In this month’s interview, Public Discourse’s managing editor, Alexandra Davis, interviews Tara Isabella Burton, author of Self-Made: Creating Our Identities from Da Vinci to the Kardashians. The two discuss the development of the modern self-help movement and the less-than-desirable fruits of a culture whose consciousness has been shaped by the notion that reality is not discovered, but made.

Alexandra Davis: What initially sparked your interest in this topic?

Tara Isabella Burton: My doctoral research at Oxford was in theology, but specifically it was in the theology of Dandyism. So I was looking at nineteenth-century decadence, particularly in France, and the idea of the person who creates their life as art. I was looking at a particular nineteenth-century phenomenon, but I was particularly interested in the relationship between technological modernity and the idea of art and self-creation as something that was both seemingly a resistance to mass production and urbanization, but also very much a modern theological statement about the self vis-à-vis a natural world or a divinely created world that had meaning outside of what the self makes it. A lot of these later figures were also influenced by philosophical currents, Schopenhauer and Nietzsche, and so that dynamic was something that I really loved exploring.

After I finished my doctorate, I came to New York, where I’m from, started working for Vox.com as a religion journalist, and wrote my first nonfiction book, Strange Rites, which is much more about the “spiritual but not religious.” It’s more of a contemporary book. As I was thinking about what I wanted to do for a follow-up to Strange Rites, I thought about this idea that, particularly in the internet age, we think of ourselves as our own gods, we want to curate our own bespoke realities. And I realized that a lot of this historical material would be relevant to a much more contemporary story, and so that was the genesis of Self-Made.

Read it all.

https://t.co/3s6AXPhTOa As this idea of self-creation has become seen as the fundamental element of human life, that means those of us who participate more fully in self-creation are more human, and those of us who participate less fully are, in some sense, less human.

— Public Discourse (@PublicDiscourse) February 1, 2024

For decades, Liliana Segre visited Italian classrooms to recount her expulsion from school under Benito Mussolini’s anti-Semitic racial laws, her doomed attempt to flee Nazi-controlled Italy, her deportation from Milan’s train station to the death camps of Auschwitz. Her plain-spoken testimony about gas chambers, tattooed arms, casual atrocities and the murders of her father, grandparents and thousands of other Italian Jews made her the conscience and living memory of a country that often prefers not to remember.

Now she is wondering if it was all wasted breath.

“Why did I suffer for 30 years to share intimate things of my family, of my pain, of my desperation? For whom? Why?” Ms. Segre, 93, with cotton-white hair, a steel-cage memory and an official status as a Senator for Life said last week in her handsome Milan apartment, where she sat next to a police escort. She wondered, not for the first time these days, if “I’ve lived in vain.”

Even as Ms. Segre accepted another honorary degree on Saturday to mark Holocaust Remembrance Day, rising anti-Semitism and what she considers a general climate of hate have put her in a pessimistic mood.

Read it all.

“Why did I suffer for 30 years to share intimate things of my family, of my pain, of my desperation?” Liliana Segre, 93, an Italian Holocaust survivor, says the rise in antisemitism has made her wonder these days if “I’ve lived in vain.” https://t.co/u9hfj0292B

— New York Times World (@nytimesworld) January 31, 2024

There is an adage that says there are no atheists in foxholes — even skeptics will pray when facing death. But Hancock, in the time leading up to his execution, only became more insistent about his nonbelief. He and his chaplain were both confident that there was no God who might grant last-minute salvation, if only they produced a desperate prayer. They had only one another.

The two spoke at least once a week, and sometimes multiple times a day. Mostly, they talked over the phone, and provided recordings of these conversations to The Times. Sometimes it was in person, in the prison’s fluorescently lit visitor room, over bags of Flamin’ Hot Cheetos.

During their visit the day before his execution, Hancock had seemed mostly fixated on his final meal, that one bucket of dark meat chicken.

Moss stopped his car in front of the three-story building on the prison grounds where he would spend the next hours waiting. He got out and stood still for a moment. He considered the possibility that Hancock had hope for survival, not through divine intervention but through the state’s. Gov. Kevin Stitt — who two years ago said he claimed “every square inch” of Oklahoma for Jesus Christ — could still grant clemency. He had just under three hours.

Read it all.

One year ago I began talking to an atheist chaplain, Devin Moss, who was giving spiritual care to an atheist man on death row in Oklahoma, named Phillip Hancock. I followed along as they wrestled with the question: How do you face death without God? https://t.co/kpiD9rqe4c

— Emma Goldberg (@emmabgo) January 21, 2024

There is a lot of craziness out there, but it’s hard to persuade people they need renewal, even repentance, if the primary thing they hear from you is that they are wicked, crazy, or stupid. It was a truism in the evangelicalism I grew up in, but like many truisms, it circulated for a reason: they won’t care how much you know until they know how much you care. One of the knocks on Moore from his co-religionists to his right is that he curries favor with cultural elites at the expense of his less sophisticated co-religionists. Even though Moore remains robustly pro-life and traditional on sexual ethics, critics will point to his New York Times columns and his upcoming appearance in a Rob Reiner–produced film that lambastes conservative Christians. I wish this book did more to counter this criticism.

