The fight over converting historic Ascension Church at Linwood Avenue and North Street into senior housing turned into something of a confrontation between Buffalo’s Preservation Board and its Planning Board during Monday’s Planning Board meeting.

The Episcopal Diocese and an affiliate want to convert the century-and-a-half-old church into 28 units of low-income senior housing, wading through regulations on three different levels of government and concern the rules for financing the project might change.

The project has been in the works for more than two years, as various approvals were sought and various design changes were made, shrinking the project and moving a new building.

Charles von Simson said it is still not worth building in his neighborhood and other residents agree.

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Eight people were killed when a man drove 20 blocks down a bike path beside the Hudson River in Lower Manhattan on Tuesday afternoon before he crashed his pickup truck, jumped out with fake guns and was shot by a police officer, the authorities said.

Federal authorities were treating the incident as a terrorist attack and were taking the lead in the investigation, a senior law enforcement official said. Two law enforcement officials said that after the attacker got out of the truck, he was heard yelling, “Allahu Akbar,” Arabic for “God is great.”

Mayor Bill de Blasio said at a news conference, “Based on information we have at this moment, this was an act of terror, and a particularly cowardly act of terror aimed at innocent civilians.”

Read it all and join us in praying tonight for New York City.

A man drove 20 blocks down a bike path, crashed, jumped out with fake guns and was shot by police, authorities said https://t.co/2ipdU5x7No

— The New York Times (@nytimes) October 31, 2017

Philadelphia has 839 historic sacred spaces — churches, temples, and mosques — or one for every 1,900 residents. That’s a lot of big, beautiful buildings facing uncertain futures.

The Pew Charitable Trusts decided to inventory the city’s current and former houses of worship, and released a report Wednesday on the lay of the laity’s land, looking at the vulnerabilities these structures face — from physical deterioration to changing neighborhoods and shrinking attendance.

“You hear a lot of anecdotes but we didn’t know how many were still standing, what condition they were in, how they were being used, and their impact on civic life,” said Larry Eichel, director of the Philadelphia research initiative at Pew.

Despite dwindling religious participation, most of the city’s sacred spaces — 83 percent — are still used for religious purposes. Nearly half are no longer used by the building’s original congregation.

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The Episcopal Church Center has a workplace culture marked by “fear, mistrust and resentment,” according to staff and directors who answered a survey in the wake of a misconduct scandal and two high-level firings.

In the survey, released Sept. 15 at the House of Bishops meeting in Detroit, employees said they face expectations to avoid confrontation, withhold input, and strive to make good impressions, rather than do what’s right. Another theme: staff find it difficult to maintain personal integrity while working for the national church.

“I’m not sure I found a sadder finding, except for the score on people not feeling that they were well-respected,” said the Rev. Gay Clark Jennings, president of the House of Deputies.

Consultants from Human Synergistics, a human resources firm, shared the results with bishops gathered for their fall meeting and with members of the House of Deputies, who tuned in via webcast. Presenters laid bare how the workplace culture at 815 Second Avenue in New York City is exactly opposite of the collaborative, constructive one the employees say they want.

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1 picture of what happened in #LasVegasShooting–2 strangers bond over country music+beer. Then the gunshots started https://t.co/9AQCutjFnd

— Kendall Harmon (@KendallHarmon6) October 3, 2017

Up-and-coming country star Luke Combs had just started his set on the smaller of the two festival stages when Kody Robertson, an auto parts salesman from Columbus, Ohio, squeezed in at the end of the bar next to Michelle Vo, an insurance agent from Los Angeles.

The 32-year-olds connected immediately. They joked about their mutual love of golf. He recommended new beers for her to try as she showed him the large floral tattoo covering much of her back. They realized that they were both staying at the Luxor.

A longtime country music fan, Robertson was in Vegas with a group of friends and told Vo about the fun they’d had at last year’s Route 91 Harvest festival. Vo replied that she’d only recently fallen for the genre; this was her first festival. She was here alone. By the time the night’s final act took the main stage, the fast friends had settled into a spot about 20 yards from the right side of the stage, nestled between a few cuddly married couples and a rambunctious bachelorette party.

Then the first shots were fired.

