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Concern over the deteriorating situation in Zimbabwe: A Message from the Heads of Christian Denominations in Zimbabwe

As the shepherds of the people, we, Church leaders of the Evangelical Fellowship of Zimbabwe (EFZ), the Zimbabwe Catholic Bishops’
Conference (ZCBC) and the Zimbabwe Council of Churches (ZCC), express our deep concern over the deteriorating political, security, economic and human rights situation in Zimbabwe following the March 29, 2008 national elections.

Before the elections, we issued statements urging Zimbabweans to conduct themselves peacefully and with tolerance towards those who held different views and political affiliation from one’s own. After the elections, we issued statements commending Zimbabweans for the generally peaceful and politically mature manner in which they conducted themselves before, during and soon after the elections.

Reports that are coming through to us from our Churches and members throughout the country indicate that the peaceful environment has, regrettably, changed:

Given the political uncertainty, anxiety and frustration created by the Zimbabwe Electoral Commission (ZEC’s) failure to release the results of the presidential poll 4 weeks after polling day:

Organized violence perpetrated against individuals, families and communities who are accused of campaigning or voting for the “wrong”
political party in the March 29, 2008 elections has been unleashed throughout the country, particularly in the countryside and in some high density urban areas. People are being abducted, tortured, humiliated by being asked to repeat slogans of the political party they are alleged not to support, ordered to attend mass meetings where they are told they voted for the “wrong” candidate and should never repeat it in the run-off election for President, and, in some cases, people are murdered.

The deterioration in the humanitarian situation is plummeting at a frightful pace. The cost of living has gone beyond the reach of the majority of our people. There is widespread famine in most parts of the countryside on account of poor harvests and delays in the process of importing maize from neighbouring countries. The shops are empty and basic foodstuffs are unavailable. Victims of organized torture who are ferried to hospital find little solace as the hospitals have no drugs or medicines to treat them.

As the shepherds of the people, we appeal:

1. To the Southern African Development Community (SADC), the
African Union (AU) and the United Nations (UN) to work towards arresting the deteriorating political and security situation in Zimbabwe. We warn the world that if nothing is done to help the people of Zimbabwe from their predicament, we shall soon be witnessing genocide similar to that experienced in Kenya, Rwanda, Burundi and other hot spots in Africa and elsewhere.

2. For the immediate end to political intimidation and retribution
arising from how people are perceived to have voted in the March 29,
2008 elections and arising from the desire to influence how people will vote in the anticipated run-off in the presidential poll. Youth militia and war veteran/military base camps that have been set up in different parts of the country should be closed as a step towards restoring the peace and freedom of people’s movement that was witnessed before and during the March 29, 2008 elections.

3. To ZEC to release the true results of the presidential poll of
March 29, 2008 without further delay. The unprecedented delay in the publication of these results has caused anxiety, frustration, depression, suspicion and in some cases illness among people of Zimbabwe both at home and abroad. A pall of despondency hangs over the nation which finds itself in a crisis of expectations and governance. The nation is in a crisis, in limbo and no real business is taking place anywhere as the nation waits.

4. To, finally, the people of Zimbabwe themselves. You played your
part when you turned out to vote on 29 March 2008. We, again, commend you for exercising your democratic right peacefully. At this difficult time in our nation, we urge you to maintain and protect your dignity and your vote. We urge you to refuse to be used for a political party or other people’s selfish end especially where it concerns violence against other people, including those who hold different views from your own. It was the Lord Jesus who said, “Whatever you do to one of these little ones, you do it unto me (Matthew 25:45).

We call on all Zimbabweans and on all friends of Zimbabwe to continue to pray for our beautiful nation. As the shepherds of God’s flock, we shall continue to speak on behalf of Zimbabwe’s suffering masses and we pray that God’s will be done.

