My own view is that today’s global economic and technological interdependence can’t, of course, make war obsolete ”” human beings will always surprise you ”” but globalization does impose real restraints that shape geopolitics today more than you think….For reinforcement, I’d point to the very original take on this story offered by Michael Mandelbaum, the Johns Hopkins foreign policy expert whose new book, “The Road to Global Prosperity,” argues that while global economics does not eliminate geopolitics, it does indeed trump global geopolitics today. It’s the key to trumping Putin, too.

As Mandelbaum (my co-author on a previous work) explains in his book, it is not either-or. Geopolitics never went away, even as globalization has become more important. For globalization to thrive, it needs a marketplace stabilized by power. Britain provided that in the 19th century. America does so today and will have to continue to do so even if Putin becomes a vegetarian pacifist.

But get a grip, Mandelbaum said in an interview: “Putin is not some strange creature from the past. He is as much a product of globalization as Davos Man.”

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On 19 March, the Patriarch of Moscow issued the justification in favour of peace among “the people of Holy Russia.” In its decoded form, the position of Patriarch Kirill is as follows: since the majority of the people of Crimea are Russian speaking, and since Crimea had been the cradle of the Rus of Kiev, it is thus natural that Crimea rejoin “the Russian world.” Patriarch Kirill’s right-hand man, Father Vsevolod Chaplin, went so far as to say that all of the Ukraine should be annexed by Russia.

It is at this point, however, that we should explain to our Russian friends they must not confuse nationality with citizenship. It is unimaginable that France would organize a referendum in Wallonia on the pretext that the majority of Belgians are French speaking. Moreover, it is not because Clovis was baptized by a bishop who was subject to the Bishop of Rome that Italy should become French today. It is well known that Russia has only existed as a state since the seventeenth century and only occupied Crimea in the year 1855. Thus it is today that we are witnessing the incapacity of the Russian state to disengage itself from its imperial and colonial mentality and the tragic amnesia of the Russian church, which has forgotten that phyletism or ecclesial nationalism is a heresy that has been condemned by the Orthodox Church.

Now let us turn to the justification offered by Vladimir Putin. On 18 March, the day of the annexation of Crimea, the Russian president made reference to the 2010 decision of the International Court of Justice, which authorized Kosovo to declare its independence. Angela Merkel judged that this comparison was quite simply “shameful.” In fact, as Paul Linden-Retek and Evan Brewer have shown, the cases of Kosovo and Crimea have absolutely nothing in common for three major reasons.

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US Secretary of State John Kerry has diverted his homebound flight at the last minute, for hastily arranged talks on the Ukraine crisis with Russian Foreign Minister Sergei Lavrov.

The decision came after President Vladimir Putin spoke to President Barack Obama by phone late on Friday.

Mr Obama has called on Russia to pull its troops back from Ukraine’s border.

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After speaking [with Vyacheslav Nesteruk, president of the Baptist Union of Ukraine] on a number of points of mutual interest, we discussed specific prayer requests. Brother Nesteruk specifically asked Southern Baptists to pray for the following:

— That there would be no war in Ukraine, but peace.

— That there would be a sense of peace in the hearts of Ukrainian people, rather than a sense of unrest or anxiety.

— For the economic situation, as sanctions imposed by Russia have already begun making life difficult in Ukraine.

— Most of all, that people would be open to the Gospel and actively seek the Gospel during these troubled times.

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Responding to a public question following his talk at Anglia Ruskin’s Cambridge campus this week, Lord Williams said Russia had behaved “unlawfully” by moving troops into the region of Crimea, which is part of the sovereign state of Ukraine.

He said: “The annexation of Crimea is a legally pretty dubious venture. To have a plebiscite in a certain region of another sovereign state and declare that therefore you can annexe it seems to me a deeply worrying re-run of the 1930s.

“I’m wary of any military action to defend Ukraine against Russia. I’m looking hard to see what further diplomatic as well as sanction-based initiatives may follow because I don’t think it is simply a case of ”˜wicked aggressive Russia and plucky little Ukraine’.

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U.S. military satellites spied Russian troops amassing within striking distance of Crimea last month. But intelligence analysts were surprised because they hadn’t intercepted any telltale communications where Russian leaders, military commanders or soldiers discussed plans to invade.

