Daily Archives: January 25, 2011

Statement of the Presiding Bishop Before the Dublin Anglican Primates Meeting

(TEC Office of Public Affairs)

I look forward to greeting many old friends at the Primates Meeting in Dublin, and I look forward to meeting those who have been elected in the past two years. I am deeply grateful that we may begin to focus on issues that are highly significant in local contexts as well as across the breadth of the Anglican Communion. Certainly issues of serving our brothers and sisters, offering good news for body, mind, and spirit, are the central ones in our province. The Episcopal Church is urgently focused on rebuilding in Haiti, seeking increased ways to bring good news to the poor in indigenous communities, inner cities, and expanding and depopulating rural areas in all the nations in our province. Across the globe, in partnership with Anglicans and others, we seek to serve the least of these, bringing light in the midst of darkness, peace in the midst of war and violence, and hope in the face of devastating natural disasters and the growing reality of climate change. We own our domestic responsibility to change our habits and ways of life that contribute to environmental damage and destruction. In all we do, we seek to recognize the face of God wherever we turn, realizing that the body of God’s creation will only be healed when all members of the body of Christ are working together.

–(The Most Rev.) Katharine Jefferts Schori, Presiding Bishop and Primate The Episcopal Church

Posted in * Anglican - Episcopal, Anglican Primates, Episcopal Church (TEC), Presiding Bishop

Vatican Radio Talks with the Anglican Bishop in Jerusalem, Suheil Dawani

Among the Christian communities in the Holy Land marking the Week of Prayer for Christian Unity is the Episcopal or Anglican diocese of Jerusalem, which includes parishes in Lebanon, Syria and Jordan, as well as Israel and Palestine. Based at the Cathedral Church of St George close to the old city of Jerusalem, the diocese supports many institutions including schools, hospitals, clinics, vocational training programmes and centres for the disabled and elderly. Palestinian Bishop Suheil Dawani heads this Anglican diocese and he spoke with Philippa Hitchen about his ministry, as well as his perspective on vital ecumenical and interfaith relations…

Listen to it all (just under 10 1/2 minutes).

Posted in * Anglican - Episcopal, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Anglican Provinces, Ecumenical Relations, Israel, Middle East, Religion & Culture, The Episcopal Church of Jerusalem and the Middle East

Twelve Church of England Bishops issue a Pastoral Letter

In July 2010 the General Synod of the Church of England took yet another decisive step in the direction of enacting legislation that would make it possible for women to be admitted to the episcopate. At the same time General Synod declined to make any appropriate provision that would satisfy the consciences of those of us who cannot accept that such ordinations would be a legitimate development in the life of the Church. Some have already decided that they can no longer remain within the Church of England. We genuinely wish them Godspeed as, heeding the call of conscience, they embark on a new episode in their Christian discipleship. We, too, in similar obedience to conscience, seek, if at all possible, to remain faithful members of the Church of England and undertake to support all who seek to do likewise.

Even at this late hour we are seeking a way forward that would enable us with integrity to retain such membership. We are passionate in our commitment to the mission of the Church of England and urgently seek a settlement through which we would be free to play our part to the fullest measure. We believe this could be done by the formation of a society within the Church of England, overseen by bishops committed to our viewpoint. Such bishops would need, of course, the necessary ordinary jurisdiction that would enable them to be the true pastors of their people and to be guarantors of the sacramental assurance on which we all depend for our authentic sharing within the Body of Christ. Given that our parishes are also constituent parts of local dioceses we also understand that some way would have to be identified for sharing jurisdiction with the diocesan bishop. We understand it to be something of this nature that our archbishops were trying to achieve in their ill-fated amendment at the July meeting of the General Synod. That amendment, though narrowly defeated in the House of Clergy, was widely supported elsewhere in the Synod and, indeed, a majority of members supported it. It might well be that a revisiting of the archbishops’ proposals, with some further development of them, could still help our Church to find a way forward that enabled us all to remain faithful members of it.

Read it all.

Posted in * Anglican - Episcopal, Anglican Provinces, Church of England (CoE), CoE Bishops

A BBC Northern Ireland Sunday Sequence Audio Segment with Kenneth Kearon on the Primates Meeting

You can find the link here.

The segment description is as follows:

ANGLICAN SUMMIT – Canon Ken Kearon, Secretary General of the Anglican Communion interview

It starts at about 2:40 in and runs just under 6 minutes. Please take the time to listen to it all (and note it is only available for 5 more days [note,too, you may get it as well via podcast]).

