Disney officials say they presented “multiple options” to accommodate the religious beliefs of a Muslim woman who is now suing the entertainment giant and claims she unfairly lost her job at a Disneyland Resort café after refusing to remove her head scarf at work.
Imane Boudlal, 28, filed a federal lawsuit against Walt Disney Corp. on Monday, saying she was also discriminated against and harassed for her religious beliefs.
Near the Syrian city of Aleppo, the Church of St. Simeon the Stylite commemorates the 5th-century ascetic who became an ancient sensation by living atop a tall pedestal for decades to demonstrate his faith. Krak des Chevaliers, an awe-inspiring castle near Homs, was a fortress for the order of the Knights Hospitaller in their quest to defend a crusader kingdom. Seydnaya, a towering monastery in a town of the same name, was probably built in the time of Justinian.
A nun there spoke about Syria’s current crisis from within a candlelit alcove this week, surrounded by thousand-year-old votive icons donated by Russian Orthodox churchgoers and silver pendants in the shape of body parts that supplicants have sought to heal””feet, heads, legs, arms, even a pair of lungs and a kidney.
“It’s not a small thing we are facing,” she said, speaking as much about the country as her faith. “We just want the killing to stop.”
The narrative that has emerged in both media coverage and public discourse since… [the day of the violent shooting in Wisconsin] has been one of religious mistaken identity. It presumes that the killer, identified as a white supremacist named Wade M. Page, may have shot the Sikhs because he ignorantly believed they were Muslim.
Such a story line is accurate as far as it goes. Hundreds of times since the terrorist attacks on Sept. 11, 2001, Sikhs have been the victims of bias crimes. The perpetrators have invariably assumed that because Sikh men wear turbans and have beards they are Muslims, even specifically Taliban. How terrible it is that it has taken the slayings in Wisconsin to serve as a national teachable moment about the theology and practices of the Sikh religion.
Yet the mistaken-identity narrative carries with it an unspoken, even unexamined premise. It implies that somehow the public would have ”” even should have ”” reacted differently had Mr. Page turned his gun on Muslims attending a mosque. It suggests that such a crime would be more explicable, more easily rationalized, less worthy of moral outrage.
Archbishop [John] Onaiyekan pointed out that this attack was unusual in that it came on a Monday; previous attacks on churches have been carried out on Sundays during worship services.
The prelate also noted that the attack was against a Pentecostal church in the middle of Nigeria, not in the far north of the country.
Archbishop Onaiyekan called on the Islamic community to help identify the gunmen, as the town where the attack took place, Okene, is predominantly Muslim.
“Before the war there was no separation between Christian and Muslim,” I was told on a recent visit by Shamun Daawd, a liquor-store owner who fled Baghdad after he received Islamist death threats. I met him at the Syrian Orthodox Patriarchate in Damascus, where he had come to collect the rent money the Patriarchate provided for the refugees. “Under Saddam no one asked you your religion and we used to attend each other’s religious services,” he said. “Now at least 75 per cent of my Christian friends have fled.”
Those Iraqi refugees now face a second displacement while their Syrian hosts are themselves living in daily fear of having to flee for their lives. The first Syrian refugee camps are being erected in the Bekaa valley of Lebanon; others are queuing to find shelter in camps in Jordan, north of Amman. Most of the bloodiest killings and counter-killings that have been reported in Syria have so far been along Sunni-Alawite faultlines, but there have been some reports of thefts, rape and murder directed at the Christian minority, and in one place ”” Qusayr ”” wholesale ethnic cleansing of the Christians accused by local jihadis of acting as pro-regime spies. The community, which makes up around 10 per cent of the total population, is now frankly terrified.
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Being Muslim has become synonymous with pointed questions, with tension and mistrust, even with conflict. It has become a global phenomenon with profound consequences for inter-communal relations, political rhetoric and policies at the local, regional, national and international level.
Hardly a week goes by without the “Muslim question” being raised, through a local controversy, a regional conflict or a national debate, through violence, extremism or literalism, or through the rise to power of Islamist parties in Tunisia, Morocco and Egypt (years after electoral victory in Palestine).
Islam, well beyond its extremist, literalist or political interpretations, has become an issue – the globalisation of information reinforces a worldwide collective state of mind that legitimises doubt, mistrust and even stigmatisation, while touching off defensive reactions that range from a sense of victimhood to uncontrolled aggression. In sum, these are hard times for Muslims, who must confront numerous challenges, both locally and on a global scale.
