There is also a downloadable option there.

"Christ Healing the Blind"by El Greco, circa 1570. At the Met Museum in New York pic.twitter.com/4GBiH9QpTp

— Pictures of Churches (@ChurchPictures8) August 21, 2020

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

Read it all.

Joseph the Carpenter
Georges de La Tour, c. 1645
Saint Joseph Feast pic.twitter.com/d5ijdfBFZv

— Marysia (@marysia_cc) March 20, 2023

O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates Joseph of Nazareth https://t.co/2INOQAFrYr

Image: Window, designed by Edward Woore (1934-5), depicting Joseph with Jesus & Mary in Joseph's carpenter's shop. Originally in St Saviour's, Leicester, now in @stainedglassmus at @Ely_Cathedral pic.twitter.com/e3O7MkQbJL

— The Anglican Church in St Petersburg (@anglicanspb) March 20, 2023

After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber’i-as. And a multitude followed him, because they saw the signs which he did on those who were diseased. Jesus went up on the mountain, and there sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?” This he said to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a lad here who has five barley loaves and two fish; but what are they among so many?” Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the fragments left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which he had done, they said, “This is indeed the prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

–John 6:1-15

The marsh in Pawleys Island this morning. 📸 Sean Michael. #scwx pic.twitter.com/9uLAOo844F

— Ed Piotrowski (@EdPiotrowski) March 20, 2023

The Pharisees came and began to argue with him, seeking from him a sign from heaven, to test him. And he sighed deeply in his spirit, and said, “Why does this generation seek a sign? Truly, I say to you, no sign shall be given to this generation.” And he left them, and getting into the boat again he departed to the other side.

Now they had forgotten to bring bread; and they had only one loaf with them in the boat. And he cautioned them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.” And they discussed it with one another, saying, “We have no bread.” And being aware of it, Jesus said to them, “Why do you discuss the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?”

–Mark 8:11-21

‘Bora da’ 😄🏴󠁧󠁢󠁷󠁬󠁳󠁿🔥
‘Good morning’ 😄🏴󠁧󠁢󠁷󠁬󠁳󠁿🔥@carolvorders @AledHall @hooson21 @ItsYourWales @Ruth_ITV @bootlegger1974 @StormHour @ThePhotoHour @S4Ctywydd @sianharries_ @RealShanCothi @carolkirkwood @DerekTheWeather @PipTomson @elinfflur @HCynwal @hawley_caroline pic.twitter.com/lugC59dwkF

— Llelo Gruffudd (@Llelo2801) March 19, 2023

Thus says the Lord to me, “Go and buy a linen waistcloth, and put it on your loins, and do not dip it in water.” So I bought a waistcloth according to the word of the Lord, and put it on my loins. And the word of the Lord came to me a second time, “Take the waistcloth which you have bought, which is upon your loins, and arise, go to the Euphra′tes, and hide it there in a cleft of the rock.” So I went, and hid it by the Euphra′tes, as the Lord commanded me. And after many days the Lord said to me, “Arise, go to the Euphra′tes, and take from there the waistcloth which I commanded you to hide there.” Then I went to the Euphra′tes, and dug, and I took the waistcloth from the place where I had hidden it. And behold, the waistcloth was spoiled; it was good for nothing.

Then the word of the Lord came to me: “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this waistcloth, which is good for nothing. For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.

–Jeremiah 13:1-11

It started off blanket grey here in Glastonbury. The cloud soon began to clear and the sun came out. pic.twitter.com/pShjk9cjX7

— Michelle Cowbourne (@Glastomichelle) March 18, 2023

Churches dot Linwood, a predominantly Black neighborhood in Columbus, Ohio. Yet drive down a quiet road past Holy Spirit Church of Columbus and Christ Centered Apostolic Church and you’ll find an unexpected sight: a brightly colored Buddhist shrine with ornate gold accents and a pointed roof typical of Laotian architecture.

Twin red dragons guard the pathway to the shine, surrounded by reflections ponds. In the same compound is the Watlao Buddhamamakaram Buddhist temple, built in 2009 by Laotian immigrants. Inside, monks in saffron robes pray in front of golden statues of Buddha.

This Buddhist temple is a visible marker of the changing landscape of the United States. Since the 1965 Immigration and Nationality Act ended national origin quotas, the number of immigrants from Buddhist-background countries has grown drastically.