We remain God’s humble servants:

The Evangelical Fellowship of Zimbabwe (EFZ) The Zimbabwe Catholic Bishops’ Conference (ZCBC) The Zimbabwe Council of Churches (ZCC)

As the divisions in the Anglican faith grow wider ahead of the Lambeth conference in the UK over homosexuality, Uganda’s Archbishop was in London last week to drum up support for traditional Anglican teachings.

But Archbishop Henry Orombi denied trying to ”˜poach’ traditional Church of England supporters.

Archbishop Orombi, who is Archbishop of Uganda as well as Archbishop Peter Jensen of Sydney, Australia and Archbishop Greg Venables, Primate of South America’s Southern Cone, were in London last week to address a meeting of the Church of England supporters on the formation of a new grouping within the church known as the Fellowship of Confessing Anglicans.

The meeting and the setting up of Foca drew strong criticism from the spiritual head of the Anglican faith, the Archbishop of Canterbury, Dr Rowan Williams.

But the three clergymen denied that they were trying to “seize power” within the church. Archbishop Orombi said that he had travelled to Britain to ”˜help restore traditional theology’ to the mother church.

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The United Nations Security Council must decide what to do about Robert Mugabe’s theft of the Zimbabwe presidential election last week. It should begin with the international arms embargo called for Saturday by President George W. Bush, who announced that he will impose strong unilateral sanctions “against this illegitimate government of Zimbabwe and those who support it.” The Security Council should also take up stronger economic sanctions along the lines of a U.S. draft resolution.

Strong international support for tougher sanctions on Mr. Mugabe and his followers could help motivate the African Union (AU) to move beyond its unsatisfactory call on Tuesday for a government of national unity.

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The Christian leaders declared that they would remain in the Anglican Communion, but be independent of Canterbury, the seat of Anglicanism currently under the leadership of Dr. Rowan Williams.

“Our fellowship is not breaking away from the Anglican Communion. We, together with many other faithful Anglicans throughout the world, believe in the doctrinal foundation of Anglicanism. We intend to remain faithful to this standard and we call on others in the Communion to reaffirm and return to it,” they declared.

The conference, which ended yesterday, was aimed at deliberating on the crisis that had divided the Anglican Communion. It brought together over 1,140 lay and clergy, including 291 bishops representing millions of faithful Anglican Christians, mainly from developing nations. A total of 107 delegates represented Uganda.

The Conference adopted the 14-point Jerusalem Declaration to offer future guidance to the movement.

The meeting called for the formation of another Anglican Province in North America. This would include the 44 churches in the US, which are now part of the Church of Uganda.

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In broadcasts monitored in South Africa, [Morgan] Tsvangirai described the election campaign as a “violent, illegimate sham of an election process.”

He appealed for the African Union and the United Nations to act to prevent “genocide” in the country.

Tsvangirai made the announcement in Harare Sunday after extensive debate within his Movement for Democratic Change. It came against the backdrop of rising violence and intimidation in the buildup to the election, scheduled to be held on June 27. Dozens of activists have been killed, hundreds injured and thousands forced from their homes.

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Let me get to the point. The Anglican church in Kenya has decided to boycott the so-called Lambeth Conference to be held in July, a periodical spiritual fest of global Anglican bishops hosted in England by the Archbishop of Canterbury.

The decision has already been communicated by none other than Archbishop Benjamin Nzimbi. Most other African bishoprics had already decided the same, including Uganda, Tanzania, Rwanda and Nigeria. Nigeria’s boycott, led by Archbishop Peter Akinola, has been particularly painful for Lambeth. Nigeria happens to host the biggest concentration of Anglicans of any country in the world.

The problem is homosexuality, which the African bishops reject. It all started with the Anglican wing in the United States, who call themselves Episcopalians. Some dioceses there have accepted to bless homosexual and lesbian marriages and even to ordain openly homosexual clergy.

It is not only Africans who are outraged. Many dioceses in Asia and Latin America are equally angry. Dr Rowan Williams, the Archbishop of Canterbury, is a rather weak man who has proved incapable of healing the rift.