To the white majority, who even now think of this country as a placid place, it will seem extraordinary that the author of this dramatic memoir was born in Southend. Maajid Nawaz is still only in his mid-thirties. He was brought up in a prosperous, middle-class, anglophile household of Pakistani origin. In his teens, he became an Essex ”b-boy’’, and got into fights with Paki-bashing skinheads. In college in London, and later at its renowned School of Oriental and African Studies, he was an extreme Islamist activist. He was present when one of his fellow extremists stabbed an African student to death. He married at 21, and had a son.
Nawaz was a leading firebrand in Hizb al-Tahrir (HT), the militant organisation that wishes to overthrow all infidel regimes and establish a new Muslim Caliphate. Although it is not itself a terror organisation, its ideology legitimises violence. The author traces what he calls its ”snail’s trail’’ all the way to al-Qaeda….
The religious aspect of the violence, the report says, is reinforced by radical Islamist groups like Boko Haram which, the task force believes, exploits the secular issues, and the revenge killings by Christians and Muslims.
The report states: ”˜The joint delegation believes that the primary causes of the current tension and conflict in Nigeria are not inherently based in religion but rather, rooted in a complex matrix of political, social, ethnic, economic, and legal problems, among which the issue of justice””or the lack of it””looms large as a common factor. Nevertheless, the joint delegation acknowledges that there is a possibility that the current tension and conflict might become subsumed by its religious dimension (especially along geographical ”˜religious fault”“lines’) and so particularly warns against letting this idea””through misperception and simplification”” become a self”“ fulfilling prediction.’
At least 16 people have been wounded after Muslims attacked a church and Christian homes in a village near the Egyptian capital, Cairo, officials say.
The unrest in Dahshur, about 40km (25 miles) south of Cairo, started after a Muslim man died of wounds sustained in an earlier clash on Friday.
Violence frequently flares between Egypt’s Muslim majority and its Coptic Christian minority.
An engineering student is killed for walking with his fiancee by men reportedly linked to a group called the Promotion of Virtue and Prevention of Vice. Women are harassed for not wearing veils, owners of liquor stores say they’re being threatened, and fundamentalists are calling for sex segregation on buses and in workplaces.
Egypt’s recent election of an Islamist president has rekindled a long-suppressed display of public piousness that has aroused both “moral vigilantism” and personal acts of faith, such as demands that police officers and flight attendants be allowed to grow beards. Scattered incidents of violence and intimidation do not appear to have been organized, but they represent a disturbing trend in Egypt’s transition to democracy.
Emerging from decades of secular rule, the country is unsteadily calibrating how deeply Islam should infuse public and private life….
With nearly three million Muslims living in Britain, the observance of Ramadan here is not generally a notable occurrence. Shops are open, businessmen go to work at the regular times and, to outsiders, life seems ordinary enough, save for the absence of eating or drinking from dawn until sunset.
But the Olympics have made this far from an ordinary summer in England, so the arrival of Islam’s holiest month has led to a variety of issues for the estimated 3,000 Muslim athletes and officials at the Games. Questions still linger about how athletes should deal with training, competing and fasting (or whether it is proper for Muslim athletes to fast at all).
A Cologne court has decreed that a child’s circumcision is “bodily harm” and thus verboten. Unless the German Bundestag intervenes, which it has pledged to do, about four million Muslims and 100,000-plus Jews will have to practice a central part of their religion in the catacombs of Berlin, Frankfurt and Munich.
It is all God’s fault. “This is my covenant,” He ordered in Genesis 17:10, “which ye shall keep, and thy seed after thee. Every man child among you shall be circumcised.” The original criminal was Abraham, who laid hand on himself””without sterile equipment, let alone novocaine. Then he inflicted the same on his son Isaac on the eighth day after his birth, circa 4,000 years ago….
Monks who played a vital role in Burma’s recent struggle for democracy have been accused of fuelling ethnic tensions in the country by calling on people to shun a Muslim community that has suffered decades of abuse.
In a move that has shocked many observers, some monks’ organisations have issued pamphlets telling people not to associate with the Rohingya community, and have blocked humanitarian assistance from reaching them. One leaflet described the Rohingya as “cruel by nature” and claimed it had “plans to exterminate” other ethnic groups.
The problems began shortly after Tajul Muluk, a Shiite cleric, opened a boarding school in 2004. The school, in a predominantly Sunni Muslim part of East Java, raised local tensions, and in 2006 it was attacked by thousands of villagers. When a mob set fire to the school and several homes last December, many Shiites saw it as just the latest episode in a simmering sectarian conflict ”” one that they say has been ignored by the police and exploited by Islamists purporting to preserve the purity of the Muslim faith.
Indonesia, the world’s most populous Muslim-majority country, has long been considered a place where different religious and ethnic groups can live in harmony and where Islam can work with democracy.