Today, Asians are the fastest-growing ethnic group in the United States, making up 7 percent of the US population, or 22 million people. Arriving to pursue higher education or job opportunities or to escape wars and turmoil, Asians will continue moving to the US, and demographers project the community will grow to 46 million by 2060.

This trajectory means US churches and Christians will more likely encounter neighbors who are Buddhist or from a Buddhist-influenced culture, as the religion significantly influences more than a billion people worldwide. Around 500 million people practice Buddhism, most of whom live on the Asian continent. China has the largest number of Buddhists (with about 245 million adherents), while seven countries have Buddhist majorities, most in Southeast Asia.

Read it all.

#Buddhism Went Mainstream Decades Ago. US Churches Still Aren’t Ready. https://t.co/ANgpoQmi1I @CTmagazine introduces new biweekly series, explaining the basics and providing pointers for outreach pic.twitter.com/1Uf28xcXbN

— Jayson Casper (@jnjcasper) March 17, 2023

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

–Romans 6:1-11

A quiet Friday morning sunrise on Nauset Harbor.#capecod #orleans #StormHour pic.twitter.com/ZdX7sw7OOn

— Darius Aniunas (@dariusaniunas) March 17, 2023

[David] Zahl argues that we are limited, doubled, self-centered creatures who spend far too much of our lives trying to evade this reality. We ignore our limitations, pretending that we are capable of far more than the constraints of time, biology, and historical context will allow. We minimize our doubleness, failing to perceive that our lives are governed by a jumbled mix of motivations that leads to an impasse between what we say we want and what we actually do. We explain away our self-centeredness, failing to see our own shortcomings while being quick to point out other people’s flaws.

Of course, these are not just religious phenomena; these types of behaviors characterize all spheres of life. Surely it does not take much imagination to see these impulses at work in the political sphere, for example. But there is grace to be found through an honest acceptance of these realities. We discover new opportunities for humility, unity, community, courtesy, humor, and compassion when we view our lives and the lives of others through such an honest lens. At this moment of extreme polarization in the United States, such fruits are welcome.

Zahl does an exceptional job of conveying difficult truths with grace and humor. His writing evinces a pastoral heart. His claims are made even more compelling by the wealth of anecdotes that he provides, drawing widely from both scholarly publications and popular culture to illustrate his points. On several occasions, I found myself stopping to check out links cited in the footnotes, which led me to some delightful YouTube rabbit holes. If Zahl is correct—and I think he is—the contemporary culture of the United States needs this kind of refreshing honesty more than ever.

Read it all.

The theological anthropologies implicit in our politics https://t.co/qB4leLki00

— James F. McGrath (@ReligionProf) March 14, 2023

The Federal Reserve is facing criticism over Silicon Valley Bank’s collapse, with lawmakers and financial regulation experts asking why the regulator failed to catch and stop seemingly obvious risks. That concern is galvanizing a review of how the central bank oversees financial institutions — one that could end in stricter rules for a range of banks.

In particular, the episode could result in meaningful regulatory and supervisory changes for institutions — like Silicon Valley Bank — that are large but not large enough to be considered globally systemic and thus subject to tougher oversight and rules. Smaller banks face lighter regulations than the largest ones, which go through regular and extensive tests of their financial health and have to more closely police how much easy-to-tap cash they have to serve as a buffer in times of crisis.

Regulators and lawmakers are focused both on whether a deregulatory push in 2018, during the Trump administration, went too far, and on whether existing rules are sufficient in a changing world.

While it is too early to predict the outcome, the shock waves that Silicon Valley Bank’s demise sent through the financial system, and the sweeping response the government staged to prevent it from inciting a nationwide bank run, are clearly intensifying the pressure for stronger oversight.

Read it all.

What happened at Silicon Valley Bank? The failure has accusing fingers pointed at the Fed. And at the central bank, it's kicked off a bout of regulatory soul-searching.

with @FlitterOnFraud https://t.co/qptaFO0iSO

— Jeanna Smialek (@jeannasmialek) March 15, 2023

Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”

It is he who made the earth by his power,
who established the world by his wisdom,
and by his understanding stretched out the heavens.
When he utters his voice there is a tumult of waters in the heavens,
and he makes the mist rise from the ends of the earth.
He makes lightnings for the rain,
and he brings forth the wind from his storehouses.
Every man is stupid and without knowledge;
every goldsmith is put to shame by his idols;
for his images are false,
and there is no breath in them.
They are worthless, a work of delusion;
at the time of their punishment they shall perish.
Not like these is he who is the portion of Jacob,
for he is the one who formed all things,
and Israel is the tribe of his inheritance;
the Lord of hosts is his name.