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Stephen Crittenden: While we have you here, Canon Conger, as well as being one of the senior correspondents for the truly excellent Church of England Newspaper, you have your own very fine blog site on all matters Anglican, and it seems like a good opportunity to catch up on what’s going on in North America in the lead-up to the Lambeth conference. It seems that things are being ramped up to quite a considerable degree in the lead-up to Lambeth. I notice that the church in California is preparing to conduct its first gay marriages, Bishop G. Robinson of New Hampshire who’s the gay bishop at the centre of the whole crisis, has recently announced that he wants to marry. A number of dioceses in Canada seem to be moving in the direction of same sex blessings. It really does look like Lambeth could be a real showdown would you agree? Or is that not how you read the situation?

George Conger: Well the Archbishop of Canterbury is desperate that nothing happen at Lambeth. He wants to prevent any sort of showdown, and so he’s devised a program that minimises any opportunity for collective mass action on particular issues. Using the tool of small groups and face-to-face discussion, a cynic would say that’s the way to prevent real action from taking place. What you’re seeing in the US are people as I say, establishing facts on the ground, going into the conference saying ‘Well this is the situation where I am’, and basically playing a political gamesmanship. ‘This is how far we’re going to go and get what we want, be it same sex blessings, the normalisation of gay clergy, or from the conservative side, we’re going to have parallel churches overseen by African archbishops in the US’, and basically saying, ‘What are you going to do about it?’ It’s a game of brinksmanship right now in the run-up to Lambeth. And there could be an explosion. Neither side is backing away, and for conservatives this is an issue of salvation; that the liberals are teaching a false doctrine, a false Christ; for liberals, the conservatives are blind to the call of justice and the prophetic words of the gospel. There are two religions in one church. There’s no sanction for bad behaviour in the Anglican communion.

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Zimbabweans in rural areas “fear for their lives,” a church official said after a report warned that Zimbabwe is headed toward civil war.

Postelection attacks have been “most severe” in rural areas, and many Zimbabweans in these areas may be too afraid to vote for the opposition in the runoff presidential election June 27, said Alouis Chaumba, head of Zimbabwe’s Catholic Commission for Justice and Peace.

However, many people in the country’s towns and cities “are motivated to vote again to ensure an end to the present system,” he told Catholic News Service in a May 26 telephone interview from the capital, Harare.

“Many communities feel that voting will be an act of solidarity with their friends who have been killed or wounded in the violence, so that they did not die in vain,” Chaumba said.

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Watch and listen to it all.

The parishioners were lined up for Holy Communion on Sunday when the riot police stormed the stately St. Francis Anglican Church in Harare, Zimbabwe’s capital. Helmeted, black-booted officers banged on the pews with their batons as terrified members of the congregation stampeded for the doors, witnesses said.

A policeman swung his stick in vicious arcs, striking matrons, a girl and a grandmother who had bent over to pick up a Bible dropped in the melee. A lone housewife began singing from a hymn in Shona, “We will keep worshiping no matter the trials!” Hundreds of women, many dressed in the Anglican Mothers’ Union uniform of black skirt, white shirt and blue headdress, lifted their voices to join hers.

Beneath their defiance, though, lay raw fear as the country’s ruling party stepped up its campaign of intimidation ahead of a presidential runoff. In a conflict that has penetrated ever deeper into Zimbabwe’s social fabric, the party has focused on a growing roster of groups that elude its direct control ”” a list that includes the Anglican diocese of Harare, as well as charitable and civic organizations, trade unions, teachers, independent election monitors and the political opposition.

Anglican leaders and parishioners said in interviews that the church was not concerned with politics and that it counted people from both the ruling party and the opposition in its congregations.

Read the whole article.

Widely celebrated for its coffee and long-distance runners, but notorious for its extreme poverty, Ethiopia is the only sub-Saharan nation with a Christian culture dating to the earliest days of the church ”“ a little known fact that it shares with Eritrea, its former province and northern neighbor. About 50 percent of Ethiopia’s estimated 77 million people belong to the Ethiopian Orthodox Church, a dominant force that, with Ethiopia’s monarchy, had defined this ancient land and its people for more than 16 centuries.

