Allahpundit is obviously right about the ceremonial deism part. And I’ll be the first to admit that this strange American habit is bad for church and state alike.

But it’s absurd to suggest that the National Cathedral is only “nominally Episcopal.” It’s the seat of the Bishop of Washington, who leads a large diocese. It’s the seat of the presiding bishop as well. A whole lot of people worship there each week, at services that would be hard to mistake for blandly nondenominational….

…the construction of the cathedral was a joint effort between the Episcopalians and civil authorities. It’s an institution that has long had both a sectarian function and a secular one.

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David Bains, a religion professor at Samford University in Alabama who has researched and written extensively about the cathedral, said the church’s leaders have worked for years to balance serving their congregation in the nation’s capital, where gay marriage has been legal since 2009, and being a beacon for Episcopalians across the country….

In almost three decades as dean of the cathedral, he said, the Rev. Francis B. Sayre Jr. sermonized until his retirement in 1978 on subjects such as racial injustice and the Vietnam War. More recently, the Rev. Gary Hall, current dean of the cathedral, declared that “enough is enough” after the Sandy Hook Elementary School shootings in December, and said it was time for the church to take up the issue of gun control.

“This current action, however, is probably the most potentially divisive act the cathedral’s leadership has taken in its history,” Mr. Bains said.

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Bishop Michael L. Vono of the Episcopal Diocese of the Rio Grande, which includes El Paso, said the liturgy is an issue of human dignity that breaks barriers for the gay community.

“I’m very positive about it,” he said. “We live in an age where there is still a lot of judgment, still a lot of discrimination that happens within Christianity. We exclude people that are not like ourselves.

“So this may be the Jesus thing to do in our age because Jesus forced the issue that no one is rejected by God and that all people are loved. And if you have two responsible people, whether heterosexual or gay, who love in a Christian way — which is responsibly and exclusively monogamous and help each other and forgive each other — what more can we ask for?”

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Borough resident Shirley Gerhardt, 88, remembers her early days at the Christ Episcopal Church on Totowa Road. She started going there as a teenager.

“My father used to say I spent more time there than I spent at home because I used to do yard work in the garden, planted plants and all kinds of stuff, in addition to actually worshiping there,” Gerhardt said.

She would go on to represent the church before the Diocese Council, which with the working group that governs the church, and last week recalled some of the outreach efforts that the church conducted in its prime.

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“Catholic teaching maintains that marriage is a faithful, exclusive and lifelong union between one man and one woman joined in an intimate partnership of life and love””a union instituted by God for the mutual fulfillment of the husband and wife as well as for the procreation and education of children.

“Partnerships of committed same-sex individuals are already legal in California. Our state has also granted domestic partners spousal-type rights and responsibilities which facilitate their relationships with each other and any children they bring to the partnership. Every person involved in the family of domestic partners is a child of God and deserves respect in the eyes of the law and their community. However, those partnerships are not marriage””and can never be marriage””as it has been understood since the founding of the United States. Today’s decision of California’s high court opens the door for policymakers to deconstruct traditional marriage and create another institution under the guise of equal protection.

Read it all (note it is my emphasis) and check out the comments and look at the related postings here,here, here and there. Also, check out this valuable posting and the comments also.

The above is quoted from an email received today in reference to the decision of the Washington National Cathedral–KSH.

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The Washington National Cathedral had been ready to embrace same-sex marriage for some time, though it took a series of recent events and a new leader for the prominent, 106-year-old church to announce Wednesday that it would begin hosting such nuptials.

The key development came last July when the Episcopal Church approved a ceremony for same-sex unions at its General Convention in Indianapolis, followed by the legalization of gay marriage in Maryland, which joined the District of Columbia. The national church made a special allowance for marriage ceremonies in states where gay marriage is legal.

Longtime same-sex marriage advocate the Very Rev. Gary Hall took over as the cathedral’s dean in October. Conversations began even before he arrived to clear the way for the ceremonies at the church that so often serves as a symbolic house of prayer for national celebrations and tragedies.

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Update: An LA Times article is there also.

St. Matthias Episcopal Church property, including two buildings and a half-acre lot, has been offered to the town for free.

The church’s dwindling congregation voted last May to cease holding services at the church at 15 Spruce St., according to a spokeswoman for the Episcopal Diocese of Maine.

