Oh King of grief! (a title strange, yet true,
To thee of all kings only due)
Oh King of wounds! how shall I grieve for thee,
Who in all grief preventest me?
Shall I weep blood? why thou has wept such store
That all thy body was one door.
Shall I be scourged, flouted, boxed, sold?
‘Tis but to tell the tale is told.
‘My God, my God, why dost thou part from me? ‘
Was such a grief as cannot be.
Shall I then sing, skipping, thy doleful story,
And side with thy triumphant glory?
Shall thy strokes be my stroking? thorns, my flower?
Thy rod, my posy? cross, my bower?
But how then shall I imitate thee, and
Copy thy fair, though bloody hand?
Surely I will revenge me on thy love,
And try who shall victorious prove.
If thou dost give me wealth, I will restore
All back unto thee by the poor.
If thou dost give me honour, men shall see,
The honour doth belong to thee.
I will not marry; or, if she be mine,
She and her children shall be thine.
My bosom friend, if he blaspheme thy name,
I will tear thence his love and fame.
One half of me being gone, the rest I give
Unto some Chapel, die or live.
As for thy passion – But of that anon,
When with the other I have done.
For thy predestination I’ll contrive,
That three years hence, if I survive,
I’ll build a spittle, or mend common ways,
But mend mine own without delays.
Then I will use the works of thy creation,
As if I us’d them but for fashion.
The world and I will quarrel; and the year
Shall not perceive, that I am here.
My music shall find thee, and ev’ry string
Shall have his attribute to sing;
That all together may accord in thee,
And prove one God, one harmony.
If thou shalt give me wit, it shall appear;
If thou hast giv’n it me, ’tis here.
Nay, I will read thy book, and never move
Till I have found therein thy love;
Thy art of love, which I’ll turn back on thee,
O my dear Saviour, Victory!
Then for thy passion – I will do for that –
Alas, my God, I know not what.

–George Herbert (1593-1633)

Check them out at Mudville Gazette: the marines at Camp Leatherneck and then the soldiers and airmen at Kandahar.

“Gabble-gabble,”¦ brethren,”¦ gabble-gabble!”
My window frames forest and heather.
I hardly hear the tuneful babble,
Not knowing nor much caring whether
The text is praise or exhortation,
Prayer or thanksgiving, or damnation.

Outside it blows wetter and wetter,
The tossing trees never stay still.
I shift my elbows to catch better
The full round sweep of heathered hill.
The tortured copse bends to and fro
In silence like a shadow-show.

The parson’s voice runs like a river
Over smooth rocks. I like this church:
The pews are staid, they never shiver,
They never bend or sway or lurch.
“Prayer,” says the kind voice, “is a chain
That draws down Grace from Heaven again.”

I add the hymns up, over and over,
Until there’s not the least mistake.
Seven-seventy-one. (Look! there’s a plover!
It’s gone!) Who’s that Saint by the lake?
The red light from his mantle passes
Across the broad memorial brasses.

It’s pleasant here for dreams and thinking,
Lolling and letting reason nod,
With ugly serious people linking
Sad prayers to a forgiving God”¦.
But a dumb blast sets the trees swaying
With furious zeal like madmen praying.

–Robert Graves (1895-1985)

In a rough and challenging time, inhabitants of this land – including different peoples not always trusting of one another – come together to give thanks and perhaps to replenish their hopes of better, safer times to come. That’s the theme (at least in national legend) of the first Thanksgiving, and it’s not a bad one for the fractious year 2010.

Read it all.

In an age in which students can get suspended for wearing religious T-shirts to school and pre-game prayers have been dropped lest they offend someone, it is a wonder the Supreme Court has not ruled Thanksgiving unconstitutional. It is, after all, an official recognition of religion.

To deny Thanksgiving’s religious basis is to ignore the spark that ignited the Pilgrims’ productive labors. They worked hard, and the bounty this work created was the product of human exertion. But their efforts were not entirely motivated by a desire for prosperity.

