Mr. Drummond said that an attack originating in China was aimed at its corporate infrastructure.

While the full scope of the attacks on Google and several dozen other companies remains unclear, the events set off immediate alarms in Washington, where the Obama administration has previously expressed concern about international computer security and attacks on Western companies.

Neither the sequence of events leading to Google’s decision nor the company’s ultimate goal in rebuking China is fully understood. But this was not the first time that the company had considered withdrawing from China, according to a former company executive. It had clashed repeatedly with Chinese officials over censorship demands, the executive said.

Google said on Tuesday that that in its investigation of the attacks on corporations, it found that the Gmail accounts of Chinese and Tibetan activists, like Ms. Seldon, had been compromised in separate attacks involving phishing and spyware.

Independent security researchers said that at least 34 corporations had been targets of the attacks originating in China.

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Archbishop Joseph Serge-Miot was reported dead after the Tuesday earthquake that measured 7.0 on the Richter scale.

Father Andre Siohan, a missionary of the French St. Jacques Society, e-mailed the Missionary International Service News Agency a few hours after the quake, which was centered less than 10 miles from Port-au-Prince, the country’s capital.

“Nou atè nèt,” the priest wrote, which means in Creole, “We are on our knees.”

“I went to the city center this morning to visit the other religious communities,” he said. “The area is completely devastated and there are thousands of victims.”

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A Harvard professor made a historian’s case for same-sex marriage in federal court Tuesday, saying backers of California’s Proposition 8 are offering the same rationale – that the survival of marriage is at stake – once used to defend bans on interracial unions and the legal subordination of wives.

Those who supported prohibitions on weddings across racial lines, bans dating from colonial days that the Supreme Court abolished only in 1967, often argued that “the institution would be degraded, their own marriages would be devalued” if such unions were allowed, Nancy Cott testified in San Francisco on the second day of the U.S. District Court trial of a suit challenging Prop. 8.

Similarly, she said, 19th century laws in most states that required women to surrender their property, earnings and legal status to their husbands were viewed by their supporters as “absolutely essential to what marriage was.” It took a series of Supreme Court rulings in the 1970s, Cott said, to stamp out the remnants of sex discrimination in marriage laws.

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The courage I have needed to prepare and present this address would not have been possible without help from John Calvin and Jürgen Moltmann. In his only recently discovered book, Second Thoughts from Geneva, Calvin wrote, “Theology should be serious but not solemnly without humor.” And in a recent issue of Theology Today, Moltmann said, “Critical faith has achieved a reflective and free relationship with its basic traditions.”

Guided by such considerations, I want to make a plea for a genuine examination of the bonsesquilistic theology of Guido Buonofunacci as of peculiar importance to the ecumenical potentialities of our time. Rightly understood, I believe that Guido anticipated the work of Luther, Calvin, the Council of Trent, George Fox, Jonathan Edwards, Karl Barth, Paul Tillich, Harvey Cox, and Sam Keen, among others.

Until the great modem scholarly study of Buonofunacci by J. C. Smith, and some much more modest unpublished writings of my own, it is remarkable and reprehensible that Guido has simply been ignored by both Catholics and Protestants ever since he completed his twelve volumes in the fourteenth century. It is true that the slow development of printing in his time delayed for years the publication of his works in the modern book sense. And his writing Campanola and became Bishop of Pizza, be found time for his potential reading public. His was a relatively tranquil time. After he left his long pastorate at the Church of the Holy Buttons in Campanola and became bishop of Pizza, he found time for his voluminous writing. And by the date when his series was actually published, Luther, Calvin, Erasmus, Ciuto, Gebovitz, von Gliesbar, de Tuil, and others had entered the theological front stage. Without close examination, Protestants wrote him off as a Catholic. Catholics ignored him because he disliked Latin and Italian. Italians neglected him because he had written twelve books.

What a lot of fun–read it all.

Meanwhile, California’s largest cash crop is being largely ignored in the frenzied search for politically-viable revenue. The state’s marijuana yield is conservatively valued at $14 billion annually ”“ nearly double the combined value of our vegetable and grape crops. The state Board of Equalization estimates that taxing adult marijuana consumption like alcohol would generate $1.4 billion in new revenue for the state. While that’s only a modest contribution toward our fiscal woes, it’s one more incentive to end decades of failed marijuana prohibition. In fact, the financial and human price that we currently pay for criminalizing pot is far too high.

