Regular attendance at Church of England churches has fallen again, latest figures show.

The number of regular worshippers attending a Church of England church once a month or more decreased by 1% in 2019 to 1.11 million.

On average, 854,000 people attended Church of England services and acts of worship each week in October 2019, a decline of 2.1% compared to the year before.

The additional number of people attending services for schools in Church of England churches rose by 3% to 182,000, but usual Sunday attendance fell by 2% to 690,000 in 2019.

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On average, 854,000 people attended Church of England services and acts of worship each week in October 2019, a decline of 2.1% compared to the year before. https://t.co/WpltS4wHph

— Christian Today (@ChristianToday) October 12, 2020

The Bishop of Birkenhead, Keith Sinclair, has announced that he is to retire on 08 March 2021, 14 years to the day after he was consecrated.

Announcing the news, Bishop Keith said that he was thankful to God for calling Bishop Mark to the role of Bishop of Chester and said that he is hoping that his retirement in March will help the process of the appointment of two new suffragan bishops of Stockport and Birkenhead.

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Keith Sinclair, Bishop of Birkenhead speaking on Revelation 3:20. pic.twitter.com/l985CVjQXH

— Father Richard SMMS (@mission_priest) November 20, 2018

A Taskforce set up to make bold changes to ensure greater racial equality in the Church of England has got under way, with the Archbishops of Canterbury and York joining its meeting today.

The Anti-Racism Taskforce will carry out preparatory work ahead of the launch of the Archbishops’ Commission to address racism in spring next year.

The nine members of the group will make recommendations for immediate action that can be taken by the Church of England to improve its record on racial justice and equality. They will also recommend the proposed remit and membership of the Commission.

Jointly chaired by Revd Sonia Barron, Director of Ordinands and Vocations for Lincoln Diocese, and Revd Arun Arora, a Vicar in the Diocese of Durham, the Taskforce is expected to complete its work by the end of January.

Revd Sonia Barron, Co-Chair of the Taskforce, and a former adviser to the Committee for Minority Ethnic Anglican Concerns, (CMEAC) said: “The Taskforce has been set up at a critical time in the history of the Church of England, with the Black Lives Matter movement pushing racial justice right up the agenda. The Church has an opportunity that it cannot afford to miss – we cannot just pay lip service to issues of racism as we have done for so long. It is vital that we listen to all the different voices out there and having listened, fulfil our mission as a Church, by taking appropriate action.”

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"The Church has an opportunity that it cannot afford to miss – we cannot just pay lip service to issues of racism as we have done for so long."
– Rev Sonia Barron

Our anti-racism taskforce has launched, with Archbishops @JustinWelby and @CottrellStephen.https://t.co/p4PxWDvTdB

— The Church of England (@churchofengland) October 14, 2020

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Episcopal Church commemorates Samuel Schereschewsky, Bishop, Scholar 1906

Born in the Russian Empire he went to Germany to study to be a rabbi but became a Christian. Ordained an Episcopal priest he was a missionary/Bible translator in China & later Bishop of Shanghai pic.twitter.com/k74pFpo3Wm

— The Anglican Church in St Petersburg (@anglicanspb) October 14, 2020

On October 15, 1906, Samuel Isaac Joseph Schereschewsky, the Jewish-born, rabbinical school-trained, former Anglican bishop of Shanghai, died in Tokyo, after a lengthy illness, at age 75. Apart from the novelty interest of a converted Jew becoming a church official and serving in the exotic East, Schereschewsky is remembered for having produced a much-respected translation into Mandarin Chinese of the Hebrew Bible, among other sacred texts, which became the standard 20th-century translation.

Samuel Schereschewsky was born on May 6, 1831, in Tauroggen, a Jewish shtetl in the Russian empire, in what is today southwest Lithuania. Both of his parents ”“ the former Rosa Salvatha, of Sephardi-Jewish heritage, and Samuel Joseph Schereschewsky ”“ died when he was very young. Samuel was apparently raised by a much older half-brother, a timber merchant who was the product of his father’s first marriage.