If there is a primary fault in Losing Our Religion, it is that Moore’s understandably personal and near-gobsmacked account of what went sour between him and his church compromises his standing to appeal to his brothers and sisters to choose a more excellent way. Having read and listened to Moore for some time, I believe he loves the evangelical church, and even still the SBC; but at times, the book runs the risk of conveying a contempt that former American Enterprise Institute president Arthur Brooks warned us about.

This risk is truly unfortunate, for in addition to elements of memoir, jeremiad, lament, and indictment, the book includes several counts of Moore’s wisdom and counsel for persevering through a challenging season. Under subheadings like “Rekindle Awe,” “Cultivate Loyalty in Community,” “Believe and Share the Gospel,” and “Pay Attention to Means, Not Just to Ends,” Moore’s pastoral voice takes center stage and points his readers toward healthier ways of cultivating peace of mind and engaging our neighbors and society. And Moore’s conclusion, relating his childhood profession of faith in Christ to where he is now in 2023, is a wonderful stand-alone meditation that reminds me of the best of evangelical faith and fervor.

Read it all.

It’s hard to persuade people they need renewal, even repentance, if the primary thing they hear from you is that they are wicked, crazy, or stupid. It was a truism in the evangelicalism I grew up in, but like many truisms, it circulated for a reason.https://t.co/m1c61pyMKw

— Public Discourse (@PublicDiscourse) January 17, 2024

As a white evangelical Christian who is also an academic historian, I face three questions as I think about King: (1) How should I understand King as a historical figure, in the context of his own time and place? (2) How should my understanding of King affect my own understanding of Christian theology and the Bible? and (3) How should my understanding of King and Christian theology affect my response to issues of racial justice today?

The first question is the easiest to answer: King was a complicated figure, but it seems clear that his theological and political views differed substantially from those of white evangelicals both then or now. To understand King’s views, we have to understand the history of the Black social gospel, as theological historian Gary Dorrien has argued.

The second question is more uncomfortable: Does white evangelicalism’s resistance to the ethics of King show that we’ve gotten our theology wrong, and should we therefore become converts to the Black social gospel?

We need to choose our Christian theology based on our understanding of biblical truth, not merely on our attraction to a particular way of life or our admiration of a Christian principle in action. But whenever we find evidence that our own theological tradition hasn’t adequately rejected a given sin, like racism, we should identify the theological blind spots that kept our tradition from seeing that evil. We should adopt instead a theological corrective that includes not only our own understandings of the Bible but also whatever biblical truths we find in other Christian traditions, including King’s theology and the theology of other Black Christians.

Regardless of our understanding of King, we also need to answer the question of how we should respond to racial injustice today—and whether we should appeal to King’s words when we do so.

Read it all.

An insightful reflection from Daniel K. Williams on the relationship of evangelicals to MLK, Jr. and how it has shifted over the years.

One takeaway: get better at seeing people from history in all their messy glory, not rushing to instrumentalize them.https://t.co/ypXy4T0dBF

— Trevin Wax (@TrevinWax) January 15, 2024

There’s a lot to take in. Noticing a huge silence on the part of various bishops on social media in reaction to the papal pronouncement, Catholic blogger Amy Welborn said it for all the laity out there:

Whassup?

Judging by their silence on Twitter/X feeds, I’m guessing the papal pronouncement came as a surprise to the bishops, too. Were I one of these men in red hats, I’d be furious. They’re made to look like fools. The laity are wondering: Is this a change in doctrine or not?

The U.S. Conference of Catholic Bishops put out a statement saying that no, it actually was not, because same-sex unions were not considered marriage but that “anyone can ask for a blessing when they are seeking God’s assistance, mercy and grace.” What does this mean? Is this something like bringing up a pet for a blessing during an annual St. Francis Day service?

Most others saw it as a major shift in doctrine, including the Rev. James Martin, a Jesuit and LGBTQ+ advocate who is editor-at-large for America magazine and someone whose ministry has been openly praised by Pope Francis.

Read it all.

Reaction to the note from LGBTQ Catholics and advocates touted the declaration as a major step forward. Commentary from some theologians, meanwhile, cautioned that it’s misleading to frame the declaration as a kind of monumental shift.https://t.co/CEtthGF4pa

— Crux (@Crux) December 19, 2023

The rupture of the United Methodist Church (UMC) is nearly complete. As the window closes on a temporary plan allowing disaffiliations, nearly 1 out of 4 of the denomination’s 30,000 congregations decided to split over issues of sexuality and authority.