Church officials said they offered the church and another building on the same lot to the town, hoping the property could continue to serve the community. One possibility might be as a food pantry, for which it has been used previously, said Heidi Shott, a diocese spokeswoman.

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You can read the notice here and check some statistics there.

Two long-established Episcopal congregations have become one in an effort to continue their South County ministries and eventually build a new church.

St. George’s Episcopal Church of Lee and St. James Episcopal Church of Great Barrington have merged, spiritually and financially, to become Grace Church.

The Rev. Frances A. Hill is the church rector, having been St. James’ rector for nearly five years and vicar of St. George’s for two years.

On Jan. 20, the newly formed 91-member congregation is scheduled to hold its inaugural meeting to elect lay leaders and conduct other church business.

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The announcement comes six months after the General Convention of the Episcopal Church approved a liturgy enabling priests to bless same-sex relationships with the approval of their bishops. The blessings are allowed both in states where same-sex marriages are legal or, as in the case of New Mexico, where they are not.

“It’s not a marriage in any way,” Vono said in an interview Sunday. “It’s not a legal marriage. It’s not a marriage in the church. This is a recognition of a commitment, which is a covenant, of two people who vow to live their lives in a monogamous relationship.”

The Episcopal Diocese of the Rio Grande includes close to 60 congregations in New Mexico and part of western Texas.

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The trust and conviction behind these pastoral guidelines reflect the belief that the faithful, loving, and lifelong union of two persons of the same sex is capable of signifying the unconditional and never-failing love of God in Christ. I have come to both trust and believe that such unions can be sources and signs of grace and reconciliation not only for the church and the world, but also for a faithful couple seeking a covenanted spiritual life together in Christ. All baptized persons who confess the faith of Christ Jesus as Lord and Savior appropriately need to be surrounded by the prayers, witness, love, and fellowship of the Christian community. The body of Christ is one in witness to the Church’s baptismal promises. Diversity of perspectives and contrary mindedness on any particular contemporary or historic church issue does not divide us, but rather reveals the unique Christian charisma of our oneness in Christ within our diversity. As St. Paul teaches, the body can only function as wholeness within its unique differences.

For more than a century an historic shift and change, not unlike others in Church History in discerning Scripture, Tradition, and Reason, intentionally has been under way. Holy Scripture and human sciences have been in serious dialogue in addressing the mystery of human nature, human relationships, and the moral and ethical dignity of Christian intimate behaviors. The blessing of same-sex unions represents a shift from centuries of what the church and various societies in their cultural contexts have judged to be unacceptable. Yet, as we are all well aware, there have been several other highly historic controversial shifts in our church and world culture. In hindsight, these shifts have come to be seen as faithful responses to a deepening understanding and revelation of what it means to be human. These shifts revealed how God in Christ is reflected in loving human relationships and in community.

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While the Anniston church is a local architectural and historical treasure and it has some endowment money for help with the upkeep and preservation, the church’s spiritual presence faces a more challenging future.

Not only are mainline denominations like the Episcopal church facing declining attendance numbers, but the Anniston church is located in a secluded and not as fashionable location away from suburban growth or a main downtown street.

Dr. [Hugh] Jones said the church averages about 80 in attendance on an average Sunday, although it had a good crowd on Christmas Eve. Besides catering to its regular worshipers, the church also has some outreach ministries that involve even better its immediate neighbors who may be struggling financially or in other ways.

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The parishioners at St. George’s Spesutia Church were not celebrating Christmas on Sunday morning, the Rev. Bill Smith told them amid poinsettias and holiday decorations, but rather The Incarnation.

“We tell it over and over and over again for one reason: so we can become part of the story,” he said about the tale of Christmas.

But for those gathered at the Perryman church, the oldest Episcopal parish in Maryland, Sunday’s service was the end of one part of their story.

The Eucharist service is expected to be the last one to be held at St. George’s, after The Right Rev. Eugene Sutton, Bishop of the Episcopal Diocese of Maryland, ordered an end to the parish’s services earlier this year.

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Is the primary problem TEC faces today a “structural problem?” While we clearly have structural issues, I do not think we have yet come up with the right diagnosis. I would point to two issues that are symptomatic of our situation.