Posted in * Anglican - Episcopal, Anglican Primates, Anglican Provinces, Archbishop of Canterbury, Church of Ireland

A BBC piece on the Primates Meeting in Ireland

A meeting of Anglican leaders in Dublin is expected to be boycotted by up to a third of those invited.

Their protest is at the inclusion of the head of the American Episcopal Church. Her church has ordained gay bishops and blesses same sex couples.

Some traditionalist archbishops want sanctions to be imposed against the American branch of the Communion.

Read it all.

Posted in * Anglican - Episcopal, Anglican Primates

(Catholic Herald) In its cautious way, the ordinariate continues to power ahead

The ordinariate continues to move forward, in a way which is surprising many (but not me). I wrote recently that the three leading former flying bishops were rather talking down expectations, as one of them said to me, to “avoid frightening the horses”: in other words so as not to alarm the Catholic bishops by the number of priests and people likely to come. The idea was, I think, that while the whole operation is still in its early stages, it needs not to arouse the opposition of Catholic bishops suspicious about the whole thing (since it was certain Catholic bishops who shot down any such idea in the early 1990s).

But I wonder if such caution over episcopal hostility isn’t, today, turning out to be unnecessary. Two interviews over the weekend, one with Fr Keith Newton, the first ordinary of the Personal Ordinariate of Our Lady of Walsingham (couldn’t some more euphonious title be invented?), and the other with Bishop Thomas McMahon of Brentwood, show first that from the ex-Anglican side caution is being maintained, whereas in the mainstream, one Catholic bishop at least is if anything rather pleased by an unexpectedly large bag of ex-Anglican clergy in his diocese: after all, as he put it, “they [will be] very happy to help out doing locums for us in some of our parishes”.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Anglican Provinces, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, England / UK, Ministry of the Laity, Ministry of the Ordained, Other Churches, Parish Ministry, Pope Benedict XVI, Religion & Culture, Roman Catholic

A Wichita Falls, Texas, story on the recent Fort Worth Legal Decision

A dispute within the church and the Fort Worth diocese has caused both to now worship at different buildings. But the ruling from the Judge John P. Chupp of the 141st District Court could signal a start to the reconciliation process and a return to the buildings they both said they’ve been a part of for many years.

“We are, of course, pleased with last week’s decisions,” said Coleman. “We hope it may hasten the day when our building at Burnett Street and Tenth will be returned to our use.”

The ongoing dispute several years in the making came to a crossroads this past Friday. Bishop Jack L. Iker is a leader of a movement to realign his followers under the South American-based Anglican Province of the Southern Cone, the branch of the church that is headquartered in Argentina.

Read it all.

Posted in * Anglican - Episcopal, * Culture-Watch, Episcopal Church (TEC), Law & Legal Issues, TEC Conflicts, TEC Conflicts: Fort Worth

Ohio pastor living in van aims to aid the homeless

A minister at Shelter Community Church of the Nazarene in Belmont as well as a realtor for Keller Williams, [Ryan] Riddell, 45, also owns a roofing business in Miamisburg.

“I have four reasons for doing this,” he explains. “The first is for my own spiritual renewal. I’m trying to take 30 days to step back from the things I do in the business world and the church.”

A second reason, he says, is that “Jesus became like us in order to reach us.” Riddell says the more he gets into the world of the homeless, the more receptive people have been, allowing him to be of help….

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, Ministry of the Ordained, Parish Ministry, Pastoral Care, Poverty

(Guardian) Secret papers reveal slow death of Middle East peace process

The biggest leak of confidential documents in the history of the Middle East conflict has revealed that Palestinian negotiators secretly agreed to accept Israel’s annexation of all but one of the settlements built illegally in occupied East Jerusalem. This unprecedented proposal was one of a string of concessions that will cause shockwaves among Palestinians and in the wider Arab world.

A cache of thousands of pages of confidential Palestinian records covering more than a decade of negotiations with Israel and the US has been obtained by al-Jazeera TV and shared exclusively with the Guardian. The papers provide an extraordinary and vivid insight into the disintegration of the 20-year peace process, which is now regarded as all but dead….

Read it all.

Posted in * Culture-Watch, * Economics, Politics, * International News & Commentary, America/U.S.A., England / UK, Europe, Foreign Relations, Israel, Middle East, The Palestinian/Israeli Struggle, Violence, War in Gaza December 2008--

USA Today Editorial–Our view on kids: When unwed births is 41%, it's just not right

In 2009, 41% of children born in the USA were born to unmarried mothers (up from 5% a half-century ago). That includes 73% of non-Hispanic black children, 53% of Hispanic children and 29% of non-Hispanic white children. Those are not misprints.

