The French authorities have launched inspections of dozens of mosques and prayer halls suspected of links to Islamist extremism.

Interior Minister Gérald Darmanin announced the crackdown, saying some could be closed if found to be encouraging “separatism”.

It comes a week before the unveiling of a new law to combat such extremism.

It is a response to attacks in October, blamed on Islamists, including the beheading of teacher Samuel Paty.

In a note to regional security chiefs, reported by French media, Mr Darmanin said there would be special checks and surveillance for 76 mosques and prayer halls, 16 of them in the Paris region.

He ordered “immediate action” concerning 18 of them, with the first checks set to be done on Thursday.

Read it all.

France launches checks on dozens of mosques suspected to have links to Islamist extremism https://t.co/cNl70ga13l

— BBC News (World) (@BBCWorld) December 3, 2020

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for evermore.

Show me the icons that you venerate, that I may be able to understand your faith. – Saint John of Damascus pic.twitter.com/8zEBVmb22h

— FrDavid AbernethyCO (@pghoratory) December 3, 2020

Thou who with thine own mouth hast avouched that at midnight, at an hour when we are not aware, the Bridegroom shall come: Grant that the cry, The Bridegroom cometh, may sound evermore in our ears, that so we be never unprepared to meet him, our Lord and Saviour Jesus Christ.

Today we light the first candle of our Advent wreath in HOPE 💜 during this time of waiting, for the coming of Christ. This is not only a gift of grace but a time of commitment to motivate us to live in the present and be responsible and vigilant. #Advent2020 #Hope💜 pic.twitter.com/dpPrHFy4nF

— Nancy Dinolfo (@dinolfon) November 29, 2020

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore.

Psalm 16:7-8;11

☃️ We woke up to a dusting of snow in Ely this morning! ⛄ pic.twitter.com/96BEWVviG0

— Ely Cathedral (@Ely_Cathedral) December 4, 2020

South Carolina could be less than two weeks away from receiving its initial shipment of COVID-19 vaccines, officials say.

Stephen White, the state Department of Health and Environmental Control’s immunization program manager, said if both Pfizer and Moderna receive approval for their respective COVID-19 vaccines when anticipated, South Carolina could be in line to receive limited quantities of both vaccines before Christmas.

“Things can change, decisions could linger, things could be expedited,” he said on a media call Thursday. “But that is the time frame we’re thinking the vaccine could be available, if the (emergency use authorization) is approved and (the Advisory Committee on Immunization Practices) provides their guidance.”

White said the agency anticipates receiving the Pfizer vaccine first, perhaps by Dec. 14, with the Moderna vaccine arriving the following week.

Both vaccines, which have been submitted to the U.S. Food and Drug Administration for approval, are considered safe and have both been more than 90% effective in initial trials, according to preliminary data.

Read it all.

The coronavirus vaccine will come to South Carolina in “very limited” quantities and on a rolling basis. DHEC officials did not reveal how many vaccines the state will receive. https://t.co/oTiOnWEUU8

— The Charlotte Observer (@theobserver) December 3, 2020

Dr. Francis Collins, the director of the National Institutes of Health, urges anyone questioning whether they should take a COVID-19 vaccine to evaluate all of the available evidence.

While speaking Thursday with a top Southern Baptist leader, Collins encouraged Christians to seek out the truth about the vaccines awaiting approval from the Food and Drug Administration instead of the misinformation and conspiracy theories being spread out of fear and anxiety. Collins pointed to a Bible verse in Philippians 4 for guidance.

“‘Brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things,'” Collins said. “That would apply really well right here. So whatever is true.”

Amid a surge in coronavirus cases and promising vaccine developments, the Southern Baptist Convention’s Ethics and Religious Liberty Commission hosted Collins, who leads the country’s medical research agency, for an online discussion.

Read it all.