First, we have been involved in serious conflict for the past decade that has held the attention of our leadership, led to an acceleration of our decline and costs us millions of dollars in litigation. Like it or not, this conflict is related directly to our theological and missional identity, namely who are we and what we are called to do. I would caution that just because one side in the conflict seems to have won, this does not mean that we have determined an identity and way forward, especially a way that is significant to our wider cultural context. If the Episcopal Church is to have a future other than shrinking numbers, budgets, and congregations, we must be able to reach people in our society and draw them into this part of the body of Christ.

Second, there continues to be a major disconnect between our corporate structures and the local congregation. We continue to hear from denominational leaders that recent decisions have made us more viable to new generations and new ethnic groups which is making us a more inclusive and multi-cultural church. However, the numbers of declining congregations and the reality in the field is that local congregations are not, nor are most becoming, the kind of church that General Convention and the Executive Council say we are. Of course, we have some congregations that reflect this, but they are far from the norm of our local congregational life. I have spent much time over the last ten years visiting Episcopal Churches and making presentations on congregational development. I observe that many of our congregations are struggling with basic survival issues.

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What do you find most discouraging in trying to follow those models and goals?
I get discouraged when I see people who think that the way of the future in the Church is to abandon the past. I find it enormously discouraging to encounter the idea that progress somehow means perpetual revolution. I think that our programs here have shown me that people are yearning ”” deeply yearning ”” to touch something authentic. They don’t want one more place that “markets” to them.

And what makes you hopeful?
What makes me hopeful is the number of young people bringing so much energy into the church. When you come to Compline at Christ Church and see 150 young adults sitting there praying, engaged in adoration, you can’t help but be hopeful about the future of the Church.

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Focusing Wednesday afternoon’s service on the victims is a way for some to get through the tragedy, [the Rev. Stephen] McKee said.

“Lighting a candle, there’s something tactile about that,” he said. “After we leave, those candles will go on. Religion is supposed to bring people together.”

He noted that one thing the service at Trinity – or any service or vigil – can’t do is explain why it happened.

A important thing to remember is that death and violence didn’t just happen on Friday in a small town in Connecticut. Acts of violence occur often, and he noted everyone should work together to prevent them.

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The insurance company that represents Trinity Episcopal Cathedral will pay $75,000 to the wife of former Dean Philip C. Linder, to settle a civil lawsuit related to his ouster from the cathedral’s top post in July 2010.

Ellen Linder filed suit in Richland County in October 2011 against the cathedral and Bishop W. Andrew Waldo of the Episcopal Diocese of Upper South Carolina, claiming the church and bishop had inflicted emotional distress and defamed her during the Linders’ painful and public departure from the church.

The cathedral and the bishop had maintained there was no merit to the case.

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Saint Philip’s Episcopal Church is ready to begin the final stages of its move to Chapel Hill from its original historic location in Germanton, North Carolina and will now be named the Episcopal Church of the Advocate.

The vicar of the Episcopal Church of the Advocate Lisa Fischbeck speaks about the churches arrival.

“The church left Germanton on Thursday the 29th of November and it arrived in Chapel Hill on Saturday December the eighth,” Fischbeck says. “That was a big day for us.”

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This is a difficult time for the wider church, not just St. George’s. The diocese is looking at all of our ministries and what our response might be to the world in which we now find ourselves witnessing. One thing is certain, the way we have done church the past 200 years is not working now.

Given your family history at Spesutia Parish, I can only imagine how this must feel. Just as your ancestors were the leaders who made decisions in their time, this is our time. We are the leaders who have been entrusted with the stewardship of the church. As the chief steward of the diocese, the bishop takes very seriously his charge.

That episcopal stewardship extends to all property in the diocese. Each parish holds its property in trust for the diocese and each diocese, in turn, holds all church property in trust for The Episcopal Church. That is a matter of canon law.

Read both letters carefully.

Christ Episcopal Church in Avon has announced it will be closing its doors for good at the end of this month.

According to Marge Griffin, senior warden at Christ Church, 35 members in good standing of the church voted at a special meeting on Nov. 18 to dissolve the parish. Years of declining membership, financial issues and changing demographics were given as the reasons for the closure.

David Paye, Christ Church assistant treasurer, said that in the beginning of 2012, membership totaled 110 people. That number has dropped throughout the year to below 100 people, he said. Griffin said 64 members left in 2010-2011 ”“ many of them with children in search of a church with more young families. At one point in the church’s history, said Karin Hamilton, director of communications for the Episcopal Diocese of Connecticut, membership was as high as 223 families.