America’s vaunted global surveillance is a vital tool for U.S. intelligence services, especially as an early-warning system and as a way to corroborate other evidence. In Crimea, though, U.S. intelligence officials are concluding that Russian planners might have gotten a jump on the West by evading U.S. eavesdropping.

“Even though there was a warning, we didn’t have the information to be able to say exactly what was going to happen,” a senior U.S. official says.

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RICHARD HAASS, Council on Foreign Relations: Not a lot to add, actually, Judy.

The real question for all of us is whether what we’re hearing is one of what you might call a Crimea exceptionalism. He did this in order, say, to compensate for the loss of Kiev. And this was his way of saving face and saving some strategic position.

That’s one ”” it’s one set of problems that poses to us, mainly the way he went about it. On the other hand, if this presages something more, an effort to rebuild parts of a lost empire, then, obviously, it’s far more worrisome.

We simply don’t know. Interestingly enough, I’m not sure Mr. Putin knows. One always assume that the adversary, the guy across the table has a fully articulated and elaborated game plan. It’s quite possible he’s improvising and making this up as he goes along, and what he does next will depend in part upon what domestic reactions are and obviously, even more, what the international response is.

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The referendum will have done nothing to have diminished the risk of inter-ethnic violence.

Against this uncertain and volatile background, the Christian churches of Europe, through the Conference of European Churches, have been in contact with the All Ukrainian Council of Churches and Religious Organisations, a body that includes Jewish and Muslim representatives as well as Christian churches. A letter signed by the present CEC president, known to many Members of your Lordships’ House as the recently retired Bishop of Guildford, expresses solidarity and support, urges an end to further polarisation in Ukrainian society and assures them that churches elsewhere in Europe are urging a democratic and diplomatic solution to the problems facing Ukraine. I know that Bishop Christopher Hill will be talking later this week to other European church leaders about how this solidarity and support can be given more tangible shape through the Conference of European Churches.

Even if this crisis has cast a Cold War shadow over Europe, it is important that we remain in dialogue with the Russian Orthodox Church. That is not always an easy task given the Russian orthodox world view. I am encouraged that only last month the right reverend Prelate the Bishop of London met representatives of the Russian Orthodox Church to discuss the theological education of students from the Russian Orthodox Church here in the UK. However this crisis plays out, and I pray as I am sure many of us do for a speedy and peaceful resolution, it is important that we do not sanction measures that put such dialogue at risk.

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President Vladimir Putin put the annexation of Crimea on a fast track Tuesday morning, ordering the drafting of an accession agreement between Crimea and Russia.

Later in the day he will be making an unusual address to a joint session of the Russian parliament, where he will lay out his plans for the region.

The speech comes as a defiant Russia shows no sign of bending to American or European pressure over the Crimea crisis, which has turned into the sharpest confrontation between Moscow and the West since the Soviet invasion of Afghanistan in 1979.

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Having failed to prevent a Russian-sponsored referendum in Crimea, the Obama administration and its European allies refocused their efforts Sunday on keeping Moscow from annexing the autonomous Ukrainian region and expanding its military moves into other parts of Ukraine.

In a telephone call to Russian President Vladi­mir Putin ”” his third in two weeks ”” President Obama said that the referendum “would never be recognized by the United States and the international community” and that “we are prepared to impose additional costs on Russia for its actions,” the White House said.

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A Ukrainian Greek Catholic priest was kidnapped Saturday, March 15, by pro-Russian forces in Ukraine’s Crimean Peninsula, adding to concerns the tensions may turn into a religious and ethnic conflict, church sources said.

Priest Mykola Kvych, a church leader and Ukrainian military chaplain, was abducted after celebrating the liturgy in the port city of Sevastopol, the base of Russia’s Black Sea Fleet, according to church officials familiar with the case.

“Every abduction is a terrible event for everybody involved,” added Bishop Borys Gudziak, the Eparch of the Ukrainian Greek Catholic Eparchy in published remarks. “It’s a gross violation of human rights and God-given human dignity,” he told Vatican Radio.

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The West is not about to go to war over Ukraine, nor should it. Not enough of its interests are at stake to risk a nuclear conflict. But the occupation of Crimea must be punished, and Mr Putin must be discouraged from invading anywhere else.