At age 15, he left his brother’s home, and held jobs as a glazier and as a Hebrew tutor before entering the rabbinical seminary in Zhytomir, in Ukraine.

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My icon of Joseph Schereschewsky. They still remember him at St John's U. Taipei, as their founder. pic.twitter.com/orpYh4u2T2

— Pierre Whalon (@bppwhalon) October 14, 2014

O Lord, forgive what I have been, sanctify what I am, and order what I shall be.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

A baby chimpanzee and his best friend the baby gorilla. pic.twitter.com/fnmi7SrHeb

— Nature Lovers (@natureslover_s) October 13, 2020

Then Jonah prayed to the Lord his God from the belly of the fish, saying,

“I called to the Lord, out of my distress,
and he answered me;
out of the belly of Sheol I cried,
and thou didst hear my voice.
For thou didst cast me into the deep,
into the heart of the seas,
and the flood was round about me;
all thy waves and thy billows
passed over me.
Then I said, ‘I am cast out
from thy presence;
how shall I again look
upon thy holy temple?’
The waters closed in over me,
the deep was round about me;
weeds were wrapped about my head
at the roots of the mountains.
I went down to the land
whose bars closed upon me for ever;
yet thou didst bring up my life from the Pit,
O Lord my God.
When my soul fainted within me,
I remembered the Lord;
and my prayer came to thee,
into thy holy temple.
Those who pay regard to vain idols
forsake their true loyalty.
But I with the voice of thanksgiving
will sacrifice to thee;
what I have vowed I will pay.
Deliverance belongs to the Lord!”

–Jonah 2:1-9

“Fiction was invented the day Jonah arrived home and told his wife that he was three days late because he had been swallowed by a whale.” ― Gabriel García Márquez

Art cred. “Jonah and the Whale,” oil by Herbert Mandel pic.twitter.com/ZaaNqr10VM

— Bread and Beauty (@breadandbeauty) June 19, 2019

The concerns we face in the United States are great, but they are not greater than God. In creation, God called humans to just and compassionate governance. In reverence to God and with love for others, evangelical Christians engage in the public square — not for our own sake but for the health of the nation and world.

Our responsibility to society is grounded in the truth that all people are made in the image of God. Though we all have sinned and fall short of God’s glory, we can find full restoration in our living Lord. Truth that brings life leads to flourishing and results in ongoing hope that guides our day-to-day approach to civic engagement.

We also engage with a gracious and winsome spirit. We should not echo the rage and disrespect that typifies much of today’s political debates. Indeed, as the combative nature of 21st-century public discourse threatens meaningful efforts for the common good, the tone of our engagement will be as strategic as our involvement. Evangelicals of all political persuasions and backgrounds must demonstrate that differing opinions can be handled without demonizing, misrepresenting or shaming.

Therefore, in challenging and in equipping evangelical Christians to be involved in policy making and discourse, the National Association of Evangelicals emphasizes that our involvement should model the servant call of our faith and the care and concern for the other. In so doing, we may find our political efforts not only strengthen the social fabric of our nation but also rebuild the plausibility of the Christian faith in the minds and hearts of our culture.

The NAE was formed in 1942, in part, as a response to theological liberalism and rising fundamentalism. Centered on a standard set of beliefs (see the NAE Statement of Faith), NAE’s founders sought a space for thoughtful and biblical engagement with each other and with culture. We continue in this tradition as we advocate for effective public policy.

Evangelical Christians will not always agree on the specifics of governance or the best roads to social reform. However, from our understanding that all people are made in the image of God, we do hold many callings and commitments in common, including: protecting religious freedom and liberty of conscience; safeguarding the nature and sanctity of human life; strengthening marriages, families and children; seeking justice and compassion for the poor and vulnerable; preserving human rights; pursuing racial justice and reconciliation; promoting just peace and restraining violence; and caring for God’s creation.