Some children of unmarried parents, of course, turn out just fine, particularly if the parents are economically secure or in committed, long-term relationships, or if the single parent is particularly strong and motivated. And as married parents will tell you, wedlock does not guarantee untroubled kids.

Even so, evidence is overwhelming that children of single mothers ”” particularly teen mothers ”” suffer disproportionately high poverty rates, impaired development and low school performance.

Read it all.

Posted in * Culture-Watch, Children, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Sexuality, Theology

(USA Today) Experts: Economy looking brighter

Economists are more optimistic about the recovery than they were just a few months ago, significantly upgrading their forecasts for 2011 as consumers open their wallets.

When asked to predict, nine of 10 economists said they’re more optimistic than three months ago, according to a USA TODAY survey of 46 economists conducted Jan. 13-19.

They expect the economy to grow at an annual rate of 3.2% to 3.4% each quarter this year. That’s up from quarterly median forecasts of 2.5% to 3.3% in an October survey.

“This growth is now becoming self-reinforcing,” says Mark Zandi, chief economist of Moody’s Analytics. “Businesses are going to take their stronger sales and begin to hire more aggressively, generate more income, and we’re off and running.”

Read it all.

Posted in * Economics, Politics, Economy

A Prayer for the Feast Day of Conversion of Saint Paul

O God, who by the preaching of thine apostle Paul hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Posted in * Christian Life / Church Life, Spirituality/Prayer, Theology, Theology: Scripture

A Prayer to Begin the Day

O God, whose love we cannot measure, nor even number thy blessings: We bless and praise thee for all thy goodness, who in our weakness art our strength, in our darkness, light, in our sorrows, comfort and peace, and from everlasting to everlasting art our God, Father, Son, and Holy Spirit, world without end.

Posted in * Christian Life / Church Life, Spirituality/Prayer

From the Morning Bible Readings

He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him.

–Mark 6:1-3

Posted in Theology, Theology: Scripture

Very Important: Transcript of Mouneer Anis' Talk at the Mere Anglicanism Conference in Charleston


Bishop Lawrence:
Well I am jealous for his time so I will be very brief. Archbishop Mouneer Anis, Primate of Jerusalem and the Middle East, Bishop of the Diocese of Egypt in North Africa and the Horn of Africa, was called by God from being a physician of the body to being a physician of the soul. And if there is any one that has his finger on the pulse of the Anglican Communion better than Archbishop Mouneer Anis I do not know him. Thank God he also has his stethoscope on the heart of the Anglican Communion. I just hope he finds the medicine of eternity soon that he can administer to it, but he will minister a healing balm to us today because God has gifted him as a physician of the soul for those of us who profess and call ourselves Christians and God has grafted into this thing we call Anglicanism. So I am not going to take any more of his time. Archbishop Mouneer:

Archbishop Mouneer Anis:
Thank you Bishop Mark for your welcome and your warm welcome here for me and Nancy. We enjoyed the time with you when you came and visited us and led the retreat for the clergy in the desert of Egypt and we enjoyed also Allison talking to the wives of the clergy. And for those who don’t know, the Diocese of South Carolina and the Diocese of Egypt are companion dioceses, so it is a special joy to be here in South Carolina.

I know some of you asked many questions about the bombings in Alexandria, and I want to tell you that this is the second year it happened. The first year it happened on the 6th of January 2010 as people were [Coptic Orthodox] coming out of their Christmas Eve service on the 6th, and a man killed eight of them by gun. And this year they were in the New Year’s Eve, just 20 minutes in 2011, and as they were coming out of the church, this bombing took place. It shaked the nation, not only the Christians, but also the very moderate Muslims as well, were very much shaken, because this is not something we are used to. We are used to being a very peaceful country. People can go round without any fear. But the threats that come to the church – that bombing like this is going to happen – is actually disturbing many Christians. And we ”“ I want to tell you that something good may come out of this. Many moderate Muslims condemned this attack, and they started to see the rights of the Christians and speak about the rights of the Christians. So I want you to pray that something good will come out of this.

Along the history, Egypt is famous for this shedding of blood; especially the church. In fact the church in Egypt was founded on the blood of the Martyrs. The first one of them is St. Mark himself, whose blood baptized the city of Alexandria. So pray for us, and we are not afraid. We are ready to die, for the sake of Christ, in Egypt and pray that something good will come out for the church and out of this.

