St Patrick’s Church has been standing on Donegall Street in Belfast since 1877.
The building withstood the Belfast Blitz during World War Two and recovered from a catastrophic fire in 1995.
But its distinctive stone cladding exterior is now struggling to hold off the ravages of weather and time.
And millions of pounds will be required to carry out restoration work, according to the church administrator.
Category : Church of Ireland
St Patrick’s Church has been standing on Donegall Street in Belfast since 1877.
Two different Christian denominations will be sharing the same place of worship during the next year in an example of neighbourliness and friendship.
When it was learned that St. Mary’s Roman Catholic Church in Castleblayney, Co. Monaghan would be closed for a year for essential renovations, their church neighbours, St Maeldoid’s Church of Ireland parish at Muckno, Castleblayney, in Clogher Diocese, offered the use of their beautiful gothic–style building.
This generous gesture by the Select Vestry of St Maeldoid’s along with their rector, the Revd Neal Phair, and approved by the Bishop of Clogher, Right Revd John McDowell, was accepted by the Parish Priest of St Mary’s, Father Pat McHugh and his parishioners and from next Monday, 19th June, St Maeldoid’s Church will be used for both Church of Ireland services and Masses.
Bishop Paul Colton–Scottish Episcopal Church’s approach to same-sex Marriage may represent a Way Forward for Church of Ireland says
In this section of his Synod address, Bishop Colton said:
‘Change is signalled also by the decision two days ago, on Thursday, 8th June, of our sister Church in Scotland, the Scottish Episcopal Church, to alter its canon on marriage by removing the doctrinal clause which states that marriage is between a man and a woman. Clergy who wish to conduct same-sex marriages will have to opt in, and no priest is to be compelled to do so.’
‘As we saw at our own General Synod recently arising from a private members motion, there are many in the Church of Ireland who are anxious to debate such issues here too. Equally many are determined that this is not a matter which is up for debate at all. There is a debate, and, however tentatively, it has, in fact, started.’
‘That such things are open to debate in this Church has always been the case. If there had been no questioning or discourse, the Reformation itself would not have happened, nor would many other developments have unfolded over the centuries, in ministry, in liturgy and in belief, the most recent examples being our change in approach to suicide, to the marriage in church of divorcees, and also the ordination of women, and there are many others.’
Clergy and laity voted separately with 72 clergy opposing, 56 in support and nine abstaining. Of the laity 104 opposed, 90 were in support, and 15 abstained. The House of Bishops did not take part in the debate or vote as the motion was directed towards them.
Before that debate, and after four years of discussion without resolution, the church’s select committee on human sexuality recommended “that the bishops further examine the unresolved theological differences as represented in the select committee, with a view to making a proposal to facilitate a way forward”.
Church of Ireland to debate Motion on Same-sex Relationships at its General Synod which begins Tomorrow
From here (Motion 12 on page 5):
PRIVATE MEMBER’S MOTION
Proposer: Dr Leo Kilroy
Rev Brian O’Rourke
Notwithstanding the diversity of conviction regarding human sexuality, and in order to maintain the unity of the Church of Ireland, the General Synod
A. Acknowledges the injury felt by members of the Church who enter into loving, committed and legally-recognised, same-sex relationships, due to the absence of provision for them to mark that key moment in their lives publicly and prayerfully in Church.
B. Respectfully requests the House of Bishops to investigate a means to develop sensitive, local pastoral arrangements for public prayer and thanksgiving with same-sex couples at these key moments in their lives, and to present their ideas to General Synod 2018, with a view to making proposals at General Synod 2019.
The development of any such pastoral arrangements should not infringe Canon 31 and the facilitation of such arrangements would not impair the communion between an individual
bishop or diocese with any other bishop or diocese of the Church of Ireland.
The Elvis-inspired service featured the rock’n roll hits Blue Suede Shoes, All Shook Up as well as gospel tracks Take My Hand Precious Lord and How Great Thou Art.
Upon seeing the church was packed to the rafters – and there actually were rafters – Reverend Hoey indicated that the church could maybe repeat the event, but change the theme.
“It’s proven so popular, who knows what’s next? Maybe Johnny Cash.”
History was made in St Anne’s Cathedral on Sunday January 15 when the Cathedral’s first Lay Canons were installed.
Mrs Myrtle Kerr and Mr Robert Kay were presented by the Archdeacons of Belfast and Down respectively and after the reading of the Mandate by the Cathedral Registrar, the Dean of Belfast, the Very Rev John Mann, led each new Canon to their designated seat.
The appointment of Lay Canons to Church of Ireland Cathedrals only became possible in 2010. The Constitution allows St Anne’s Cathedral to appoint up to three Lay Canons from Connor Diocese and up to three from Down & Dromore Diocese. Mrs Kerr and Mr Kay are the first to be appointed.
Read it all and nejpy the picture.
The death has taken place of the Very Reverend Victor Griffin, former dean of St Patrick’s Cathedral in Dublin. Dean Griffin died in the early hours of Wednesday in Limavady, Co Derry, where he had been living in retirement.
