Anticipate staffing needs and factor them into any policy or accommodation discussion in order to identify limits and possible areas of flexibility. The Cargill facility had specific staffing requirements on the assembly line. Other types of business can anticipate staffing and productivity issues, for example, during tax season, earnings reporting, or the holiday retail rush.

Conflict avoidance and ethics aren’t the only reason to work toward solutions to religious accommodations. A recent study shows that workers who feel religiously comfortable in the workplace have higher job satisfaction. And, as Noelle Nelson demonstrates in her book Make More Money by Making Your Employees Happy, higher job satisfaction among employees leads to greater profitability for the employer.

As Cargill and other employers are discovering, faith is a part of the whole person that employers ignore at their peril.

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The head of the Anglican Church of Kenya Eliud Wabukala has called on Christians to be on the forefront in the fight against corruption.

Speaking in Nakuru on Saturday during the commissioning of an ultra-modern shopping mall, Wabukala urged Christians to desist from taking part in corruption so that they can be emulated by others.

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The meeting on 23 March 1966 led to a half-century of ecumenical dialogue through the formation of the Anglican Roman Catholic International Commission (Arcic) and the setting up of the Anglican Centre in Rome. The Centre was dedicated on 22 March and opened a few months later. A series of events have been set up to marks its fiftieth anniversary. On Tuesday 22 March, there will be a Holy Communion service in London at St Andrew by the Wardrobe, where the preacher will be Revd Barry Nichols, secretary and former governor of the Anglican Centre, and on the same day a Eucharist service in Rome at the Anglican Centre. Bishop Stephen Platten, the chairman of governors, will preach and use the original order of service used by Archbishop Ramsey to rededicate the Centre’s chapel. In June, ecumenical Evensong will be held at Westminster Abbey to mark the anniversary with the sermon preached by the Archbishop of Canterbury, Justin Welby.

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Yet, even as many Christian churches continued to maintain the clear teachings of Scripture, and even as many pastors and theologians defended the Christian moral tradition and biblical authority, there were those within institutional Christianity who did everything possible to join the sexual revolution. The sexual revolutionaries found great assistance in the form of Joseph Fletcher and his book, Situation Ethics, published in 1966. Fletcher, who at one time was professor of Christian Social Ethics at the Episcopal Theological School in Cambridge, Massachusetts and the dean of St. Paul’s Episcopal Cathedral in Cincinnati, argued for a new understanding of Christian ethics that he called “situation ethics.” According to Fletcher, “The situationist enters into every decision-making situation fully armed with the ethical maxims of his community and its heritage, and he treats them with respect as illuminators of his problems. Just the same he is prepared in any situation to compromise them or set them aside in the situation if love seems better served by doing so.”

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ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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Neuvaine à Saint Joseph, du 11 au 19 mars 2016 :https://t.co/bbpEy1aK1g pic.twitter.com/4bCY5uwmwx

— Saints du Carmel… (@carmesdumidi) March 9, 2016

O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Happy and blessed feast of Saint Joseph pic.twitter.com/hTj1SLMCLe

— Florian Kolfhaus (@FlorianKolfhaus) March 19, 2016

O God, our heavenly Father, who so loved the world that thou didst give thine only Son to die upon the cross: Pour thy love into our hearts, we humbly beseech thee; that we loving thee above all things, may give up ourselves, our time, our money, our talents, to thy service; for the sake of him who loved us and gave himself for us, Jesus Christ thy Son our Lord.

Since we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed every day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.

–2 Corinthians 4:13-18

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The BBC’s head of religion has warned that Britain needs to address its “chronic lack of religious literacy” if it is to accommodate the rise through new immigration of “more assertive” forms of Christianity with “conflicting views” on same-sex marriage and other human rights issues.

Aaqil Ahmed, writing for The Independent, identifies a “more muscular Pentecostalism” emerging among African immigrants and an “upsurge in Catholic numbers” from Poland and elsewhere in Eastern Europe. “Christianity may have been pronounced to be at death’s door in the last century but now it’s firmly back in the public space and how we deal with that is the real battle for Christianity here in the UK.”

Mr Ahmed, the BBC’s head of religion and ethics, talks of a “changing of the guard” in the Church and says: “Christianity is not in terminal decline as many would have us believe, it is just different now and it’s growing.” He asks: “If among this growth is a more assertive Christianity with conflicting views with society on homosexuality, for example, then how do we deal with this?”

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“It is a very promising initiative. You could even say it is groundbreaking,” said Medhat Sabry, the Anglican Communion’s dean for Morocco and one of several non-Muslim observers (alongside Roberts) to the declaration’s signing. “But it is way too early to tell.”

This is because””from Cairo to Amman to Nazareth to Baghdad””the news caused barely a ripple in Christian communities in the Middle East and North Africa, whom the document is meant to comfort. Some Arab Christians saw a headline in the local news. Others didn’t hear of it at all.

One who did was Andrea Zaki, president of the Fellowship of Middle East Evangelical Churches. He joined Sabry in praising the declaration.

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Tucked away in England’s magnificent landscape lies the small village of Peterchurch. At the annual crafts fair the Anglican church bustles with activity. But this kind of church could become an endangered species, in part because of changing demographics as people migrate to the city.

A Church of England report shows that more than half of its churches are in rural areas, although only 17 percent of the population lives there. This means smaller congregations, fewer resources, and a bleak future, given the average age of attendees hovers around 55.

“A lot of it is about the demographics,” said Anni Holden, Director of Communications for the Diocese of Hereford. “But also, you know, we have to be realistic, secularization amongst the indigenous population. There’s no two ways about that.”

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