While these issues do not exhaust the concerns of good government, they provide a platform from which evangelicals can engage in common action. In view of our civic emphasis to engage the public square with conviction and love, and in light of the aforementioned commitments held by evangelicals, we present the following principled framework that seeks to be comprehensive and consistent, and seeks to serve as a basis for cultivating thoughtful evangelical public engagement.

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Jürgen Klopp's personal letter to an 11 year old child who wrote to him about his stress and anxiety over starting secondary school this September gone.

He is much more than just our manager. 👏 #LFC pic.twitter.com/qqgddokfp3

— LFC Transfer Room (@LFCTransferRoom) October 11, 2020

The sermon starts about 22:30 in.

Let’s just pause, for a moment, and consider the substance of this—and why people like me recoil in abject horror from the cries of some that “a lot of water has gone under the bridge” and that it’s time for us to learn how to “get along” and find what “common ground” we can. Essentially, Bishop Love, in being unwilling to do anything to aid anyone in actively doing what scripture forbids—in this case, blessing the sexual relationships of men with men and women with women, which everywhere in Scripture is contrary to God’s design, which is, as Paul says, an action that will keep you out of the Kingdom of God—is “violating” the discipline of the church. He is doing something that is contrary to what the church teaches.

The church, in this case, has set itself against the revealed will of God, on purpose, after thinking about it for years and years and years, and is going to discipline those who would like to faithfully follow the scriptures and teach and admonish and help others to do so.

A long time ago, when Bishop Love first was elected and decided to stay in TEC, I confess to wondering about the wisdom of his determination. Getting out of the Episcopal Church was one of the best things that ever happened to me. A church I loved, a church where I cut my teeth on the beauty, grace, and majesty of God, a church where the Bible was read so much aloud on Sunday that many other kinds of “bible believing” Christians were often astonished, became a church that derided and mocked those who really believed what was printed there on the page. I didn’t want to leave TEC. I begged God to be able to stay. But when we finally did walk away, which to me felt more like a shove, a great weight was lifted off my shoulders.

Indeed, shortly after realizing that we were not going to be able to remain in the church that we loved, Matt and I took a short day trip to Albany, to their beautiful retreat center, for a special Eucharist. Standing in a room full of others who really believed as they said the creed, who accepted Jesus as he is as they sang, was so strange and moving that I fought back an overpowering urge to cry the whole afternoon. It had been years since I had been in a church service full of people who all believed what they were saying, without their fingers crossed or a lot of explanatory footnotes at the bottom of the page. The decision of Bishop Love to stay and fight on struck me as one that would certainly exhaust and maybe even spiritually destroy him.

But look at the great wisdom of what God has done….

Read it all.

The Summary of Opinion states, “This Panel unanimously concludes that TEC has met its burden of showing, by clear and convincing evidence, that Bishop Love has violated Canon IV.4.1(c) in that his November 10, [2018] Pastoral Directive violated the Discipline of the Church, as Resolution B012 was properly constituted and passed as an authorized revision to the BCP as expressly provided for in Constitution Article X, thus requiring that all Bishop Diocesans permit their clergy the option to utilize such rites.
TEC has further met its burden of establishing that Bishop Love’s Direction also violated the Discipline of the Church in that it violated Canon I.18. The canonical legitimacy of Resolution B012 rendered Canon I.18 mandatory, requiring adherence by Bishops Diocesan in permitting their Clergy the option to perform same-sex marriage rites. TEC has also met its burden of establishing that the Direction violated the Worship of the Church in that Resolution B012 added canonically-authorized same-sex marriage rites to the Worship of the Church pursuant to the BCP.”

While I am very disappointed and strongly disagree with the Decision of the Hearing Panel, particularly their argument that B012 was passed as an authorized revision to the Book of Common Prayer, they have issued their judgement. Unfortunately, given the nature of this case, I have no reason to believe that appealing the Hearing Panel’s Decision would result in any different outcome.
A separate Hearing will be scheduled within the month to discuss the terms of discipline to be carried out. Until then, we don’t know what actions will be taken. Whatever the final outcome, it will severely impact not only me and the ministry entrusted to me as Bishop of Albany, but it will also seriously impact the life and ministry of the Diocese. I continue to pray that somehow God will use all of this for His purposes.