Dean Griffin was involved with the anti-apartheid movement and protested at Lansdowne Road against a visiting Springboks rugby team. He also helped to organise the peace train to Northern Ireland. He was also part of the Dublin Crisis Conference when Dublin Corporation ”“ now Dublin City Council ”“ planned “to resettle the Liberties with large highways, with large office blocks and large car parks: the unholy trinity”. He was opposed to the idea, saying “it would all end in tears”. He later recalled that it did.
Dean Griffin was the author of a number of books including Anglican and Irish: What We Believe (1976), Mark of Protest (1993), Enough Religion to Make Us Hate (2002) and A Short Catechism of basic Church Teaching (2007).
The Church of Ireland Bishops’ Appeal is partnering with Christian Aid and Tearfund to respond to the ongoing humanitarian crisis in Yemen. Already one of the world’s poorest nations, it has been devastated by civil war, leaving 7,000 dead, 35,000 injured and millions without food and shelter.
The bishop noted some of the changes in society, but more particularly, in ministry and leadership, which had occurred since his consecration in 1997.
He compared figures from 1997”“2016 and encouraged Synod that the diocese was well positioned for the future with 300 people commissioned and licensed for the work of ministry on a diocesan level.
There continued to be opportunities for curates and a desire in the diocese to invest in fresh new ministries. This year the number of presbyters ordained was the second largest in 20 years and six individuals were likely to begin the Foundation year at CITI ”“ three in their twenties, two in their thirties, and one in their forties.
On the fifth mark of mission I was very pleased to hear Archbishop say this,
“Care of the creation and our responsibility for it was something that became very real to me in Lusaka, where I heard of formerly inhabited islands in the dioceses of the southern Pacific that have disappeared beneath the ocean because of global warming.”
He encourages parishioners to act in simple ways for future and present generations.
But how does the Church of Ireland itself measure up to his call for an audit? How should it act in regards to climate justice and global warming? The Bishops’ Appeal does and excellent job but it is where the church’s money is invested that raises questions.
The Archbishop of Armagh and Primate of All Ireland, The Most Revd Dr Richard Clarke, delivered his Presidential Synod Address at the 2016 Armagh Diocesan Synod in the Alexander Synod Hall, Church House, Armagh on Tuesday 18th October 2016. He spoke on the themes of applying the ”˜five marks of mission’ identified by the Anglican Communion: to proclaim the Good News of the Kingdom; to teach, baptise and nurture new believers; to respond to human need by loving service; to transform unjust structures of society, to challenge violence of every kind and pursue peace and reconciliation; and to strive to safeguard the integrity of creation, and sustain and renew the life of the earth. Archbishop Clarke said: ”˜Every part of the worldwide Church has to work through them, work out the implications for their own setting, and then put them into practice,’ and continued: ”˜Proclaiming the Good News of the Kingdom does not mean handing people a package, it means encouraging them to join with us on a journey ”¦ We are asking people to become, not “people like us”, but to become what we all strive to be, children of the Kingdom of God.’
In response to the news that an agreement has been reached in North Belfast in relation to contested parades, the Archbishop of Canterbury, Justin Welby, joined with the Archbishop of Armagh, Dr Richard Clarke, to express their support for this significant initiative:
“We have been aware that various people and groups have been working hard to reach an agreement which would bring to an end the parading stand-off in North Belfast, a part of the city which has borne economic hardship and carries a heavy legacy from the Troubles. The news of this agreement is to be warmly welcomed and we commend all who have taken risks and found a way to serve the common good in the journey towards a peaceful and reconciled future. Our prayers and continued support are with those who now carry responsibility for making it work.”
Catholic priest Fr Edward O’Donnell has been installed as an ecumenical canon at St Anne’s Cathedral in Belfast.
He is one of three ecumenical canons appointed at the cathedral.
In his role at St Anne’s he can preach, lead prayers and read scripture. He can also assist at the cathedral’s traditional Black Santa Christmas collection for charity.
It is the first time in St Anne’s history that a Catholic priest has been appointed to such a role.
Brinkley did attract many young clergy to Cloyne. During the winter of 1831”“32 the area was badly affected by famine and disease. There was a cholera outbreak in Cork City. A number of these young men died ”“ Thomas Walker, rector of Buttevant, died of Typhus; he was 29. Six weeks later his curate, Robert Disney died. Not far from here, the rector of Tallow, the 33 year old Henry Brougham died. On 7th July 1832 cholera reached Skibbereen on the same day as an anti”“tithe meeting. There was cholera in Schull too, and Castletownshend.
In the wider polity of society and State, in this period, burning questions were: the repeal of the Test and Corporation Acts (1828), tithes and the tithe war (1831”“36), Catholic Emancipation (1829), the introduction of a system of national education in 1831 (Lord Stanley). In December 1834 at Bartlemy Cross near Rathcormac, for example, the Tithe Wars came to a head; up to 20 people were killed and many injured.
In Brinkley’s time, the very Diocese of which he was Bishop was under threat by the proposals of ecclesiastical reform. The Church Temporalities Act 1833 was seen by many, including such as John Keble, as imperiling the Church itself. It led to a highly symbolic confrontation between Church and State. After Brinkley’s death as current holder of the Bishopric, Cloyne would be united with Cork and Ross.
All these things happened during his time here.