Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Basil of Caesarea, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit; who livest and reignest for ever and ever.

Yet Dante was the greatest poet of the Middle Ages. It could be argued that he was the greatest of all European poets, of any time or place. But while most non-Italian readers are prepared to take this on trust, they sidestep his work, making him one of the great unreads. In so doing, they leave unsavoured one of the greatest aesthetic, imaginative, emotional and intellectual experiences on offer.

They are like those who have never attended a performance of Mozart’s Don Giovanni, or of Shakespeare’s Lear; who have never heard a symphony by Beethoven or visited Paris. Quite simply, they are missing out.

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O God of earth and altar, who didst give G. K. Chesterton a ready tongue and pen, and inspired him to use them in thy service: Mercifully grant that we may be inspired to witness cheerfully to the hope that is in us; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

From here:

Now, if they who hold such views have authority to meet, your wisdom approved in Christ must see that, inasmuch as we do not approve their views, any permission of assembly granted to them is nothing less than a declaration that their view is thought more true than ours. For if they are permitted to teach their view as godly men, and with all confidence to preach their doctrine, it is manifest that the doctrine of the Church has been condemned, as though the truth were on their side. For nature does not admit of two contrary doctrines on the same subject being both true. How[,] then, could your noble and lofty mind submit to suspend your usual courage in regard to the correction of so great an evil? But even though there is no precedent for such a course, let your inimitable perfection in virtue stand up at a crisis like the present, and teach our most pious emperor that no gain will come from his zeal for the Church on other points if he allows such an evil to gain strength from freedom of speech for the subversion of sound faith.

Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Oxford Ordinariate Group is organising their first Solemn Evensong and Benediction at the Dominican Priory, Blackfriars, next Wednesday, 15 June, at 7.30pm by kind permission of the Prior and Community.

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He left Arkansas in 1911, obsessed with the idea that he held the key to world salvation. He and Ella came back to Galion, where he had a nervous breakdown. He was granted a year’s leave of absence from his duties in Arkansas. During his recuperation, the bishop began reading the works of Karl Marx and Charles Darwin.

He resigned his position in April 1912 with the understanding that he could keep his seat in the House of Bishops.

From 1912 to 1920, Brown underwent a startling conversion process and embraced Marxism and socialism. Brown’s acceptance of socialism and Marxism led him to communism. It was during this time that the prominent socialist Eugene Debs visited often.

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O God, who by the preaching of thy blessed servant Columba didst cause the light of the Gospel to shine in Scotland: Grant, we beseech thee, that, having his life and labors in remembrance, we may show forth our thankfulness to thee by following the example of his zeal and patience; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

TOTTR as a group of clergy had been called together in the mid-1980s by William D. “Mike” Henning, then Associate Professor of Pastoral Ministry at Trinity Episcopal School for Ministry. Besides Mike the group was comprised of John H. Rodgers, Jr., Dean of Trinity School; Christopher Leighton, Rector of St. David’s, Peters Twp.; Mark Lawrence, Rector of St. Stephen’s McKeesport; Scott Quinn, Rector of Church of the Nativity, Crafton; and Jim Simons, Rector of St. Michael’s in the Valley Ligonier.

Callings to new ministries, over the years, changed the composition of the group. Original members John Rodgers, Scott Quinn and Jim Simons remained active when the group disbanded in September 2008. A major defining passage in the group’s history was the sad, untimely demise and death of Mike Henning due to stomach cancer in the late summer of 1994. In 1995 Jeff Mikita was elected to join TOTTR. The election of Jeff, newly ordained, was part of a strategy to disciple younger clergymen for future leadership roles in the Diocese.

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Almighty and everlasting God, who didst find thy martyr Justin wandering from teacher to teacher, seeking the true God, and didst reveal to him the sublime wisdom of thine eternal Word: Grant that all who seek thee, or a deeper knowledge of thee, may find and be found by thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Sovereign and holy God, who didst bring John Calvin from a study of legal systems to understand the godliness of thy divine laws as revealed in Scripture: Fill us with a like zeal to teach and preach thy Word, that the whole world may come to know thy Son Jesus Christ, the true Word and Wisdom; who with thee and the Holy Spirit livest and reignest, ever one God, in glory everlasting. Amen.