Read it all.

Hearing Panel finds Bishop Love guilty: “The Hearing Panel has found me guilty of failing to abide by the Discipline and Worship of The Episcopal Church, and thus violating my ordination vows.” https://t.co/u29YB7G0oY

— Judson Taylor (@judsontaylor) October 5, 2020

When the coronavirus pandemic shuttered offices around the United States in March, many companies told their employees that it would be only a short hiatus away from headquarters.

Workers, they said, would be back in their cubicles within a matter of weeks. Weeks turned into September. Then September turned into January. And now, with the virus still surging in some parts of the country, a growing number of employers are delaying return-to-office dates once again, to the summer of 2021 at the earliest.

Google was one of the first to announce that July 2021 was its return-to-office date. Uber, Slack and Airbnb soon jumped on the bandwagon. In the past week, Microsoft, Target, Ford Motor and The New York Times said they, too, had postponed the return of in-person work to next summer and acknowledged the inevitable: The pandemic isn’t going away anytime soon.

“Let’s just bite the bullet,” said Joan Burke, the chief people officer of DocuSign in San Francisco. In August, her company, which manages electronic document signatures, decided it would allow its 5,200 employees to work from home until June 2021.

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More companies are delaying return-to-office dates to next summer, an acknowledgement that the pandemic is unlikely to abate anytime soon https://t.co/LD5tInOoKd

— NYT Business (@nytimesbusiness) October 13, 2020

My God, my heart is set on serving Thee. To serve the world is hard, unsatisfying, but to serve Thee is perfect joy and liberty. My God, my heart is set on serving Thee. Here would I consecrate to Thee and to Thy cause each faculty and power which Thou hast given me: of intellect or learning, of heart or sympathy, of spiritual fervour, of influence or guidance: all come from Thee, all shall revert to Thee: I only have the use of them and that I give to Thee. Wake all and use it for Thy holy purposes, use me to glorify Thee.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

pic.twitter.com/IJLhbA9nax

— Heinz Meyer (@pinoywilson) July 14, 2019

Now the word of the LORD came to Jonah the son of Amit’tai, saying, “Arise, go to Nin’eveh, that great city, and cry against it; for their wickedness has come up before me.” But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the LORD.

–Jonah 1:1-3

September 21st marks the feast of the Holy Prophet Jonah, whom God sent to prophesy the impending destruction of the great city of Nineveh. pic.twitter.com/IGmIb4vvoS

— Tradical (@NoTrueScotist) September 21, 2017

Fewer infants died in South Carolina last year, pushing the state’s infant mortality rate slightly closer to the national average.

But data published by the S.C. Department of Health and Environmental Control shows that all improvement was observed exclusively among White babies, further widening the large racial gap that exists between White and Black infant deaths.

In 2019, Black infants born in South Carolina were nearly three times as likely as White babies to die before their first birthday.

DHEC spokeswoman Laura Renwick said agency experts haven’t finished analyzing the 2019 infant mortality data. The department’s official report is expected to be ready sometime later this month, she said.

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In 2019, Black infants born in SC were nearly three times as likely as White babies to die before their first birthday, according to data from @scdhec.https://t.co/eTZlvgUwKb

— The Post and Courier (@postandcourier) October 11, 2020

Have you noticed that there is a radical difference between Philippians 1 and Galatians 1? In Philippians 1, the Apostle Paul both laments and celebrates the competitive and rivalrous forms of preaching the Gospel to unbelievers. He says, “It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice” (Philippians 1:15-18).

In contrast in Galatians 1, Paul is confronting false teaching about the Gospel by those who say they believe it. He says, “I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”

Paul’s litmus test for the faith wasn’t good disagreement or getting along, but rather truth. Even when that truth was preached out of mixed motives, the truth is what mattered. Speak the truth in love, (Ephesians 4:15). But preaching the truth is preaching it without compromise. A different Gospel is no gospel at all. Again, the Scriptures are very clear: “Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord” (Jude 3-4).