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Pray. Lament. Empathize with those living this very moment in the wake of tragedy and evil. #PrayforLasVegas https://t.co/qAjYFcQAG3

— Tom Lin (@TomLinNow) October 2, 2017

As the city’s fortunes have risen, so too have its rents, occupancy rates and house prices. Since 2012 the median price of a home has doubled; the average rental price jumped 17% between 2014 and 2016. In January the Reno Area Alliance for the Homeless counted nearly 4,000 people living in weekly motels, up from 2,560 in 2011. Those who cannot afford motels have moved into shelters or onto the street.

If the proposed ordinance to ban sleeping outside passes, Reno’s police officers will be directed to try persuading those living on the streets to move to shelters. If they have no space, the homeless living on the street will be left alone. But if they do, anyone living outside who refuses to move in after a warning might be arrested.

An arrest record makes it harder for a homeless person to find employment or housing in the future. Many studies suggest there are cheaper ways to tackle the problem. The Central Florida Commission on Homelessness, a charity, found that the average costs associated with the incarceration and hospitalisation of a chronically homeless person are about triple what it would cost to provide a chronically homeless person with housing. Between 2007 and 2015, New Orleans reduced its homelessness rate by 85%, primarily by providing housing. Reno’s city government should take a look.

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“People end up homeless for many reasons, but all too often it’s because a single problem has spiralled out of control…”

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The Christ Church Cathedral means more to the city than it does to the Anglican church, Christchurch Mayor Lianne Dalziel says.

Dalziel made the comment in Cathedral Square during Sunday’s launch of an 8.4 metre-tall model of the People’s Steeple, built by United States master carpenter Marcus Brandt.

Brandt, who has the support of the Restore Christchurch Cathedral Group, wants to rebuild the collapsed Christ Church Cathedral spire in timber and hoist it into place using ropes, pullies and 500 volunteers.

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One person has died and a suspect has been transported to a hospital after holding multiple people hostage for hours inside Virginia’s on King restaurant, according to police.

Police say that the hostages are now free and safe.

Around 2:30 p.m., a loud boom, that did not necessarily sound like a gun shot, rang in the area. A person was transported out of Virginia’s on a stretcher. Shortly after, police began breaking down the perimeters and allowing people closer to the scene.

A shooting was first reported at 12:17 p.m. Thursday.

“This was not an act of terrorism,” said Charleston Mayor John Tecklenburg. “This was not a hate crime. This was a tragic case of a disgruntled employee.”

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Senior politicians, terror experts and Christian leaders will come together for a major two-day conference discussing religious unity in British cities.

The shock of Brexit and the horror of terrorist attacks on London and Manchester have highlighted the need for Christians to take a leading role in transforming UK towns, said event organiser Roger Sutton.

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The church has got London covered

‘Every inch of the UK has its own parish church and I think that’s rather wonderful. Being a parish priest has taught me the value of longevity. St Paul’s West Hackney has been here since 1824: five years before the first London bobby appeared on the beat, before the NHS, before state schools, and we intend to stay!’

Priests aren’t all po-faced

‘I appeared in drag on a calendar one year that was made by some local sex workers. Each one of them appeared as a female icon and I dressed up as Dame Edna. I think I scrub up rather well, but my children were very embarrassed….’

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As the traumatic aftermath of the Grenfell Tower tragedy continues to unfold, the rawness of the anger and grief of the victims of the disaster remans undimmed in the absence of obvious milestones to justice and restitution. A recent Guardian report has looked at the role of the faith communities in the vicinity of the tower since the very earliest hours of the tragedy. They not only co-ordinated emergency relief and ongoing needs such as bereavement and trauma counselling, but now act as a bridge of communication and outreach between local residents and the local authority. Churches and mosques are trusted as safe spaces to not only kick-start the very delicate task of reconciliation, but also in which to hear and hold the rawness of the pain and anger still swirling within the community. They have also offered quiet spaces where many people have come to simply reflect on what this has meant to them, and to remember in silent thought and prayer those who have died, been injured or made destitute.  They know as well that this is no quick fix response, but that they will need to be doing this for many years to come – they are in it for the long haul, long after the media circus has left. In addition, these churches and mosques have also been platforms for a determined denunciation at the corporate greed and inequality that contributes to the housing crisis on cities like London.

Key to the power of these responses has been the renewed visibility of religion and religious identity (already very strong in the North Kensington area) to the external world, especially the media and politicians. One of the most telling remarks from the Guardian piece came from local Methodist minister Mike Long, who said that until a month ago, he rarely wore a dog collar. However, at 4.30 on the morning of the fire he put it on and has never taken it off at any public engagement since. ‘Now’ he says, ‘my role is much more public and I need to be identifiable’.