California, which decriminalized low-level marijuana possession in 1975, arrested more than 78,000 people for marijuana offenses last year alone, a nearly 30 percent increase since 2005. Of those arrested, four out of five were for simple possession, and one in five was a child under the age of 18. Police disproportionately arrest young people of color, many of whom permanently enter the criminal justice system and suffer severe limitations to their educational and employment opportunities.

California spends hundreds of millions of dollars to enforce marijuana prohibition. While law enforcement focuses ever-increasing resources on arresting marijuana users, there were 185,173 reported violent crimes in California in 2008, but only 125,235 violent crime arrests. Where are our priorities?

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Haiti is the poorest country in the Western Hemisphere with 80% of the population living under the poverty line and 54% in abject poverty. Two-thirds of all Haitians depend on the agricultural sector, mainly small-scale subsistence farming, and remain vulnerable to damage from frequent natural disasters, exacerbated by the country’s widespread deforestation. While the economy has recovered in recent years, registering positive growth since 2005, four tropical storms in 2008 severely damaged the transportation infrastructure and agricultural sector.

Before you look, please guess the GDP per capita income of Haiti (the United States is tenth in the world at $47,500 for comparison purposes) Read it all.

Caught this on the morning run–brings it home. Watch it all.

Haiti Bishop Jean Zaché Duracin’s home was destroyed in the earthquake and his wife injured her foot, according to news received mid-morning on Jan. 13 by the Rev. Christopher A. Johnson, the U.S.-based Episcopal Church’s officer for social and economic justice. Duracin was not injured in the earthquake. The Roman Catholic Archbishop Joseph Serge Miot of Port-au-Prince died in the earthquake, according to the Associated Press. The Roman Catholic Cathedral was badly damaged.

The Episcopal Church has four U.S.-based missionaries working in Haiti, three of whom were in-country when the earthquake hit: the Rev. Oge Beauvoir, 53, dean of the theological seminary in Port-au-Prince, and Young Adult Service Corps volunteers Mallory Holding, 23, of Chicago and Jude Harmon, 28, of Cambridge, Massachusetts.

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Charleston disaster relief worker Jerry Miner knows the earthquake in Haiti could be the start of a human nightmare that has every chance of escalating.

“The information is the destruction is on the scale of the (Pacific) tsunami,” said Miner, who works with West Ashley-based Water Missions International. “This is big and horrible.

Note especially the how to help section at the bottom. I esepcially want to highlight Water Missions International as a worthy idea for donations. In any event, read it all.

Marijuana advocates are cheering the Assembly’s Public Safety Committee for voting out a measure Tuesday designed to legalize, tax and regulate the sale of the drug to adults 21 and over. The bill is being marketed as a revenue raiser; the Board of Equalization estimates that the state could reap up to $1.3 billion in sorely needed tax revenue, and proponents have skillfully wielded the budget crisis to boost support for the measure.

Polls show that 56% of Californians back legalizing marijuana. Across the country, the numbers are somewhat lower, but nevertheless momentum is building for a reconsideration of marijuana laws covering both medicinal and recreational use. Many states now treat marijuana offenses as mere infractions, not subject to jail time. The American Medical Assn. recently reversed its long-held position and urged more research into the drug’s properties.

Still, for California to purport to legalize marijuana unilaterally raises several serious concerns. For one thing, to do so simply because the state faces a budget crisis would be a rash and reckless way to make public policy.

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A major credit-rating agency lowered California’s debt rating Wednesday, putting pressure on Gov. Arnold Schwarzenegger and lawmakers to start tackling the state’s $20 billion deficit.

Standard & Poor’s lowered its rating on California’s $64 billion general obligation debt one step, from “A” to “A-.” The agency also dropped $9.4 billion in lease-revenue bonds three notches, from “A-” to “BBB-.”

California had the lowest general obligation rating of any state when S&P dropped it from “A+” to “A” in February 2009. Fitch and Moody’s, two other rating firms, have followed with their own downgrades.

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David Walker, chief executive officer at Peter G Peterson Foundation and former U.S. Comptroller, talks with Bloomberg’s Carol Massar and Matt Miller about the U.S. financial crisis.

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“Packer’s last crusade in this world,” the Rev. Dr. J.I. Packer affirms, is recovering catechesis ”” systematic instruction in the Christian fundamentals ”” to meet the challenges of an increasingly pagan age.

