A City centre church is to offer practical support for local people suffering financial hardships.

St Nicholas Church, in the Market Place, Durham, has announced it will be able to raise money for those in need to purchase a specific needed item, such as replacing a broken cooker for a family struggling financially or equipping someone with interview clothes to help get a job.

This potential support is made possible through a new partnership with Acts 435, a national online charity that gives donors the opportunity to connect with people who need help.

Acts 435 enables St Nicholas, or St Nics, as it is known locally, plus other participating churches and local charities, to post requests for specific needs onto their website.

Read it all.

How a North East church is helping people suffering with financial hardship https://t.co/qRmKk0tlST

— Arun Arora (@RevArun) January 26, 2022

The Church of England’s National Investing Bodies (NIBs) are delivering on their 2018 commitment to General Synod to engage with and disinvest from high carbon emitting companies that are not making progress to align with the goals of the Paris Agreement by 2023.

Twenty companies have made climate-related changes to stay off the Church’s restricted list since 2020.
Following extensive engagement efforts by the NIBs, nine companies made changes to meet the 2021 hurdles. As a result they stayed off the restricted list for a further year, while 28 companies that did not meet the latest climate hurdles were restricted.

These actions are part of the NIBs’ commitment to transitioning their portfolios away from companies that are unwilling to act and align their businesses with the Goals of the Paris Agreement. The climate hurdles were set by the NIBs using Transition Pathway Initiative (TPI) data. Additional exacting hurdles will come into force in 2022 and 2023.

The NIBs are founding members of TPI and are investor engagement leads in the Climate Action 100+ (CA100+) global engagement initiative. As long-term investors, the NIBs will continue to engage with companies to meet their climate objectives and build alliances with like-minded investors to engage with company boards and executives.

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Twenty companies have made climate-related changes to stay off the Church’s restricted list since 2020.https://t.co/aN0w4Eu3Ib?

— St Eds Cathedral (@stedscath) January 21, 2022

All 42 dioceses in the Church of England have signed up to become “eco dioceses” as part of their commitment to reaching carbon net zero by 2030.

Under the Eco Dioceses scheme, developed by the charity A Rocha UK, churches and dioceses are awarded bronze, silver, or gold status, depending on actions taken to improve their environmental footprint.

The development was welcomed by the Bishop of Norwich and lead bishop on the environment, the Rt Revd Graham Usher. He said: “Having every diocese sign up is a statement of intent from all of us as we take seriously the need to tackle climate change and biodiversity loss today.

“A Rocha UK’s Eco Church and Diocese scheme is a great tool, which enables local churches at every level of their climate justice journey to engage with environmental issues. We know that climate change and biodiversity loss impact us all — especially the world’s poorest countries….

Read it all.

LATEST. All 42 dioceses in the Church of England have signed up to become “eco dioceses” as part of their commitment to reaching carbon net zero by 2030. @ARochaUK https://t.co/M0cs79YYCa

— Church Times (@ChurchTimes) January 13, 2022

If anything remained clear at the conclusion, it was this: the current Justices will have to do the homework of looking carefully at all the documentary evidence in the record in order to feel comfortable with any final ruling they make. There has been too much legal bias and posturing in the past — like the claim that All Saints Waccamaw was no longer the law in South Carolina, when it clearly was; or like the claim that the Court was required to “defer” to the unilateral decisions by ECUSA in matters of property law (as opposed to religious doctrine).

The reason for much of that bias and posturing, it has to be said, should be laid at the feet of the now recused, but in 2017 highly partisan, Justice Kaye Hearn — aided and abetted by retired Justice Pleicones. Together, their unified front against (former) Chief Justice Toal seems to have deprived her of the command of the law and the authority she wielded to great effect in achieving the unanimous decision eight years before, in the All Saints Waccamaw case. They appear to have determined that she not be allowed to treat ECUSA in the same fashion again, and alas, if that was their goal, they succeeded. Fortunately, that success may not be lasting, if the current justices prove up to the evidentiary task before them.