This month marked the final push to exit before the December 31 deadline. In that time, another 74 churches in Florida voted to leave, plus 51 more in Illinois, 152 in Mississippi, 8 in New Mexico, and 36 across three regions in Texas. When regional conferences ratified the last batch of disaffiliations, the tally came to 5,642 congregations departing in 2023 and a total of 7,659 over the past four years, according to United Methodist News.

The thousands of disaffiliations represent the conclusion of decades of UMC debates, proposals, and gatherings focused on sexuality.

This is also largest denominational divide in the United States since the Civil War. While there have been several notable church schisms in the 20th century—including those that gave birth to the Presbyterian Church in America, the Cooperative Baptist Fellowship, the North American Lutheran Church, and the Anglican Church in North America—none involve more than 600 or 700 separating congregations. The UMC split is more than 10 times as large.

Read it all.

"As the window closes on a temporary plan allowing disaffiliations, nearly 1 out of 4 of the denomination’s 30,000 congregations decided to split over issues of sexuality and authority."

Year-end UMC update from @CTmagazine: https://t.co/Ak60aeHpSf

— kate shellnutt (@kateshellnutt) December 18, 2023

If you want to understand your own behavior, you must understand that all sin against God is grounded in a refusal to believe that God is more dedicated to our good, and more aware of what that is, than we are. We distrust God because we assume he is not truly for us, that if we give him complete control we will be miserable. Adam and Eve did not say, “Let’s be evil. Let’s ruin our own live and everyone else’s too!” Rather they thought, “We just want to be happy. But his commands don’t look like they will give us the things that we need to thrive. We will have to take things into our own hands—we can’t trust him.”

—Tim Keller, The Prodigal Prophet: Jonah and the Mystery of God’s Mercy (New York: Viking, 2018). pp.137-138, shared by yours truly in the morning sermon

KINDLE DEAL: "Timothy Keller: His Spiritual and Intellectual Formation" by @CollinHansen is $5.99. This book is an excellent read, *especially* for the bibliography all those who influenced and shaped Tim Keller. https://t.co/dG221YZAeE (affiliate link) pic.twitter.com/HTqUHP3V65

— Barnabas Piper (@BarnabasPiper) December 13, 2023

Professor Frederick Christian Bauerschmidt was awarded the 2023 Michael Ramsey Prize for Theological Writing on Thursday evening.

The award was given for his book The Love That Is God: An invitation to Christian faith (William B. Eerdmans Publishing, 2020). Dr Bauerschmidt is Professor of Theology at Loyola University, Maryland, in the United States, and is a permanent deacon of the Archdiocese of Baltimore.

Professor Bauerschmidt received £15,000, and was presented with a medal by the Archbishop of Canterbury during an awards ceremony in Lambeth Palace Library.

Read it all.

US theologian wins @MRamseyPrize for description of God’s love https://t.co/0xS6jOwiIy

— Church Times (@ChurchTimes) December 15, 2023

Should we mourn the slow death of the traditional funeral?

The soaring cost of ceremonies and an increasingly secular society mean that fewer than half of Britons now want a funeral, according to a study this week. This raises the question, what do they want instead? The answer — which anyone who watches daytime television will surely know — is a direct cremation.

Also known as a “takeaway funeral”, the rise of a cheap, no-frills cremation with no relatives in attendance started under lockdown, but has remained enduringly popular, now accounting for nearly one in five UK deaths. Costs are kept low by using out-of-the-way crematoria, often very early in the morning before traditional ceremonies with mourners and wreaths begin.

Read it all.

The untimely death of the funeral https://t.co/cT2HaZQjGU

— Finance News (@ftfinancenews) December 2, 2023

Fewer than half (47 per cent) of respondents to a new poll say that they would like a funeral.

The poll of 2569 was commissioned by the thinktank Theos and carried out by YouGov in July. The authors of Theos’s report on the polling, Love, Grief, and Hope: Emotional responses to death and dying in the UK, Madeleine Pennington and Nathan Mladin, speak of a “significant realignment in British grieving practices”. They warn of the potential for a “significant pastoral gap left in the wake of a decline in formal funeral ceremonies”, and that funerals could become a “luxury or niche requirement for a few”….

In total, 24 per cent of respondents said that they did not want a funeral, while 28 per cent were not sure or did not know. Financial factors influenced the responses: 13 per cent of respondents who did not want a funeral said that this was because they did not have enough money saved.

The commonest response was: “I think the money could be better spent another way” (67 per cent); followed by “I don’t see the point” (55 per cent); and “I don’t want a traditional service” (43 per cent).

Read it all.

We get a lot of polling around religious affiliation and attendance. This @Theosthinktank one on public’s attitudes to death and funerals feels very significant. Fewer than half want a funeral with 55% of those who don’t citing ‘I don’t see the point’ https://t.co/C9nI2JZF54

— Madeleine Davies (@MadsDavies) November 28, 2023

For many in the Church of England a line was crossed this week that we prayed and hoped would not happen.

