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A Prayer for the Feast Day of Saint Mark

Almighty God,
who enlightened your holy Church
through the inspired witness of your evangelist Saint Mark:
grant that we, being firmly grounded in the truth of the gospel,
may be faithful to its teaching both in word and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church History, Spirituality/Prayer, Theology: Scripture

From the Morning Bible Readings

“You have heard that it was said to the men of old, ”˜You shall not kill; and whoever kills shall be liable to judgment.’ But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, ”˜You fool!’ shall be liable to the hell of fire. So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; truly, I say to you, you will never get out till you have paid the last penny.”

–Matthew 5:21-26

Posted in Theology: Scripture

John Chrysostom for Easter–‘Let all then enter the joy of our Lord!’

From there:

Whoever is a devout lover of God, let him enjoy this beautiful bright Festival!

Whoever is a grateful servant, let him rejoice and enter into the joy of his Lord!

And if any be weary with fasting, let him now enjoy what he has earned.

If any have toiled from the first hour, let him receive his due reward.

If any have come after the third hour, let him with gratitude join in the Feast.

If any have come after the sixth hour, let him not doubt, for he too shall be deprived of nothing.

And if any have delayed to the ninth hour, let him not hesitate, but let him come too.

And he that has arrived only at the eleventh hour, let him not be troubled over his delay, for the Lord is gracious, and received the last even as the first.

He gives rest to him that comes at the eleventh hour as well as to him that has toiled from the first.

Yea, to this one he gives, to that one he bestows; he honors the former’s work; the latter’s intent he praises.

Let all then enter the joy of our Lord!

Read it all.

Posted in Christology, Church History, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

From the Morning Bible Readings

For you yourselves know, brethren, that our visit to you was not in vain; but though we had already suffered and been shamefully treated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition. For our appeal does not spring from error or uncleanness, nor is it made with guile; but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts. For we never used either words of flattery, as you know, or a cloak for greed, as God is witness; nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse taking care of her children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God. You are witnesses, and God also, how holy and righteous and blameless was our behavior to you believers; for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to lead a life worthy of God, who calls you into his own kingdom and glory.

–1 Thessalonians 2:1-12

Posted in Theology: Scripture

Kendall Harmon’s Sunday Sermon–Do We Really Know Who we are (1 John 3:1-2)?

You may listen directly here

or you may download it on spotify there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Ecclesiology, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology, Theology: Scripture

A Prayer for the Feast Day of Saint George

God of hosts,
who so kindled the flame of love
in the heart of your servant George
that he bore witness to the risen Lord
by his life and by his death:
give us the same faith and power of love
that we who rejoice in his triumphs
may come to share with him the fullness of the resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church History, Church of England, England / UK, Spirituality/Prayer

From the Morning Bible Readings

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace.

We give thanks to God always for you all, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brethren beloved by God, that he has chosen you; for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit; so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

–1 Thessalonians 1:1-10

Posted in Theology: Scripture

Tom Wright on Easter–It ‘is about the wild delight of God’s creative power’

So, how can we learn to live as wide-awake people, as Easter people? Here I have some bracing suggestion to make. I have to believe that many churches simply throw Easter away year by year; and I want to plead that we rethink how we do it so as to help each other, as a church and as individuals, to live what we profess.

For a start, consider Easter Day itself…Easter is about the wild delight of God’s creative power—…we ought to shout Alleluias instead of murmuring them; we should light every candle in the building instead of only some; we should give every man, woman, child, cat, dog, and mouse in the place a candle to hold; we should have a real bonfire; and we should splash water about as we renew our baptismal vows…It’s about the real Jesus coming out of the real tomb and getting God’s real new creation under way.

But my biggest problem starts on Easter Monday. I regard it as absurd and unjustifiable that we should spend forty days keeping Lent, pondering what it means, preaching about self-denial, being at least a little gloomy, and then bringing it all to a peak with Holy Week, which in turn climaxes in Maundy Thursday and Good Friday…and then, after a rather odd Holy Saturday, we have a single day of celebration.

…Easter week itself ought not to be the time when all the clergy sigh with relief and go on holiday. It ought to be an eight-day festival, with champagne served after morning prayer or even before, with lots of alleluias and extra hymns and spectacular anthems. Is it any wonder people find it hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? Is it any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom?