In his 1995 book, “Creating the Commonwealth,” historian Stephen Innes argues that the secret to Massachusetts Bay’s economic success ”” for which the colonists gave thanks ”” was its religious underpinning. “Massachusetts Bay was a commonwealth that flourished in large part because its notion of redemptive community endowed economic development with moral, spiritual, and religious imperatives,” he wrote. “The settlers’ providentialism ”” the belief that they were participating in the working out of God’s purposes ”” made all labor and enterprise ”˜godly business,’ to be pursued aggressively and judged by the most exacting of standards.”

The Pilgrims did not work only to feed, clothe, and house themselves. They worked to glorify God, and work so motivated produced abundant profits”¦.”

–The New Hampshire Union Leader in 2004

I enjoyed this–see what you think (warning, it begins with a short ad).

Miss Thompson [a teacher I had when I was young] reached into her desk drawer and pulled out a piece of paper containing a quote attributed to Chicago architect Daniel Burnham. I listened intently as she read: “Make no little plans; they have no magic to stir men’s blood and probably themselves will not be realized. Make big plans, aim high in hope and work. Remember that our sons and grandsons are going to do things that would stagger us.”

More than 30 years later, I gave a speech in which I said that Frances Thompson had given me a desperately needed belief in myself. A newspaper printed the story, and someone mailed the clipping to my beloved teacher. She wrote me: “You have no idea what that newspaper story meant to me. For years, I endured my brother’s arguments that I had wasted my life. That I should have married and had a family. When I read that you gave me credit for helping to launch a marvelous career, I put the clipping in front of my brother. After he’d read it, I said, ‘You see, I didn’t really waste my life, did I?'”

–Carl Rowan, Breaking Barriers

There is a marvelous medicinal power in joy. Most medicines are distasteful; but this, which is the best of all medicines, is sweet to the taste, and comforting to the heart. We noticed, in our reading, that there had been a little tiff between two sisters in the church at Philippi;””I am glad that we do not know what the quarrel was about; I am usually thankful for ignorance on such subjects;””but, as a cure for disagreements, the apostle says, “Rejoice in the Lord alway.” People who are very happy, especially those who are very happy in the Lord, are not apt either to give offence or to take offence. Their minds are so sweetly occupied with higher things, that they are not easily distracted by the little troubles which naturally arise among such imperfect creatures as we are. Joy in the Lord is the cure for all discord. Should it not be so? What is this joy but the concord of the soul, the accord of the heart, with the joy of heaven? Joy in the Lord, then, drives away the discords of earth.

Further, brethren, notice that the apostle, after he had said, “Rejoice in the Lord alway,” commanded the Philippians to be careful for nothing, thus implying that joy in the Lord is one of the best preparations for the trials of this life. The cure for care is joy in the Lord. No, my brother, you will not be able to keep on with your fretfulness; no, my sister, you will not be able to weary yourself any longer with your anxieties, if the Lord will but fill you with his joy. Then, being satisfied with your God, yea, more than satisfied, overflowing with delight in him, you will say to yourself, “Why art thou cast down, O my soul? And why art thou disquieted in me? Hope thou in God: for I shall yet praise him for the help of his countenance.” What is there on earth that is worth fretting for even for five minutes? If one could gain an imperial crown by a day of care, it would be too great an expense for a thing which would bring more care with it. Therefore, let us be thankful, let us be joyful in the Lord. I count it one of the wisest things that, by rejoicing in the Lord, we commence our heaven here below. It is possible so to do, it is profitable so to do, and we are commanded so to do.

Now I come to the text itself, “Rejoice in the Lord alway: and again I say, Rejoice.”

