Leader: Let us give thanks to God for the land of our birth with all its chartered liberties. For all the wonder of our country’s story:

PEOPLE: WE GIVE YOU THANKS, O GOD.

Leader: For leaders in nation and state, and for those who in days past and in these present times have labored for the commonwealth:

PEOPLE: WE GIVE YOU THANKS, O GOD.
Leader: For those who in all times and places have been true and brave, and in the world’s common ways have lived upright lives and ministered to their fellows:

PEOPLE: WE GIVE YOU THANKS, O GOD.

Leader: For those who served their country in its hour of need, and especially for those who gave even their lives in that service:

PEOPLE: WE GIVE YOU THANKS, O GOD.

Leader: O almighty God and most merciful Father, as we remember these your servants, remembering with gratitude their courage and strength, we hold before you those who mourn them. Look upon your bereaved servants with your mercy. As this day brings them memories of those they have lost awhile, may it also bring your consolation and the assurance that their loved ones are alive now and forever in your living presence.

The live Sunday broadcast is now over but the podcast will be available probably sometime on Monday here where other services from last week are also available. Order of Service here Even more Sunday Worship services and links are available here

The organ at St. John’s Episcopal Church in Sandusky is the voice of the church, according to Nicholas Schmelter.

“My experience playing on the instrument ”¦ the instrument has a very sweet, unforced, mellow sound that is almost … unheard of these days,” he said.

Schmelter is the dean of the Saginaw Valley Chapter of the American Guild of Organists and director of music ministries at First Congregational Church in Saginaw. He will be playing St. John’s 1898 Moller tracker organ during a special Evensong service at 3 p.m today….

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The Bishop and clergy of Rupert’s Land have completed preparation of a protocol for the pastoral practice of blessing same-sex unions. T h e p ro t o c o l s ay s why same-sex unions may be blessed in Rupert’s Land parishes and how this should be done. It acknowledges the differences of view among faithful Anglicans about blessing of same-sex unions. It directs each parish that wishes to explore this practice to follow a careful process of prayer, study and consultation before deciding to bless same-sex unions.

The protocol arises out of a vote at the 2012 Rupert’s Land diocesan synod.

Read it all (page 5).

I have always believed in a threefold way of looking at the journey of life. I need to acknowledge the past, live in the present and anticipate the future.

In relation to the cathedral building I acknowledge the forebears. I go further and honour them, because for many years I have been a beneficiary of their efforts.

When it comes to living in the present, my life, like so many others, has been drastically changed by the seismic activity. Life cannot return to what it was. I live in a house which is to be demolished and hopefully rebuilt. This is just one of the constant reminders of the change that has and is occurring for so many.

The present situation, dominated as it is by change, is forcing me to think more and more about the future and try to anticipate what that might look like.

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the secret, says Jeffrey Makinson, sub-organist of Manchester Cathedral, is to clothe the theme in a different harmony, tempo, or rhythmic metre. Even then, there is a risk that your mischief will make at least a few ears prick up.

Half of churchgoers have heard of an organist slipping unexpected tunes into a service, suggests a new survey from Christian Research, which has been published to coincide with the Christian Resources Exhibition International next week.

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This coming Thursday is the Feast of the Ascension of our Lord, and parishes around the world have a vital decision to make: Do we extinguish the Paschal Candle on Ascension Day or on Pentecost?

This question may sound like a liturgist’s version of the game, Trivial Pursuit, but there is an important biblical and theological lesson to be learned….

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So, Christmas Christians are on the up.

And the number of christenings increased by 4.3%, which was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms ”“ meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose – an 11.9% increase, taking numbers to 6,582….

The bad news?

Sunday attendance has declined over the decade, and this is particularly noticeable with child attendance:

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Controversy sells. It sells newspapers, journals and movies. It may even sell conference registrations, to judge from the frequency with which I’m asked to speak at such events about “controversial issues” that confronted the Presbyterian Committee on Congregational Song (PCOCS) as it worked on the denomination’s new song collection Glory to God.

Does controversy also sell hymnals? I’m not sure. But the Presbyterian Hymnal of 1874 came out in the midst of a controversy so intense that pamphleteers took to writing about the War of the Hymn Books. The war they had in mind was a campaign launched by disaffected members of the official hymnal committee who seceded to create a rival publication. In response to this campaign, the board of publication for the denominational hymnal took pains to report (in the January 1875 edition of the Presbyterian Monthly Record): “It will be gratifying to our Presbyterian constituency to know that the persistent efforts to prevent the adoption by the churches of the new Hymnal . . . fail to arrest its sale.” Indeed, by June of 1875, the rate at which congregations were adopting the new hymnal was reported to be “without a parallel in the history of hymn and tune books.” So maybe controversy does boost sales, even where hymnals are concerned.