…we should be taking steps to celebrate Easter in creative new ways: in art, literature, children’s games, poetry, music, dance, festivals, bells, special concerts, anything that comes to mind. This is our greatest festival. Take Christmas away, and in biblical terms you lose two chapters at the front of Matthew and Luke, nothing else. Take Easter away, and you don’t have a New Testament; you don’t have a Christianity; as Paul says, you are still in your sins…

…if Lent is a time to give things up, Easter ought to be a time to take things up….Christian holiness was never meant to be merely negative…. The forty days of the Easter season, until the ascension, ought to be a time to balance out Lent by taking something up, some new task or venture, something wholesome and fruitful and outgoing and self-giving. …if you really make a start on it, it might give you a sniff of new possibilities, new hopes, new ventures you never dreamed of. It might bring something of Easter into your innermost life. It might help you wake up in a whole new way. And that’s what Easter is all about.”

Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (New York: HarperCollins, 2008) pp. 255-257

Posted in Christology, Easter, Eschatology, Liturgy, Music, Worship, Parish Ministry, Theology, Theology: Scripture

Lancelot Andrewes for Easter–‘And this is indeed is the right way to know Christ, to be known of Him first. The Apostle saith, now we `have known God,’ and then correcteth himself, ‘or rather have been known of God.’ For till He know us, we shall never know Him aright’

[19/20] Ver. 16. ‘Jesus said to her, Mary; she turned herself, and said to Him, Rabboni, that is to say, Master.’

Now magnes amoris amor; ‘nothing so allures, so draws love to it, as doth love to itself.’ In Christ especially, and in such in whom the same mind is. For when her Lord saw there was no taking away His taking away from her, all was in vain, neither men, nor Angels, nor Himself, so long as He kept Himself gardener, could get anything of her but her Lord was gone, He was taken away, and that for want of Jesus nothing but Jesus could yield her any comfort, He is no longer able to contain, but even disclosed Himself; and discloses Himself by His voice.

For it should seem before, with His shape, He had changed that also. But now He speaks to her in His known voice, in the wonted accent of it, does but name her name, Mary–no more, and that was enough. That was as much to say, Recognosce a quo recognosceris, ‘she would at least take notice of Him who showed He was no stranger by calling her by her name;’for whom we call by their names, we take particular notice of. So God says to Moses, Te autem cognovi de nomino, ‘thou hast found grace in My sight, and I know thee by name.’ As God Moses, so Christ Mary Magdalene.

And this is indeed is the right way to know Christ, to be known of Him first. The Apostle saith, now we `have known God,’ and then correcteth himself, ‘or rather have been known of God.’ For till He know us, we shall never know Him aright.

And now, lo Christ is found; found alive, That was sought dead. A cloud may be so thick we shall not see the sun through it. The sun must scatter that cloud, and then we may. Here is an example of it. It is strange a thick cloud of heaviness had so covered her, as see Him she could not through it; this one word, these two syllables, Mary, from His mouth, scatters it all. No sooner had His voice sounded in her ears but it drives away all the mist, dries up her tears, lightens her eyes that she knew Him straight, and answers Him with her wonted salutation, Rabboni. If it had lain in her power to have raised Him from the dead, she would not have failed but done it, I dare say. Now it is done to her hands.

Read it all.

Posted in Church History, Easter, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology: Scripture

Monday food for Thought–Spurgeon on ‘Behold’ in 1 John 3:1

Our text begins with the exclamation “Behold.” This word “Behold” is a word of wonder. John had lived among wonders. John’s life, from the time of his conversion, was a life of wonders, not only in what he saw with his natural eye, but in all the sights that the Lord gave him to see with his spiritual eye when he appeared to him in “the isle which is called Patmos.” His life was crowned with wonders in his memorable escape from martyrdom, when, according to tradition, he was cast into a caldron of boiling oil, but came out unharmed, his Master having determined that he was not by martyrdom to glorify his name. If ever there was a seer among men to whom wonders became common things, it was John. Yet as he wrote this heavenly epistle, he could not help bursting out in exclamations of amazement such as do not generally come from writers so much as from speakers: “Behold,” saith he, “Behold, what manner of love!”