–Jeremiah 10:11-16

Oldie from Saint Mary's Lighthouse in Whitley Bay #StormHour #Sunrise #Photography #Weather pic.twitter.com/ulzcWACpwN

— Coastal Portraits – It's Grim up North (@johndefatkin) March 16, 2023

From here:

The meeting appraised and reviewed the outcomes of the Living in Love and Faith debate and motion passed at General Synod in February and considered the scope of work required between now and the next General Synod in July 2023.

The Next Steps Group then considered and refined the agenda of the forthcoming College of Bishops meeting at the end of March. They noted that it will be important for the bishops to listen to the feedback from General Synod, the response of the wider church to the decisions made, as well as to each other’s reflections before moving on to the consider how the work of drafting the Pastoral Guidance, providing pastoral reassurance, refining the Prayers of Love and Faith and establishing the Pastoral Consultative Group will be taken forward.

With the remit of the Next Steps group now having reached its conclusion, the bishops went on to discuss the necessary phases of work after the March College of Bishops and the composition of the working groups that will take forward the work that will need to be done for the July Synod.

The meeting ended in prayer.

A village’s church bells will be ready to ring out for King Charles III’s coronation in May, bell ringers say.

The eight bells at St Peter’s in Alton, Staffordshire, were removed in October under a £100,000 restoration project.

Work has begun to put them back along with two new bells, and tower captain Alan Walters says he hopes to have them ready for Easter.

“The main thing is the Coronation, we want to be able to ring for that,” he said.

“If we miss Easter then we will be fine for the Coronation.”

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Staffordshire News: Coronation target for Alton village bells to ring again https://t.co/LqlezZEvb2

— StaffordshireUK (@UKStaffordshire) March 14, 2023

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us.

While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man, though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

–Romans 5:1-11

Chilly #waterfrontpark #sunrise #charleston #scwx @WeatherFlowCHAS @RobStormTeam2 @livlawrencewx @joshmarthers @gracelowewx @GarofaloWX @JimCantore @chswx @weatherchannel @WeatherNation @NWSCharlestonSC @ExploreCHS pic.twitter.com/PBkB9OiUHs

— Ken Bowman (@kenbowmanphoto) March 15, 2023

The City of York Council and the Cathedrals Fabric Commission for England have given the go-ahead to install photovoltaic panels on the roof of York Minster.

The cathedral of York, North Yorkshire, is considered one of the largest of its kind in Northern Europe.

The installation of 199 solar panels on the South Quire Aisle, dating back to 1361, will generate 75,000kWh of power annually and surplus power will be stored in underground batteries to power evening services and events.

Additionally, a panel inside the Minster will display power production and carbon savings, promoting the importance of decarbonisation to visitors.

Authorities say that the decarbonisation project can play a significant role in helping Minster achieve its commitments to sustainability.

Read it all.

Will this be the UK’s first net zero cathedral?

Nearly 200 solar panels will be installed on the roof of York Minster while excess power will be stored in underground batteries@CityofYork@churchofengland

#energycrisis #climatechange #ClimateCrisis https://t.co/ygjaM1rEW7

— Energy Live News (@EnergyLiveNews) March 14, 2023

Were there any particularly transformative moments for you while listening?

I think that, first of all, the depth of Scripture and theology was amazing. There were times that I would stop and say, “Boy, this church had decades of teaching at this level.” This immersion just comes up in his preaching all the time. He gets the big picture.

He sees how things go together at a level of depth that you would go, “That’s not profound.” But the profoundness is that he puts the pieces together. There was a sense that he wasn’t preaching at but … was standing alongside and that we are together learning under the authority of Scripture.

In one sermon, he said, “I think the great difficulty any Christian communicator or preacher has today is to have the courage to face the applications of Scripture in their own lives.” He applied Scripture to himself before he came to anyone else.

Then, in another sermon, he talks about the hallmark of authentic evangelicalism. And I’d be curious to know how John would deal with that today, given what’s happened to the term. But back then, it was the high view of Scripture and Scripture being applied to the realities of the current world.