The evangelical theologian said at St. Matthew’s Cathedral in Dallas on Jan. 9 that he yearns for the return of catechesis, “Bible-based, Christ-centered, declarative in style,” at a time when “the Christian value system is virtually disappearing from schools.”

“We are drifting back into paganism, that’s the truth,” said Dr. Packer, the second featured speaker in the James M. Stanton Lecture Series.

“Ongoing learning is part of the calling of the Church,” he said. “It has to be taught in all churches at all times.”

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Dear friends, this is the true reason for humanity’s hope: history has meaning because it is “inhabited” by the Wisdom of God. And yet the divine plan is not automatically implemented because it is a plan of love, and love generates freedom and requires freedom. The Kingdom of God certainly comes, indeed it is already present in history and thanks to Christ’s coming has already conquered the negative power of the Evil One. However, all men and women are responsible for welcoming him into their own lives, day after day. Therefore even the year 2010 will be “good” to the extent that each of us, according to his or her own responsibilities, can work with God’s grace. Thus let us turn to the Virgin Mary to learn this spiritual disposition from her. The Son of God did not take flesh from her without her consent. Every time the Lord wants to take a step forward with us toward the “promised land”, he first knocks at our hearts. He waits, so to speak, for our “yes”, in small decisions as in important ones. May Mary help us always to accept God’s will with humility and courage, so that the trials and suffering of life may help to hasten the coming of his Kingdom of justice and peace.

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I love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.

–Psalm 18:1-3

A lot of very helpful links to look at.

As you know the institution of Marriage and questions of Identity, Gender and Human Sexuality have become intensely debated and divisive issues not only within the Church (and far beyond merely The Episcopal Church and the Anglican Communion), but within the larger culture as well. For this reason I hope many of us within the Diocese of South Carolina will take advantage of the upcoming Mere Anglicanism Conference held in Charleston on January 21-23, 2010. I have attended this conference for the past three years and have been surprised by how few clergy and lay persons from within the diocese participate or avail themselves of this annual opportunity to hear some of the major shapers of Anglicanism in our day.

This year’s conference “Human Identity, Gender, and Sexuality: Speculation or Revelation?” will focus on this seemingly ubiquitous challenge in the both the contemporary culture and the Church of the understanding of marriage and human sexuality. Some of the major scholars, spokespersons, and authorities on these matters in Anglicanism today will be presenting lectures and responding in a variety of forums to the some of the most pressing issues we face in our world, church and ministries today.

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President Obama set the U.S. government Wednesday on a massive rescue and relief operation in the devastated capital of Haiti, ordering the rapid mobilization of military and diplomatic assistance, and pledging an aggressive effort to save the lives of those caught in Tuesday’s earthquake.

Naval ships steamed south and flights began shuttling search-and-rescue teams to dig through rubble in Port-au-Prince. Military aircraft flew over the island, mapping the destruction, while U.S. officials coordinated the efforts of non-governmental aid agencies. Coast Guard helicopters began flying seriously wounded Americans from the island nation’s U.S. Embassy to the U.S. military base at Guantanamo Bay, Cuba., about 200 miles away.

“With just a few hundred miles of ocean between us and a long history that binds us together, Haitians are neighbors of the Americas and here at home,” Obama said, calling the earthquake an “especially cruel and incomprehensible tragedy.”

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Look through the whole gallery.

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We the Bishops of Province Two of The Episcopal Church were gathered for our annual retreat when we learned of the great earthquake in Port-au-Prince, Haiti. Having spent our 2008 retreat in that country, we were already very conscious of the desperate situation of the Haitian people and of our Diocese of Haiti. This new disaster which has injured and killed so great a number touches us very deeply. Haiti is the poorest nation of the hemisphere and therefore the less able to cope with such a catastrophe.

Our brother Bishop Zaché Duracin had not been able to attend our retreat this year, and we learned with relief that he is unscathed. However, we have reports that his wife Marie-Édithe has been injured and their family home destroyed. It appears also that one of the Roman Catholic bishops of Port-au-Prince was killed when his office collapsed during the earthquake. Along with the great number of Haitian expatriates and all those who have loved ones and friends there, we await news of them with impatience and worry, including the Episcopal missionaries who do extraordinary work in that country.