–from a sermon of December 19,1886, and quoted by yours truly in yesterday’s sermon

Posted in Church History, Theology, Theology: Scripture

From the Morning Bible Readings

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, “Up, make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” And Aaron said to them, “Take off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold which were in their ears, and brought them to Aaron. And he received the gold at their hand, and fashioned it with a graving tool, and made a molten calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early on the morrow, and offered burnt offerings and brought peace offerings; and the people sat down to eat and drink, and rose up to play.

And the Lord said to Moses, “Go down; for your people, whom you brought up out of the land of Egypt, have corrupted themselves; they have turned aside quickly out of the way which I commanded them; they have made for themselves a molten calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people; now therefore let me alone, that my wrath may burn hot against them and I may consume them; but of you I will make a great nation.”

But Moses besought the Lord his God, and said, “O Lord, why does thy wrath burn hot against thy people, whom thou hast brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth’? Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou didst swear by thine own self, and didst say to them, ‘I will multiply your descendants as the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever.’” And the Lord repented of the evil which he thought to do to his people.

And Moses turned, and went down from the mountain with the two tables of the testimony in his hands, tables that were written on both sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tables out of his hands and broke them at the foot of the mountain. And he took the calf which they had made, and burnt it with fire, and ground it to powder, and scattered it upon the water, and made the people of Israel drink it.

–Exodus 32:1-20

Posted in Theology: Scripture

From the Daily Scripture Readings

O God, thou art my God, I seek thee,
my soul thirsts for thee;
my flesh faints for thee,
as in a dry and weary land where no water is.
So I have looked upon thee in the sanctuary,
beholding thy power and glory.
Because thy steadfast love is better than life,
my lips will praise thee.
So I will bless thee as long as I live;
I will lift up my hands and call on thy name.

–Psalm 63:1-4

Posted in Easter, Theology: Scripture

From the Morning Bible Readings

As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zeb′edee and John his brother, in the boat with Zeb′edee their father, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decap′olis and Jerusalem and Judea and from beyond the Jordan.

–Matthew 4:18-25

Posted in Theology: Scripture

Charles Simeon on Easter–a pattern of that which is to be accomplished in all his followers

In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,

Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”

–Horae homileticae, Sermon 1414

Posted in Christology, Church History, Church of England, Easter, Eschatology, Preaching / Homiletics, Theology, Theology: Scripture

From the Morning Scripture Readings

See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fulness of deity dwells bodily, and you have come to fulness of life in him, who is the head of all rule and authority. In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ; and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. He disarmed the principalities and powers and made a public example of them, triumphing over them in him.

–Colossians 2:8-15

Posted in Theology: Scripture

(First Things) George Weigel for Easter–Air Turbulence and the Resurrection

If there’s anything Catholics in the United States should have learned over the past two decades, it’s that order—in the world, the republic, and the Church—is a fragile thing. And by “order,” I don’t mean the same old same old. Rather, I mean the dynamic development of world politics, our national life, and the Church within stable reference points that guide us into the future.

Many of those reference points seem to have come unstuck, and that’s why we’re experiencing an unusual amount of air turbulence these days….Those who don’t remember the two decades immediately after Vatican II and haven’t taken the trouble to learn that history are understandably upset by the fragility of order in the Church today. But they should also understand that this is not 1968, or 1978, or even 1988, and that a lot of ballast was put into the Barque of Peter during the pontificates of John Paul II and Benedict XVI. For all the challenges it faces, and despite the determination of some to revisit what they regard as the glorious Seventies, the Church in the U.S. is in far, far better condition to withstand the air turbulence of the moment than it was forty years ago. And that’s because truth, spoken winsomely and in charity, but without fudging, has proven a powerful instrument of evangelization and spiritual growth in a culture wallowing in various confusions.

At the bottom of the bottom line is the Resurrection. It’s entirely possible to hold fast to the truth that Jesus of Nazareth was raised by God to a new form of bodily life after his crucifixion and be deeply concerned about the state of the Church today. But it’s not possible to know the Risen Lord and to indulge in despair. Despair died on the cross and unshakeable hope was born at Easter. That’s why Easter faith is the surest anchor for all of us in turbulent times.

Read it all.