He would say, “The hallmark of authentic evangelicalism is not that we maintain the traditions of the evangelical elders. It is rather that we are prepared to reexamine even the most long-standing evangelical traditions in the light of Scripture, in order to allow Scripture, if necessary, to judge and reform our traditions. Evangelical traditions are not infallible; they need to be reexamined. They need to be judged. They need to be reformed.” Well, that’s a statement that I think rings true today.

Read it all.

John Stott: ‘Evangelical Traditions Are Not Infallible’

The late theologian’s sermons are going digital, thanks to one of his family friends.

The public will soon have access to a digital collection of hundreds of John Stott’s recorded sermons and transcripts spanning five… pic.twitter.com/O6j2id2afC

— Lagrimas DeMadonna (@lagrimasshop) March 14, 2023

The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law there is no transgression. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants–not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, as it is written, “I have made you the father of many nations” –in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was “reckoned to him as righteousness.” But the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, who was put to death for our trespasses and raised for our justification.

–Romans 4:13-25

An Early Bicycle Ride. 4°C and a chilly breeze. Kestrels hovering. pic.twitter.com/a6Kt104iNi

— Yorkshire Wolds Weather (@WeatherWolds) March 14, 2023

There was a certain circularity in the reasoning here: only humans can have a soul, which is why robots don’t have a soul. Combine this with the popular pseudo-neuroscientific view — that, as Harari expressed it, when “scientists opened up the [human] black box, they discovered there neither soul, nor free will, nor ‘self’ — but only genes, hormones and neurons” — and all the ingredients for a perfect confrontation were there.

The headlines were ready. “Religious groups fight AI research because ‘it threatens the soul’.” Precisely because they overlap across the human, the potential for conflict between science and religion is always a live one, whether talking about algorithms in the 21st century or astrology in the fourth.

And yet, if the long history of science and religion has anything to teach us, it is that this conflict is only potential, not inevitable.

Indeed, if the main argument of my book is right, and it is the complex, multilayered, and varied natures of the human beast that lie at the heart of so many interactions between science and religion, then it is just possible that the age of AI might open up a space for enriching dialogue rather than closing it down in the face of defensive argument.

Read it all.

Is artificial intelligence a threat to theology? https://t.co/eiDYzjRFoN

— Church Times (@ChurchTimes) March 10, 2023

It wouldn’t be completely out of character for Joe Rogan, the comedian turned podcaster, to endorse a “libido-boosting” coffee brand for men.

But when a video circulating on TikTok recently showed Mr. Rogan and his guest, Andrew Huberman, hawking the coffee, some eagle-eyed viewers were shocked — including Dr. Huberman.

“Yep that’s fake,” Dr. Huberman wrote on Twitter after seeing the ad, in which he appears to praise the coffee’s testosterone-boosting potential, even though he never did.

Read it all.

Making deepfakes once required elaborate software. But now there is a growing number of "cheapfakes" — convincing fake videos easily made by meme-makers and misinformation peddlers who are embracing AI. https://t.co/H2h42mr4IY

— The New York Times (@nytimes) March 12, 2023

Most gracious God, by the calling of thy servant James Theodore Holly thou gavest us our first bishop of African-American heritage. In his quest for life and freedom, he led thy people from bondage into a new land and established the Church in Haiti. Grant that, inspired by his testimony, we may overcome our prejudice and honor those whom thou callest from every family, language, people, and nation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today the Episcopal Church commemorates James Theodore Holly, Bishop of Haiti, Dominican Republic, 1911 https://t.co/mD07kHRiRT

Holly went to Haiti as a missionary in 1861 & was the 1st African-American bishop in the Episcopal Church when he became Bishop of Haiti in 1874 pic.twitter.com/WOOxtdzGH9

— The Anglican Church in St Petersburg (@anglicanspb) March 13, 2020

What then shall we say about Abraham, our forefather according to the flesh?  For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven, and whose sins are covered;
blessed is the man against whom the Lord will not reckon his sin.”

Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

–Romans 4:1-12

‘Lady Aurora’ 🌌 A truly magnificent sight… the Aurora Australis all around Cradle Mountain 🏔 pic: https://t.co/zB9zJPd2Dw pic.twitter.com/y0foZwV4kq

— Tasmania Today (@today_tasmania) March 13, 2023

They came to the other side of the sea, to the country of the Ger′asenes. And when he had come out of the boat, there met him out of the tombs a man with an unclean spirit, who lived among the tombs; and no one could bind him any more, even with a chain; for he had often been bound with fetters and chains, but the chains he wrenched apart, and the fetters he broke in pieces; and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out, and bruising himself with stones. And when he saw Jesus from afar, he ran and worshiped him; and crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he had said to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion; for we are many.” And he begged him eagerly not to send them out of the country. Now a great herd of swine was feeding there on the hillside; and they begged him, “Send us to the swine, let us enter them.” So he gave them leave. And the unclean spirits came out, and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea.

The herdsmen fled, and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had had the legion; and they were afraid. And those who had seen it told what had happened to the demoniac and to the swine. And they began to beg Jesus to depart from their neighborhood. And as he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. But he refused, and said to him, “Go home to your friends, and tell them how much the Lord has done for you, and how he has had mercy on you.” And he went away and began to proclaim in the Decap′olis how much Jesus had done for him; and all men marveled.

–Mark 5:1-20

Good morning! Minus 16C. Have a nice day!❄️❄️😊💕❄️ pic.twitter.com/3rTg6Rj3su

— Anne Grete Hagby (@AHagby) March 12, 2023

Declare this in the house of Jacob,
proclaim it in Judah:
“Hear this, O foolish and senseless people,
who have eyes, but see not,
who have ears, but hear not.
Do you not fear me? says the Lord;
Do you not tremble before me?
I placed the sand as the bound for the sea,
a perpetual barrier which it cannot pass;
though the waves toss, they cannot prevail,
though they roar, they cannot pass over it.
But this people has a stubborn and rebellious heart;
they have turned aside and gone away.
They do not say in their hearts,
”˜Let us fear the Lord our God,
who gives the rain in its season,
the autumn rain and the spring rain,
and keeps for us
the weeks appointed for the harvest.’
Your iniquities have turned these away,
and your sins have kept good from you.
For wicked men are found among my people;
they lurk like fowlers lying in wait.
They set a trap;
they catch men.
Like a basket full of birds,
their houses are full of treachery;
therefore they have become great and rich,
they have grown fat and sleek.
They know no bounds in deeds of wickedness;
they judge not with justice
the cause of the fatherless, to make it prosper,
and they do not defend the rights of the needy.
Shall I not punish them for these things?
says the Lord,
and shall I not avenge myself
on a nation such as this?”

An appalling and horrible thing
has happened in the land:
the prophets prophesy falsely,
and the priests rule at their direction;
my people love to have it so,
but what will you do when the end comes?

–Jeremiah 5:20-31

6:35 a.m. — The final sunrise before the clocks change in Charleston, S.C. #CHSwx #SCwx @Live5News pic.twitter.com/t1ZOxfhvNN

— Andrew Rowan (@andrewrowan128) March 11, 2023

Run to and fro through the streets of Jerusalem, look and take note! Search her squares to see if you can find a man, one who does justice and seeks truth; that I may pardon her. Though they say, “As the LORD lives,” yet they swear falsely.

–Jeremiah 5:1-2

Good morning all pic.twitter.com/9hxRPkePbs

— Mystic Mel (@Melshenny1) March 10, 2023

Parishes across England and Wales can now register to participate in Churches Count on Nature, an annual scheme where people visit churchyards and record the plant and animal species they encounter.

An adult and child taking part in the Churches Count on Nature, using a magnifying glass to look at wildlifeCaring for God’s Acre
The biodiversity survey, supported by environmental charities A Rocha UK and Caring for God’s Acre, as well as the Church of England and the Church in Wales, will take place from June 3 to 11, 2023.

In the last two years, 900 counting events took place across churches in England and Wales, and over 27,000 wildlife records were submitted to Caring for God’s Acre. Churches across all denominations take part in the count each year.

The data will be used to determine where rare and endangered species are located in the country and to aid churches of all denominations to increase biodiversity on their land for the enrichment of the environment and local communities. This year, species on some of the 17,500 acres of churchyards in England alone will be mapped, with a further 1,282 acres of churchyards in Wales.

As graveyards and church land are usually undisturbed and not used for farming, they can be host to a great variety of wildlife not seen in other green spaces, particularly in urban areas. Old churchyards often have fantastic flowery and species-rich grasslands as they have been so little disturbed over the centuries.

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Parishes across England and Wales can now register to participate in Churches Count on Nature. 🌳

Read more at https://t.co/wrywVybO6C.