God our ruler and guide, we honor thee for Queen Bertha and King Ethelbert of Kent who, gently persuaded by the truth of thy Gospel, encouraged others by their godly example to follow freely the path of discipleship; and we pray that we, like them, may show the goodness of thy Word not only by our words but in our lives; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

O Lord our God, who by thy Son Jesus Christ didst call thine apostles and send them forth to preach the Gospel to the nations: We bless thy holy name for thy servant Augustine, first Archbishop of Canterbury, whose labors in propagating thy Church among the English people we commemorate today; and we pray that all whom thou dost call and send may do thy will, and bide thy time, and see thy glory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

In the days before spell check, printer errors occasionally crept into the King James Version of the Bible. Here are some of the most notable:

— In a 1612 edition, Psalm 119:161 read “Printers have persecuted me without cause,” instead of “princes.” Perhaps a Freudian slip by the copy editor.

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The spirit and example of Cyril and Methodius is not only to be praised as a piece of a bygone age.

“For the peoples of Europe,” said Poe Benedict, “these two great saints remind us that their unity” – the unity of Europe – “will be more solid if it is based on common Christian roots.” The Pope identified Christianity as a central and defining element in Europe’s complex history, and discussed how the Christian faith has shaped the culture of the Old Continent, saying that this faith, “is intertwined with its history,” to such a point that the history of Europe is not comprehensible without reference to the events that marked the first great period of evangelization, and the centuries in which Christianity assumed a growing role.

The Pope went on to discuss how, in the present day, Europeans are called to commit themselves to creating the conditions for a deep, cohesive and effective cooperation among peoples – a cooperation that cannot be based on an appeal to purely economic interests, but must rather rely on those authentic human goods​​, which have their foundation in universal moral law written on the heart of every man.

“It is important, therefore,” said Pope Benedict, “that Europe also grow in the spiritual dimension, in keeping with the best angels of the history,” of Europe’s peoples.

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Heavenly Father, who didst call thy servant Bede, while still a child, to devote his life to thy service in the disciplines of religion and scholarship: Grant that as he labored in the Spirit to bring the riches of thy truth to his generation, so we, in our various vocations, may strive to make thee known in all the world; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

On a per capita basis, Italy probably churns out more books on the Catholic church each year than anyplace else on earth. Given the boost created by the May 1 beatification of Pope John Paul II, this spring has been an especially busy period for the Italian market, generating several titles that will likely make their way into translations and shape Catholic conversation around the world….

First up is Andrea Riccardi’s Giovanni Paolo II: La Biografia (“John Paul II: The Biography”), published by Edizioni San Paolo. By now there’s a vast John Paul II literature, but this biography — more than 600 pages long, abundantly documented, and written by someone who enjoyed insider’s access throughout the papacy — joins the elite group of works that really matter in terms of shaping John Paul’s legacy.

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Bishop Andrewes and his colleagues, a mixture of clergymen and classicists, were charged with revisiting the original Hebrew and Greek editions of the Old and New Testaments, along with the fragments of Aramaic that had found their way into the text. Understanding that their task was a patriotic and “nation-building” one (and impressed by the nascent idea of English Manifest Destiny, whereby the English people had replaced the Hebrews as God’s chosen), whenever they could translate any ancient word for “people” or “tribe” as “nation,” they elected to do so. The term appears 454 times in this confident form of “the King’s English.” Meeting in Oxford and Cambridge college libraries for the most part, they often kept their notes in Latin. Their conservative and consensual project was politically short-lived: in a few years the land was to be convulsed with civil war, and the Puritan and parliamentary forces under Oliver Cromwell would sweep the head of King Charles I from his shoulders. But the translators’ legacy remains, and it is paradoxically a revolutionary one, as well as a giant step in the maturing of English literature.

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People sometimes mock the idea of a committee producing a document, but with the King James Version it wasn’t like that. It was an exercise in collaborative scholarship. Many eyes, minds, hearts and voices all contributed, anticipating in a measure the way in which, today, international journals, seminars and conferences enable a rich conversation to take place and, sometimes at least, produce fresh insight and clarity.

In the first decade of the seventeenth century, then, many translators contributed to one Bible, intending that it should be the only one. I, in the first decade of the twenty-first century, have done the opposite. I have worked alone over many years to produce a translation of the New Testament, intending that this translation should be one of many.