On Wednesday afternoon, the General Synod expressed its support by a tiny majority of just a few votes for the continued implementation of the House of Bishops proposals to change the position and practice of the Church of England with regards to sexual ethics and marriage.

In practice we now expect the bishops to commend prayers of blessing for same sex couples by mid-December (and provide dedicated services soon after), to prepare guidance which will make it possible for clergy to marry their same sex partners, and that future ordinands will not to be asked to indicate whether their lifestyle and personal relationships are in keeping with the doctrine of the Church of England.

We believe these proposals are being pursued without adequate provision and protection for those holding to the biblical, historic and global majority Anglican view on marriage and sexual intimacy. This underlines the failure of leadership by the archbishops and divided House and College of Bishops….

Read it all.

Responding to the 15 November 2023 General Synod decision: looking forward – The Church of England Evangelical Council https://t.co/uCRNEJTIW2

— Simon Sarmiento (@simonsarmiento) November 18, 2023

From there:

“CEEC is grieved and saddened that the General Synod passed a motion earlier this afternoon to continue with the implementation of the bishops’ proposals. These proposals depart from a biblical understanding of sex and marriage, in particular by enabling blessings for same sex couples in parish churches. This decision follows a process that has been widely observed as unduly hasty, incomplete and haphazard.

“This is, however, more than just a departure from the biblical understanding of sex and marriage. Sadly, today marks a ‘watershed’ moment, in that it appears that the Church of England no longer sees Scripture as our supreme authority.

“If the bishops continue with the implementation of their proposals, we believe this will have a devastating impact on churches across the country and beyond. It will tear local parish congregations apart, damage the relationship between large numbers of clergy and their bishops and cause churches across the dioceses to feel as though their shepherds have abandoned them. It may also serve a final blow to the unity of the Anglican Communion.

“CEEC longs for a resurgence of faithfulness to biblical teaching, which would deepen the unity for which Jesus prayed in John 17.

“CEEC is committed to supporting the ministry of orthodox evangelical lay people and ministers across the dioceses. In the next few days CEEC will announce a series of provisions for orthodox evangelicals and work to do all it can to ensure evangelical life and witness in the Church of England continues for years to come.”

From there:

The decision of the General Synod to support the bishops of the Church of England in their intention to make provision for blessings for couples in same-sex relationships represents a shocking departure from the teaching of God’s Word, which will have serious and distressing repercussions.

I should stress that there is no disagreement about the great dignity of all people, made in God’s image and deeply loved by him. We all affirm the importance of welcoming everyone to our churches, whatever their sexuality or relational circumstances. The division is about sex and marriage. The Bible’s teaching is clear, as taught by the universal church down the ages, that God intended his good gift of sex to be reserved for the marriage of a man and a woman (see my recent publication Together in Love and Faith? for more detailed teaching on this and related matters).

By offering the prayers they have published, the bishops will be giving authority (to those clergy who wish to use them), to bless in God’s name behaviour which the Bible calls sin. This is a very grievous step to take, which will cause serious spiritual damage and result in deep division within the Church of England and wider Anglican Communion.

Although the blessings will only be formally commended after the bishops publish further guidance in the summer about the context in which they can be used, the direction of travel is clear. In our distress, and perhaps confusion, we should remember that Christ is lovingly sovereign over his church and his purposes will prevail. We should also be encouraged by the principled, robust and united opposition to these proposals from over 40% of the Houses of Clergy and Laity in Synod, as well as a handful of bishops. That is a significant grouping which, in fellowship with the great majority of global Anglicans, alongside faithful Christians of all traditions and denominations, is determined to continue to walk together in obedience to Christ, as we seek to bear witness to him in our lost and needy world. We cannot, however, travel with those who are leading people away from God’s ways.

St Ebbe’s clergy have already declared that we are in impaired communion with the bishops in our diocese, which means that we will not welcome them to preach, confirm, ordain or conduct our ministerial reviews, and we will not take communion with them. The PCC has also taken action to ensure that any money we pay within the diocese is distributed via the Oxford Good Stewards Trust and is only used for faithful gospel ministry and essential administrative costs. We will be working closely with others, especially within the Church of England Evangelical Council, to discuss what other actions we can take, either individually as churches or together, both to distance ourselves from false teaching and to promote the cause of the gospel. As a larger church, we are especially conscious of our responsibility to help and support smaller evangelical churches, as well as faithful clergy and laity who are in the especially vulnerable situation of serving in churches where their congregations are divided or against them on these issues.

