When the envoy Richard Holbrooke arrives here Monday looking for ways to stop a runaway Islamist insurgency that is destabilizing Pakistan, he will find a pro-American but weak civilian government, and a powerful army unaccustomed and averse to fighting a domestic enemy.

In a nuclear-armed nation regarded as an ally of the United States and considered pivotal by the Obama administration to ending the war in neighboring Afghanistan, Holbrooke will face a surge of anti-American sentiment on clear display by private citizens, public officials and increasingly potent television talk shows.

Some remedies offered by his hosts are likely to be unappealing. On almost every front, Pakistani leaders are calling for less American involvement, or at least the appearance of it.

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The landing had to be perfect in several ways, he said.

“I needed to touch down with the wings exactly level,” he said. “I needed to touch down with the nose slightly up. I needed to touch down at a ”” at a descent rate that was survivable. And I needed to touch down just above our minimum flying speed, but not below it. And I needed to make all these things happen simultaneously.”

After the plane splashed down, he turned to his first officer. “We said, ”˜Well, that wasn’t as bad as I thought,’ ” he said.

The plane was evacuated and Captain Sullenberger, “after bugging people for hours,” said he finally learned that all 155 people on board had survived.

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Our admiration for Obama is grounded in what he represents: fairness. He is the product of a just, democratic system that respects equal opportunity for education and work. This system allowed a black man, after centuries of racial discrimination, to become president. This fairness is precisely what we are missing in Egypt.

That is why the image of Obama meeting with his predecessors in the White House was so touching. Here in Egypt, we don’t have previous or future presidents, only the present head of state who seized power through sham elections and keeps it by force, and who will probably remain in power until the end of his days.

Accordingly, Egypt lacks a fair system that bases advancement on qualifications. Young people often get good jobs because they have connections. Ministers are not elected, but appointed by the president. Not surprisingly, this inequitable system often leads young people to frustration or religious extremism. Others flee the country at any cost, hoping to find justice elsewhere.

We saw Obama as a symbol of this justice. We welcomed him with almost total enthusiasm until he underwent his first real test: Gaza.

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About 400 delegates and overflow visitors who filled the 116-year-old Trinity Church and its parish hall on Fort Worth’s south side for a February 7 special organizing convention celebrated being “called to life” anew and getting back to the business of being the Episcopal Diocese of Fort Worth.

About 19 clergy and 62 lay delegates representing 31 congregations unanimously elected the Rt. Rev. Edwin “Ted” Gulick, bishop of Kentucky, as provisional bishop by a voice vote in clergy and lay orders. Gulick, who will serve as provisional bishop until at least mid-year while continuing to serve the Diocese of Kentucky, received a standing ovation and sustained applause.

“I cannot tell you how moved I am by your trust and how awed I am by this responsibility,” Gulick told the gathering. He offered thanks to Presiding Bishop Katharine Jefferts Schori, as well as to the people of the Diocese of Kentucky.

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In a hearing Monday, Feb. 2, the Bishop and Standing Committee of the Episcopal Diocese of Fort Worth took action under diocesan Canon 32 to release the property and assets of four parishes from the Corporation of the diocese. The rectors and elected wardens of the four parishes were notified of the hearing and invited to attend. The property of Trinity Episcopal Church, Fort Worth, and St. Martin-in-the-Fields Episcopal Church, Southlake, has been transferred into the name of the Rectors and Wardens of those parishes, respectively. The property of St. Christopher’s Episcopal Church, Fort Worth, and St. Luke’s Episcopal Church, Stephenville, will be transferred upon removal of financial encumberances in the form of building loans currently in the name of the Corporation.

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Almost thirty years ago I spent a memorable night at the Oxford Playhouse. The stage was bare except for a table and chair. As the performance began, Alec McCowen walked on and placed a copy of the King James’ Bible on the table, in case, he remarked with self-deprecating humour, he forgot his lines. And then he began to recite the Gospel according to St Mark. It was spellbinding. We may be familiar with much of the text, but probably from hearing passages read out in church, as they will often be this year; but to hear the text whole was another experience altogether.

More recently I read the text straight through again in a single sitting. It took me about two hours. Once more the experience was riveting. I would encourage anyone, whether Christian or not, to do the same. The text as a whole has a power we may miss when pondering just particular passages or sections.

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Israel’s chief Rabbinate is resuming dialogue with the Vatican after freezing ties over a Holocaust-denying bishop and the pope will meet major Jewish groups to try to make amends, a Church source said on Saturday.

The Rabbinate pulled out of a meeting with Vatican officials scheduled for March 1-4 in the midst of an international outcry over the Pope Benedict’s lifting of the excommunications of four traditionalist bishops, including Richard Williamson, who denies the full extent of the Holocaust.

The meeting will now take place in late February or mid-March and will most likely include a papal audience.

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DE SAM LAZARO: Despite the extremes of argument, many people of faith who are also scientists insist that evolution and religious belief need not conflict. For instance, they say God can work through evolution.

Prof. [LOREN] HAARSMA: I think Christians are very ”” even Christians who oppose the theory of evolution ”” are comfortable saying God works through natural, scientifically understandable processes. If the majority of Christians could come to the place where they say, “I might or might not believe in evolution, but it’s OK for Christians to believe in evolution,” that would take some of the weight off. On the other side, it would be very helpful if science educators could find better ways to discuss how different religious views might view evolution.