Trying to make the Court’s work less burdensome, by having the parties pare down the record, Chief Justice Beatty admitted at the end, had been a mistake. The complex cannot be made simple in that way. There will be no easy out for this Court, and I predict we will have to wait a good many months for a consensus to emerge. Given the facts as we all know them from the history of the last twenty-odd years, there is no reason, in my humble opinion, why there should not be another 5-0 decision in this case.

Read it carefully and read it all and make sure to take the time to follow the links.

Yesterday’s Oral Arguments Before the #SouthCarolina Supreme Court in the long running between the brand new TEC in SC dispute with the traditional Anglican Diocese of SC https://t.co/AKHDHU7YVV #law #anglican #parishministry #religion #realestate #history #lowcountrylife TK pic.twitter.com/cvScKMITYf

— Kendall Harmon (@KendallHarmon6) December 9, 2021

…[Wednesday] the South Carolina Supreme Court heard the appeal of Judge Edgar W. Dickson’s interpretation of the high court’s 2017 ruling. On June 19, 2020, South Carolina Circuit Court Judge Edgar W. Dickson granted the motion by the Plaintiffs (The Anglican Diocese of S.C. and Parishes) for clarification and other relief related to the August 2017 ruling of the South Carolina Supreme Court. That ruling had the rare character of consisting of five separate opinions (the “Collective Opinions”). Judge Dickson’s clarification determined that the disassociated parishes and The Anglican Diocese of South Carolina are, “affirmed as the title owners in fee simple absolute of their respective parish real properties.”

The Episcopal Church’s (TEC) arguments at that time that the Dennis Canon alone, or the Canon in conjunction with various pledges of allegiance and the like were sufficient to create a trust under South Carolina law were rejected. Judge Dickson’s ruling clarified the Collective Opinions, explaining that, “the Dennis Canon by itself does not create a legally cognizable trust, nor does it transfer title to property.” This affirmed that those congregations that followed state non-profit guidelines for their disassociation from TEC retained all their real and personal property.

TEC appealed this interpretation of the Courts 2017 collective opinions in July 2020, not on the basis of Judge Dickson’s legal arguments, but only on the assertion that he had no authority to provide any interpretation. Their argument is that his only possible role was to simply enforce what they assert the Court had ruled.

In today’s hearing, the justices were very active in their questioning. The time allotted to both sides legal counsel was exceeded because of the extensive questioning.

Read it all.

ACNA: SC Supreme Court hears TEC appeal of Judge Dickson’s interpretation of 2017 collective opinionshttps://t.co/OKYtH6l9ZQ pic.twitter.com/JJ1AgZJyL6

— Anglican Ink (@anglicanink) December 9, 2021

Watch and listen to it all (about 1.5 hours). For some crucial background information, please see all the information and links provided there. The single most important thing constantly to remember about the original 2017 ruling is then Chief Justice Toal’s statement: ‘As I stated at the outset, this is unfortunately a difficult case leading us to five
different, strongly-held opinions…we all write separately‘ (footnote 72). For those who wish to reread the 2017 SC Supreme Court decision please see there.

Exciting day today! CPCC paralegal students are visiting the South Carolina Supreme Court to watch oral arguments & have a q & a session with the justices and attorneys after the arguments. What a great opportunity! pic.twitter.com/K89n18uGd6

— Keith Shannon (@KeithShannon8) February 12, 2020

CARNAÚBA DOS DANTAS, Brazil — The land has sustained the Dantas family for more than 150 years, bearing fields of cotton, beanstalks up to a grown man’s hip and, when it rained enough, a river that led to a waterfall.

But on a recent day, with temperatures approaching 100 degrees, the river had run dry, the crops would not grow and the family’s 30 remaining cattle were quickly consuming the last pool of water.