The debate within Synod, and the decision it made, bear witness to a division which goes far deeper than that over the particular presenting issue. There are now two distinct groups within the Church of England. One has chosen the way of compromise with the world and disobedience to God’s word; the other is determined to stay faithful to Christ, whatever the cost. It has been very encouraging to see deepening bonds growing between orthodox Anglicans, from different evangelical and other orthodox ‘tribes’. In the months, and no doubt years, ahead we will be seeking to build new structures that will, God willing, enable us to maintain distance from those who have gone down the wrong path, while working together with orthodox Anglicans in the cause of the gospel.

There will be significant challenges ahead, as we are forced to distance ourselves from many within the Church of England, while being faced with bemusement and, no doubt hostility, from the watching world. Perhaps most painfully, we will have to face differences amongst friends about how to respond to these realities. Our consciences and contexts differ. For myself, along with very many others, I am determined to stay to contend for truth and bear witness to Christ within the Church of England, and believe we can do so with integrity, certainly at this time and for the foreseeable future. Others, for varying reasons, whether principled, pragmatic or both, will choose a different path. Let us determine to resist the devil in his attempts to divide us and keep looking to our loving God. We are in desperate need of his mercy, because of our many sins, his wisdom in our perplexity and his strength in our weakness.

Now, with antisemitism in America, historically, we’ve had several peaks. There was one in the 1890s and another in the 1930s and 1940s, but these were some of the worst times in American history. During the Great Depression, unemployment reached 25 percent. People lost faith in the American way and as they did, they lost faith in this idea that people of different ethnic and religious backgrounds could work constructively together to make it better for everyone. When we lose that, two things happen. America doesn’t work as well, and antisemitism rises. You can look at those tiki torch boys in Charlottesville back in 2017, or the people marching on campuses today and talking about death to the Jews. They share three beliefs in common: one, they make an idol of ethnic identity. For the white nationalists, if you’re not in the white pure group, you’re only a destructive influence in America, and as for the far left, if you’re white, you’re not right. Two, neither the far left or the far right believe in the promise of the American Dream—that if we follow the American Dream, it gets better for everybody. Thirdly, the far right and the far left both hate Jews. For the white nationalists, the Jews are part of the Great Replacement. For the far left, the Jews are white. They’re uber-white, even. These two groups share these three things in common, and they’re all destructive to what has historically made America work. Our enemies overseas are glad to see the far right and/or the far left rise up. It warms their cold hearts to see us ripping and tearing at each other and denying the truths that over the centuries have made us the most successful large human society in history.

BW: So what you’re saying is that when you see the swastika daubed on a school or when you hear about death threats to Jewish students at Cornell, don’t think about those things as a Jewish issue? Think about those attacks as an American issue, because societies where antisemitism is unleashed are societies that are dead?

WRM: That’s right. Antisemitism is both a sort of mental impairment and a barrier to learning. If you think that “the Jews” control the banks, you don’t understand finance, and will never understand it because you have this happy conspiracy theory and you think you already know everything. If you think “the Jews” control the weather with their space lasers, you’re not going to bother to study meteorological science. A society in which this kind of antisemitism is prevalent is not going to be a sign of a society on the cutting edge of science or business or economics or anything else. In our society, these beliefs are toxic. They’re terrible for Jews, but they are actually poison to what makes America, America.

Read it all.

Are we tipping into a new world war? @wrmead reads the geopolitical tea leaves on @thehonestlypod.

Plus: @opinion_joe on Sam Bankman-Fried’s trial and @EliLake on the legacy of Frantz Fanon.

Read today’s digest by @ollywiseman: https://t.co/OOryvUvMjC

— The Free Press (@TheFP) November 1, 2023

That story—at least, a sinister reading of it—came to mind as I tried to process last week’s revelation of an amicus brief filed in April by legal counsel for the Southern Baptist Convention, the SBC’s Executive Committee, Lifeway Christian Resources, and The Southern Baptist Theological Seminary.

The case is Samantha Killary’s lawsuit against the city government of Louisville, Kentucky, where law enforcement employees allegedly enabled her years-long sexual abuse by her father, also a police officer.

No SBC entity is named in the lawsuit. But because it is similar to other lawsuits being brought against the SBC and the Executive Committee in Kentucky, legal counsel apparently advised these entities to file the amicus brief, encouraging the state Supreme Court to exclude “non-offender third parties” from Kentucky’s recent change in the statute of limitations for abuse claims.

This may protect the SBC from legal liability, but it harms Killary and excuses the institution that hurt her. It is an enormous betrayal to abuse survivors and our allies for accountability within the SBC, and the consequences will—and should—be grave.

Read it all.

After revelations of a scandalous amicus brief, @RevChrisDavis wonders who in the SBC is to blame.

“Here we are—survivors and pastors and therapists and attorneys who thought things were changing for the better—wondering what has just happened.”https://t.co/MO47ss2Oxo

— Christianity Today (@CTmagazine) November 1, 2023

Story number three. It is February 2023. The setting for this final act of witness is my first-ever trip to Israel under the auspices of The Philos Project.