The witness we see in the Scriptures and in church history is that truth produces unity and freedom to love. The clarity of truth is powerful. That truth was revealed in the person and teaching of Jesus Christ.

Read it all.

Archbishop Foley Beach: "the most important part of church planting is prayer" Preach it! #Anglican church planting pic.twitter.com/HCzf9f3pQC

— Tom Herrick (@canontomherrick) August 26, 2016

Mark Tooley: And if you had to predict, to the best of your ability, what will unfold assuming the General Conference next year does approve the Protocol as written? How quickly would the new denominations emerge?

Keith Boyette: Well, the new denomination composed of theologically conservative Methodists or traditional Methodists will be ready to be launched upon the adjournment of the General Conference in September of 2021. We have a group that came out of a dialogue in Atlanta in March of 2020, which you Mark were a part of. That is the transitional leadership council that is doing the work to have everything in readiness for that launch to occur. And we were fully confident that all of that work will have been completed and so the new denomination will be operational upon the adjournment of General Conference and under the Protocol legislation. Central conferences, annual conferences and local churches can begin making decisions almost immediately. Now obviously church central conferences and annual conferences will likely wait until a scheduled conference to do that, whether it be there regularly scheduled or a special session, but local churches could begin the process almost immediately to withdraw, and we will be fully operational ready to receive churches and clergy who would want to align. They will align in a transitional period under the leadership of the transitional leadership council, and we will be moving toward a convening conference for the new denomination that would occur in I believe the fall of 2022, which would allow time for these central conferences, annual conferences to make decisions and then have meaningful participation in the convening Conference, which is something we think is important for them to do.

Mark Tooley: So the new traditional Methodist Church would emerge immediately, but its founding General Conference likely would not be until a year afterwards.

Keith Boyette: That’s correct, it would it would begin to function and it would be in transition, basically, but its founding or convening conference would be that next year, essentially.

Mark Tooley: And the old United Methodist Church, presumably its leaders would want to reconvene fairly quickly to liberalize the teachings about which we’ve been fighting for the last almost 50 years. How fast you think that would unfold?…

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Organizer of United Methodist split plan likely approved next year explains details as USA’s 3rd largest religious body prepares to divide into 2 or 3 parts. ⁦@TheIRD⁩ https://t.co/ZGkspu977R

— Mark Tooley (@markdtooley) October 10, 2020

The colours of fall in Cape Breton! #FallForCapeBreton #canadianthanksgiving #Autumn pic.twitter.com/NLR7jbap6o

— KatMacLeod (@KatNicLeoid) October 10, 2020

Living God, who art the source of all healing and wholeness: we bless thee for the compassionate witness of thy servant Edith Cavell. Inspire us, we beseech thee, to be agents of peace and reconciliation in a world beset by injustice, poverty, and war. We ask this through Jesus Christ, the Prince of Peace, who livest and reignest with thee and the Holy Ghost, one God, unto the ages of ages. Amen.

British nurse Edith Cavell is executed by a German firing squad #OnThisDay in 1915 for helping 200 Allied soldiers escape from Belgium.

“Standing, as I do, in view of God and eternity, I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone." pic.twitter.com/OUKFikCA7E

— Marina Amaral (@marinamaral2) October 12, 2020

Help us, O Holy Spirit, Giver of life and love, to be always so mindful of the love from whence we came, that we may learn more and more the love to which we go: and in this love abounding, daily abide; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Beautiful sunrise to get our new week started! #chswx pic.twitter.com/qVjwAfPaFc

— JoeyLive5 (@JoeySovine) October 12, 2020

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

–Psalm 1:1-3

The prettiest fall drive 🍁⛰🚗💨

The Kancamagus Highway is so beautiful this time of year! Glad we could take a little road trip up there this weekend 🤩 pic.twitter.com/ZVWDkJ8eyE

— Litsa Pappas (@LitsaPappas) October 11, 2020

‘When Nathan Apodaca’s car broke down, he made a TikTok video of himself riding his longboard, drinking juice and listening to Fleetwood Mac. Now millions of Americans have enjoyed his video, and it’s changed his life forever.’