But that perception has been repeatedly brought into question lately. In East Java, Sunni leaders are pushing the provincial government to adopt a regulation limiting the spread of Shiite Islam. It would prevent the country’s two major Shiite organizations from organizing prayer gatherings and sermons.
A controversial German court ruling on circumcision has outraged Muslim and Jewish groups in Germany and abroad. German commentators say the decision was misguided and could have devastating consequences.
The ruling came nearly two weeks ago, but the reaction is getting increasingly vocal. At a meeting of the orthodox Conference of European Rabbis in Berlin on Thursday, the group’s head warned that a June 26 court decision making a case of circumcision a crime had been the “worst attack on Jewish life since the Holocaust”. Rabbi Pinchas Goldschmidt also threatened that Jews might leave Germany if the country doesn’t move to provide legal certainty that the tradition of circumcision can continue.
In a case involving a Muslim boy, the Cologne regional court ruled that the doctor performing the circumcision had committed bodily injury to a child, thus criminalizing the act. The ruling has no legal bearing on other cases, but some fear it could be used as a precedent by other courts.
The World Council of Churches (WCC) and the Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT) on 12 July issued a report on their joint commitment to help in resolving the tensions in Nigeria. The report reflects a new Christian-Muslim model of cooperation for peace between religions and further interfaith dialogue.
The report follows the high level inter-religious delegation’s visit to Abuja, Jos and Kaduna, Nigeria, from 22 to 26 May. The visit and report are a response to the inter-communal strife between Christian and Muslims in the country. Last week, around a hundred people lost their lives in the Plateau state alone as a result of the clashes.
“Religion should never be used as a pretext for conflict. We are committed to the situation in Nigeria. We are concerned and anxious for the lives that are lost in the name of religion in Nigeria,” said Rev. Dr Olav Fykse Tveit, general secretary of the WCC.
The victories of Islamic parties in Egypt and elsewhere have forced the United States to embark on an untested strategy to engage with groups that have historically been hostile to American interests, Middle East analysts said.
“From a U.S. perspective, we have no choice but to deal with the Muslim Brotherhood,” said Shadi Hamid, a Middle East analyst at the Brookings Doha Center, a think tank in Qatar. “I don’t see what the alternative is.”
Egypt’s Islamist President Mohamed Mursi opened his first public address after his inauguration on Saturday with the words “God is greatest, above everyone” and pledged to keep the country on a democratic course after Hosni Mubarak’s fall.
He spoke at Cairo University to ordinary people, politicians and generals. He told the latter they were now free to take their troops back to barracks to focus on national security.
(Via email–KSH).
Dear Friends,
Greetings in the Name of our Lord Jesus Christ!
Yesterday I received a phone call from the Presidential Palace asking me to meet with the new President of Egypt, Dr. Mohammed Mursi. The President also invited the heads of other the Christian denominations for the meeting.
We were received with a warm welcome from the President. Each one of us gave congratulations to the President and he assured us that Christians are equal citizens in Egypt and it is his duty to make sure that every citizen receives his or her rights. The President also told us stories from the history of Islam of how Muslim leaders were very keen to ensure the right of citizenship of all Christians in Egypt.
I assured the President of our prayers for him and also asked him to make the topic of “National Unity” a priority. By “National Unity” I mean, of course, equality between Christians and Muslims and applying the rule of law on all citizens. He immediately responded that there were attempts to disrupt this National Unity in the past and create a strained relation between Christians and Muslims. He promised to do his best to ensure the rights of Christians, especially in regard to building churches.
I also asked the President to consider attending one of the meetings of “Beit el Aila” the House of the Family, which is an initiative of the Grand Imam to bring Christian and Muslims leaders together to discuss ways to enhance the religious harmony. He immediately agreed to host one of these meetings.
I shared this news with the Grand Imam who was happy to hear that the President will give a serious attention to “Beit el Aila.”
I came out of the thirty-five minute meeting very encouraged. I must say that this initiative of the President carries in itself the desire to assure Christians that he will be the President of all Egyptians.
We will continue to pray for him and for our beloved country Egypt.
May the Lord bless you!
Yours in Christ,
–The Most Rev. Dr. Mouneer Hanna Anis
Bishop of the Episcopal / Anglican Diocese of Egypt
with North Africa and the Horn of Africa
President Bishop of the Episcopal / Anglican
Province of Jerusalem and the Middle East
Egypt’s military rulers on Sunday officially recognized Mohamed Morsi of the Muslim Brotherhood as the winner of Egypt’s first competitive presidential election, handing the Islamists both a symbolic triumph and a potent weapon in their struggle for power against the country’s senior generals.