“Fifty years from now, there won’t be a soul living here,” said Inácio Batista Dantas, 80, balanced in a frayed hammock. “I tell my grandchildren that things are going to get very difficult.”

His granddaughter, Hellena, 16, listened in — and pushed back. She grew up here. “I plan to work this land,” she said.

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“Fifty years from now, there won’t be a soul living here.”

Much of Brazil’s northeast is effectively turning into a desert. Climate change is one culprit, but residents have also made short-term decisions to get by that have had long-term consequences. https://t.co/Wl09K4yNS5

— The New York Times (@nytimes) December 3, 2021

A vital service offering support to new parents who are struggling to afford essentials for their babies is being run by a church.

The North Shields Baby Bank, based at St John’s Church Percy Main, in North Tyneside, has helped more than 60 families since its launch in the summer with items including nappies, wipes, clothing and baby formula.

Revd Lee Cleminson, Vicar of St John’s, said: “We’ve all heard of food banks and know what a valuable lifeline they are for people struggling.

“However, as a result of parents discreetly contacting the vicarage, asking for help, there was a clear need for a similar scheme which supplied basic baby items.

“One mother who came to the church for help explained that she was having to choose between charging her electric meter and buying nappies for her beautiful newborn baby boy.

Read it all.

https://t.co/nB0gbYwxnh

— Graham Buxton (@BungleFinchley) November 24, 2021

The Bishop of Norwich, the Rt Revd Graham Usher, has criticised the Government for its lack of engagement with faith groups at the COP26 climate summit and urged it to make climate change a priority over the coming year.

Bishop Usher, who is the lead bishop on the environment, was at the UN talks in Glasgow which ended on Saturday, when countries had agreed to phase down coal use, end fossil-fuel subsidies, and come back next year to strengthen their commitments. But the promised financial support for poor and vulnerable nations remained lacking.

Bishop Usher said on Tuesday evening: “There was a powerful sense of solidarity across the faith groups and denominations at COP26. All faith traditions value the sanctity of creation, and before the summit many of us met at the Vatican to present our call to COP26 President Alok Sharma, where there was probably 85 per cent of the world’s population represented.

“In Glasgow, it was disappointing to see no space for faith groups at the summit. The Anglican Communion delegation struggled to find spaces to meet. It was a great shame the British Government didn’t put more emphasis on the role of faith communities.”

Bishop Usher applauded the efforts of Mr Sharma, however. He said: “I want to praise the commitment of Alok Sharma and his team, who have worked incredibly hard. The UK has the presidency of the COP for the next 12 months, and I would like to see them making use of this in the lead up to COP27 in Egypt.”

Read it all.

Our friend ⁦@Andy2Atkins⁩, CEO of ⁦@ARochaUK⁩, encourages the @churchofengland⁩ to rethink its attempt to engage with fossil fuel companies & to #divest instead. ‘When you’re facing an emergency, you don’t mess around’” #DivestCofE ⁦ https://t.co/fJDMQw8juF

— Operation Noah (@OperationNoah) November 19, 2021

‘ABC News’ Maggie Rulli travels to the Faroe Islands, where scientists believe that seaweed farming could be a solution to the climate crisis.’

Watch it all.

Graham Usher, the Bishop of Norwich and the Church of England’s lead bishop for the environment, and Olivia Graham, the Bishop of Reading, have spoken at the conclusion of COP.

In a statement they said: “At COP we called for keeping global warming to below 1.5 degrees, ending fossil fuel subsidies, and securing finance for the world’s most vulnerable people who are already effected by climate breakdown.

“Progress was made in all these areas, plus cutting methane emissions and halting deforestation. We were particularly inspired to hear powerful testimonies from young people and representatives of indigenous peoples.

“We pay tribute to the work of Alok Sharma MP, the COP26 President, and his team.

“Negotiations always have some compromises and disappointments. These impact the world’s economically poorest the most. We must now keep up the moral pressure so that pledges are urgently turned into measurable action….