It will be our first business at this time to consider THE GRACE COMMANDED, this grace of joy; “Rejoice in the Lord,” says the apostle.In the first place, this is a very delightful thing. What a gracious God we serve, who makes delight to be a duty, and who commands us to rejoice! Should we not at once be obedient to such a command as this? It is intended that we should be happy. That is the meaning of the precept, that we should be cheerful; more than that, that we should be thankful; more than that, that we should rejoice. I think this word “rejoice” is almost a French word; it is not only joy, but it is joy over again, re-joice. You know re usually signifies the reduplication of a thing, the taking it over again. We are to joy, and then we are to re-joy. We are to chew the cud of delight; we are to roll the dainty morsel under our tongue till we get the very essence out of it. “Rejoice.” Joy is a delightful thing. You cannot be too happy, brother. Nay, do not suspect yourself of being wrong because you are full of delight. You know it is said of the divine wisdom, “Her ways are ways of pleasantness, and all her paths are peace.” Provided that it is joy in the Lord, you cannot have too much of it. The fly is drowned in the honey, or the sweet syrup into which he plunges himself; but this heavenly syrup of delight will not drown your soul, or intoxicate your heart. It will do you good, and not evil, all the days of your life. God never commanded us to do a thing that would really harm us; and when he bids us rejoice, we may be sure that this is a delightful as it is safe, and as safe as it is delightful. Come, brothers and sisters, I am inviting you now to no distasteful duty when, in the name of my Master, I say to you, as Paul said to the Philippians under the teaching of the Holy Spirit, “Rejoice in the Lord alway: and again I say, Rejoice.”

–C.H. Spurgeon (1834 ”“ 1892)

People in the early twenty-first century seem to struggle to be thankful. One moving story on this topic concerns a seminary student in Evanston, Illinois, who was part of a life-saving squad. On September 8, 1860, a ship called the Lady Elgin went aground on the shore of Lake Michigan near Evanston, and Edward Spencer waded again and again into the frigid waters to rescue 17 passengers. In the process, his health was permanently damaged. Some years later he died in California at the age of 81. In a newspaper notice of his death, it was said that not one of the people he rescued ever thanked him.

Today is a day in which we are to be reminded of our creatureliness, our frailty, and our dependence. One of the clearest ways we may express this is to seek to give thanks in all circumstances (Philippians 4:6).

I am sure today you can find much for which to give thanks: the gift of life, the gift of faith, the joy of friends and family, all those serving in the mission field extending the reach of the gospel around the world, and so much else. I also invite you to consider taking a moment at some point today to write a note of thanksgiving to someone who really made a difference in your life: possibly a teacher, a coach, a mentor, a minister or a parent. You might even write to the parish secretary, the sexton, or the music minister in the parish where you worship; they work very hard behind the scenes.

”“The Rev. Canon Dr. Kendall S. Harmon is the convenor of this blog and takes this opportunity to give thanks for all blog readers and participants and to wish everyone a blessed Thanksgiving

1 Praise the LORD! For it is good to sing praises to our God; for he is gracious, and a song of praise is seemly. 2 The LORD builds up Jerusalem; he gathers the outcasts of Israel. 3 He heals the brokenhearted, and binds up their wounds. 4 He determines the number of the stars, he gives to all of them their names. 5 Great is our LORD, and abundant in power; his understanding is beyond measure. 6 The LORD lifts up the downtrodden, he casts the wicked to the ground. 7 Sing to the LORD with thanksgiving; make melody to our God upon the lyre! 8 He covers the heavens with clouds, he prepares rain for the earth, he makes grass grow upon the hills. 9 He gives to the beasts their food, and to the young ravens which cry. 10 His delight is not in the strength of the horse, nor his pleasure in the legs of a man; 11 but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love.

12 Praise the LORD, O Jerusalem! Praise your God, O Zion! 13 For he strengthens the bars of your gates; he blesses your sons within you. 14 He makes peace in your borders; he fills you with the finest of the wheat. 15 He sends forth his command to the earth; his word runs swiftly. 16 He gives snow like wool; he scatters hoarfrost like ashes. 17 He casts forth his ice like morsels; who can stand before his cold? 18 He sends forth his word, and melts them; he makes his wind blow, and the waters flow. 19 He declares his word to Jacob, his statutes and ordinances to Israel. 20 He has not dealt thus with any other nation; they do not know his ordinances. Praise the LORD!

–Psalm 147:1-20

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.

No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

[New York, 3 October 1789]

By the President of the United States of America. a Proclamation.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor”“and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be”“That we may then all unite in rendering unto him our sincere and humble thanks”“for his kind care and protection of the People of this Country previous to their becoming a Nation”“for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the tranquillity, union, and plenty, which we have since enjoyed”“for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted”“for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions”“to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually”“to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed”“to protect and guide all Sovereigns and Nations (especially such as have shewn kindness onto us) and to bless them with good government, peace, and concord”“To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us”“and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New-York the third day of October in the year of our Lord 1789.