Mr. Morsi, 60, an American-trained engineer and a former lawmaker, now stands ready to become the first non-military figure to lead Egypt in generations. But 16 months after the military took over at the ouster of President Hosni Mubarak, Mr. Morsi’s victory is an ambiguous milestone in Egypt’s promised transition to democracy.
After a week of doubts, delays and fears of a coup since a public ballot count showed Mr. Morsi ahead, the generals have showed a measure of respect for some core elements of electoral democracy ”” they have accepted a political opponent over their ally, former Gen. Ahmed Shafik, after a vote that international monitors said was credible.
Mohamed Morsi was declared the new president of Egypt on Sunday, following the first democratic election in Egypt’s history.
The announcement triggered massive cheers and celebratory gunfire in Cairo’s Tahrir Square.
A French court on Tuesday gave the green light for the construction of a mega mosque in the city of Marseille, following years of delays caused by challenges from residents and local businesses.
The Grand Mosque of Marseille is set to be France’s biggest, with the capacity for 14,000 worshippers during the Muslim holy month of Ramadan.
The Pope spoke of the situation at the end of the general audience, saying he is following the news with “deep concern,” as “acts of terrorism directed especially against Christian faithful continue.”
An event or ganised in honour of the retiring Chief Justice of Nigeria, CJN, Justice Dahiru Musdapher, in Abuja, Tuesday, took a different dimension, after a member of the Board of Trustees, BoT, of Peoples Democratic Party, PDP, and publisher of Champions Newspaper Ltd, Chief Emmanuel Iwuanyanwu, urged the Federal Government to hold northern leaders responsible for the increasing spate of violence by the Boko Haram Islamist sect.
Iwuanyanwu, who presided over the presentation of a book entitled Tit-Bits of Advocacy, dedicated to Justice Musdapher by the Imo Law Publishers, in his speech, said: “Boko Haram problem cannot be solved by killing or shooting people. It can only be solved by the leaders in the areas where they operate.
“The massive killings must stop. Nigerians must feel free to travel to various parts of the country without fear. Nigerians must worship their God according to their faith without fear of being killed or bombed in their places of worship.”
Boko Haram militants have attacked two churches during Sunday services, triggering deadly reprisal attacks.
In the central city of Jos, a suicide bomber blew himself up outside a church, wounding at least 50 people.
In a separate attack, gunmen opened fire during a service in Biu in northeastern Borno state, leaving at least one person dead.
Muslim prisoners are bullying inmates to convert to Islam at a top-security jail, provoking fear of a campaign to radicalise prisoners.
Extremist Muslim inmates at Whitemoor prison use “runners” to attack or threaten other inmates while they keep their distance. Muslim prisoners are the most prominent group within the jail and the influence of some of the “big players” is spreading fear among other inmates and staff, according to a report commissioned by the Home Office…..
The number of Muslims within the 450-strong population of the jail in Cambridgeshire had led to efforts by other inmates to boost attendance at Catholic masses as a counterbalance to the influence of Islam.
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Speeding up his vehicle, the attacker approached a checkpoint near the church in Bauchi State, which has previously been hit by Islamist group Boko Haram and where tension between Muslims and Christians has led to violence in the past.
“We have a checkpoint not far from the church which prevented the bomber from gaining access to his target,” said state police commissioner Mohammed Ladan.
“So he rammed the car into a security gate and the car exploded, killing him and eight other people,” he added.
Christian lawyers and activists have criticized the Supreme Court for its failure to protect religious minority women from forced conversion and urged the government to adopt specific legal protections.
Peter Jacob, executive director of the Episcopal Commission for Justice and Peace, said during a consultative meeting with Christian lawyers on Saturday that minority women live under constant threat of abduction and conversion.
“The religious minorities are under threat and hesitant to allow their women to join any profession due to fear of losing a family member,” he said.
The nation’s Supreme Presidential Electoral Commission confirmed on Monday that the Muslim Brotherhood’s Mohamed Morsy advanced to the run-off election against Ahmed Shafik, former president Hosni Mubarak’s last-ditch appointee as prime minister during the revolution’s early days. Both candidates gathered nearly 25 percent of the vote. Only a few percentage points behind was Hamdeen Sabbahi, whose late surge as the revolutionary choice was not enough to displace Egypt’s traditional combatants.
The majority of Copts voted for Shafik, according to Mina el-Badry, an evangelical pastor in Upper Egypt. “Not from love, but to oppose the Islamists,” he said, “because [Shafik] is from the army and will know how to run the transition, and because he is clear and firm in his word and decision.”