Read it all.

"We must now keep up the moral pressure so that pledges are urgently turned into measurable action." 🌍 🙏🏼

– @bishopnorwich and @LiviJGraham react to @COP26.

Read the full statement at https://t.co/ypAslMxRDK.#COP26

— The Church of England (@churchofengland) November 16, 2021

Read it all.(The interview starts from around 1:28:45 and last about 7 minutes.

Sunday 16 June at 6pm – Welcome Service for Imogen Nay. https://t.co/WRqLmTZkKN pic.twitter.com/bRfstNECAb

— Chelmsford Cathedral (@CCathedral) June 14, 2019

The Anglican Communion is helping to give a voice to vulnerable communities during the COP26 summit in Glasgow, the Bishop of Reading, the Rt Revd Olivia Graham, has said.

Bishop Graham, a member of the Church of England’s environment working group, has been at the summit this week, among the many Christian people and organisations lobbying and praying in Glasgow.

“Leaders from all faiths are on the same page about climate chaos and environmental crises,” she said. “When we focus on something as big as this, our differences fall into perspective.

“With tens of millions of members across 165 countries, the Anglican Communion brings a global perspective to the conference that’s untainted by national interests. One of the many benefits of an Anglican presence here is giving voice to the plight of the small island states, which are already becoming slowly submerged by rising sea levels.”

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“Leaders from all faiths are on the same page about climate chaos and environmental crises.” https://t.co/qHwotPRNt4

— Church Times (@ChurchTimes) November 5, 2021

More than 30 leading financial institutions, representing over US$ 8.7 trillion in assets under management, including the Church Commissioners for England, have committed to tackle agricultural commodity-driven deforestation as part of broader efforts to drive the global shift towards sustainable production and nature-based solutions.

Ending deforestation and implementing natural climate solutions could provide a third of the solution to achieving the Paris climate target, help halt and reverse biodiversity loss, and support human rights and food security.

With most deforestation driven by unsustainable production practices for palm oil, soy, cattle products and pulp and paper, resulting in more carbon emissions annually than the EU, action on these commodities is particularly urgent, which is the focus of the commitment made today.

Today’s commitment – to use best efforts to eliminate agricultural commodity-driven tropical deforestation from portfolios by 2025 – is clear evidence of the increasing awareness of the systemic risks and associated actions needed to address deforestation related to production of these commodities and accelerate the transition to sustainable commodity production.

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Church Commissioners among leading financial institutions to commit to actively tackle deforestation https://t.co/cMS0hHVQWs

— Simon Sarmiento (@simonsarmiento) November 2, 2021

In a sweeping accord aimed at protecting the world’s forests, which are crucial to absorbing carbon dioxide and slowing the rise in global warming, leaders of more than 100 countries gathered in Glasgow vowed on Tuesday to end deforestation by 2030.

President Biden said the United States would contribute billions to the global effort to protect the ecosystems that are vital for cleaning the air we breathe and the water we drink, and keeping the Earth’s climate in balance.

The pact — which includes countries like Brazil, Russia, China and the United States — encompasses about 85 percent of the world’s forests, officials said.

“These great teeming ecosystems — these cathedrals of nature,” Prime Minister Boris Johnson of Britain said in announcing the agreement, “are the lungs of our planet.”

Read it all.

In a sweeping accord struck at #COP26, world leaders pledged to work together to end deforestation by 2030, seeking to preserve forests to slow the rise in global warming.https://t.co/pCjBDHeALv pic.twitter.com/dG1udrSJZG

— The New York Times (@nytimes) November 2, 2021

The Church of England is to consult dioceses, cathedrals, national institutions, parishes, schools, and other interested parties on a proposed routemap to achieve net zero carbon by 2030, as papers are published for November’s inaugural meeting of a new General Synod.