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The cartoon guide recommends that the bystander engage in non-confrontational behavior to diffuse a potentially unsafe situation for the person being harassed. It shows the bystander choosing to sit next to a woman in a hijab who initially appeared uncomfortable around a man leaning toward her on the bus.

The cartoon’s author, Maeril, encouraged onlookers to use the guide not only for diffusing Islamophobic harassment, but for any other type of harassment as well. Suzan El-Rayess, the civic engagement director at the Islamic Society of Boston Cultural Center, agreed.

“We encourage all of our fellow Bostonians to apply the approach in these posters to anyone targeted — whether Muslim, Latino or otherwise,” El-Rayess told the AP.

Elise Whitney, 28, thought that the poster may have the opposite intended effect and attract more unwanted attention toward hijab wearers.

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Two hundred years ago on 18 July, one of the world’s most famous authors died in the Hampshire cathedral city of Winchester. Jane Austen was just 41 in 1817 and had been suffering from what is now known as Addison’s disease, a rare disorder of the adrenal glands. Austen had moved to Winchester for medical treatment, leaving her home in Chawton 17 miles away (now an Austen museum), where she wrote novels including Pride and Prejudice.

When she was buried in the north aisle of Winchester Cathedral, the inscription on her tomb made no mention of her novels, perhaps because they were published anonymously. A brass plate was later added which noted rather blandly that she was “known to many by her writings”.

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Charleston is the nation’s No. 1 city again, and No. 2 in the world, according to the readers of Travel + Leisure magazine.

The recognition comes at a time when residents are increasingly worried about the city’s capacity to handle more visitors.

The results of this year’s survey were released Tuesday morning. Readers were asked to rate cities they had visited on sights/landmarks, culture/arts, restaurants/food, people/friendliness, shopping and value.

This is the fifth consecutive year the magazine’s readers have named Charleston the nation’s top city. Charleston was the top city in the world last year. This year San Miguel de Allende, Mexico, took the top global spot.

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Surrounded by eloquent words and somber images, Rayna Kneuper Hall of Mount Pleasant moves among the exhibits at Charleston International Airport set up in memory to the nine victims of the Emanuel AME Church shooting.

“It’s a beautiful tribute to the people and their families,” the part-time hospice worker said recently while showing the site to her friend’s 3-year-son, Edward Austin. “It’s so moving.”

She added, “It helps me remember the forgiveness and grace that the families showed as a natural reaction after the tragedy. … It made me so honored to be a Charlestonian.”

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Back in the 1980s and early 1990s, when Dante Barksdale was playing the game in Baltimore—dealing drugs, toting guns, making some money—there was a process to killing people. “You couldn’t shoot someone without asking permission from a certain somebody,” muses the former gangster, on a tour of the abandoned row-houses and broken roads of West Baltimore, the most dangerous streets in America. “It’s become like, “I’m going to kill whoever’s got a fucking problem with it.”

Mr Barksdale, who spent almost a decade in prison for selling drugs, speaks with authority. His uncle, Nathan “Bodie” Barksdale, was a big shot in the more hierarchical Baltimore gangland he recalls. Avon Barksdale, a fictional villain in “The Wire”, a TV crime drama set in Baltimore, was partly inspired by him. The younger Mr Barksdale was himself fleetingly portrayed in it. (“‘The Wire’ was a bunch of bullshit,” he sniffs. “I got shot in the fourth episode and I didn’t get paid.”) Now employed by the Baltimore health department, in a team of gangsters-turned-social workers known as Safe Streets, he uses his street smarts to try to pre-empt murders by mediating among the local hoodlums. This also gives him a rare vantage onto the city’s latest upwelling of violence, which is concentrated in poor, overwhelmingly black West Baltimore—and is horrific.

Hours after Mr Barksdale conducted his tour of some of Baltimore’s most troubled streets on June 12th, they witnessed another six murders. That raised the number of killings in the city to 159, the highest recorded so early in the year at least since 1990, even though the city’s population was much bigger then than it is now. If weighted to reflect the fact that the murder rate always climbs in the hot, fractious summer months, this suggests Baltimore may see more than 400 murders this year. That would smash the existing record of 344 killings, which was set in 2015, fuelled by violent rioting over the death in police custody of a drug peddler called Freddie Gray.

This is catastrophic. A 50-minute drive from Washington, DC, black men aged 15 to 29 are as likely to die violently as American soldiers were in Iraq at the height of its Baathist insurgency.