But the entrenched church is losing ground to a burgeoning Sunni Muslim population in the country’s south and southwest ”“ who now account for almost half of the nation’s people ”“ and to successful proselytizing efforts among the Orthodox by evangelical Christians from the West.

Some 500 years ago Ethiopia’s distinctive Orthodox Christian community faced the Counter Reformation zeal of the Jesuits, who worked to restore full communion between the Roman Catholic and Ethiopian Orthodox churches. The Jesuits failed and Ethiopia slipped into civil war. Once the dust settled, hundreds of Catholic missionaries were expelled or put to death. Europeans were forbidden to enter this “African Zion,” which, more than any other factor, preserved Ethiopia’s independence during Europe’s empire-building land grab centuries later.

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THE Anglican Church of Kenya (ACK) has demanded tough action against the outlawed Mungiki sect that has recently terrorized the country.

The Church accused politicians supporting the group of promoting anarchy. Anglican Archbishop Benjamin Nzimbi said the Government should crack down on sect members, as they were engaged in crime.

“The Government has the machinery to crack down on this illegal group yet nothing is happening,” the prelate said.

Archbishop Nzimbi was speaking in Kericho on Thursday May 1, 2008 during the consecration and enthronement of the Rt Rev Jackson Nasoore ole Sapit as bishop of the Kericho Anglican Diocese.

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Anglican Archbishop Benjamin Nzimbi and Catholic Cardinal John Njue of Kenya have welcomed a joint visit by President Mwai Kibaki and his former political opponent, Raila Odinga, now prime minister, to camps for those displaced by recent post-election conflict. But they are also calling for compensation and a speedy resettlement of those who were forced from their abodes.

“This was a very important visit. We praise the leaders for that,” Nzimbi told Ecumenical News International in Nairobi. “It shows the leaders are concerned about the plight of these people.”

Nearly 300,000 people were forced to take refuge in camps following ethnic violence that erupted after the country’s electoral commission announced Kibaki as the winner of general elections held in December. Odinga said the election had been rigged. The conflict ended with the signing of a national peace accord in February. This in turn resulted in the formation of a coalition government between Kibaki’s Party of National Unity and Odinga’s Orange Democratic Movement.

“It is painful to see innocent people turned into refugees in their own country,” said Njue in Embu in eastern Kenya on April 27, while urging the government to create a suitable environment for a speedy resettlement.

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For Oden, and for “How Africa Shaped the Christian Mind,” the “Africa” he speaks of is anything that happened on the African continent and anyone who lived and ministered on that continent. This avoids the endless debate, for instance, about which Church Father was or was not “African.” How does one define that? By skin color? And by what amount of pigmentation? By nationality? Why wouldn’t any nation in Africa be by definition African? By ancestry?

The ancestry issue coupled with geographical/cultural impact is Oden’s most important contribution. In sum, he argues that even if Augustine, for instance, had a father whose ancestry was Greco-Roman, would that mean that Augustine, living his entire life in Africa was not African? Additionally, given that his famous mother, Monica, was almost definitely of Berber (north African) descent, would that not make Augustine African? And just as important to Oden, can we wipe out the impact on Augustine’s parents and on Augustine of living in the African geography and partaking of the African culture?

So, for Oden, “African Christianity” is the Christianity of any person who was born and/or lived on the African continent. Thus, for Europeans to claim Augustine, Origen, Tertullian, and others is a robbery of immense proportion in Oden’s thinking.

Given this perspective, Oden’s entire book is actually a call for others to build upon his small start. It is a call to take seriously the oral and written tradition of material spoken and penned on the African continent. It is then a call to explore the past, present, and future impact of that legacy.