The draft routemap, published among today’s General Synod papers, suggests how all parts of the Church of England can make changes together to achieve the ambitious target set by General Synod in 2020 to be net zero carbon 20 years ahead of the Government’s targets.

It includes recommendations for building maintenance, heating and the availability of specialist advice for each setting alongside how the central Church and dioceses can offer support.

The newly elected Synod will be formally inaugurated on Tuesday November 16 at the start of a two-day meeting.

Items on the agenda include a debate on the wealth gap in the UK and discussions about Church matters including the recent review of governance and the development of a new vision and strategy for the Church of England in the 2020s and beyond.

That includes an ambitious goal to double the number of children and young people in churches.

Read it all.

We are consulting dioceses, cathedrals, parishes, schools, and other interested parties on a draft plan for the Church of England to achieve net zero carbon by 2030.

Find out more at https://t.co/CK6P6iqRjs.

— The Church of England (@churchofengland) October 28, 2021

In 2015 there was Pope Francis’ papal encyclical Laudato Si and the Lambeth Declaration on climate change, not to mention only last month we saw for the first time the leaders of the Roman Catholic Church, the Eastern Orthodox Church and the Anglican Communion jointly warning of the urgency of environmental sustainability and its impact on the poor.

That impact was something I witnessed myself three years ago when travelling in a part of Northern Kenya where it hadn’t rained for 18 months. Seeing children waving empty plastic bottles at us, begging for water was one of the saddest things I have experienced. Every day the equivalent of 12 jumbo jets worth of people die because they do not have access to fresh water. This horror is only going to worsen without tackling the injustice of the climate crisis.

For me the challenge of the environmental emergency is captured in the Lord’s Prayer. We pray “Our Father, who art in heaven, hallowed be your name, Your kingdom come, Your will be done on earth as in heaven.” If you look in the Book of Common Prayer you’ll notice it says “in earth, as it is in heaven.” Somewhere in the last hundred years or so “in earth as it is in heaven” has somehow changed to, “on earth as it is in heaven”. It was not an organized change by some church commission, it just happened.

We used to believe, and to know, that we lived in earth, that we were part of it, interdependent with it. And if we had a relationship with the earth it was to be its good stewards, living in it, and with it, and serving it. Then somewhere in the last couple of hundred years we moved to a position from living in the earth to living on the earth. And now I’m separate from the earth. The earth is mine, and I can do with it what I will. And from that, disaster upon disaster has flowed. We’ve been blind to the consequences of our actions, and we now live in a time where we must take action.

Read it all.

Here is @CottrellStephen on why people of faith need to be involved in action to tackle #climatechange and praying for a good outcome at #COP26https://t.co/czkQ7xBgGb

— Church of England Environment Programme (@CofEEnvironment) October 26, 2021

From the Anglican Diocese of Fort Worth:

A hearing scheduled for 11 a.m. today, Wednesday, Oct. 20, in the 141st District Court was abruptly canceled when a surprise bankruptcy filing was shared with the Court. However, it was not the plaintiff All Saints’ Episcopal Church but rather its corporation that submitted the filing. As our attorney’s letter (attached) makes clear, that corporation has never at any point been a party to the litigation now being concluded before the Court. Therefore, we are asking for another hearing date in order to proceed as originally planned with motions that were filed to compel the Plaintiffs to surrender property and funds awarded to the Defendants.

In a recent book (Making New Disciples, 2015) Mike Booker and I quoted a remarkable statistic that 40% of fresh expressions of church are led by lay people with no formal training or authorisation. However potential lay ministers need clergy with time to recognise their gifts, encourage their vocation and invest in their training and development. As an incumbent a major part of my time was spent discipling individuals and growing new leaders, but when I focused on that I never worked myself out of a job. Instead, the church grew and I was as busy as ever!

What’s more, freezing recruitment of parish clergy doesn’t make sense in spiritual terms.