When I thought of this topic ”˜Recovering the Word of God for the Anglican Communion’, I felt that I should talk about the following areas. So four areas I would like to talk about:
1. The importance of the Word of God as we see it in the Bible;
2 The importance of the Word of God as affirmed by the early Anglican Reformers in the 39 Articles and Lambeth Resolutions;
3. Where we have fallen as Anglicans; and
4. How we recover the importance of the word of God for the Anglican Communion today.


The writer of the letter of Hebrews, when describing the word of God, he wrote these words:

“For the word of God is alive, active, sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” [Hebrews 4:12]

Note here that the Word of God is described as ”˜living’, ”˜active’, ”˜sharp’, ”˜it penetrates’ and ”˜it judges’.

It is living means that it continues to speak to us every day, at every age, and in every situation. It continued to speak, it is alive, it is a living word.

It is ”˜active’ and this means that it works in us, it transforms us, exactly like the yeast working in dough which causes growth. So the word of God grows growth of the church.

It is a sharp double-edged sword ”“ it is similar to the sword that comes out of the mouth of God in the Book of Revelation, you know the Book of Revelation puts this image of God with a sword coming out of his mouth. It is like this because it is the Word of God. This means that it does not change and it is decisive and honest. In Egypt we have a saying that describes the word of a person who keeps his or her word as a sword. So we say “This man – his word is like a sword.” It means he does not, or she does not, change his or her word – keeps it – he cannot say lies ”“ he speaks the truth all the time. And that is perhaps the idea about describing the Word of God as a sharp double-edged sword.

”˜It penetrates’ means that it can reach to the deepest and most hidden part of our soul and spirit.

”˜It judges’ and discerns the thoughts of our hearts. It helps us to discern, if the thoughts of our hearts are Godly or not. Jesus in the parable of the farmer sowing the seeds described the Word of God as seeds which when accepted by the good hearts brings forth fruits of eternal life. Indeed the Word of God helps us to know Jesus and his plan for our salvation.

There is an Egyptian prostitute in the 5th Century, who converted and became a hermit. Her name is Mary. She said these words: “When I think from what evils the Lord has freed me, I am nourished by incorruptible food and cover my shoulders with the hope of my salvation. I feed upon and I cover myself with the Word of God which contains all things.”

Also the Book of Acts tells us that whenever the Word of God was preached the church grew. So, it is written like this in Chapter 6:

“So the Word of God spread, the number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.” [Acts 6:7]

Therefore I hope and pray that this paper would encourage all the faithful within the Anglican Communion to give the Word of God the most important place in teaching, preaching, worship, and theological studies.


Now I would like to speak about the importance of the Word of God as affirmed by the Early Anglican Reformers. We all know that the Church of England, the historical mother church of the Anglican Communion played a key role in the Reformation. This role focused on making the Word of God available in languages of the people. John Wycliffe, the morning star of Reformation started the movement of translating the Scriptures into English, the language of the people, two hundred years before Martin Luther led the Reformation. It was the recovering and understanding of the Scriptures that opened the eyes of the Reformers to see what was wrong in the practices of the church. Today the Scriptures are available in many languages and millions of copies are printed every year.

However, we need to recover its centrality and authority within our Anglican Communion in order to see what is wrong in the life and practice of the church and how we can correct it. One may ask: ”˜Are we under God’s authority or the authority of the Scriptures?’ Of course we are under God’s authority; that is why we take his words as authoritative commandments which guide our lives and reveal him and his mind to us.

My brothers and sisters, we need another Reformation within the Anglican Communion. Isaiah wrote these words:

“Arise, shine, for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and His glory appears over you.” [Isaiah 60:1-2]

I read these words and hear them as if they are for our Communion today.

When we look at our history, we find that the Word of God was at the heart of the Anglican Reformation. The authority of the Word was put higher than any other human authority, such as the Popes. Reformers like Thomas Cranmer, Latimer, Ridley and William Tyndale were ready to be burned at the stake in order not to go against the Word of God. Cranmer in particular was so keen for ordinary people to read the Bible. For this reason the first and the second book of Common Prayer were very much Bible-centered. He also encouraged the people to read the Bible as he wrote these words:

“Here may all manner of persons, men, women, young, old, learned, unlearned, rich, poor, priests, laymen, lords, ladies, officers, tenants and mean men, virgins, wives, widows, lawyers, merchants, artificers, husbandmen and all manner of persons of what estate or condition soever they be, may in this book learn all things that they ought to believe, what they ought to do, and what they should not do, as well concerning Almighty God as also concerning themselves and all others.”