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Rememering the 2 yr anniversary of the #charleston9 #motheremmanuel #religion #violence #southcarolina #history pic.twitter.com/EvF7lm96bh

— Kendall Harmon (@KendallHarmon6) June 17, 2017

Drums beat, a trumpet bellows and voices rise up in jubilant greeting of the morning, Pentecost Sunday. It’s a joyful day in the Christian church. Yet, here at Emanuel AME, sorrow still clings to the atmosphere, even two years later.

Memories of the nine who died here linger everywhere. They rest in worn spots on the pews. They float from the choir loft and resound from the pulpit. Downstairs in the fellowship hall, where blood flowed that night, bullet holes remain in the walls and tiles.

The date — June 17, 2015 — doesn’t feel very far away.

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In our community over the past few days we have been through a range of emotions that we rarely experience so close together. Even now as we meet and pray, there are people here in this church, in the surrounding streets wondering how to make sense of this.

How do you put into words what people here have experienced, the story of the past few days?

First there was Shock. As we woke up on Wednesday morning, there was that numb feeling, incredulity that something like this could happen in our modern, C21st sophisticated city. Looking up at the Tower and imagining what the people in there was going through was almost unbearable and so hard to even imagine how awful that must be.

Then there was Compassion. Alongside the tragedy, one of the remarkable things has been to see the amazing outpouring of compassion in this community over the past couple of days.

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In the hours since a massive blaze ripped through a tower block in west London early on Wednesday, nearby St Clement’s Church has been rapidly turned into an emergency relief centre. It sheltered more than 100 residents as the blaze raged and has subsequently been overwhelmed with donations. People have given clothes, bedding and toiletries for the residents of the tower, many of whom fled the block in their nightwear and have lost everything. Volunteers from churches throughout the area are running the relief operation.

[The] Revd Alan Everett described how events unfolded in the hours after the devastating blaze: “I opened the church at half three in the morning and within minutes the local community started bringing in supplies – the tables are now completely overflowing. The response has been overwhelming” he said. St Clement’s has now reached saturation point and has simply run out of room to store any more supplies.

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Church of England parish at heart of relief efforts following London inferno #AnglicanNewshttps://t.co/0DWd7vKXml

— Anglican Communion (@ACOffice) June 15, 2017

Should the next Bishop of London continue the London Plan or begin to ordain women priests, affirm gay clergy, do more to attract children and teenagers into church, or value pastoral diligence as much as high-profile mission? These were among the issues raised at a public consultation held on Tuesday evening.

Twenty-one people spoke during the meeting at St Alban’s, Holborn. It was chaired by the chairman of the vacancy-in-see committee, the Dean of St Paul’s, the Very Revd Dr David Ison. The Prime Minister’s Appointments Secretary, Edward Chaplin, and the Archbishops’ Appointment Secretary, Caroline Boddington, were present to hear the debate.

Dean Ison set out nine priorities set out in the Statement of Need, which will shortly be published, alongside a profile of the diocese. The first was evangelism: “to proclaim the historic and eternal Gospel in a changing world and society”. Another was: “to ensure we live in generous orthodoxy . . . enabling mutual flourishing of all the whole Christian church, recognising that there is a diversity of views on various matters across the diocese, but we want to live together as the people of Christ”….

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Dean Pete said two events stick out in his mind – the funeral service for PC Dave Phillips, who was killed in a hit and run by a stolen vehicle while on duty in 2015, and the service for the 2014 Battle of the Atlantic commemorations, which was broadcast live by the BBC.

“The funeral of PC Phillips was a day when I think we served the whole of Merseyside,” he said.

“I think we do those big, set-piece liturgical occasions really well. There is something really special about this cathedral when it is full of people.”

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Outgoing Dean of Liverpool Very Revd Pete Wilcox praises the ‘can do’ attitude of the city https://t.co/QdsA4mwDjx @LivCathedral @YBNewsLiv pic.twitter.com/IvHtZhLEE7

— Tony McDonough (@tonymc39) June 9, 2017

A Taste of New York from FilmSpektakel on Vimeo.

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From 10.08pm, police responded to reports of a vehicle hitting pedestrians. Paramedics and specialist response teams arrived in six minutes, the London Ambulance Service said. At least 48 people were taken to five hospitals across London.

Nick Archer, who was in the London Bridge area, told Sky News: “We came out (of a bar) on to the road and looked to my left and there was a guy, I thought he was just drinking but he was lying on the floor.