We have been praying and working for a 50% increase in vocations. Just when God seems to be answering our prayers and the number of vocations is increasing, we should be prayerfully trusting God to provide the finance to enable us to deploy these priests. What other organisation would go to the trouble and expense of recruiting and training new staff, only to tell them at the end of their trainee post that there was no job for them?

Freezing recruitment also stifles the work of the Holy Spirit by hampering the growth of fresh expressions of church. Church plants sometimes grow to the size where they can no longer be sustained by volunteers. This is exactly the time when bold investment is needed to help the congregation transition to a paid priest. Such posts have potential to become self-supporting in time. However, if dioceses do not release funds at this point to pay a stipendiary priest the growth that the Spirit has given is I believe stifled and decline follows.

And it doesn’t make sense on financial grounds.

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‘Far from saving money, cutting the numbers of stipendiary clergy usually leads to a reduction in income, as less mission and ministry takes place and fewer people become disciples of Jesus Christ.’ Archdeacon of Blackburn https://t.co/R18j0umtAE

— Madeleine Davies (@MadsDavies) October 19, 2021

“COP26 will bring leaders together from all around the world: my prayer is that this will be a microcosm of the leadership through partnership that is so urgently needed if we want to make real progress towards our climate goals.

“Climate change is an issue of justice and responsibility – we will need to persuade people to make harder choices that focus not just on financial return but social good, generating mutually beneficial results for people and planet.

“We need genuine agreement churches, business, communities and governments all need to work together against the common enemy of climate change and environmental and biodiversity degradation.

Read it all.

Hundreds of Church of England churches could be closed and sold or demolished in the next five years, with plans to make it “faster and easier” to dispose of them, charities and priests have warned.

A Church document says that as many as 368 churches have been earmarked for closure within the next two to five years, a rate of closure that would be up to eight times faster than before the pandemic.

It also proposes reducing the amount of consultation needed before closing a church, limiting the rights of local people to object or appeal, and reducing the input from heritage bodies.

Read it all (subscription required).

Hundreds of Church of England churches earmarked for potential closure and sale or demolition over next five years

Up to 8x faster than before pandemic

Proposals to make it "faster and easier" to shut them with less consultation https://t.co/Nm0jFCzvcV

— Kaya Burgess (@kayaburgess) October 13, 2021

The Diocese disassociated from The Episcopal Church in the fall of 2012, along with 80% of its congregations and members. That action was taken in response to attempts by TEC to remove the Rt. Rev. Mark Lawrence as Diocesan Bishop. Litigation in this case began the following January. The Diocese and Parishes filed this action seeking a declaratory judgement to clarify the rights of the Diocese and its parishes. In February 2015, the Honorable Judge Diane Goodstein ruled that the Diocese and those parishes in union with it, “are the owners of their real personal and intellectual property and that [TEC and TECSC] have no legal, beneficial or equitable interest in the Diocese’s real, personal and intellectual property.” TEC and TECSC were permanently enjoined from using, assuming or adopting the marks of the Diocese.

Judge Goodstein’s ruling was appealed to the South Carolina Supreme Court, which ruled on August 2, 2017 in the form of five separate opinions. The lack of agreement among those five opinions required clarification. The Diocese and Parishes filed a Motion for Clarification on March 23, 2018.

In his ruling, Judge Dickson made several important conclusions of law. Chief among them was his ruling on the central issue of interpreting the Collective Opinions. As he noted in quoting former Chief Justice Toal, “The Court’s collective opinions in this matter give rise to great uncertainty, so that we have given little to no collective guidance in this case or in church property disputes like this going forward.” He concluded that, “This court must distill the five separate opinions, identify the court’s intent and produce a logical directive.”