Go: Washington

Go here and click play (leftmost choice)–wonderful stuff.

One day near the middle of the last century a minister in a prison camp in Germany conducted a service for the other prisoners. One of those prisoners, an English officer who survived, wrote these words:

“Dietrich Bonhoeffer always seemed to me to spread an atmosphere of happiness and joy over the least incident, and profound gratitude for the mere fact that he was alive”¦ He was one of the very few persons I have ever met for whom God was real and always near”¦ On Sunday, April 8, 1945, Pastor Bonhoeffer conducted a little service of worship and spoke to us in a way that went to the heart of all of us. He found just the right words to express the spirit of our imprisonment, and the thoughts and resolutions it had brought us. He had hardly ended his last prayer when the door opened and two civilians entered. They said, “Prisoner Bonhoeffer, come with us.” That had only one meaning for all prisoners”“the gallows. We said good-bye to him. He took me aside: “This is the end; but for me it is the beginning of life.” The next day he was hanged in Flossenburg.”

Thanks be unto thee, O Christ, because thou hast broken for us the bonds of sin and brought us into fellowship with God the Father.

Thanks be unto thee, O Christ, because thou hast overcome death and opened to us the gates of eternal life.

Thanks be unto thee, O Christ, because where two or three are gathered together in thy Name there art thou in the midst of them.

Thanks be unto thee, O Christ, because thou ever livest to make intercession for us.

For these and all other benefits of thy mighty work, thanks be unto thee O Christ, Who livest and reignest with God the Father in the unity of the Holy Spirit, ever one God, world without end, Amen.

Then the priest shall take the basket from your hand, and set it down before the altar of the LORD your God. “And you shall make response before the LORD your God, ‘A wandering Aramean was my father; and he went down into Egypt and sojourned there, few in number; and there he became a nation, great, mighty, and populous. And the Egyptians treated us harshly, and afflicted us, and laid upon us hard bondage. Then we cried to the LORD the God of our fathers, and the LORD heard our voice, and saw our affliction, our toil, and our oppression; and the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, with signs and wonders; and he brought us into this place and gave us this land, a land flowing with milk and honey.

–Deuteronomy 26:4-9

For most of history, psychologists thought of the study of siblings as backwater: Parenting was important ”” siblings were not.

Then in the 1980s, a researcher named Robert Plomin published a surprising paper in which he reviewed the three main ways psychologists had studied siblings: physical characteristics, intelligence and personality. According to Plomin, in two of these areas, siblings were really quite similar.

Physically, siblings tended to differ somewhat, but they were a lot more similar on average when compared to children picked at random from the population. That’s also true of cognitive abilities.

“The surprise,” says Plomin, “is when you turn to personality.”

Turns out that on tests that measure personality ”” stuff like how extroverted you are, how conscientious ”” siblings are practically like strangers.

Read or listen to it all.

Former Archbishop of Canterbury Lord Carey of Clifton has intervened in the debate over Bishop Pete Broadbent’s anti-Royal Wedding comments. Lord Carey told The [London] Times: ‘I am shocked to learn of the Bishop of London’s judgement on Pete Broadbent. True, Pete was silly to utter such views but the penalty is far too severe….

Read it all (requires subscription).

One should be clear that objections to the Covenant that have been articulated in the past weeks represent entrenched strategic interests, not without principled motivation, but nonetheless driven by worries over maintaining particular stakes in the church’s decision-making process. The fact that objectors openly admit that the text of the Covenant itself is irrelevant to their concerns ”“ they rarely cite its actual words or argue on their basis ”“ disclose the nature of their anxieties as lying elsewhere. The Covenant has become a symbol. But if so, a symbol of what? Onto its screen has been projected the ideologies of one after another group.

But the Synod needs to do its own projecting. What can it see? If it cannot see an image of the Church of England’s own life and calling in the Covenant’s discussion of Christian communion, common commitments, and mutual deference and accountabilities ”“ a discussion derived from several hundred years of shared ministry and a rich ecumenical service and desire ”“ then the Church of England will indeed have chosen to stand still, as other Anglicans move forward with a life that promises to go far deeper and more vibrantly into Christ’s purposes than what is left behind.