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The decision to allow same-sex blessings did not surprise St. James Episcopal Reverend John Mark Wiggers.

“Our church was moving in this direction for a while and so I expected this to happen, that we would approve a rite of same-sex blessing,” he said.

He said the church’s evolution has also impacted whether some of it members stay loyal to its teachings.

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A committee has been formed to create recommendations for how Oklahoma Episcopalians will respond to a same-sex liturgical blessing approved by the Episcopal Church USA earlier this year.

The Rt. Rev. Edward Konieczny, bishop of the Episcopal Diocese of Oklahoma, said he created the committee of clergy and lay people to ensure that Episcopal parishioners across the state have a say in how the same-sex rites are administered in the diocese. The committee is set to meet for the first time in a retreat Friday through Dec. 15….

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Louis C. Tiffany is perhaps best known for his intricate glass lamps, but a new exhibit at the Museum of Biblical Art reveals a spiritual side to the master designer and craftsman whose studio single-handedly shaped the image of American churches.

“Louis C. Tiffany and the Art of Devotion,” which runs through Jan. 20, 2013, centers on the religious memorials and decorations that Tiffany and his firm created for American congregations for about a half century, beginning in the 1880s.

“We know Tiffany for his lamps, but what we overlook is that Tiffany was most prolific for his work in houses of worship,” said curator Patricia Pongracz, the museum’s acting director.

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Gay couples who seek spiritual affirmation of their relationships can now sanctify their unions with special blessings at South Florida’s Episcopal churches.

Priests in the Episcopal Diocese of Southeast Florida have been given permission to perform a distinct rite, different from the marriage between a man and a woman. Called “The Witnessing and Blessing of a Lifelong Covenant,” the ceremony, to be introduced this month, was approved by national convention delegates over the summer.

South Florida’s Episcopal priests had been performing a locally approved liturgy for the past two years for couples who have been married in other states, Bishop Leo Frade said. Florida law does not recognize same-sex marriages.

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Check out all the links noting especially this one.

This morning, if all goes as planned, the new old church of the Episcopal Church of the Advocate will begin its journey from Germanton to Chapel Hill. Built in the early 1890s, the historic St. Philip’s Episcopal Church will take nine days to get here, traveling mostly rural roads.

Blake Moving Company is moving the building, which is scheduled to arrive on Dec. 8. Episcopal Church of the Advocate member Sam Laurent will be there to greet it. He’s a founding member of ECOTA, which, with the arrival of the chapel, will have its first real home.

“We call ourselves a nomadic church a lot of the time,” Laurent said.

Read more: The Herald-Sun – Episcopal Church of the Advocate gets a new old church

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When the Rev. Harold T. Lewis became rector of the mostly white and wealthy Calvary Episcopal Church in Shadyside in 1996, the city was reeling from racial turmoil, and Father Lewis, who is African-American, was expected to be a leader in addressing social injustice.
But circumstances have led him to retire as a renowned advocate for Episcopal canon law.
Five years before the 2008 schism in the Episcopal Diocese of Pittsburgh, he filed a lawsuit to stop anyone from taking property out of the Episcopal Church.
“If you had asked me when I was ordained … if I would ever sue my bishop, I would have said you were crazy,” said Father Lewis, 65, who retired Sunday.

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According to the U.S.Census Bureau’s figures, the state of Missouri has grown in population from 5,595,211 in 2000 to 5,988,927 in 2010. This represents a population growth of approximately 6.6% in this time frame. Please note, however, that there are two Episcopal dioceses in Missouri and that this one encompasses the eastern portion of the state and its see city is Saint Louis. According to the U.S.Census Bureau’s figures, Saint Louis as a city went from a population of 348,189 in 2000 to a population of 318,069 in 2010, a decline of about 9.5%.

According to Episcopal Church statistics, the Diocese of Missouri went from Average Sunday Attendance (or ASA) of 5185 in 2000 to 4128 in 2010. This represents a decline of 20.4% during this decade. Doing some historical digging, I noticed that the Average Sunday Attendance (or ASA) in 1994 for Missouri was 5644.

To see a pictorial representation of some of the statistics for the diocese of Missouri you may examine the graph here.