Still, I am relieved to note that the Presbyterian Committee on Congregational Song has experienced nothing as dramatic as a secession and threatened publication war. The most animated disagreements we experienced within our group were over matters of theology; our most animated disagreements with people outside our group have been over issues of musical accompaniments and (not surprisingly) of language.

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Most songwriters in Nashville want to get their songs on the radio.

Keith and Kristyn Getty hope their songs end up in dusty old hymn books.

The Gettys, originally from Belfast, Ireland, hope to revive the art of hymn writing at a time when the most popular new church songs are written for rock bands rather than choirs.

They’ve had surprising success.

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Guidelines have been established for same-gender blessing ceremonies to be performed in Oklahoma Episcopal churches, a state leader with the denomination said.

The Rt. Rev. Ed Konieczny, bishop of the Episcopal Diocese of Oklahoma, said three parishes already have expressed interest in starting the process so they can conduct such ceremonies, although he does not believe “there are large numbers of people out there waiting for this.” He declined to name the interested parishes, as they have yet to request formal approval.

“I don’t expect that this is going to be a floodgate of things. We will make it available and people will take advantage of it according to who they are,” he said.

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The Loma Prieta earthquake tore through northern California in 1989, shaking the ground for 10 to 15 seconds, killing 63 people and doing extensive damage to bridges, roads and buildings. Much of the worst damage was in built-up areas around San Francisco Bay, including Oakland.

This could be sounding like a familiar story by now. One of the casualties was a 96-year-old Gothic brick church, the Catholic diocese of Oakland’s Cathedral of St Francis De Sales. Rather than simply rebuild, the diocese opted to be even more radical: it built a new cathedral on an entirely new site. In 2008, the Cathedral of Christ the Light opened on the shores of Oakland’s Lake Merritt and it is already regarded as one of the greatest of contemporary church buildings.

It has been called the first cathedral to be built in the 21st century, and that has become a symbolic value as well as a chronological fact. It says to others that this is the future of church buildings.

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It’s an article of faith these days that contemporary worship is the way to go if you want your church to grow. Thousands of churches will be planted this year ”“ and every one will offer contemporary worship. Hymns are out ”“ love songs to Jesus are in.

Traditional churches have seen young believers flocking to megachurches, so naturally they want to get in on the growth. But this is foolish. Traditional churches lack the musical depth, computer controlled lighting and sound equipment that are needed to generate the “praise-gasm” that young believers associate with God. Rock music seems out of place in a brightly lit chapel with a communion table and stained glass.

People come to church to encounter God. A good worship service is transcendent; it helps people detach from this present world to connect with the divine. But when traditional churches try to be contemporary it usually comes across as forced, stilted or artificial. This dissonance jerks people back into the mundane world. Worshippers focus on the distraction instead of the Lord.

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Four glowing white pillar candles illuminated photographs of the people killed in bombing-connected violence in the Boston area last week as the city sought comfort in religious services on the first Sunday after the blasts plunged the community into days of chaos.

The photographs showing the faces of 8-year-old Martin Richard, 23-year-old Lu Lingzi, 29-year-old Krystle Campbell and 26-year-old Sean Collier, a police officer at the Massachusetts Institute of Technology, were propped up on the altar at Boston’s Cathedral of the Holy Cross, where Roman Catholic Cardinal Sean Patrick O’Malley spoke about the city’s pain and looked ahead to its spiritual recovery.

“Everyone has been profoundly affected by this wanton violence and destruction inflicted upon our community by two young men unknown to all of us,” said O’Malley, speaking to a crowd of mourners that included Boston Police Commissioner Edward Davis, who sat in the front row of the cavernous cathedral with other elected officials. “It’s very difficult to understand what was going on in their heads. What demons were operating, what ideologies or politics, or the perversions of their religion.”

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One of the most striking scientific discoveries about religion in recent years is that going to church weekly is good for you. Religious attendance ”” at least, religiosity ”” boosts the immune system and decreases blood pressure. It may add as much as two to three years to your life. The reason for this is not entirely clear.

Social support is no doubt part of the story. At the evangelical churches I’ve studied as an anthropologist, people really did seem to look out for one another. They showed up with dinner when friends were sick and sat to talk with them when they were unhappy. The help was sometimes surprisingly concrete. Perhaps a third of the church members belonged to small groups that met weekly to talk about the Bible and their lives. One evening, a young woman in a group I joined began to cry. Her dentist had told her that she needed a $1,500 procedure, and she didn’t have the money. To my amazement, our small group ”” most of them students ”” simply covered the cost, by anonymous donation. A study conducted in North Carolina found that frequent churchgoers had larger social networks, with more contact with, more affection for, and more kinds of social support from those people than their unchurched counterparts. And we know that social support is directly tied to better health.