Read it all.

The turmoil in the Anglican church deepened today as conservative leaders said they could no longer sign a framework designed to restore unity, even as the Church of England rallied around the archbishop of Canterbury to back the plan.

Members of the General Synod agreed to support the Anglican covenant after listening to a morning of emotional debate.

But while the Church of England took one step closer to signing the covenant, other churches are retreating from it. In a statement, senior Anglican conservatives from countries including Kenya, Uganda, Tanzania and Nigeria, said they now would not support the covenant, which they believe has been watered down and become too soft on more liberal attitudes.

Read it all.

Read it all and check the links.

The forests on distant Yeonpyeong Island were ablaze on Wednesday, one day after a ferocious artillery exchange between North and South Korean military units. But to many residents of Seoul, the violent attack on the tiny island seemed largely contained and unthreatening.

“I was talking with a friend this morning and we wondered why we weren’t more concerned,” a Seoul restaurant owner, Pyun Sung-ja, said on Wednesday. “I guess it’s because the area of the shelling is so far from here. It feels like it happened in another country.”

The artillery exchange that lasted for about an hour on Tuesday afternoon killed two South Korean marines and two civilians who lived on the island, which is about twice the size of New York’s Central Park. The South’s military went on high alert, fighter-bombers were ready on the tarmac and the president plotted strategy with his advisers in the underground Situation Room in Seoul. The incident rattled diplomatic nerves in capitals not only in the region but also around the world. Residents of Seoul, however, seemed to display only a mild anxiety on Wednesday, caught somewhere between calm and dread, and maybe breathing a collective sigh of relief that things had not escalated.

Read it all.

3. We believe that we are now entering a new era for the Anglican Communion. New ways of living out our common life are emerging as old structures are proven to be ineffective in confronting the challenges of living in a pluralistic global community. We rejoice in the call of the Jerusalem Declaration for a renewed commitment to the authority of scripture and the centrality of the gospel of Jesus Christ. Sadly the rejection of these historic anchors to our faith has brought us to a crisis in the life of the Communion.

4. As we have made clear in numerous communiqués and meetings those who have abandoned the historic teaching of the Church have torn the fabric of our life together at its deepest level. We have made repeated attempts to bring repentance and restoration and yet these efforts have been rejected. We grieve for those who have walked apart and earnestly pray for them and the people under their care.

5. For the sake of Christ and of His Gospel we can no longer maintain the illusion of normalcy and so we join with other Primates from the Global South in declaring that we will not be present at the next Primates’ meeting to be held in Ireland. And while we acknowledge that the efforts to heal our brokenness through the introduction of an Anglican Covenant were well intentioned we have come to the conclusion the current text is fatally flawed and so support for this initiative is no longer appropriate.

Read it all.

While the trial judge erred in granting declaratory relief, the presiding justice went on to say, the court is not necessarily precluded from resolving the other causes of action.

Ardaiz explained:

“[C]ivil civil court jurisdiction is properly invoked to resolve issues concerning property transfers assertedly made by Schofield while he was the duly constituted Bishop of the Diocese of San Joaquin. Resolution of these issues involves consideration of both the powers invested in the bishop under the church law at the time he took those actions, and the powers of the bishop under state corporate, trust, and property law at the time he took these actions.”

Church law, he added, may be relevant to those issues to the extent it “may establish trust relationships and limit or expand corporate powers.”

Read it all.

Now the US, relying on the same flawed theory [of quantitative money], is doing it again. Not surprisingly, China accuses it of deliberately aiming to depreciate the dollar. But the resulting increase in US exports at the expense of Chinese, Japanese, and European producers is precisely the purpose.

The euro will become progressively overvalued, just as the gold bloc was in the 1930’s. Since the eurozone is committed to austerity, its only recourse is protectionism. Meanwhile, China’s policy of slowly letting the renminbi rise against the dollar might well go into reverse, provoking US protectionism.

The failure of the G-20’s Seoul meeting to make any progress towards agreement on exchange rates or future reserve arrangements opens the door to a re-run of the 1930’s. Let’s hope that wisdom prevails before the rise of another Hitler.

Read it all.