I tuned into @drmoore's talk with @NIHDirector this morning about COVID-19 vaccines. It included advice for folks who have questions about whether they should get vaccinated. Look for the truth, Dr. Francis Collins says. https://t.co/5f4PZ9xBJe

— Holly Meyer (@HollyAMeyer) December 3, 2020

After the service, my mind went back to a conversation ten years earlier. “How about you, Sam? What would you like written on your tombstone?” It was the kind of conversation you imagine having with your fellow hostage when an insurgent group has kidnapped you and left you in an attic for years on end. In fact, it was with a roomful of people I’d only just met. In such conversations, I tend to remember either the things that I put into words instantaneously that I previously didn’t know I thought or the things I only realized later, hours or years after the conversation, that I wish I’d said.

This time it was the first kind. “If it can’t be happy, make it beautiful.” I didn’t know where it came from. It landed, fully formed.

All these years later, I haven’t changed my mind. (Except I doubt I’ll have a tombstone at all: when you’re in eternity, trying to shape what people think of you for the first few decades after you’ve gone seems the wrong place to put your energy.) In fact that expression has become my template for almost every occasion when friends or congregation members face profound grief, their own mortality, or terrible distress. As a widower plans a funeral, or as a person faces another kind of loss, I invariably return to those simple words: “I hope that, in the midst of your sorrow and the bleakness of what you’re facing, you can yet find a way to make it beautiful.”

Notice those words don’t say, “If it can’t be good.” Beauty isn’t an alternative to goodness; it isn’t a distraction from depth, seriousness, honesty, or integrity. Nor do they say, “Make it pretty.” Making it beautiful is about realizing we’re usually operating on a mundane level, where things will seldom make sense and where most things are fragile and contingent. In the face of dismay, the best approach is to go up a level, to a realm of fittingness, recalibrated priorities, and God’s kingdom. But making it beautiful also addresses the powerlessness at the heart of grief. There is, it turns out, something you can do, and that is to take the wisdom, grace, or soul of what’s been lost and portray its transcendent quality in word, deed, or collective gesture.

Read it all.

Samuel Wells in @ChristianCent 'If you have a choice between giving someone false hope and giving them the truth, always give them the truth. Once they realize the hope is false, they’ll be worse off than before' https://t.co/PeqRsiIXY0 (CC BY-SA 3.0 Duke Chapel) #parishministry pic.twitter.com/W7zFXmoYtU

— Kendall Harmon (@KendallHarmon6) April 19, 2018

Police have apologised to a church minister after officers interrupted a lawful service in Milton Keynes and told him he would be prosecuted for breaking Covid regulations.

Pastor Daniel Mateola normally preaches to a full church, but since communal worship is banned under Covid rules, his congregation gets support from online worship instead.

Services are filmed professionally and streamed online, but last Friday worship was interrupted by the police who said there were too many people present.

To avoid confrontation, the church sent their five musicians home but police said the film crew was too big and called seven more officers as back up.

Pastor Daniel said: “It was very challenging, very intimidating, at one point a little bit scary too. At one point I was thinking, what’s going on here?

Read it all.

“It was intimidating, a little bit scary” A pastor from Milton Keynes tells @itvanglia how he felt when the police turned up to stop an online church service https://t.co/k94wkn3FwP

— Elodie Harper (@ElodieITV) December 1, 2020

It is a nomadic existence and, in a pandemic, a particularly high-risk one. The nurses parachute into cities like New York, Phoenix, Los Angeles and Green Bay for weeks or months at a time, quickly learning the ways of a new hospital and trying to earn the trust of the existing staff.

At the end of their shifts, they return to their temporary homes: hotels, Airbnb apartments or rented houses. Their families and friends are sometimes thousands of miles away, available only through phone calls or FaceTime.

Last week in Green Bay, where the surrounding county has averaged more than 150 cases a day since late September, a team of four travel nurses worked at Bellin Hospital, grappling with the unrelenting pressure of the emergency room and a Thanksgiving holiday far from home.

More than eight months into the pandemic, many travel nurses have done little else but treat Covid-19 patients.

Read it all.