Richard Hooker came to affirm that the Scriptures contain everything necessary for salvation. He also stated that Christ is the focus of the Bible message. In Hooker’s teaching, Scripture comes first, reason comes second, and the voice of the church, the tradition comes third. In other words, people need to examine human reason and traditions of the church in the light of the Word of God.

This understanding helps the Church to make its message and mission relevant to the time and culture in which she lives, while remaining faithful to the Biblical truth. This faithfulness to the Biblical truth led the Anglican Communion to make its motto: ”˜The truth shall make you free’. What a great motto. We are set free when we know Jesus through the Word of God. However, Jesus puts a condition for receiving and enjoying this freedom. He said:

“If you abide in my Word, then you are truly my disciples and you shall know the truth and the truth shall make us free.” [John 8:31-32]

So it is not just a motto on the air, it is something linked with abiding with the Word of God and knowing him as our saviour. I want to come back to this point later, but here I want to affirm that the source of this truth is the Word of God.

As we read the 39 Articles of Religion we see that Scripture is quoted to affirm what Anglicans believe. Practices that are not supported by Scripture are rejected. For example Article Six states:

“Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not be required of any man.”

Some who seem to want to reform the Anglican Communion by accommodating it to culture have neglected this Article by proposing that something be required in addition to Scripture, namely the submission to supposedly popular norms of modern culture, especially regarding sexuality. But see the Article itself, it says “whatsoever” ”“ it is not read ”˜therein’ ”“ it is “whatsoever” in the Scripture. If it is not written in the Scripture, it cannot be accepted as a norm; is not to be imposed on the Anglican faithful.

Article Twenty says this:

“The Church hath power to decree Rites or Ceremonies and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain anything that is contrary to God’s Word written, neither may it so expound one place of Scripture, that it be repugnant to another.”

So the church has the authority to interpret, but the church does not have the authority to change the Word or to interpret in a way that is different from the Word of God.

When we look at Lambeth Resolutions, we find many references to the vital importance of the Word of God in forming us as Anglicans. At this point I will share with you some of these Resolutions.

Lambeth Conference 1888, Resolution 11.1 ”“ “The Holy Scriptures of the Old and the New Testament as “containing all things necessary to salvation” and as being the rule and ultimate standard of faith.”

Lambeth Conference 1920: Resolution 9 and Article VI“We believe that the visible unity of the Church will be found to involve the Whole-hearted acceptance of the Holy Scriptures as the record of God’s revelation of himself to man and as being the rule and ultimate standard of faith”.

Reading this resolution in particular one would say that is the very reason we are not united in the Anglican Communion because we are different; our position is different in regard to the Word of God.

Lambeth Conference 1930: Resolution 3 says this: “We affirm the supreme and unshaken authority of the Holy Scriptures as presenting the truth concerning God and the spiritual life in its historical setting and in its progressive revelation both throughout the Old Testament and in the New”

Lambeth Conference 1958 Resolution 3 “This conference affirms that Jesus Christ lives in his Church through the Holy Spirit according to his promise and that the Church is therefore both guardian and interpreter..”

And it is speaking about ”˜the’ Church, it means that the whole church of Christ, not only the Anglicans. In fact, it is the Anglicans, the Roman Catholics and the others, – “The Church” ”“ “The Body of Christ”

“..is therefore both guardian and interpreter of Holy Scripture; nevertheless the Church may teach nothing as ”˜necessary for eternal salvation’ but what may be concluded and proved by the Scriptures.”

The interpreter, the whole Church, does not place herself above the Scriptures. The Scriptures interpret us, rather than we interpret the Scriptures. We are never above the Scriptures, we interpret, we are the servants ”“ who interpret, who read together, who interpret together.

Lambeth Conference 1998 Resolution III.5.b. “In agreement with the Lambeth Quadrilateral and in solidarity with the Lambeth Conference of 1888 affirm that the Holy Scriptures contain all things necessary to salvation and are for us the rule and ultimate standard of faith and practice.”

I am so glad that 1998 affirmed 1888 – the same thing.

The Lambeth Conference 2008 – did not make any resolutions. [laughter, lots of laughter] but recorded a summary of the bishops’ discussion in what was called ”˜Indaba’ ”“ and NO ONE knows what is the meaning of Indaba [lots of laughter] except Africans, [laughter] like me [laughter]. Indaba means to listen to two sides and make a decision, not just listen and listen and listen and listen [laughter]. This means that what is recorded does not have the same moral authority like the other Lambeth Conferences Resolutions.