Mr Putin expects a slap on the wrist. Sanctions must exceed his expectations. Shunning the G8 summit, which he is due to host in June, is not enough. It is time to impose visa bans and asset freezes on regime-connected Russians (the craven parliamentarians who rubber-stamped their army’s deployment should be among the first batch); to stop arms sales and cut Kremlin-friendly financial firms from the global financial system; to prepare for an embargo on Russian oil and gas, in case Ukrainian troops are slaughtered in Crimea or Russia invades eastern Ukraine. And the West should strengthen its ability to resist the Kremlin’s revanchism: Europe should reduce its dependence on Russian gas (see article); America should bin restrictions on energy exports; NATO should be invigorated.

Ukraine needs aid, not only because it is bankrupt, but also because Russia can gravely harm its economy and will want to undermine any independent-minded government. America and the EU have found some billions in emergency funds, but Ukraine also needs the prospect, however distant, of EU membership and a big IMF package along with the technical assistance to meet its conditions. A vital start is a monitored election to replace today’s interim government and the parliament, which is for sale to the highest bidder.

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What with the impending centenary of the outbreak of the First World War, it’s understandable that commentators should reach back to the European crisis of 1914 for possible parallels to the European crisis of 2014.

But watching the “debate” in the upper house of the Russian parliament on 1 March, as the solons “considered” President Vladimir Putin’s “request” for “authorization” to deploy Russian armed forces in Ukraine, the thought occurred that the proper analogy to all this is not Sarajevo 1914, but Berlin 1935, when the German Reichstag approved the notoriously anti-Semitic Nuremberg Laws. The same dynamics were in play: blatant racism and xenophobia, a crude and violent nationalism impervious to moral scrutiny, the multiplication of lies by ranting lawmakers. Amid the polymorphous moral confusions of postmodernity, Nazism is perhaps the one available icon of unambiguous and unadulterated evil; that iconography should not be marred by inappropriate analogizing for the sake of rhetorical effect. But the utter abandonment of reason, decency, and honesty in Moscow 2014 did seem eerily familiar.

That those Russian parliamentarians, and the Putinesque “managed democracy” they embody, will not face serious internal opposition from Russian leaders who might be expected to challenge xenophobic nationalism in the name of higher truths was made painfully clear a day later. Patriarch Kirill of Moscow, the leader of Russian Orthodoxy, shares a KGB background with President Putin and leads a Church that, as a senior Catholic official once put it to me, “only knows how to be chaplain to the czar – whoever he is.” For years now, Kirill and his “foreign minister,” the youthful Metropolitan Hilarion of Volokolamsk, have been engaged in a massive campaign of seduction aimed at the Vatican, American Evangelicals and other vibrant and influential Christian forces in the West – a campaign putatively in aid of forging a united front against decadent secularism and materialism.

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As the political situation in Ukraine’s Crimean peninsula heats up and Ukrainians are still reeling from three months of determined occupation protests in Kiev that culminated in dozens of deaths and injuries, churches and religious officials have taken an active role.

“Our own Church stayed with the people as the struggle widened from a political one over integration with Europe into a larger one for basic human rights and dignity,” said Bishop Hlib Lonchyna, from Ukraine’s Greek Catholic Church, which combines the Eastern Rite with loyalty to Rome. “It supported the people’s just aspirations throughout, while our priests led prayers and administered sacraments. It’s important we now look at things in a Christian way ”” seeking justice without revenge.”

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Tsarist power is long gone, and the Soviet regime that succeeded it had no time for mystical visions. Yet, as that Soviet idea perished in its turn, Russians have turned once more to the religious roots of national ideology. Post-Soviet regimes have worked intimately with the Orthodox Church, which has been happy to support strong government and to consecrate national occasions. In return, the state has helped the church rebuild Orthodox cathedrals and monasteries aplenty. For 20 years now, both state and church have even labored to reconstruct the once potent Russian presence in the holy places themselves, now of course under Israeli political control.

Why are we surprised to see this new holy Russia extend its protecting arm over the Christian-backed Ba’athist regime in Syria? Russian regimes have been staking a claim to guard that region’s Christians for 250 years.

It would be pleasant to think that the U.S. and Europe are taking these religious factors into full account as they calculate their response to the present crisis in Crimea and Ukraine. Pleasant, but unlikely.

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Read and look through it all.