One nurse traveled from one hot spot to another: New York in April, Arizona in July and Wisconsin in October. https://t.co/aTmDii9WOq

— Julie Bosman (@juliebosman) December 3, 2020

Loving God, who didst call Francis Xavier to lead many in India and Japan to know Jesus Christ as their Redeemer: Bring us to the new life of glory promised to all who follow in the Way; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

On his feast day 3 Dec, here is:

The Miracles of St. Francis Xavier
Peter Paul Rubens, 1617/18

This monumental painting was displayed alternately with The Miracles of St. Ignatius of Loyola on the high altar of Antwerp’s Jesuit Church

(Kunsthistorisches Museum Wien) pic.twitter.com/oJcfZMRdga

— John McCafferty (@jdmccafferty) December 3, 2020

Keep us, O Lord, while we tarry on this earth, in a serious seeking after thee, and in an affectionate walking with thee, every day of our lives; that when thou comest, we may be found not hiding our talent, nor serving the flesh, nor yet asleep with our lamp unfurnished, but waiting and longing for our Lord, our glorious God for ever and ever.

Bit of snow on Rum this morning as @CalMacFerries Lord of the Isles sails by on the way to Mallaig. Home time for me. Been a good couple of weeks on board. Thanks to the crew, port staff and our passengers for making it great pic.twitter.com/IEP1chv4pD

— Byron Griffiths (@byrogriffiths) December 3, 2020

I love thee, O Lord, my strength.
The Lord is my rock, and my fortress, and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
I call upon the Lord, who is worthy to be praised,
and I am saved from my enemies.

The cords of death encompassed me,
the torrents of perdition assailed me;
the cords of Sheol entangled me,
the snares of death confronted me.

In my distress I called upon the Lord;
to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears
Then the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
He bowed the heavens, and came down;
thick darkness was under his feet.
He rode on a cherub, and flew;
he came swiftly upon the wings of the wind.
He made darkness his covering around him,
his canopy thick clouds dark with water.
Out of the brightness before him
there broke through his clouds
hailstones and coals of fire.
The Lord also thundered in the heavens,
and the Most High uttered his voice,
hailstones and coals of fire.
And he sent out his arrows, and scattered them;
he flashed forth lightnings, and routed them.
Then the channels of the sea were seen,
and the foundations of the world were laid bare,
at thy rebuke, O Lord,
at the blast of the breath of thy nostrils.

He reached from on high, he took me,
he drew me out of many waters.
He delivered me from my strong enemy,
and from those who hated me;
for they were too mighty for me.
They came upon me in the day of my calamity;
but the Lord was my stay.
He brought me forth into a broad place;
he delivered me, because he delighted in me.

The Lord rewarded me according to my righteousness;
according to the cleanness of my hands he recompensed me.

–Psalm 18:1-20

Good morning beautiful 💕💕 pic.twitter.com/FXhIc9wVi6

— Sezgin Keskin (@sezginkeskin719) December 3, 2020

The Rev. Anna Greenwood-Lee, incumbent at St. Laurence Anglican Church in the diocese of Calgary, was elected bishop of the diocese of British Columbia Sept. 26.

She was elected on the seventh ballot during a virtual synod.

Greenwood-Lee says the diocese’s vision of transformation spoke to her. “It felt like my gifts and what they were looking for in terms of their vision lined up.”

Greenwood-Lee points to her interest in social justice, particularly in the creation of the Wisdom Centre, an online network that connects people with events and resources. She also has experience with and teaches courses on congregational development, and teaches courses on the topic. In 2006, when she became the incumbent at St. Laurence, she was given three years to “either turn the place around or close it,” she says. “It’s still here!”

Greenwood-Lee says she has an interest in helping the church try to enter a new stage of its life. “I feel like we’re called to be midwives of what God is birthing in our midst…. Death is a natural part of life, so some parts of our institutional life are dying. But at the same time, I think amazing things are struggling to be born, or are being born in our midst.”

Read it all.

Calgary priest elected 14th bishop of the diocese of British Columbia https://t.co/rHAfZo0DA0 via @anglicanjournal #BCAnglican #SJDVic via ^Alastair

— St. John's Church (@StJohnVicBC) December 2, 2020

The world must act now to prevent a surge in global slavery under the conditions created by the coronavirus pandemic, the International Justice Mission (IJM) has warned today, the International Day for the Abolition of Slavery.

Covid-19 is exacerbating poverty and the circumstances that cause people to fall into bonded labour and servitude, the IJM, a Christian anti-trafficking charity, has said. Furthermore, the lockdowns that many governments have imposed in an effort to control the virus have led to a marked increase in online sexual exploitation of children, as adults in the West who are restricted to their homes have spent more time on the internet, facilitating the abuse of children elsewhere.