Posted in Apologetics, Christology, Easter, Theology, Theology: Scripture

Edith Humphrey–Seeing is Believing: Reflections on St. Thomas

Here, in their very midst was the author of Life, bringing to them the word of his peace. And that is not all: not just a mending, but something greater than they could ever think or imagine was about to happen. He gives to them a new commission. Adam and Eve had been told to govern and protect the created order as God’s custodians. But this one true human being, this Jesus, this One who is truly God, truly the Son of Man, calls a new family into his service: “As the Father has sent me, so I send you.” From now on the job would be not simply to care for creation, not just a work of maintenance. Rather, his disciples are enfolded, made part of the Father’s work of restoration. They are to go, to heal, to restore what has been lost, to seek those who have been lost.

Such a role may seem too great for humankind. After all, it is God himself who is the shepherd of the sheep. But here we are at the dawn of a new creation, a new era in which God’s people are being called no longer simply servants—though servants we are—but FRIENDS. Who is up for this task? The answer is, of course, not one of us. That is why Jesus does not simply give his disciples instructions. He also gives them his very life.

Think again about the Narnia chronicles. What is it that Aslan does as soon as he has won, with the stone table cracked, the bonds broken and the deep magic accomplished? Why, he visits the dungeon of the White Witch, and begins to breathe upon those who have been petrified, frozen by her evil. He breathes, and they are restored back to life. What Jesus does here on that first Easter evening is even greater: not only does he breathe to restore the disciples back to life. No, he does more. He says to them “Receive the Holy Spirit.” Back at Eden, God gave to humankind the breath of life. Now God the Son hands over to his disciples the One who is in Himself the Breath of new life, the very Spirit of God. Not merely a life force, but the Lord of Life comes to be with these frightened disciples: and they will never be the same. It is as though Aslan had breathed upon a stone cat and made him not merely a living creature but a little lion, bursting with the same vigor of the great Aslan himself, ready to do the work of freeing and bringing joy to those in darkness and in prison.

Read it all.

Posted in Christology, Easter, Eschatology, Theology, Theology: Scripture

Billy Graham for Easter–‘Jesus died for all our sins, but the Bible says that Jesus “was raised again for our justification.”’

From here:

No other word in all our vocabulary is more expressive of the message of Christ than the word “resurrection.” At Calvary the little band of disciples watched their Lord Jesus die, and they saw His broken body taken from the cross. Earlier, one of them had betrayed Him for 30 pieces of silver. Another had cursed and had sworn that he never knew Him. Most of them, turning and running for their lives, had forsaken Him. When Jesus’ body was placed in the tomb and the stone was rolled against it, it seemed that this was the end of all their hopes.

Then came Easter morning, and the midnight of despair was turned into glorious dawning. It was the resurrection of all their hopes.

But Calvary does not tell the whole story. Jesus died for all our sins, but the Bible says that Jesus “was raised again for our justification.”(9)

Several years ago I talked with Chancellor Adenauer, of Germany, and he asked me, “Do you believe that Jesus Christ is alive?”

I replied, “Yes, I do.”

He said, “So do I. If Jesus Christ is not alive, then I see no hope for the world. It is the fact of the resurrection that gives me hope for the future.” As he spoke those words, his eyes lighted up.

Indeed, the resurrection of Christ is the only hope of the world: “If Christ be not risen, then our hopes and dreams and faith are in vain.”(10) “The resurrection of Christ is the only hope of the world.”

But Christ is alive. And because He is alive, that makes all the difference in the world. In His resurrection evil has been defeated, Satan has been defeated, death has lost its sting, love has conquered hate, God has accepted the atoning work of Christ on the cross, and all of creation bursts forth in a new song. Because Christ is alive, we can face death with confidence.

Posted in Christology, Death / Burial / Funerals, Easter, Eschatology, Theology

From the Morning Bible Readings

And God spoke all these words, saying, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. “You shall have no other gods before me. “You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. “You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes his name in vain. “Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the LORD your God; in it you shall not do any work, you, or your son, or your daughter, your manservant, or your maidservant, or your cattle, or the sojourner who is within your gates; for in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the sabbath day and hallowed it. “Honor your father and your mother, that your days may be long in the land which the LORD your God gives you. “You shall not kill. “You shall not commit adultery. “You shall not steal. “You shall not bear false witness against your neighbor. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor’s.” Now when all the people perceived the thunderings and the lightnings and the sound of the trumpet and the mountain smoking, the people were afraid and trembled; and they stood afar off, and said to Moses, “You speak to us, and we will hear; but let not God speak to us, lest we die.” And Moses said to the people, “Do not fear; for God has come to prove you, and that the fear of him may be before your eyes, that you may not sin.” And the people stood afar off, while Moses drew near to the thick darkness where God was.