“And then a couple of seconds later, about three police vans flew past. He looked in a bad way.”

A taxi driver called Chris told LBC said he saw men armed with foot-long knives after a van drove on to the pavement. He told the station: “I didn’t see the van mount the kerb, but I saw everything else….

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ISIS is very clear in its propaganda that this was an attack on a group of “Crusaders.” In fact, it was an attack on innocence, pleasure and ordinary happiness. It aimed to transform a group of gathered young people into scattered, anxious and dismembered individuals. It was intended as an epiphany of death and fear.

It is important to also understand that this was an attack on young people way beyond Manchester itself – it ripples through the cities of the North. Many of those attending the concert were pupils or students from surrounding Northern cities, Liverpool, Harrogate, Bolton, Leeds, Newcastle and Durham, and from as far away as the Hebrides. This was a particularly pernicious act among a generation of young people for whom mental health problems appear to be on the rise and where the search for places of rest, solidarity and communal pleasure are yearned for and seem oddly hard to find. To strike at the heart of these youthful desires is cruel, indeed evil – for it strikes at the heart of our desire for the good in its ordinary, mundane forms.

Given that in the aftermath of such a horrific event the focus of care and support is rightly with those who have been injured, bereaved and distressed, it can be politically unpopular to rush too quickly to address the fears and concerns of the community with whom the bomber will – fairly or unfairly – be identified. Nonetheless, I know from my work in the North East that the backlash and reprisals are often experienced disproportionately by younger, headscarf wearing Muslim women, and tend to be perpetrated by older men.

When the bombing took place in Manchester in 1996, the Leader and Deputy Leader of the City Council acted swiftly to make clear that they would not tolerate reprisals – something the Manchester Irish community were understandably fearful about. Today, that fear will be felt by another community and a generation later leaders and members of the public in Manchester need to find creative and kind ways to echo the public and private solidarity that the city’s leaders showed.

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The Mancunian Way: Manchester shows how to live together in an age of terror
| @AnnaRowlands1 https://t.co/4PwrCTf45D #Manchester pic.twitter.com/m1F0zYv2Nn

— ABC Religion&Ethics (@ABCReligion) May 31, 2017

Christ Church Cathedral is asking the public for $8 million to save its spire and for other repairs to the 158-year-old building.

The Anglican church’s steel spire is corroded and could topple unless it is rebuilt, officials said at a launch of the fundraising campaign at 11 a.m. Tuesday.

Earlier, Parks Canada and the Historic Monuments Board of Canada unveiled a plaque recognizing the historic significance of the 1859 church, which played a key role in expanding the city from Old Montreal to today’s downtown.

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Christchurch religious leaders have rallied to support Anglican bishop Victoria Matthews in her battle over the Christ Church Cathedral.

Eight religious leaders from all the major Christian denominations – including Presbyterian, Methodist and Catholic – have written a letter to The Press calling for Anglicans to be “left to make decisions as to the future of the cathedral”.

“The role of the wider community (including other Christian denominations) is to respect their decision (whatever it might be) as being one that is true to their understanding of their call from God, in this place, at this time,” the letter states.

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The killing of 22 people in a suicide bombing in Manchester on Monday had provoked “proper anger and rage” that must be directed into a “force for good”, the Bishop of Manchester, Dr David Walker, said this week.

In the worst terrorist attack in the UK since the London bombings of July 2005, a lone attacker, Salman Ramadan Abedi, detonated an im­­provised explosive device at Man­chester Arena at the conclusion of an Ariana Grande concert. Among those killed were children, and parents waiting to collect their children. In addition to the deaths, 59 people were injured. Many are being treated for life-threatening conditions.

On Tuesday, the Prime Minister announced that the threat level in the UK had been raised to “critical”, indicating that a further attack might be “imminent”. For the first time since 2003, troops were being de­­ployed to join the police’s armed patrols. “It is a possibility we cannot ignore that there is a wider group of individuals linked to this attack,” Theresa May said. On Wednesday afternoon, the Manchester police chief, Ian Hopkins, said: “I think it’s very clear that this is a network that we are investigating.” Islamic State has claimed responsibility.

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Some were teenagers—and younger children—excited to see a favorite pop star. Some were parents coming to pick up concertgoers. The Monday attack outside Manchester Arena claimed 22 lives, some of whose stories are below. Some ages are as reported in local media accounts.

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