Estimates from the World Bank suggest that 49 million extra people will be forced into extreme poverty as a result of the pandemic. The IJM said that it had already observed people-traffickers trying to exploit this by offering false job offers or loans to entrap vulnerable people who had lost their income because of the virus.

The IJM’s principal adviser on modern slavery, Peter Williams, said that evidence suggested that certain vulnerabilities were key key, and that these — loss of income, family medical emergencies, isolation — were “characteristic of the Covid-19 pandemic and its impact on people in poverty”.

In the developing world, public institutions that were needed to combat trafficking and modern slavery — such as local police forces, social services, and the courts — were being put under unprecedented pressure by the pandemic, Mr Williams said.

Read it all.

LATEST. The world must act now to prevent a surge in global slavery under the conditions created by the coronavirus pandemic, the International Justice Mission (IJM) has warned today, the International Day for the Abolition of Slaveryhttps://t.co/3uUjzic1HD

— Church Times (@ChurchTimes) December 2, 2020

When the first coronavirus wave hit in the spring, most churches shut down live worship at the peak of the Christian calendar, with Lent leading into Holy Week and Easter.

While many churches reopened to at least some in-person worship in the ensuing months, some are now scaling back those in-person activities with the recent resurgence in COVID-19. And that happens just as churches today usher in another season that normally draws some of the biggest worship attendance of the year — the start of the Advent season, the four-week period leading to Christmas.

That means that more worshipers will be listening at home to “O Come, O Come, Emmanuel,” rather than singing out the traditional opening hymn of the first Sunday of Advent in church. And other services marking the season also are going on line. Services like “the hanging of the green, that’s not happening,” said the Rev. Sheldon Sorge, general minister for the Pittsburgh Presbytery of the Presbyterian Church (U.S.A.), referring to ritual decorating of churches with Christmas symbols.

Several churches that had resumed live worship have gone back to online-only.

“Almost none of our churches are going to have a live Christmas Eve program,” he added. “Christmas Eve is typically a crowded service. It’s going to be difficult to do socially distancing.”

He added: “This is a hard decision. People don’t want to stop meeting.”

Read it all.

Some churches scale back in-person worship amid COVID-19 surge https://t.co/Xt4KVh2w6a

— Pittsburgh Post-Gazette (@PittsburghPG) November 29, 2020

During a public health emergency, individual freedoms can be curtailed where necessary to protect against the spread of disease. Most of this authority is at the state and local, not the federal, level. But when public health measures intrude on civil liberties — not just religious exercise, but other constitutional rights — judges will insist that the measures be nonarbitrary, nondiscriminatory and no more restrictive than the facts and evidence demand.

The real disagreement between Chief Justice Roberts and Justice Breyer and the majority was over a technical though important detail. This disagreement made the court look more fractured than it actually was. Just days before the decision, on Nov. 19, the governor’s lawyers sent the court a letter stating that he had redrawn the red and orange zones in Brooklyn, conveniently putting the churches and synagogues that were the focus of the litigation into the more permissive yellow zone. The letter cited no reasons for the reclassification and offered no assurance that it might not happen again, at a moment’s notice, with no more explanation than this time.

The court majority regarded the governor’s about-face as too fleeting and changeable to derail a decision on the merits. Chief Justice Roberts and Justice Breyer, by contrast, concluded that the change eliminated any need for the court to intervene, at least for now. That is a reasonable position (though we disagree with it) — and it does not indicate any fundamental disagreement with the five justices in the majority about the need to protect civil liberties even in a time of emergency.

Read it all.