–Exodus 20:1-21

Posted in Theology: Scripture

Jerri Savuto–Easter Memories: Escaping the Commercial Trap

As I am in the US for the first time in many years, I find myself longing for the simplicity of Maua, Kenya, during Easter time. There Easter has none of the commercial trappings we find here. As I enter grocery stores, discount stores, and department stores I am shocked at the amount of space taken by the Easter candy, bunnies and stuffed animals, baskets, decorations, and new spring clothing. These items take more space than any grocery store has for all their goods in Maua.

I recently read that an estimated $2 billion will be spent on Easter candy this year in the US. Two billion dollars to celebrate the death and resurrection of Jesus Christ, who asked us to feed the hungry, clothe the naked, give water to the thirsty, house the homeless, care for the sick and imprisoned, and welcome the stranger.

Read it all.

Posted in America/U.S.A., Easter, Kenya, Theology

(America) James Martin–The ‘literal flesh-and-blood’ resurrection is the heart of my faith

I believe that Jesus Christ rose from the dead on the first Easter Sunday. And I do not see that as any sort of parable or metaphor. This is, frankly, the very heart of my faith. Also, I do not believe that we can or should reduce the great mystery of the resurrection to an experience that occurred within the community. This is what some contemporary theologians have posited: that Christ “rose” within the community. Theological approaches differ, but, in essence, some theologians offer the story of how, as the disciples came to reflect on the life and death of Jesus Christ, he became “present” to them in a new way, through the Spirit. This, in turn, empowered them to proclaim the good news of his Gospel. Some theologians offer this as a more credible or contemporary way of understanding the “resurrection.”

But there is a problem with this idea of the resurrection as the after-effects of a “shared memory.” Certainly, after the resurrection and the ascension the disciples would have “remembered” Jesus, and certainly they may have had powerful Spirit-filled experiences as they did so, often as they gathered in community. But, to my mind, only something as vivid, dramatic and, in a word, real as the multiple appearances by the risen Christ could have moved the disciples from abject fear (cowering behind closed doors) to being willing to give their lives for Jesus. Nothing else can credibly account for the transformation of terrified disciples into willing martyrs.

Moreover, for the disciples to have somehow found a body in the tomb would indeed mean that Jesus did not rise from the dead, which would negate the message of Easter. The tomb, as the Easter narratives recount, was empty—something that initially filled the disciples with fear and confusion.

Read it all.

Posted in Apologetics, Christology, Easter, Eschatology, Theology, Theology: Scripture

Bernard of Clairvaux on Easter–It behooves us “to fill our hearts with faithful meditations” on His Passion and His Resurrection

….the bridegroom rejoices to revisit the heart’s chamber when He finds it adorned with fruits and decked with flowers””that is, meditating on the mystery of His Passion or on the glory of His Resurrection.

The tokens of the Passion we recognize as the fruitage of the ages of the past, appearing in the fullness of time during the reign of sin and death (Gal. 4.4). But it is the glory of the Resurrection, in the new springtime of regenerating grace, that the fresh flowers of the later age come forth, whose fruit shall be given without measure at the general resurrection, when time shall be no more. And so it is written, ‘The winter is past, the rain is over and gone, the flowers appear on the earth’ (Cant. 2.11 f); signifying that summer has come back with Him who dissolves icy death into the spring of a new life and says, ‘Behold, I make all things new’ (Rev. 21.5). His Body sown in the grave has blossomed in the Resurrection (I Cor. 15.42); and in like manner our valleys and fields which were barren or frozen, as if dead, glow with reviving life and warmth.

The Father of Christ who makes all things new, is well pleased with the freshness of those flowers and fruits, and the beauty of the field which breathes forth such heavenly fragrance; and He says in benediction, ‘See, the smell of My Son is as the smell of a field which the Lord hath blessed’ (Gen. 27.27). Blessed to overflowing, indeed, since of His fullness have all we received (John 1.16). But the Bride may come when she pleases and gather flowers and fruits therewith to adorn the inmost recesses of her conscience; that the Bridegroom when He cometh may find the chamber of her heart redolent with perfume.