Lambeth Conference 2008 Section G in the Summary, [pg. 134], in this summary, we read this: “God’s Living Word, incarnate in Jesus of Nazareth and revealed in Holy Scripture, challenges and transforms us in ways that can be full of joy and at other times quite unsettling, even as our context influences our interpretation of Holy Scripture. We affirm that the Scripture also addresses our contexts with both judgment and consolation, with conviction and with grace. The Word of God has always held a primary and cherished place in the churches of the Anglican Communion. So shall it always be”

The Anglican Covenant includes many sections worth mentioning here, especially Section 1.2.2: “to uphold and proclaim a pattern of Christian theological and moral reasoning and discipline that is rooted in and answerable to the teaching of the Holy Scriptures and the catholic tradition.”

In regard to the interpretation of the Scriptures and the authority of the Church, the Lambeth Conference 1978 Resolution 11 says this: “The Conference advises member churches not to take action regarding issues which are of concern to the whole Anglican Communion without consultation with a Lambeth Conference or with the Episcopate through the Primates’ committee and requests the Primates to initiate a study of the nature of authority within the Anglican Communion”

Lambeth Conference 1998 Res III.6.b states this: “That the Primates’ Meeting under the presidency of Archbishop of Canterbury includes among its responsibilities positive encouragement to mission, intervention in cases of exceptional emergency which are incapable of internal resolution within Provinces and giving of guidelines on the limits of Anglican diversity in submission to the sovereign authority of Holy Scripture and in loyalty to our Anglican tradition and formularies”.


This means my brothers and sisters that within the Anglican Communion we already have what we may call, we may call, a Conciliar body which is the Lambeth Conference, a gathering of bishops and Primates. This body represents all the faithful within the Communion and is capable by the guidance of the Holy Spirit and in consultation with ecumenical partners to express the mind of the Communion regarding the interpretation of controversial issues.

Unfortunately, the Lambeth Conference resolutions are not binding. In other words the Lambeth Conference as well as the Primates Meeting does not have the executive authority of a Conciliar Council. It sounds from all I mentioned – all these Resolutions and Articles – that the Anglican Communion is a very Biblical Communion founded on the Word of God, formed by it, and our practices are examined by it. It also gives the impression that we are committed to read and interpret the Scripture together as Communion and with our sister churches in order to define the limits of Anglican diversity in submission to the sovereign authority of the Holy Scriptures. But the question is: ”˜Are we really doing this?’ I honestly think that we are far from it. In fact if we followed what we and our predecessors decided since 1888 we would not be an impaired and dysfunctional Communion today.


How can we recover from this state of dysfunction? How do we recover the Word of God as our ultimate standard of faith? How can new Anglican generations grow in a healthy, strong, united and effective Communion?

We find the answer in Christ’s Word to the church of Ephesus:

“Remember therefore from where you have fallen, and repent, and do the first works or else I will come to you quickly and I will remove the lampstand out of this place except if you repent.” [Revelation 2:5-8]

So Repent is repeated twice here. So we as an Anglican Communion need to do three things:
[1] Remember from where we have fallen, and
[2] we need to Repent; and
[3] we need to do things we did at first when the Anglican or the Church of England started at the time of Thomas Cranmer.

[1] Remember from where we have fallen
First we need to know from where we have fallen. We have fallen when some of the churches of the Communion lost confidence in the Word of God and its authority. This leads to neglecting the study of the Bible and the Biblical teaching which further leads to Biblical illiteracy. This Biblical illiteracy produced a generation of clergy and laity in those churches who do not believe in the essentials of faith, like: the virgin birth, divinity of Christ, crucifixion, the resurrection, salvation by faith, and eternal life, as defined in the three creeds: the Apostles creed, the Nicene creed and the Athanasian creed.

For some, the Bible became an ancient book of wisdom, like other ancient religious books. The Scripture become like a hermeneutical supermarket [laughter] where you pick what you like and leave out what you don’t like. The motto which I mentioned at the beginning ”˜The truth shall make you free’ became meaningless, because Jesus Christ became a truth among many truths, not ”˜THE TRUTH’. Revelation ends with a harsh judgment on those who add or those who take away from the Word of God.