"The right to exercise religion in accordance with conscience is one of the most important in the Bill of Rights, and it is time for mayors and governors — and courts — to treat it that way.” https://t.co/pCAmIIKsxF

— Josh Hammer (@josh_hammer) December 2, 2020

O God, who in thy providence didst call Channing Moore Williams to the ministry of this church and gave him the gifts and the perseverance to preach the Gospel in new lands: Inspire us, by his example and prayers, to commit our talents to thy service, confident that thou dost uphold those whom thou dost call; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Almighty and everlasting God, you called your servant Bp. Channing Moore Williams to preach the Gospel to the people of China & Japan: Raise up in this and every land evangelists and heralds of your kingdom, … pic.twitter.com/WSh4lxFrRZ

— The Seabury Society (@SeaburySociety) December 2, 2019

O God, Father of mercies, who didst so love the world that thou didst give thine only begotten Son to take our nature upon him for us men and for our salvation: Grant to us who by his first coming have been called into thy kingdom of grace, that we may always abide in him, and be found watching and ready when he shall come again to call us to thy kingdom of glory; through the same Jesus Christ our Lord.

'Tis time for Day 2 of The Seventeenth Century Lady's 2020 Advent Calendar 🎄🎅!
Behind Door No. 2…
Linard Gontier's stained glass, 'The Life of St Anne', 1623.
Saint-Pierre-Saint-Paul Cathedral, Troyes. pic.twitter.com/ktRJ2b3RNl

— Andrea Zuvich (@17thCenturyLady) December 2, 2020

Thy testimonies are my delight,
they are my counselors.

–Psalm 119:24

Hope stretches light …#Advent pic.twitter.com/ixiOZAL9fi

— Msgr Brian Bransfield (@BrianBransfield) December 2, 2020

I am in my 75^th year, a bellwether of the Baby Boom generation, and I am looking forward to getting my Covid-19 vaccinations as soon as possible.

I am also a retired priest. Most of my ordained colleagues are younger than I and are serving active congregations.

So who goes first?

The Centers for Disease Control is apparently drawing up priority guidelines as to “essential” recipients, and it is thought that the elderly and “first responders” will go to the head of the line. I have heard no mention of clergy being on the list of essential workers.

It is, I suppose, not surprising that in a secular society, clergy are considered non-essential, but what surprises me is that there has been no call from church leaders in this matter. All too frequently there has been a sheepish plea for compliance with regulations restricting worship, even when secular bodies are exempted from them. The Supreme Court just struck down such a provision in New York as a violation of the free practice of religion, which is good, but such a decision lacks the rationale that religion – and Christianity in particular – is a matter of the life of the immortal soul, not just the body.

Read it all.

Just over twelve years ago, Sir Jonathan Sacks, as he then was, gave an address to the Lambeth Conference of Anglican bishops—the first Jewish speaker to be invited to this event. He spoke with all the energy and clarity he invariably displayed as a lecturer, and had a palpable effect on all. The atmosphere of the conference was a bit fragile—a lot of absentees, frustration on the part of many that we were not planning to pass resolutions, even a cynicism that the event was an exercise in evading unwelcome decisions. We were discussing the idea of an Anglican “covenant” to affirm the vision (and the limits) of our shared identity, often with more heat than light.

Jonathan (unprompted by the organizers) spoke precisely about covenant, and transformed the word for us. From the Jewish point of view, he said, a covenant could be a “covenant of fate,” a solidarity grounded in shared trauma and pain, or a “covenant of faith,” the free decision to risk mutual commitment and to be implicated in one another’s acts and sufferings. The unchosen common experience of slavery in Egypt was the foundation of one profound strand in Jewish identity; but only at Sinai, when Israel says yes to God’s invitation to seal the human side of the covenant, is the full nature of covenantal identity established, as the people make their promise to one another as they do to God.

He had spelled out some of this a year or so earlier in what is surely one of his best books, The Home We Build Together. In it, he explains how social solidarity cannot be secured just by the market, or just by the coercive authority of the state; it needs the conscious investment of covenanting with one another for the common good. This is significantly more than just a social “contract” because it presupposes a continuing sympathetic regard for one another, a willingness to make constant adjustments to maximize the well-being of the community as a whole. It needs attention, flexibility, and, above all, loyalty.

Read it all.

Rabbi Sacks transformed the notion of covenant for us. https://t.co/JxUZNWFUzi

— First Things (@firstthingsmag) December 1, 2020

Given the huge decline in churchgoing beginning in the 1960s, can religion play a role in turning things around like it did at the beginning of the 20th century?