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We join in particular the call from the heads of Christian denominations in Zimbabwe and our brother Archbishop of Cape Town, the Most Revd Thabo Makgoba, for the government of South Africa, the SADC region and the United Nations to act effectively. There must be an immediate arms embargo and any ships carrying arms must be recalled.

A year ago we committed ourselves, with the Anglican Archbishop of the province, to work with the bishops of Zimbabwe to support those who spoke on behalf of the poor and marginalised in that country and to denounce those that would not leave ministers of the gospel free to serve them. As we have just heard one bishop say, “It is Zimbabweans who are suffering at the hands of Zimbabweans. The political parties must protect the people who are voting.”

The current climate of political intimidation, violence, vote rigging and delay has left the presidential election process without credibility. Now the people of Zimbabwe are left even more vulnerable to conflict heaped upon poverty and the threat of national disintegration. It is therefore crucial that the international community act in support of regional efforts to bring a mediated settlement to this political crisis so that the social and economic and spiritual crisis of the country can be addressed. We commend the efforts of governments and agencies actively seeking to end the crisis and pray that those whose efforts have seemed lacklustre to renew their commitment as fellow Christians, Africans and members of the human family and international community.

Churches across England have been praying for Zimbabwe before, during and after the polls. Agencies and dioceses from the UK have worked ably to support partners and parishes. We join with those now calling for an international day of prayer for Zimbabwe this Sunday (April 28) as part of a search for increased solidarity and justice for the people of Zimbabwe at home and in the UK. Ecumenically, and as part of a broad based coalition, we must work to build a civil society movement that both creates political will and gives voice to those who demand an end to the mayhem that grows out of injustice, poverty, exclusion and violence.

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There is growing regional and international pressure for an arms embargo to be placed on Zimbabwe, until a legitimate government is in place. This is mainly because of the Chinese arms ship that was turned away from South Africa last week.

A High Court order sought by pressure groups in Durban barred its transit overland to Zimbabwe, while trade unions in the region urged their members to refuse to unload it. Campaigners are arguing that presidential election results have still not been announced 25 days after the elections and as such any arms shipments are likely to be used for internal repression.

On Wednesday the new Anglican Archbishop of Cape Town, Thabo Makgoba, called on the United Nations Security Council to impose an arms embargo on Zimbabwe.

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Uganda has a small but thriving Jewish community. A reporter joined them for Passover last year.

Listen to it all and note carefully the reason for the leader’s conversion from Anglicanism to Judaism.

The Sudan Interior Church North and Sudan Interior Church South have reunited to form one convention.

First constituted in 1963, the Sudan Interior Church (SIC) divided during the Second Sudanese Civil War from 1983 to 2005, during which more than two million people died and an estimated four million Sudanese were displaced.

Baptist congregations were founded in several Sudanese refugee camps in Ethiopia and Kenya. “The scattering of the church necessitated the development of a second administrative center based in Nairobi, Kenya.” said Elijah Brown, who has studied the state of the church in Sudan, and who is a member of the Baptist World Alliance Commission on Freedom and Justice. “The installation of SIC-South was a pragmatic attempt to minister to a dispersed church divided by warring factions.”

Brown said SIC “leaders insist that the church itself was not split, but administratively rearranged for a limited timeframe to further effective ministry.”

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A mother in traditional Ugandan dress wailed uncontrollably as rescue workers searched for the body of her daughter amongst the ruins and ashes of Buddo Junior School dormitory.

Other hushed onlookers crowded around in shock. An acrid smell hung in the air.

“My brother’s just told me he can’t identify his child,” one man, who has a son at the school, said.

Like other parents, he rushed to the primary school, about 14km from the capital, Kampala, when he heard of the fire which gutted a girls’ dormitory on Monday night.

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Six Maasai warriors have left their village in Tanzania for the first time in their lives. On Sunday, they will be among 30,000 people running the London Marathon. The Maasai aren’t running for glory, but to raise money to build a drinking water well for their village.