In the Book of Matthew, Jesus asks, rhetorically, “What did you go out into the desert to see?” It’s a question that travelers to the Holy Land of any faith can only answer for themselves. But one sight that did not exist until the second half of the twentieth century should not be missed by anyone. That is Yad Vashem, the Holocaust memorial museum.

Obviously, Israel is about much more than the Holocaust. To focus on Yad Vashem is not to detract from any of the country’s enormous historical, social, spiritual, cultural, or other riches. But for anyone who has been to Israel, and even more, for those who have not, to scant Yad Vashem in discussing anti-Semitism would be inexplicable. Let me cite the observation of the late British novelist Martin Amis. Amis, who was not Jewish, was once asked why his mind and work returned so often to the Holocaust. He replied by citing a German novelist, who said, because “no serious person ever thinks about anything else.”

Read it all.

"To love life as Catholics do is to love the Jews from whose roots we grew."

— @EberstadtMary, one of our speakers at @FranciscanU last week, writes on the importance of Catholic-Jewish relations in light of rising antisemitism.

Read in @firstthingsmag:https://t.co/C22ueD4Jez

— The Philos Project (@philosproject) October 28, 2023

“KIDNAPPED,” the posters say, in big block letters above pictures of people taken hostage by Hamas terrorists during the Oct. 7 attack in Israel, urgent reminders of the men, women and children still being held hostage in Gaza.

But on college campuses and in cities around the world in recent weeks, people have been caught tearing them down.

“You should be ashamed of yourselves,” a man says in a video posted on social media as he watches two young people at the University of Southern California shove wadded-up posters into the trash.

“They’re making the conflict worse,” one of the young people replies, adding, “I’m not a fan of Hamas.”

Read it all.

"Those who object to the posters have derided them as wartime propaganda. Critics of those tearing them down have characterized the act as antisemitic and lacking basic humanity." by @katierosman https://t.co/ygoLwNCjXd

— Sapna Maheshwari (@sapna) October 31, 2023

Since the outbreak of the war between Israel and Hamas, Germany has seen a large uptick in the number of recorded antisemitism incidents, including the attempted firebombing of a Berlin synagogue and an anti-Israel riot in the German capital that led to 20 police being injured.

The Federal Association of Research and Information Centres on Anti-Semitism (Rias), has recorded 202 antisemitic incidents since the conflict between Israel and Hamas began on October 7th. The newspaper Die Welt reported that the figure is a 240% increase compared to the same period last year.

The vast majority of the incidents are anti-Israel in nature—nine in ten of those reported. Rias claimed that Israel is largely being blamed for the massacres carried out by Hamas.

In fifteen cases, residences of Jews were marked with a Star of David, evoking scenes from the 1930s when the German Nazi party’s Stormtroopers, the Sturmabteilung, painted Stars of David on businesses that were later targeted for attacks and boycotts.

Read it all.

🔴German Jews: ‘Berlin Synagogues Are Burning Again’

Over 200 #antisemitic incidents recorded since October 7th. #Germany https://t.co/40fMjt1eTt

— The European Conservative (@EuroConOfficial) October 19, 2023

A degree in magic being offered in 2024 will be one of the first in the UK, the University of Exeter has said.

The “innovative” MA in Magic and Occult Science has been created following a “recent surge in interest in magic”, the course leader said.

It would offering an opportunity to study the history and impact of witchcraft and magic around the world on society and science, bosses said.

The one-year programme starts in September 2024.

Read it all.

Secularism is not leading to a decrease in Religion in the West.

Degree in magic & occult science to be offered at University of Exeter – BBC News https://t.co/DoTBRN7CWO

— David Cassidy (@DPCassidyTKC) October 4, 2023

Two things stand out at this point. First, Stanley and the pope seem to have missed something very basic: Christian pastoral strategy cannot be developed in isolation from Christian anthropology. Both the question of sexual identity and the politics that surround it are not primarily concerned with sexual behavior. They are actually about what it means to be a human being. For Christians, far more is therefore at stake in this debate than the question of which sexual acts are moral and which are immoral. Once sex becomes recreation and once it is detached from the body’s own sexual script, what it means to be human has fundamentally changed. Sexual complementarity, the telos of marriage, and the analogy between Christ and the church all lose their significance. In a society like ours, therefore, how we think about what it means to be human has undergone a significant change. The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man. Failure to see this and then try to argue that codes of sexual morality are negotiable and can be subordinated to pastoral strategies of love and affirmation is to contradict central tenets of the Christian faith.