With respect to parish property, the law of this case follows the precedent of All Saints Parish, Waccamaw (2009). In his deciding opinion, Chief Justice Beatty, “found that the Dennis Canon, standing alone, does not unequivocally convey an intention to transfer ownership of property to the national church…” In accordance with established South Carolina law, establishment of a trust interest must meet the standard of being “legally cognizable”. Judge Dickson concluded there is no evidence that any parish agreed to the Dennis Canon: “This court finds that no parish expressly acceded to the Dennis Canon” and “defendants failed to prove creation of a trust.” He further concluded, “TEC’s argument that their unilaterally drafted Dennis Canon created a trust under South Carolina law is rejected.”

Read it all and where necessary follow the links.

#SouthCarolina Supreme Court sets hearing date
4 TEC’s appeal frm Judge Dickson’s interpretatn of the
2017 Collective Opinions in
Church Property Dispute https://t.co/S4exAsZOKE #law #parishministry #anglican #churchhistory #ethics #stewardship #churches #religion #lowcountrylife pic.twitter.com/GOAmwA8I65

— Kendall Harmon (@KendallHarmon6) September 24, 2021

The Bishops of the Church of England are backing calls for the leaders of the world’s richest countries to halt the “hoarding” of COVID-19 vaccines while billions of people around the world have yet to be jabbed.

Members of the College of Bishops, which is meeting in Oxford, voted unanimously to endorse a statement by two Anglican Communion bodies which demands an emergency meeting of the G7 to commit to vaccine equity.

It warns that potentially millions of vaccines stockpiled by wealthy countries could go to waste after passing their effective “use by” date rather than be shared with those in urgent need.

Earlier this year G7 leaders meeting in Cornwall promised to donate more than one billion doses of vaccine but it is estimated that less than 15 per cent of these have so far materialised.

Read it all.

Bishops join calls for emergency G7 meeting to tackle vaccine ‘hoarding’ | The Church of England https://t.co/Zbf2EN5ZBG

— Church of England in Parliament (@churchstate) September 21, 2021

"Depend on it, God's work done in God's way will never lack God's supply"

–Hudson Taylor whom I cited at the conclusion of today's second sermon #churchhistory #theology #jehovahjireh #missions #china pic.twitter.com/UOpiUWjJeP

— Kendall Harmon (@KendallHarmon6) September 19, 2021

For humans, we need to begin to create policies that open up our borders to climate refugees, to come up with new technologies that can grow more food on less land, and to help populations migrate away from coastal cities at risk of permanent flooding. For other life, we need to have frank discussions about human population levels (given expected lifestyles and lifespans) and ask what can be done to reduce human impact without imposing unrealistic or draconian measures. More generally, we need to change our views of environmental action from conserving what was to adapting to what is to be. If we instead continue with life as usual, the results will be devastating, especially for those who are already the poorest and most marginal in our world.

If we do give up thinking of ourselves as the masters over crea­tion and climate and see ourselves instead as part of God’s community of creatures on Earth, we again encounter the question of how we should understand our role and our responsibilities toward other life. A thoroughly Christian position might maintain that it is our duty to take up a self-sacrificial stance toward other life—like Jesus, who laid down his life for others, or like John the Baptist, who said of Jesus, “He must increase, I must decrease.” The central importance of humans in the Bible does not mean that humans should live like kings on the back of the rest of creation, looking always and only toward their own flourishing. The Christian model of rulership is just the opposite: the greatest is the one who serves and gives themself up for others.

For now, there is some good news: for the most part, we don’t have to fight over what we should do. The activities we should pursue if we are going to adapt well to climate change are largely the same as what we would do if we were trying to prevent climate change. The urgency of cutting down on carbon emissions remains. We should still plant more trees, use less stuff, eat less meat, and create less carbon dioxide. These actions will slow the rate of climate change, giving all creatures a chance to migrate and adapt to a new normal—and giving us time to invent new technologies that can help all other creatures live well in a new climate.

Read it all.

The world now sees twice as many days with temperatures over 50C, BBC analysis finds

Climate change presents an increasing challenge for how we livehttps://t.co/XXeUTnDAka

— BBC Breaking News (@BBCBreaking) September 13, 2021