We ask therefore that the faithful of our dioceses, as well as all people of good will, pray for this people devastated by yet another cataclysm, that they will know the mercy and comfort of the Holy Trinity. To support immediately our brother Bishop Duracin in the work of reconstruction, we pledge at least $10,000 from our own resources. We ask our members to join in these efforts by giving to Episcopal Relief and Development.

The efficiency of Episcopal Relief and Development in helping people in these crises is well known. They will update their website, www.er-d.org as they receive fresh information. They are currently accepting donations to the Haiti Fund (https://www.er-d.org/donate-select.php) to support this assistance.

The Diocese of Haiti is the largest in The Episcopal Church. The efforts of their clergy and laity to proclaim and live out the Good News of Jesus Christ have in the past earned our profound admiration. Now that they have suffered yet another calamity, may the Holy Spirit give us the strength and resources to meet their new needs.

Signed,

Bishop Gladstone Adams

Bishop Mark Bethwick

Bishop George Councell

Bishop Michael Garrison

Bishop William Love

Bishop Larry Provenzano

Bishop Prince Singh

Bishop Mark Sisk

Bishop Pierre Whalon

A Message from the Rev. Kesner Ajax, Partnership Program Coordinator for the Episcopal Diocese of Haiti, received January 13, 2010

Dear Friends in Christ:

We have devastating news to share with you from Haiti in the aftermath of the earthquake yesterday. According to reports I have received here in Les Cayes, the damage in Port au Prince and areas around it is terrible. There is no Cathedral. The entire Holy Trinity complex is gone. The convent for the Sisters of St. Margaret is gone. The Bishop’s house is gone. College St. Pierre is gone. The apartment for College St. Pierre is still standing. Bishop no longer has a house in which to live. In Trouin, four people were killed during a service.In Grand Colline, the church is gone. In St. Etienne Buteau the church, the rectory and the school are gone.

In Les Cayes, BTI is OK, but some people were injured trying to get out of the buildings during the quake. The rectory in Les Cayes is in very bad condition.

The Rev. Kesner Ajax
Executive Director, Bishop Tharp Institute (BTI)

Please read it all.

IRS Commissioner Douglas Shulman does not file his own taxes in part because he believes the tax code is complex.

During an interview on C-SPAN’s “Newsmakers” program that aired on Sunday, Shulman said he uses a tax preparer for his own returns.

“I’ve used one for years. I find it convenient. I find the tax code complex so I use a preparer,” Shulman said.

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The Montana Supreme Court may have ruled Montanans have a right to die with dignity, but questions remain about the future of the new law and its implementation.

The court ruled that neither state law or public policy preclude doctors from prescribing lethal drugs to mentally competent, terminally-ill patients who want to end their lives.

Some supporters, like Helena personal injury attorney James Hunt, a former chancellor of the Episcopal Diocese of Montana, described the court’s Dec. 31 decision as affirming an “option for aid in dying and as compassionate Christian care-giving,” not suicide.

“I had a brother who died of pancreatic cancer and I watched him die, and I’ve watched others die,” said Hunt, who filed a brief for religious leaders in support of Baxter v. Montana. The lawsuit was filed by Compassion and Choices, a right-to-die advocacy group, on behalf of 75-year-old retired Billings truck driver Robert Baxter. He had terminal cancer and sought the right to obtain medication from his doctor to end his life. He has since died.

Joining Hunt’s brief were several Episcopal clergy, including the Rev. Steve Oreskovich, rector of Holy Spirit Church in Missoula.

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The death toll from Haiti’s 7.0 magnitude earthquake is at least 100,000 and could be several times that number, Haitian officials said Wednesday.

Haitian Consul General Felix Augustin said the capital Port-au-Prince “is flattened, CNN reported.

“More than 100,000 are dead,” Felix Augustin told reporters.

Haitian Prime Minister Jean-Max Bellerive said it could be much worse, saying several hundred thousand people may have been killed.

Makes the heart very sad–the Lord be with them. Read it all.

Britain might soon have its first female Anglican bishop, serving the 38,000-member Scottish Episcopal Church, part of the worldwide Anglican Communion.

The Rev. Alison Peden, 57, is one of three candidates for the post of bishop of Glasgow and Galloway. The election is scheduled for Jan. 16.

Observers say that if Peden is elected it is likely to increase pressure on the neighbouring (Anglican) Church of England to allow the appointment of women bishops.

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