Garrett: I definitely think there’s a role for religion to play. But religion will have to be innovative in meeting the moment. We have seen some religious innovation aimed at combating the decline in churchgoing — in such things as megachurches, for example. But some of those megachurches are characterized by a theology that is highly individualistic — the prosperity gospel — the idea that God blesses the righteous with riches for themselves. That’s been used to draw people back into religion, but it’s reflective of the destructive, highly individualistic drift over the past half-century, which we chronicle in the book.

For religion to play a role in another upswing, it’s going to have to find a way to speak to a changed social landscape and to remind us our religious traditions speak directly to the situation we find ourselves in today — a situation where we need to take better care of our most vulnerable. We need to think about how we organize a society more fairly. There are great templates in every great religion for how to do this but we have to choose that religious narrative. There’s a moment here where our religious leaders have the ability to shape a religious narrative in order to inform our social problems. We’re seeing some early signs of that happening. For example, the Rev. William Barber, who is organizing “moral marches on Washington” and taking up the Rev. Martin Luther King Jr.’s Poor People’s Campaign.

Putnam: King moved America from the bottom up as well as the top down. He did it above all by using the Exodus narrative. He knew it appealed well beyond the Black church he was in himself. The point is religious narratives and religious symbols have a huge power to move lots of people.

Read it all.

"There’s a moment here where our religious leaders have the ability to shape a religious narrative in order to inform our social problems. We’re seeing some early signs of that happening," said @shaylynromney. https://t.co/nYXkX3WYj9

— Religion News Service (@RNS) November 28, 2020

An artificial intelligence (AI) network developed by Google AI offshoot DeepMind has made a gargantuan leap in solving one of biology’s grandest challenges — determining a protein’s 3D shape from its amino-acid sequence.

DeepMind’s program, called AlphaFold, outperformed around 100 other teams in a biennial protein-structure prediction challenge called CASP, short for Critical Assessment of Structure Prediction. The results were announced on 30 November, at the start of the conference — held virtually this year — that takes stock of the exercise.

“This is a big deal,” says John Moult, a computational biologist at the University of Maryland in College Park, who co-founded CASP in 1994 to improve computational methods for accurately predicting protein structures. “In some sense the problem is solved.”

The ability to accurately predict protein structures from their amino-acid sequence would be a huge boon to life sciences and medicine. It would vastly accelerate efforts to understand the building blocks of cells and enable quicker and more advanced drug discovery.

Read it all.

An artificial intelligence network developed by Google AI offshoot DeepMind has made a gargantuan leap in solving one of biology’s grandest challenges — determining a protein’s 3D shape from its amino-acid sequence. https://t.co/tzWgwIgRNt

— Nature (@nature) December 1, 2020

France’s Muslim Council is due to meet President Emmanuel Macron this week, to confirm the text of a new “charter of Republican values” for imams in the country to sign.

The Council (CFCM), which represents nine separate Muslim associations, has reportedly been asked to include in the text recognition of France’s Republican values, rejection of Islam as a political movement and a ban on foreign influence.

“We do not all agree on what this charter of values is, and what it will contain,” said Chems-Eddine Hafiz, vice-president of the CFCM and Rector of the Paris Grand Mosque. But, he said, “we are at a historic turning point for Islam in France [and] we Muslims are facing our responsibilities”.

Eight years ago, he said, he thought very differently.

Read it all.

France Islam: Muslims under pressure to sign French values charter – BBC News https://t.co/1tWacHUr2F

— Eric The Red (@millerman14) December 1, 2020

Lord God, make us so reflect thy perfect love; that, with thy deacon Nicholas Ferrar and his household, we may rule ourselves according to thy Word, and serve thee with our whole heart; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Anglicans remember Deacon NICHOLAS FERRAR (1592-1637) who formed a spiritual community of married and single persons called Little Gidding. He was responsible for publishing George Herbert's "The Temple" in 1633. "Little Gidding" is part 4 of T.S. Eliot's "The Four Quartets." pic.twitter.com/INB4ov3Mcy

— St. Francis Anglican (@SaintFrancisREC) December 4, 2018

O Lord Jesus Christ, who at thy first coming didst warn us to prepare for the day when thou shalt come to be our judge: Mercifully grant that being awake from the sleep of sin, we may always be watching and intent upon the work thou hast given us to do; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end.