We have also fallen when we lost the Conciliar concept that characterized the early church and the early days of the Anglican Communion. The individualistic and hedonistic spirit of our world today has penetrated the Communion deeply. This encouraged some churches to interpret the Scriptures without listening to and consulting with the other churches within the Communion. The interpretations that are produced by Lambeth Conferences have only a moral authority and are not binding.

In fact the trace of Conciliar concept that was there in the Lambeth Conferences of bishops and Primates was diluted and almost completely lost at Lambeth 2008.

The absence of conciliarity and the individualistic interpretation of the Scriptures led the Episcopal Church in the USA and the Anglican Church of Canada to take decisions in the light of what is prevalent and accepted in the culture; not in the light of the teaching of the Scriptures and what is accepted by the rest of the Communion. In other words these provinces allowed their cultures to influence the interpretation of the Scripture instead of allowing the Scripture to address the culture. In other words the contemporary cultural norms are given more authority than the Scripture.

In order to be fair, I must be self-critical too. Some churches in the Global South, especially in my continent of Africa, also suffer from shallowness of Biblical knowledge; not because of lack of confidence in the Scriptures, like in the West, nor in the intentional neglect of it, but because some of these fast-growing churches in Africa do not have the resources to equip enough clergy and Bible teachers in order to meet the needs of the church growth. Moreover there is more focus on praise and worship rather than the teaching of the Scriptures. This has made Africa vulnerable to the emerging heretical sects like the ”˜prosperity gospel’, Jehovah’s Witnesses and Mormonism. It is also worth mentioning that the Bible is not as yet available in some tribal languages even within my own diocese.

[2] We need to Repent
Secondly, having said all this, we can clearly say that the need of repentance is absolutely crucial. Consider the great need of resources in Africa and the huge amount of money spent in lawsuits between churches in the United States. Indeed we need to repent.

[3] We need to do things we did at first
How do we recover the Word of God for our Anglican Communion today? After we repent, we need to do the things we did at first when the Anglican Communion started.

We need to regain the trust in the Scripture, as it contains everything necessary for salvation. In order to have this trust back, we have to be open to the work of the Holy Spirit that inspired the people of God to write the Scripture in the first place. We also need to prayerfully read, study and make every effort to live out God’s Word.

It is important to start Biblical literacy programs, and I want to say this is very, very important. It is important to start Biblical literacy programs for all ages in every province. Let us start with our children in Sunday Schools. The new generations widely use computers and the Internet in education, communication and entertainment and therefore and therefore it is necessary to develop computerized programs and curricula that can help the young people to learn the Word of God in a way that is interesting to them.

The use of drama as a way of teaching the Bible is very effective in areas where computer technology is not available or where illiteracy is a problem. When Temple Gardiner came to Egypt in 1800 and he found that there are many people who are illiterate – he wanted to teach them the Bible. He started to think, and write plays and drama to dramatize the Bible and that was a very important tool at that time.

We need to use the gifts of our laity and train them as Bible teachers so that they may teach others. It is worth mentioning that the Diocese of Singapore already started a few months ago a very ambitious program to teach lay people to teach the Bible.

We also need to support the existing Biblically-sound theological schools and establish new ones in order to equip orthodox church leaders.

It is also important to translate the Bible in order to make it available to the tribes which do not have the Bible in their own language.

The Anglican Communion needs to give the Lambeth Conference and the Primates’ Meeting a Conciliar authority in matters of faith and order, including the area of interpretation of the Scriptures. The principle of: ”˜What affects all, should be decided by all’ is crucial to avoid further crisis.

The Windsor Report, Section B, speaks about Authority of Scripture. It says this:

“The current crisis which constitutes a call to the whole Anglican Communion to re-evaluate the ways in which we have read, heard, studied and digested the Scripture. We can no longer be content to drop random texts into arguments, imagining that the point is thereby proved, or indeed to sweep away sections of the New Testament as irrelevant to today’s world, imagining that problems are thereby solved. We need mature study, wise and prayerful discussion and a joint commitment to hearing and obeying God as he speaks in Scripture, to discovering more of the Jesus Christ to whom all authority is committed and to being open to the fresh wind of the Spirit who inspired Scripture in the first place. If our present difficulties force us to read and learn together from Scripture in new ways, they will not have been without profit.”

My brothers and sisters, I am aware that during the current crisis within the Anglican Communion it will be extremely difficult to develop a joint effort across the Communion in order to carry out these suggestions to read and interpret together – because there is no trust, at all! What is happening caused no trust. And already provinces are taking actions and going away completely from the norm of the Anglican tradition. So it is very difficult to do this.