So it behoves us, if we would have Christ for a frequent guest, to fill our hearts with faithful meditations on the mercy He showed in dying for us, and on His mighty power in rising again from the dead. To this David testified when he sang, ”˜God spake once, and twice I have also heard the same; that power belongeth unto God; and that Thou, Lord, art merciful (Ps. 62.11f). And surely there is proof enough and to spare in that Christ died for our sins and rose again for our justification, and ascended into heaven that He might protect us from on high, and sent the Holy Spirit for our comfort. Hereafter He will come again for the consummation of our bliss. In His Death He displayed His mercy, in His Resurrection His power; both combine to manifest His glory.

–Bernard of Clairvaux (1090-1153), On Loving God, Chapter III

Posted in Church History, Easter, Theology

From the Morning Bible Readings

On the morning of the third day there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people who were in the camp trembled. Then Moses brought the people out of the camp to meet God; and they took their stand at the foot of the mountain. And Mount Sinai was wrapped in smoke, because the Lord descended upon it in fire; and the smoke of it went up like the smoke of a kiln, and the whole mountain quaked greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. And the Lord came down upon Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up. And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to gaze and many of them perish. And also let the priests who come near to the Lord consecrate themselves, lest the Lord break out upon them.” And Moses said to the Lord, “The people cannot come up to Mount Sinai; for thou thyself didst charge us, saying, ‘Set bounds about the mountain, and consecrate it.’” And the Lord said to him, “Go down, and come up bringing Aaron with you; but do not let the priests and the people break through to come up to the Lord, lest he break out against them.” So Moses went down to the people and told them.

–Exodus 19:16-25

Posted in Theology: Scripture

Max Lucado–“The Easter miracle, in other words, changed everything”

From there:

When asked the question, “What will we be after we die?” The human race has conjured up four answers.

  1. Nothing – we will decay and/or disintegrate. Death is a dead end. Our works and reputation might survive, not us.
  2. Ghosts – Phantoms of what we once were. Pale as Edgar Winters’ beard. Structured as a morning mist. What will we be after we die? Spectres.
  3. Or, hawks. Or, cows, or a car mechanic in Kokomo. Reincarnation rewards or punishes us according to our behavior. We come back to earth in another mortal body. Or,
  4. As part of the universe. Eternity absorbs us like a lake absorbs a storm. We return to what we were before we were what we are… we return to the cosmic consciousness of the universe.

According to some folks, we bury the soul when we bury the body like a wrapping with a hot dog, never expecting to see either again. Other people propose that the spirit abandons the body as a butterfly escapes the cocoon. Christianity, on the other hand, posits a new startling, surprising idea. What you had before death, you’ll have after death, only better, much, much better. You will go to paradise: heaven, but not home. Then, upon the return of Christ, you will receive a spiritual body and inhabit a restored universe. This is the promise of God. This promise hinges on the resurrection of Christ. The Christian hope depends entirely upon the assumption that Jesus Christ died a physical death, vacated an actual grave and ascended into heaven where he, at this moment, reigns as head of the church.

The Easter miracle, in other words, changed everything.

Posted in Christology, Easter, Eschatology, Theology, Theology: Scripture

G K Chesterton on Easter–‘What they were looking at was the first day of a new creation’

They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden; the Romans setting a military guard lest there should be some riot and attempt to recover the body. There was once more a natural symbolism in these natural proceedings; it was well that the tomb should be sealed with all the secrecy of ancient eastern sepulchre and guarded by the authority of the Caesars. For in that second cavern the whole of that great and glorious humanity which we call antiquity was gathered up and covered over; and in that place it was buried. It was the end of a very great thing called human history; the history that was merely human. The mythologies and the philosophies were buried there, the gods and the heroes and the sages. In the great Roman phrase, they had lived. But as they could only live, so they could only die; and they were dead.

On the third day the friends of Christ coming at daybreak to the place found the grave empty and the stone rolled away. In varying ways they realized the new wonder; but even they hardly realized that the world had died in the night. What they were looking at was the first day of a new creation, with a new heaven and a new earth; and in a semblance of the gardener God walked again in the garden, in the cool not of the evening but the dawn.