Second, the emergence within the orthodox church of voices prepared to identify Christian teaching and practice as the problem in this area may seem edgy and prophetic to those involved—“Didn’t the church get slavery wrong?”—but in reality it is as unprophetic as is possible. The church has always had—and needed—prophets because she is a fallible institution made up of fallible people. And yes she has made some terrible mistakes, not least with the matter of slavery. But what is interesting today is the inverted role of the modern prophet. While Isaiah and his colleagues saw their task as calling the people away from the anthropology of the wider world and back to that of the covenant God, today’s prophets seem to see their task as being religious mouthpieces for the priorities of the wider culture, calling the church away from a Christian anthropology and toward that of the world around. It is one thing to have The New York Times, The Atlantic, and MSNBC pointing to the church’s teaching as problematic because it will not recite the liturgy of the world. It is quite another thing to have Christians effectively proffer precisely the same criticism of brothers and sisters in Christ. Prophets warn the church when she is too close to the world. They do not go to the world to tell the pundits that the church is not worldly enough. The pope’s ambiguity and Stanley’s casuistry serve only to embolden the representatives of the pseudo-prophetic industry of Christian leaders who delight in telling the world that, yes, the church really is the problem.

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The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man.https://t.co/WypVT4N0Rr

— First Things (@firstthingsmag) October 5, 2023

The Archbishop of Canterbury took part in a historic ecumenical prayer vigil, presided over by Pope Francis, in St Peter’s Square on Saturday 30 September. Along with the Ecumenical Patriarch Bartholomew I of Constantinople, church leaders from different denominations were invited to join the Pope in prayer, entrusting the work of the 16th Ordinary General Assembly of the Synod to the Holy Spirit.

Before the vigil, the crowd shared in Taizé-style music, prayer and hymns. The Archbishop lead the Lord’s Prayer, and at the end of the vigil joined with all the Christian leaders present to collectively pray and bless the crowd.

The vigil was attended by thousands of people from across Christian denominations, including many young people.

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https://t.co/bqVLTtNeBs

— Christopher Lamb (@ctrlamb) October 2, 2023

I’m grateful for the humor infused into our friendship. But I’m also grateful for the ways Tim Keller encouraged me. One such occurrence was at the conclusion of a conference when I was walking him out of the venue. As we made our way toward the exit, he stopped. When I turned around and walked back to him, this six-foot-five man extended his arm, pulled me in, and said, “You’re doing really good work here.” It was the most awkward, most affirming hug I’d ever received.

Yet, what’s equally important to the humor and the encouragement is the way Tim Keller shaped me as a preacher. Before I encountered him years ago, my messages were heavy on how-tos and performance. Do this. Become that. But in every single sermon I preach today, I strive to direct people to worship Jesus and adore him more as opposed to inspiring them to work harder as Christians.

I believe Tim was quoting D. Martyn Lloyd-Jones when he said, “There ought to come a time in every message where the pen goes down and the eyes go up and you stop saying, ‘Oh my God, look at all the things I have to do for you. And you start saying, ‘Oh my God, look at all the things you’ve done for me.’”

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“Before I encountered Tim Keller years ago, my messages were heavy on how-tos and performance,” writes @jdgreear.

“But in every single sermon I preach today, I strive to direct people to worship Jesus and adore him more.”https://t.co/3sqHHvYefP

— Christianity Today (@CTmagazine) September 25, 2023

More French believe in reincarnation and less in heaven, hell, and resurrection.

A survey conducted in September 2023 by IFOP shows new trends in how people in France think about their own death, burial, and what they expect to find (or not) in another life.

According to the 1,013 people aged 18 or more that have been asked, only 31% believe in life after death, compared to 37% in 1970. Most of these (69%) identify with a certain faith, mainly Christianity.

One of the biggest changes is that more 32% of those who believe in an afterlife, believe it will be in the form or reincarnation (up from 22% in 2004). According to the survey, the typical profile of those who believe in reincarnation arepeople aged 25-34, Roman Catholics, with low income and with conservative socio-political views.

Less people believe in heaven and hell (32%, up from 30% in 1980), and resurrection (24%, down from 30% in 1980).

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The belief in reincarnation grows among Catholics, finds a survey. The young are more anxious about death than the older generations. https://t.co/o8jbGvnUgy

— Evangelical Focus (@Evan_Focus) September 18, 2023

In other words, we’re tempted to “worship and serve what God has created instead of the Creator” (Rom. 1:25, GNT)—even more so because our newest creation isn’t just mute wood and stone that “cannot speak” but a conversationalist that can “give guidance” (Hab. 2:18–19). That conversationalist doesn’t deserve the reverence that’s reserved for God. But it does warrant respect.

“If we have an entity that looks like us, acts like us, seems to be a lot like us, and yet we dismiss it as something for which we shouldn’t have any concern at all, it just corrodes our own sense of humanity,” Brenner says. “If we anthropomorphize everything and then are cruel with the thing we anthropomorphize, it makes us less humane.”

We already know the potential for social media to turn us into crueler versions of ourselves. Christians find themselves at the whims of polarizing algorithms that push them to the extremes, and pastors find themselves struggling to disciple congregations about proper online behavior. On Instagram and Twitter (now X), however, a social component remains: We learn something from a scholar, share a meme that makes another user laugh, or see a picture of a friend’s baby. We are still interacting with people (though there are bots too).