We have to first sort out the crisis in order to regain the trust between the churches of the Communion and its Instruments. However, the Global South and other orthodox dioceses all over the world should start today if we want to rescue and revive our beloved Communion.

Finally, I would like to remind myself, and you, with the words of the Apostle Paul to the Apostle Timothy his disciple:

“What you heard from me keep as a pattern of sound teaching with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you ”“ guard it with the help of the Holy Spirit who lives in us.” [2 Timothy 1:13-14]

Thank you so much.

[Our thanks to a faithful T19 reader who provided this for us–KSH].
Video here thanks to Kevin Kallsen at Anglican TV
See also: Q & A with Archbishop Mouneer Anis – Video and Transcript here

Posted in * Anglican - Episcopal, Anglican Primates, Anglican Provinces, The Episcopal Church of Jerusalem and the Middle East, Theology, Theology: Scripture

An ACNS article on the upcoming Primates Meeting

The Primates who have turned down the invitation to this week’s Primates’ Meeting because of developments in The Episcopal Church are still committed to the Anglican Communion.

In an interview today with BBC Radio Ulster’s Sunday Sequence programme, Anglican Communion Secretary General Canon Kenneth Kearon told presenter William Crawley that at Communion meetings there are always a number of participants who cannot come for a variety of reasons including health or diary commitments.

Read it all.

Posted in * Anglican - Episcopal, Anglican Primates

(Telegraph) Seven Anglican priests and 300 parishioners join Catholic church

Seven Church of England priests and 300 members of their congregations are converting to a new section of the Roman Catholic church.

The group, from three parishes in Essex and three in East London, is the biggest so far to announce its move to the Ordinariate, which was set up by the Vatican as a haven for disaffected traditionalist Anglicans who oppose the ordination of women.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Religion News & Commentary, Anglican Provinces, Church of England (CoE), Ministry of the Laity, Ministry of the Ordained, Other Churches, Parish Ministry, Pope Benedict XVI, Roman Catholic

Anglican Primates Meeting to Take Place despite Inability of Archbishop to Gather All to Meeting

The biennial meeting of Anglican primates will take place Tuesday in Dublin despite the absence of about a quarter of the senior Anglican church leaders, most of whom are boycotting the presence of the presiding bishop of the U.S. Episcopal Church.

As many as ten of the leaders of the Communion’s 38 provinces will not attend the meeting because of Presiding Bishop Katharine Jefferts-Schori, who represents the Episcopal Church and a supporter of gay bishops and same-sex marriage.

Read it all and note that, As Mouneer Anis said in Charleston at the Mere Anglicanism Conference, “this is not a boycott.”

Posted in * Anglican - Episcopal, Anglican Primates

(Salt Lake Tribune) Mormon, Muslim, Methodist … spreading the word online

To many viewers, the LDS Church’s “I’m a Mormon” ad blitz seemed hip, refreshing and original.

The campaign, launched last year in nine U.S. cities, generated a lot of national buzz. Its short videos featured regular folks talking about their lives as doctors, skateboarders, tax attorneys, environmentalists, surfers or former felons before announcing that they are Mormons. Nary an Osmond to be seen.

It helped burst stereotypes of the Utah-based Church of Jesus Christ of Latter-day Saints by showing individual and diverse members expressing their spirituality.

Turns out, lots of other faiths take a similar tack.

Read it all.

Posted in * Culture-Watch, * Religion News & Commentary, --Social Networking, Blogging & the Internet, Media, Mormons, Other Churches, Other Faiths, Religion & Culture

(ENS) Trinity Institute gathers scholars, theologians to consider Bible through others' eyes

A number of participants are viewing the sessions at partner sites throughout the United States and Canada, Nigeria, Panama, Sudan and South Africa. Others are attending via live webcast. During a panel discussion after Brueggemann’s presentation, questions came in via video conferencing from South Africa, Missouri, Connecticut and Toronto, in addition to those asked by New York participants.

Church Divinity School of the Pacific Dean and President Mark Richardson said in introducing Brueggemann that modern-day skeptics look for an “unfeeling God of the scripture that they find by treating the material of the Bible as if it can be flattened out into facts much as scientific inquiry is about discreet, quantifiable things and processes, and then they attack the God they think they have discovered in scriptures.”

Thus, he said, the Bible becomes “a symbol of what is past and what must make for a new spirituality.”

Read it all.

Posted in * Anglican - Episcopal, Episcopal Church (TEC), Seminary / Theological Education, Theology, Theology: Scripture