Everlasting Man I.iii

Posted in Christology, Church History, Easter, Eschatology, Theology, Theology: Scripture

More Karl Barth on Easter–‘the resurrection of Jesus Christ is the great verdict of God’

To sum up, the resurrection of Jesus Christ is the great verdict of God, the fulfillment and proclamation of God’s decision concerning the event of the cross. It is its acceptance as the act of the Son of God appointed our representative, an act which fulfilled the divine wrath but did so in the service of the divine grace. It is its acceptance as the act of His obedience which judges the world, but judges it with the aim of saving it. It is its acceptance as the act of His Son whom He has always loved (and us in Him), whom of His sheer goodness He has not rejected but drawn to Himself (and us in Him) (Jer. 31:3). In this the resurrection is the justification of God Himself, of God the Father, Creator of heaven and earth, who has willed and planned and ordered this event. It is the justification of Jesus Christ, His Son, who willed to suffer this event, and suffered it to the very last. And in His person it is the justification of all sinful men, whose death was decided in this event, for whose life there is therefore no more place. In the resurrection of Jesus Christ His life and with it their life has in fact become an event beyond death: “Because I live, ye shall live also” (John 14:19).

Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 309

Posted in Christology, Church History, Easter, Eschatology, Theology, Theology: Scripture

From the Morning Bible Readings

On the third new moon after the people of Israel had gone forth out of the land of Egypt, on that day they came into the wilderness of Sinai. And when they set out from Rephidim and came into the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain. And Moses went up to God, and the Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel.” So Moses came and called the elders of the people, and set before them all these words which the Lord had commanded him. And all the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. And the Lord said to Moses, “Lo, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you for ever.”

Then Moses told the words of the people to the Lord. And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments, and be ready by the third day; for on the third day the Lord will come down upon Mount Sinai in the sight of all the people. And you shall set bounds for the people round about, saying, ”Take heed that you do not go up into the mountain or touch the border of it; whoever touches the mountain shall be put to death; no hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people, and consecrated the people; and they washed their garments. And he said to the people, “Be ready by the third day; do not go near a woman.”

On the morning of the third day there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people who were in the camp trembled.

–Exodus 19:1-16

Posted in Theology: Scripture

(WSJ) James Martin SJ–Celebrating Easter: Why a Watered-Down Resurrection Doesn’t Work

…particularly when we look at the disciples, the watered-down resurrection doesn’t seem credible at all. Remember that the Gospel of John (whose author had little to gain by making the disciples, future leaders of the early church, look bad) notes that the disciples were so frightened that they barricaded themselves behind locked doors after Jesus’s death. They had good reason to be. “If the authorities dealt that way with Jesus, who had so many people supporting him,” they must have thought, “what will they do to us?” Even before the crucifixion Peter shrank in fear from being identified as a follower of Jesus. Imagine how their fear would have intensified after witnessing the Romans’ brutal execution of their master.

With one exception, all of Jesus’s male followers were so terrified that they shrank from standing at the foot of the cross, unable to accompany Jesus during his final hours. Their reluctance may have stemmed from an inability to watch the agonizing death of their friend, but much was out of fear of being identified as a follower of an enemy of Rome. (The women, showed no such fear, though the situation may have posed less danger for them.)

The disciples were terrified. So does it seem credible that something as simple as sitting around and remembering Jesus would snap them out of their abject fear? Not to me. Something incontrovertible, something undeniable, something visible, something tangible, was necessary to transform them from fearful to fearless.

This is one of the most compelling “proofs” of the Resurrection.

Read it all.

Posted in Apologetics, Christology, Easter, Eschatology, Theology, Theology: Scripture

Nathan Blair–The Resurrection: Deus Ex Machina or Eucatastrophe?

The silence: deafening. Broken only by an excruciating groan from the protesting joints of a wooden chair as one of those seated shifts their weight.

No one speaks. But volumes are communicated as ashamed, bloodshot and guilt-ridden eyes meet across the room and quickly withdraw.

Suddenly, a familiar voice, clear and strong, declares, “Peace be with you.”

As if the roof were ripped off the house and the noon day sun flooded the room so their hearts were engulfed in joy.

In one glorious moment their inconsolable sorrow was unexpectantly turned to inexpressible exultation.

Read it all.

Posted in Easter, Theology: Scripture

From the Morning Bible Readings

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

Posted in Theology: Scripture