But with ChatGPT, there’s no social component. That’s the danger. When you’re talking to a bot, you’re actually alone.

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This CT cover story got me thinking of how much I instinctively "care" for robots—I say "poor thing" when my Roomba gets stuck, I feel bad that code generators never get a break … https://t.co/NHbctaKwWm

— kate shellnutt (@kateshellnutt) September 12, 2023

President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.

We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God. Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.

But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.

But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ‘Who can understand it?’ And that’s one reason we each need God in our lives.

The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way; it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”

Finally, difficult as it may be for us to see right now, this event can give a message of hope–hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.

This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.

Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian–I’m speaking for the Christian now–the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.

I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”

Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.

This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon “thy righteous, omnipotent hand.”

My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.

🇺🇸 In Memoriam #September11 pic.twitter.com/0tnKjDTywR

— William Reymond (@WilliamReymond) September 11, 2023

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A little late posting this week, but for this week's NYT newsletter, I spoke with @drmoore on his newest book, evangelicalism, Trump & political engagement. https://t.co/xU6X47Onxm

— Tish Harrison Warren (@Tish_H_Warren) August 2, 2023

“People are yearning for something greater than themselves — beyond their own understanding,” said Jack Grogger, a chaplain for the Los Angeles Angels and a longtime Southern California fire captain who has aided many people in their gravest moments.

That search for something bigger, he said, can take on many forms, from following a religion to crafting a self-driven purpose to believing in, of course, angels.

“For a lot of people, angels are a lot safer to worship,” said Grogger, who also pastors a nondenominational church in Orange, California, and is a chaplain for the NHL’s Anaheim Ducks.

People turn to angels for comfort, he said. They are familiar, regularly showing up in pop culture as well as in the Bible. Comparably, worshipping Jesus is far more involved; when Grogger preaches about angels it is with the context that they are part of God’s kingdom.

American’s belief in angels (69%) is about on par with belief in heaven and the power of prayer, but bested by belief in God or a higher power (79%). Fewer U.S. adults believe in the devil or Satan (56%), astrology (34%), reincarnation (34%), and that physical things can have spiritual energies, such as plants, rivers or crystals (42%).

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Do you believe in angels? About 7 in 10 U.S. adults do, a new AP-NORC poll shows | AP News https://t.co/ToRPGMUoUW

— James F. McGrath (@ReligionProf) July 29, 2023

Cardinal Czerny first looked at the new geological epoch of today, called the anthropocene, which has brought about “a staggering turning point in the history of our planet.” Human beings, Cardinal Czerny recalled, have significantly altered all planetary systems: the atmosphere, oceans, continents and ecosystems. What is unprecedented in our time is the combination of various crises, including the ecological crisis, cultural wars, the plight of hundreds of millions of poor people and refugees, and the digital age, with its opportunities and pitfalls.

The Prefect of the Dicastery for Promoting Integral Human Development went on to emphasise that in Pope Francis’ encyclical Laudato si’, he urges us to take into account all aspects of the global crisis linked to climate change and to reflect, in particular, on the cornerstones of an “integral ecology for a new humanity.”

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Cardinal Michael Czerny speaks at the 4th International Congress on the Care of Creation held in Lisbon, Portugal, and underscores the urgent need for "transitioning from a fossil-fuel economy to a clean-energy economy."https://t.co/YNC3ebIMm4

— Vatican News (@VaticanNews) July 31, 2023

What happens when churches go vague on theology and detailed on politics? With the National Council of Churches (NCC), currently celebrating its 75th anniversary, we have the answer.

Have you ever heard of the NCC? If you are under age 60, likely not. But for decades it was the premier liberal voice for Protestant Christianity in America. In 1958 President Dwight Eisenhower laid the cornerstone on the new building in New York that would house the NCC and other Protestant agencies, in a tribute to their wide influence. Newspapers boasted that the new 19-story Interchurch Center, built with help from the Rockefellers, would house 37 Protestant denominations representing 40 million Americans and 144,000 congregations. Occupants included the Methodists, Presbyterians, Reformed Church, and American Baptists, and a host of mainline Protestant agencies.

For decades, the NCC had hundreds of employees and large budgets, and the council commanded respect as a pillar of American civil society. It was for public religion what the American Bar Association was for lawyers. It still has 37 member denominations. But, like those denominations, it is a shell of its former self, with a small staff and budget. What remains of the NCC is nestled in a small suite in the Methodist Building on Capitol Hill in Washington, D.C. What happened?

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But other churches can learn lessons from the NCC’s demise: Be firm on doctrine and careful on political activism.⁦@WNGdotorg⁩ https://t.co/PcxwyDD6Wc

— @markdtooley (@markdtooley) July 26, 2023