Give ear, O Lord, in this morning hour to the prayers of Thy servants, and mercifully uncover and heal the secret evils of our hearts; that no dark desires may possess us whom Thou hast enlightened with Thy heavenly grace; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Signs of Autumn in the churchyard today. pic.twitter.com/vHCHkxSCpF

— laudablePractice (@cath_cov) October 11, 2020

Hear what the Lord says:
Arise, plead your case before the mountains,
and let the hills hear your voice.
Hear, you mountains, the controversy of the Lord,
and you enduring foundations of the earth;
for the Lord has a controversy with his people,
and he will contend with Israel.

“O my people, what have I done to you?
In what have I wearied you? Answer me!
For I brought you up from the land of Egypt,
and redeemed you from the house of bondage;
and I sent before you Moses,
Aaron, and Miriam.
O my people, remember what Balak king of Moab devised,
and what Balaam the son of Be′or answered him,
and what happened from Shittim to Gilgal,
that you may know the saving acts of the Lord.”

“With what shall I come before the Lord,
and bow myself before God on high?
Shall I come before him with burnt offerings,
with calves a year old?
Will the Lord be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my first-born for my transgression,
the fruit of my body for the sin of my soul?”
He has showed you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

–Micah 6:1-8

To End Today:

Micah 6:8 pic.twitter.com/3iDNTKKJ97

— The Rock Trading #TRT (@The_RockTrading) October 11, 2020

University of South Carolina researchers have developed a model of the coronavirus pandemic showing that masks have stemmed the spread of disease and prevented tens of thousands of infections in places that have adopted them widely.

The team’s aim is to put hard numbers on a refrain that public health experts have repeated for months: that masks make a difference and could bring the virus to heel. The lead researcher says he wanted to give decision-makers a clear view of how big that difference is.

That’s particularly significant in South Carolina, which doesn’t have a statewide mask requirement. Instead, questions about whether to wear a mask are far more localized here. It’s up to local governments to decide whether to require them, and for the millions of people here who aren’t bound by mandates, wearing a mask is an individual decision.

Read it all.

The researchers' aim is to put hard numbers on a refrain that public health experts have repeated for months: that masks make a difference and could bring the virus to heel.https://t.co/cOifHcGM5s

— The Post and Courier (@postandcourier) October 10, 2020

A team of California-based researchers have developed a test that can detect the coronavirus in five minutes using gene-editing technology and a modified mobile phone camera, a discovery that could solve the issue of under-testing in epidemic-stricken countries.

Led by University of California, Berkeley’s Dr Jennifer Doudna, who is the joint winner of this year’s Nobel Prize for chemistry, the test’s successful development was announced in a research paper published on September 30. The paper is still in preprint, meaning it has not been peer-reviewed.

As Covid-19 cases continue to shoot up in some of the world’s largest countries like the US, India and Brazil, huge backlogs of tests have strained public health systems. Most Covid-19 tests currently take at least 24 hours, but sometimes backlogs can lead to delays spanning several days.

Read it all.

#CovidTesting that can detect pathogen in 5 minutes developed by Nobel Prize winner Jennifer Doudna

California-based researchers develop a test that can detect the coronavirus using gene-editing technology and a modified mobile phone camera. #COVID__19https://t.co/449B5lOsOS

— Ketan (@ketan72) October 10, 2020

O Lord Jesus Christ, Who knowest the Father, even as Thou art known of Him, lead us onward evermore in the knowledge of Thee Who art the truth, till at last we see Thy face, and know Thee as we are known of Thee; Who with ;he Father and the Holy Ghost livest and reignest, one God for ever and ever.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Victoria Falls, Zambia. pic.twitter.com/rQ1w6r0hcI

— Nature Lovers (@natureslover_s) October 10, 2020