Beach, California. “There is a potential catastrophe if the U.S. government continues to focus on billions of dollars.”

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Integrity USA is disappointed but not surprised that the communique issued by the primates of the Anglican Communion earlier today repeated the all-too-familiar call for moratoria on the election of bishops in same-gender unions, rites of blessing for same-sex unions, and cross-border interventions.

“There’s an American superstition that ‘bad things come in threes,'” said Integrity President Susan Russell speaking from the Episcopal Urban Caucus Annual Assembly in Mobile. “And accepting the lumping together of these three issues in one moratoria package would be a very bad thing for the Episcopal Church as a whole and its LGBT faithful in particular.”

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“We applaud their consistent stand for biblical truth and the importance of reconciliation between all peoples and their Creator.

“We welcome the Primates’ unanimous reaffirmation of the entirety of Lambeth 1:10 as the Church’s teaching on human sexuality although we are disappointed that they were not unanimous in their call to repentance for those who continue to defy this teaching.

“We also welcome a period of gracious restraint as the Primates describe it but are distressed by the reality that The Episcopal Church continues to initiate punitive litigation on a massive scale. To date, there are at least 56 lawsuits initiated by The Episcopal Church, or its dioceses, against individual churches, clergy and vestries across the country.

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Presiding Bishop Katharine Jefferts Schori told ENS that she is encouraged by the tone of the communiqué, but acknowledged that “the long-term impact of ‘gracious restraint’ is a matter for General Convention,” the Episcopal Church’s main legislative body that next meets in July in Anaheim, California.

“We are going to have to have honest conversations about who we are as a church and the value we place on our relationships and mission opportunities with other parts of the communion and how we can be faithful with many spheres of relationship at the same time,” she said. “That is tension-producing and will be anxiety-producing for many, but we are a people that live in hope, not in instant solutions but in faithfulness to God.”

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The ACNA’s “institutional relationship” was “unclear” at this point, he said. He added that he hoped further dialogue would address this issue. However, he declined to answer a question about his “personal thoughts on the defrocking” of Canadian theologian J.I. Packer and Pittsburgh Bishop and ACNA leader Robert Duncan.

Pressed on what he would do about infractions of past agreed statements, Archbishop Williams said his authority was limited by canon law to the Church of England. “It remains true” the Anglican Communion has no organ “for discipline,” and this could only be remedied by a “Communion executive” or a “common canon law.” Until such structural mechanisms were in place, Archbishop Williams said there was little he could do.

The primates’ communiqué reiterated the call for a moratorium on cross-border violations of provincial sovereignty, rites for the blessing of same-gender unions, and the consecration to the episcopate of non-celibate gay clergy, and reaffirmed the 1998 Lambeth Resolution 1.10 as the standard statement on human sexuality for the Anglican Communion.

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