When people ask me which version of the Bible they should use, I have for many years told them that I don’t much mind as long as they always have at least two open on the desk. It is, of course, better for everyone to learn Greek. The finest translations are still, basically, a matter of trying to play a Beethoven symphony on a mouth-organ.

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The Covenant is a framework for just this mutual sibling encouragement and admonition around the pole of “recognizability.” This responsibility is in fact entailed in the very idea of “oversight,” of episcopacy. That is why bishops are not merely local administrators, but also constitute a worldwide collegium of stewards of the recognizability of the Gospel in the Church’s life and teaching. This is why, in the patristic era, there arose a custom that three bishops, ordinarily from neighboring dioceses, would participate in consecrations. The ministry of vouching for the catholic and apostolic nature of life and teaching was held by them jointly.

In other words, embedded in the very concept of a bishop is a ministry of recognizability beyond the merely local. A covenant of oversight for the sake of communion is implied by episcopacy itself. This ministry, to be sure, is best exercised in a flexible manner that provides for discernment over time and gathering in council. (The Covenant presents such opportunities in abundance, which makes the accusations of quasi-Romanism so extraordinary.)

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Almighty God, who in a rude and barbarous age didst raise up thy deacon Alcuin to rekindle the light of learning: Illumine our minds, we pray thee, that amid the uncertainties and confusions of our own time we may show forth thine eternal truth, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O God of truth and beauty, who didst richly endow thy bishop Dunstan with skill in music and the working of metals, and with gifts of administration and reforming zeal: Teach us, we beseech thee, to see in thee the source of all our talents, and move us to offer them for the adornment of worship and the advancement of true religion; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

God’s meanings in revelation are clear, but they are also fluid in their boundaries: there is a normative story to be told, one which, for the 1611 translators is focused upon the sovereignty of grace and the consequent impotence of human mediation between God and the world. Everything has to be read against the backdrop which alone makes sense of Scripture as a whole ”“ the unique divinity of Christ and the gift of absolving and transforming grace to all who repudiate trust in their own works. The translators were not all in precisely the same place in the complex map of internal Protestant controversy in the early seventeenth century, but all would have subscribed to this overall view. This being said, however, the exact way in which the words of Scripture are seen and read as transparent to these mysteries will not be settled once and for all by this or that particular bit of human hermeneutical enterprise. Thus, knowing what is going on in the work of translation is a stimulus to recognising the ”˜common imbecility’ of which Hooker speaks and so to deeper involvement in the common life of the congregation. The qualified indeterminacy of Scripture, manifest in the sheer fact of the translatability of Scripture and the diverse possibilities of saying what it says, becomes an ecclesiological matter: it brings into focus the biblical vision of mutual edification within the Body of Christ. And insofar as it thus becomes part of the opening up of the believer to the enlightenment of the Holy Spirit, we can see that the Christological hints which we noted in Smith’s preface are indeed not simply about removing obstacles to a clear and straightforward message but connected with the strengthening of the common life in which alone revelation is rightly received.

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O Lord, who through spiritual discipline didst strengthen thy servant Monnica to persevere in offering her love and prayers and tears for the conversion of her husband and of Augustine their son: Deepen our devotion, we beseech thee, and use us in accordance with thy will to bring others, even our own kindred, to acknowledge Jesus Christ as Savior and Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

Almighty God, who didst give to thine apostles Philip and James grace and strength to bear witness to the truth: Grant that we, being mindful of their victory of faith, may glorify in life and death the Name of our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

English Cardinal Cormac Murphy-O’Connor is one of a dwindling number of Catholic bishops who was appointed to the episcopate before the election of John Paul II to the See of Peter. He sat down with Philippa Hitchen to share memories of meeting the Polish Cardinal Karol Wojtyla, of introducing him to the Anglican Archbishop of Canterbury Robert Runcie and of working together on ecumenical and interfaith issues in the UK and beyond. He also recounts his recent visit to India as a papal envoy to recall the legacy left by Blessed John Paul II during his visit there twenty five years ago……

Listen to it all from Vatican radio.

Almighty God, who by the hand of Mark the evangelist hast given to thy Church the Gospel of Jesus Christ the Son of God: We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.