Bon dia, Good morning my friends Twitter from Catalonia 💛 🌞 🍀 🍁 🌿 pic.twitter.com/DTvN45EroV

— Lluís Cat (@lluispriorat) December 1, 2020

But I through the abundance of thy steadfast love will enter thy house, I will worship toward thy holy temple in the fear of thee.

–Psalm 5:7

Good morning twitter friends! It's Dec 1st! As we close out 2020, may the new day bring much joy and goodness to you…and love! pic.twitter.com/H3PXeaGAEh

— Sydney Park (@SydneyPark18) December 1, 2020

Few organisations have taken a bigger hit from the coronavirus pandemic than the Serbian Orthodox Church.

Over the past two months, Covid-19 has deprived the religious institution of its top leadership in both Serbia and Montenegro. But critics say the blows are self-inflicted, with traditional acts of worship the likely cause of infection.

The chain of events is extraordinary:

Last month, the Church’s senior bishop in Montenegro, Metropolitan Amfilohije, died after contracting coronavirus
Then, the Church’s leader, Patriarch Irinej, tested positive for Covid-19 days after presiding at his colleague’s funeral, and died
Last week, Bishop David of Krusevac, who conducted part of the service marking the Patriarch’s death, confirmed that he had contracted coronavirus for the second time
Amfilohije’s successor in Montenegro, Bishop Joanikije, has been unable to take up his duties due to his own struggle with the disease
Regardless of the decimation of its leadership, the Orthodox Church remains central to many people’s lives. And while schools in Serbia have mostly moved online because of the epidemic, communion is still performed in person, often in breach of the ban on gatherings of more than five people.

Read it all.

The church hierarchy being battered by Coronavirus https://t.co/TLyRSYgYX1

— Gerrarrdus (@Gerrarrdus) November 29, 2020

Now that vaccines are awaiting approval, the question looms: To what extent will remote work persist? In this article, we assess the possibility for various work activities to be performed remotely. Building on the McKinsey Global Institute’s body of work on automation, AI, and the future of work, we extend our models to consider where work is performed. Our analysis finds that the potential for remote work is highly concentrated among highly skilled, highly educated workers in a handful of industries, occupations, and geographies.

More than 20 percent of the workforce could work remotely three to five days a week as effectively as they could if working from an office. If remote work took hold at that level, that would mean three to four times as many people working from home than before the pandemic and would have a profound impact on urban economies, transportation, and consumer spending, among other things.

More than half the workforce, however, has little or no opportunity for remote work. Some of their jobs require collaborating with others or using specialized machinery; other jobs, such as conducting CT scans, must be done on location; and some, such as making deliveries, are performed while out and about. Many of such jobs are low wage and more at risk from broad trends such as automation and digitization. Remote work thus risks accentuating inequalities at a social level.

Read it all.

Remote work may increase gender disparity in the workplace, exacerbating the regressive effects of #COVID19. Our new article explores what’s next for remote work https://t.co/sNt86P24PH pic.twitter.com/FsJqcaULm7

— McKinsey Global Institute (@McKinsey_MGI) November 26, 2020

Continuing the spate of stunning news about COVID-19 vaccines, the biotech company Moderna announced the final results of the 30,000-person efficacy trial for its candidate in a press release today: Only 11 people who received two doses of the vaccine developed COVID-19 symptoms after being infected with the pandemic coronavirus, versus 185 symptomatic cases in a placebo group. That is an efficacy of 94.1%, the company says, far above what many vaccine scientists were expecting just a few weeks ago.

More impressive still, Moderna’s candidate had 100% efficacy against severe disease. There were zero such COVID-19 cases among those vaccinated, but 30 in the placebo group. The company today plans to file a request for emergency use authorization (EUA) for its vaccine with the U.S. Food and Drug Administration (FDA), and is also seeking a similar green light from the European Medicines Agency.

Read it all.

'Absolutely remarkable' : No one who got Moderna's vaccine in trial developed severe COVID-19 | Science | AAAS https://t.co/Hrtfy4XmWW

— Carl Zimmer (@carlzimmer) November 30, 2020