In anticipation of their trip, the conservation charity Greenforce prepared a pamphlet to help the Maasai meet the strange residents of London. Below are two selections typical of the cultural translation:

Even though some may look like they have a frown on their face, they are very friendly people ”” many of them just work in offices in jobs they don’t enjoy and so they do not smile as much as they should do!!

Although English people share a lot, they do not do so to the same extent that the Maasai do. If you see something that someone else has (like a bracelet) and you like it, then the person will find it very unusual if you were to take it and wear it!

A very good story on cultural differences and culture shock–read or listen to it all.

The careers of two of Africa’s most prominent politicians — Robert Mugabe and Nelson Mandela — have striking similarities. Both were born in an era when white power prevailed throughout Africa, Mandela in 1918, Mugabe in 1924. Both were products of the Christian mission school system. Both attended the same university, Fort Hare in South Africa. Both emerged as members of the small African professional elite, Mandela a lawyer, Mugabe a teacher. Both were drawn into the struggle against white minority rule, Mandela in South Africa, Mugabe in neighboring Rhodesia, now Zimbabwe. Both advocated violence to bring down white-run regimes. Both endured long terms of imprisonment, Mandela, 27 years, Mugabe, 11. Both suffered the anguish of losing a son while in prison, and both were refused permission to attend the funeral.

But whereas Mandela used his prison years to open a dialogue with South Africa’s white rulers in order to defeat apartheid, Mugabe emerged from prison bent on revolution, determined to overthrow white society by force. Military victory, he said, would be the “ultimate joy.”

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George Harley was a medical doctor from the USA who went as a missionary to Liberia with his pregnant wife. He had obtained his medical degree from Yale University and his Ph.D. in tropical diseases from the University of London. He served in a remote jungle area, which he reached after walking seventeen days with his pregnant wife. After five years there no one had responded to the gospel. Every week they met for worship, and the people were invited to come, but no African joined them. Then his son died. He himself had to make the coffin and carry it to the place of burial. He was all alone there except for one African who had come to help him.

As Harley was shoveling soil onto the casket, he was overcome with grief, and he buried his head in the fresh dirt and sobbed. The African who was watching all this raised the doctor’s head by the hair and looked into his face for a long time. Then he ran into the village crying, “White man, white man, he cry like one of us.” At the following Sunday service the place was packed with Africans.

Harley served in Liberia for thirty-five years. His achievements in numerous fields are amazing. He produced the first accurate map of Liberia. He was given the highest award Liberia could bestow. But before all that he had to give his son. When a bishop from his Methodist denomination pointed that out to him, his response, referring to God, was, “he had a boy too, you know.”

–From Ajith Fernando, The Call to Joy and Pain: Embracing Suffering in Your Ministry (Crossway, 2007), pp.96-97; and brought to mind because Bishop Mark Lawrence related this story in yesterday’s confirmation sermon at Christ Saint Paul’s, Yonges Island, South Carolina

President Robert Mugabe’s government raided the offices of the main opposition movement and rounded up foreign journalists Thursday in an ominous indication that he may use intimidation and violence to keep his grip on power.

Police raided a hotel used by the opposition Movement for Democratic Change and ransacked some of the rooms. Riot police also surrounded another hotel housing foreign journalists, and took away several of them, according to a man who answered the phone there.

“Mugabe has started a crackdown,” Movement for Democratic Change general secretary Tendai Biti told The Associated Press. “It is quite clear he has unleashed a war.”

Biti said the raid at the Meikles Hotel targeted “certain people … including myself.” Opposition leader Morgan Tsvangirai was “safe” but had canceled plans for a news conference, he said.

Biti said that Thursday’s clampdown was a sign of worse to follow but that the opposition would not go into hiding.

Predictable but sad-read it all.

Zimbabwe’s official election commission has confirmed that the Zimbabwe Africa National Union-Patriotic Front (Zanu-PF), the party which has ruled the country for nearly 30 years, has lost its parliamentary majority, news agencies report.