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George Beverly Shea, a noted gospel singer and close confidant to evangelical leader Billy Graham, died Tuesday evening after “a brief illness,” according to the Billy Graham Evangelical Association. He was 104.

Shea had been hospitalized after a stroke, association spokesman Brent Rinehart said.

In honoring Shea’s death, the evangelical organization noted that the singer had “carried the Gospel in song to every continent and every state in the Union.”

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More Sunday Worship here

[KIM] LAWTON: At Maundy Thursday services, music helps set the mood as Christians begin their annual time of mourning the arrest, prosecution and crucifixion of Jesus.

Thomas Tyler is in charge of worship and music at Shiloh Baptist Church in Washington, D.C. He says it’s spiritually important to sing the songs of grief before celebrating Christ’s resurrection.

Mr. TYLER: We want to skip over the sorrow. We want to skip over the abandonment and go get our praise on. But, if you don’t remember what he went through, then I feel your appreciation for the significance of that resurrection is marginalized.

Read it all or watch and listen to the video report.

Thanks be unto thee, O Christ, because thou hast broken for us the bonds of sin and brought us into fellowship with the Father.

Thanks be unto thee, O Christ, because thou hast overcome death and opened to us the gates of eternal life.

Thanks be unto thee, O Christ, because where two or three are gathered together in thy Name there art thou in the midst of them.

Thanks be unto thee, O Christ, because thou ever livest to make intercession for us.

For these and all other benefits of thy mighty resurrection, thanks be unto thee O Christ.

The music is from the Second Chapter of Acts originally. Listen to it all.

Take the time to listen to it all .

In the centuries after Christianity emerged from the catacombs, the Church of Rome made an annual Lenten pilgrimage to a series of “station churches” at which the Bishop of Rome led his flock in prayer over the remains of one or another of the early martyrs. On the morning of Holy Saturday, however, the Church of the first millennium kept “station” not at a particular basilica made holy by the relics of martyrs and the prayers of those who have venerated them, but in her religious imagination. There was no Mass during the day, as there was no Mass on Good Friday. In the evening, as the sun set, the Roman Church would gather at the papal cathedral, the Basilica of St. John Lateran (“mother and head of all the churches in the city and the world”) to await the dawn of Resurrection. But Holy Saturday itself was a moment to enter reflectively into the divine rest.

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Watch and listen to it all.

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Lyrics:

1. Behold me here, in grief draw near, Pleading at Thy throne oh King.
To Thee each tear, each trembling fear, Jesus Son of Man I bring.
Let me find Thee, Let me find Thee.
Let me find Thee, Lord of mercy King of grace.

2. Look down in love, and from above, With Thy Spirit satisfy.
Thou hast sought me, Thou hast bought me, And thy purchase Lord am I.
Let me find Thee, Let me find Thee.
Let me find Thee, Here on earth and then on high.

3. Hear the broken, scarcely spoken, Longings of my heart to thee
All the crying, all the sighing, Of Thy child accepted be.
Let me find Thee, Let me find Thee.
Let me find Thee, Wounded healer, suffering Lord.

This was the offertory for worship where I was this past Sunday–listen to it all; KSH.

Both for perplexity and for dulled conscience the remedy is the same; sincere and spiritual worship. For worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of the mind with His truth; the purifying of the imagination of His beauty; the opening of the heart to His love, the surrender of the will to his purpose””and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centeredness which is our original sin and the source of all actual sin. Yes ”“ worship in spirit and truth is the way to the solution of perplexity and to the liberation from sin.

–William Temple Readings in St. John’s Gospel (Wilton, Connecticut: Morehouse Barlow, 1985 reprint of the 1939 and 1940 original), p. 67, quoted by yours truly in yesterday’s sermon

Listen to the webcast here. More Sunday Worship available here

The singers are Quire Cleveland under the direction of Peter Bennett. The words come from Psalm 47. For those of you who wish to see the Coverdale translation which Gibbons is using for the lyrics you may find it there.

Choral Evensong from St John’s College, Cambridge for Ash Wednesday
Listen here

Choral Eucharist from Trinity College, Cambridge for Ash Wednesday
Listen here

Religious institutions have been priced out of offering civil partnership ceremonies by high licensing fees, according to Unitarian ministers and liberal rabbis.

Councils are charging churches and synagogues up to 16 times more for a three-year licence to hold civil partnership ceremonies than for a permanent licence to conduct marriages, Guardian research has revealed.

The two-tier charging has been seized on by campaigners for gay marriage as a further sign of the need for reforms.

Read it all.