— The Church of England (@churchofengland) March 8, 2023

“I think we might exceed a one-to-one ratio of humanoid robots to humans,” Elon Musk declared on March 1st. Coming from the self-styled technoking of Tesla, it was not so much a prediction as a promise. Mr Musk’s car company is developing one such artificially intelligent automaton, codenamed Optimus, for use at home and in the factory. His remarks, made during Tesla’s investor day, were accompanied by a video of Optimus walking around apparently unassisted.

Given that Mr Musk did not elaborate how—or when—you get from a promotional clip to an army of more than 8bn robots, this might all smack of science-fiction. But he has waded into a very real debate about the future of work. For certain forms of ai-enabled automation are fast becoming science fact.

Since November Chatgpt, an ai conversationalist, has dazzled users with its passable impression of a human interlocutor. Other “generative” ais have been conjuring up similarly human-like texts, images and sounds by analysing reams of data on the internet. Last month the boss of ibm, a computing giant, forecast that ai will do away with much white-collar clerical work. On March 6th Microsoft announced the launch of a suite of ai “co-pilots” for workers in jobs ranging from sales and marketing to supply-chain management. Excitable observers murmur about a looming job apocalypse.

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Absolute levels of adoption of industrial robots remain low. Even South Korean firms, by far the world’s keenest robot-adopters, employ ten manufacturing workers for every industrial robot https://t.co/mwHsvq9LoZ

— The Economist (@TheEconomist) March 9, 2023

Presently, the Gafcon Primates are meeting regularly with the Primates of The Global South Fellowship of Anglican Churches and other Orthodox Primates across the world to discern the path forward. The outcome of these meetings will affect the majority of the 85 million Anglicans worldwide.

Gafcon will not be commenting on the content of these meetings while they are ongoing but will be releasing a statement at the end of the upcoming GAFCON IV Conference to be held from 17-21 April in Kigali, Rwanda.

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GAFCON reports discussions underway among the primates over the future shape of the churchhttps://t.co/fOUrGgHNcR pic.twitter.com/IY54ZV1Jqd

— Anglican Ink (@anglicanink) March 9, 2023

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

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Gregory of Nyssa, was Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. Gregory, his elder brother Basil of Caesarea, and their friend Gregory of Nazianzus are collectively known as the Cappadocian Fathers. pic.twitter.com/acMHEaQix4

— Duncan Irvine (@DuncanIrvine1) March 8, 2023

My anguish, my anguish! I writhe in pain!
Oh, the walls of my heart!
My heart is beating wildly;
I cannot keep silent;
for I hear the sound of the trumpet,
the alarm of war.
Disaster follows hard on disaster,
the whole land is laid waste.
Suddenly my tents are destroyed,
my curtains in a moment.
How long must I see the standard,
and hear the sound of the trumpet?
“For my people are foolish,
they know me not;
they are stupid children,
they have no understanding.
They are skilled in doing evil,
but how to do good they know not.”

–Jeremiah 4:19-22

Check out the sky over Charleston and the Ravenel Bridge this morning! #chswx @stormhour pic.twitter.com/JY36FIETJM

— Joey Sovine Live 5 (@JoeySovine) March 9, 2023

A human rights group active in China is reporting that religious believers in a populous Chinese province are now required to register on a government app in order to attend worship services.

ChinaAid, a U.S.-based Christian charity, reported March 6 that the religious department of the provincial government of Henan is rolling out a system whereby all believers must make online reservations before they can attend services in churches, mosques, or Buddhist temples.

The reservations are to be made through an app called “Smart Religion” developed by the Ethnic and Religious Affairs Commission of Henan Province. According to ChinaAid, applicants must fill in personal information, including their name, phone number, government ID number, permanent residence, occupation, and date of birth before they can make a reservation. Those who are allowed into a place of worship must also have their temperature taken — suggesting the app may be related in some way to COVID-19 restrictions — and show a reservation code.

Henan, located in the east-central part of the country, has one of the largest Christian populations in China — as much as 6% — according to a 2012 government survey. The communist government of China is officially secular, and the same survey suggested that just 13% of the 98 million population of Henan belongs to an organized religion.

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“These management measures did not stem from the intention to protect the religious rights of religious people but rather are mediums to accomplish political purposes…"https://t.co/NVlykUpYik

— National Catholic Register (@NCRegister) March 8, 2023