The figures were released hours after the opposition Movement for Democratic Change (MDC) claimed victory in both the parliamentary and presidential elections. However, the Zimbabwe Electoral Commission (ZEC) has yet to announce the results of the presidential election.

Reuters reported the ZEC as announcing that President Robert Mugabe’s party had won 94 of the 210 seats in parliament. With only seven results outstanding, the party could not win the 106 seats it would need to control parliament.

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“The new face of Christianity will be the black woman,” a renowned theologian told a Lexington audience Thursday.

Kwok Pui Lan, the William F. Cole Professor of Christian Theology and Spirituality at the Episcopal Divinity School in Cambridge, Mass., explained that in mid-2007, Europe laid claim to the greatest number of Christians in the world: 532 million, followed by Latin America at 525 million and Africa at 417 million. But by 2025, Africa will climb to the top spot with 634.6 million Christians, with Latin America a close second at 634.1 million and Europe dropping to third at 521 million.

“The challenge,” she said, “is to reimagine Christianity in the 21st century.”

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For a man so deluded about his past achievements, Robert Mugabe has a painfully clear understanding of his prospects at the polls. His rivals for the Zimbabwean presidency “may win some seats”, he said recently, “but they cannot win the majority. Impossible.”

Few would gainsay him. Zimbabwe’s opposition movement is more vocal than in past years, but more divided. Its voters can expect systematic intimidation this Saturday from police at polling stations. Constituencies have been redrawn in favour of the ruling Zanu (PF) party. The count has been centralised and will be supervised behind closed doors by presidential appointees. There is not even a pretence of fair election coverage in the state media, and in any case voting, for millions, will take second place to the more urgent business of survival. This is why Mr Mugabe’s election forecast is likely to be accurate. It is a tragedy for Zimbabweans; it is also proof of a colossal failure of international diplomacy.

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Kenyans have been asked to forgive one another and reconcile as the country heals from the effects of post-election violence.

Religious leaders also thanked God for saving Kenya from the brink of collapse.

Praying in Parliament, retired Anglican Bishop Peter Njenga said: “You saved us from hatred, danger and ethnic violence that had threatened to tear our country apart. We, therefore, ask you to help us remain united and set aside our differences for the benefit of the country.”

Kakamega Catholic diocese Bishop Philip Sulumeti recognised the heavy burden the more than 200 MPs had on their shoulders in ensuring that the country remained united.

Bishop Sulumeti said Kenyans had experienced difficult moments due to the election violence and regretted the loss of lives and destruction of property.

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Kenya’s rival leaders broke their tense standoff on Thursday, agreeing to share power in a deal that may end the violence that has engulfed this nation but could be the beginning of a long and difficult political relationship.

The country seemed to let out a collective cheer as Mwai Kibaki, the president, and Raila Odinga, the top opposition leader, sat down at a desk in front of the president’s office, with a bank of television cameras rolling, and signed an agreement that creates a powerful prime minister position for Odinga and splits cabinet posts between the government and the opposition.

The two sides, which have been bitterly at odds for the past two months, will now be fused together in a government of national unity.

But there are still many thorny issues to resolve, starting with how the new government will function with essentially two bosses who have tried unsuccessfully to work together before. The government must also deal with the delicate business of reassigning the choice positions already given to Kibaki’s allies.

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The Rt. Rev. Valentino L. Mokiwa, Bishop of Dar es Salaam in the Anglican Church of Tanzania, was elected archbishop of the province Feb. 28 during a special session of the General Synod in Dodoma.

Bishop Mokiwa will be installed in Dodoma on May 25. He succeeds the Most Rev. Donald L. Mtetemela, whose second five-year term concludes in May. Primates in Tanzania are limited to a maximum of two five-year terms under that province’s constitution. Archbishop Mtetemela will continue as Bishop of the Diocese of Ruaha for the next five years, while also serving as chancellor of St. John’s University in Dodoma.

Read it all.