Dr. [FRANCIS] COLLINS: If God, who is outside space and time, chose to create a universe and populate it with creatures in his image with whom he could have fellowship, who are we to say that the process that we as scientists have uncovered ”” the Big Bang, the formation of stars and planets and the mechanism of evolution to create life and ultimately human life ”” is not the way we would have done it? I find that enormously satisfying. Nothing that I know as a scientist is in contradiction to that. Nothing that I know as a believer is in contradiction to that.

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[Robert] Duncan made no mention of the primates’ call for mediated talks in his official statement responding to the February 5 communiqué issued after the leaders or primates of the Anglican Communion’s 38 provinces ended their five day meeting in Alexandria, Egypt. Instead, in that statement, he portrayed the members of the proposed new “Anglican Church in North America” as people “who are attempting to remain faithful amidst vast pressures to acquiesce to beliefs and practices far outside of the Christian and Anglican mainstream.”

[Bonnie] Anderson told ENS that “the primates spoke in a new voice in their communiqué.” Anderson, who plans to issue a full statement next week, went on to say that “while I didn’t agree with everything they said, I appreciated their emphasis on relationships and their commitment to mission. The Windsor Continuation Group is another matter. They seem firmly anchored in the past, yearning for a centralized authority that can solve all of our problems. This is troubling, because centralization disenfranchises the laity, and diminishes the importance of the witness of the local church.”

In their communiqué, the primates called for the development of a “pastoral council” and Williams’ ability to appoint of “pastoral visitors” to assist in healing and reconciliation given the current “situation of tension” in the Anglican Communion. They also encouraged all parties in the current controversies to maintain “gracious restraint” with respect to actions that could exacerbate the tensions, such as same-gender blessings, cross-border interventions and the ordination of gay and lesbian people to the episcopate.

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The Primates gave considerable attention to the report of the Windsor Continuation Group. It addressed the strained relationships within the Communion over matters of sexuality and unity, and provides recommendations for ways forward in deepening and in some cases restoring Communion. A very significant recommendation, which the Primates whole-heartedly affirmed, is to examine the Instruments of Communion, their respective roles and the manner in which they relate to one another.

The moratoria on the selection of Bishops in same-gender unions, rites of blessings for same-sex unions and cross-border interventions were much discussed. The Primate’s letter acknowledges that deep differences over these matters are held with great conviction. There was a continuing call for gracious restraint on all three fronts.

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A: Basically what happens is that after a period of time, economies go through a long-term debt cycle — a dynamic that is self-reinforcing, in which people finance their spending by borrowing and debts rise relative to incomes and, more accurately, debt-service payments rise relative to incomes. At cycle peaks, assets are bought on leverage at high-enough prices that the cash flows they produce aren’t adequate to service the debt. The incomes aren’t adequate to service the debt. Then begins the reversal process, and that becomes self-reinforcing, too. In the simplest sense, the country reaches the point when it needs a debt restructuring. General Motors is a metaphor for the United States.

Q: As goes GM, so goes the nation?
A: The process of bankruptcy or restructuring is necessary to its viability. One way or another, General Motors has to be restructured so that it is a self-sustaining, economically viable entity that people want to lend to again.

This has happened in Latin America regularly. Emerging countries default, and then restructure. It is an essential process to get them economically healthy.

We will go through a giant debt-restructuring, because we either have to bring debt-service payments down so they are low relative to incomes — the cash flows that are being produced to service them — or we are going to have to raise incomes by printing a lot of money.

It isn’t complicated. It is the same as all bankruptcies, but when it happens pervasively to a country, and the country has a lot of foreign debt denominated in its own currency, it is preferable to print money and devalue.

Q: Isn’t the process of restructuring under way in households and at corporations?

A: They are cutting costs to service the debt. But they haven’t yet done much restructuring. Last year, 2008, was the year of price declines; 2009 and 2010 will be the years of bankruptcies and restructurings. Loans will be written down and assets will be sold. It will be a very difficult time. It is going to surprise a lot of people because many people figure it is bad but still expect, as in all past post-World War II periods, we will come out of it OK. A lot of difficult questions will be asked of policy makers. The government decision-making mechanism is going to be tested, because different people will have different points of view about what should be done.

—Ray Dalio, Chief Investment Officer, Bridgewater Associates in this weekend’s Barrons (full content limited to subscribers)

Desperation has moved into this once-middle-class exurb of Fort Myers, where hammers used to pound.

Its straight-ahead stare was hidden amid the chatter of 221 families waiting for free bread at Faith Lutheran Church on a recent Friday morning, and it had appeared a block away a few days earlier, as laid-off construction workers in flannel shirts scavenged through trash bags at a home foreclosure, grabbing wires, CDs, anything that could be sold.

“I knew it was coming,” said Gloria Chilson, 56, the former owner of the house, as she watched strangers pick through her belongings. “You take what you can; you try not to care.”

Welcome to the American dream in high reverse. Lehigh Acres is one of countless sprawling exurbs that the housing boom drastically reshaped, and now, the bust is testing whether the experience of shared struggle will pull people together or tear them apart.

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