Russia has told the United Nations Security Council that it has occupied Crimea at the request of the ousted Ukrainian president, Viktor Yanukovich, in order to protect civilians from armed extremists….

The American ambassador, Samantha Power, dismissed the Russian position. “Listening to the representative of Russia, one might think that Moscow had just become the rapid response arm of the Office of the High Commissioner for Human Rights,” she said. “So many of the assertions made this afternoon by the Russian Federation are without basis in reality.

“It is a fact that Russian military forces have taken over Ukrainian border posts. It is a fact that Russia has taken over the ferry terminal in Kerch. It is a fact that Russian ships are moving in and around Sevastapol. It is a fact that Russian forces are blocking mobile telephone services in some areas. It is a fact that Russia has surrounded or taken over practically all Ukrainian military facilities in Crimea. It is a fact that today Russian jets entered Ukrainian airspace.”

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Whatever course the Russian intervention may take, it is not an attempt to stop a fascist coup, since nothing of the kind has taken place. What has taken place is a popular revolution, with all of the messiness, confusion, and opposition that entails. The young leaders of the Maidan, some of them radical leftists, have risked their lives to oppose a regime that represented, at an extreme, the inequalities that we criticize at home. They have an experience of revolution that we do not. Part of that experience, unfortunately, is that Westerners are provincial, gullible, and reactionary.

Thus far the new Ukrainian authorities have reacted with remarkable calm. It is entirely possible that a Russian attack on Ukraine will provoke a strong nationalist reaction: indeed, it would be rather surprising if it did not, since invasions have a way of bringing out the worst in people. If this is what does happen, we should see events for what they are: an entirely unprovoked attack by one nation upon the sovereign territory of another.

Insofar as we have accepted the presentation of the revolution as a fascist coup, we have delayed policies that might have stopped the killing earlier, and helped prepare the way for war. Insofar as we wish for peace and democracy, we are going to have to begin by getting the story right.

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The U.S. and its European allies can take steps to isolate Russia diplomatically, which would undermine Putin’s claim that his country is again ascendant as a world leader. They can also take steps that would pinch the Russian elite, which relishes its access to Western Europe.

Some of the moves would sting. But none is likely to greatly change the behavior of Putin, experts say.

“Putin is prepared for this kind of international backlash,” said Eugene Rumer of the Carnegie Endowment for International Peace, who was the U.S. national intelligence officer for Russia until December. “In his mind, this won’t be paying too much of a price.”

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At the moment, Putin is doing very well in Ukraine. Clueless arrogance by both US and EU policymakers gave Putin a heaven-sent opportunity to block a worst-case scenario for Russia in Ukraine last fall. Then-President Yanukovych, a man of the east long associated with Russia, was moving toward signing an Association Agreement with the EU that offered a historic opportunity for a united Ukraine to move firmly west. But both Washington and the EU underestimated Putin’s determination to block that outcome and failed to ensure that Yanukovych went all the way. Putin seized the opportunity and with a combination of official and perhaps unofficial, more personal incentives, was able to keep Yanukovych from finalizing the deal.

Yanukovych’s obvious yielding to Moscow’s blandishments touched off the unrest that would ultimately bring him down and set the current crisis afoot. When pro-European street protesters overthrew Yanukovych, there were plenty of Western analysts (some, unfortunately, working for governments) who drew the comforting but deeply false conclusion that these events represented a triumph of the West. Instead, the revolution (Kiev’s third since 1990), unleashed the chaos that gave Putin his chance for his Crimean gambit. Now Putin seems to be seizing the most important military assets Russia holds in the country and can reasonably hope to increase Russia’s influence throughout the country as a weak government struggles with intractable problems.

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Ukraine’s interior minister has accused Russian naval forces of occupying Sevastopol airport in the autonomous region of Crimea.

Arsen Avakov called their presence an “armed invasion”.

But Russia’s Black Sea Fleet has denied that Russian servicemen are taking part.

The other main Crimean airport, Simferopol, has also been occupied by armed men. The men are thought to be pro-Russia militia.

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Russia has stepped up its rhetoric against Ukraine’s new Western-leaning leadership as tensions rise over the ousting of President Viktor Yanukovych.

Russian PM Dmitry Medvedev said interim authorities in Kiev had conducted an “armed mutiny”.

And the Russian foreign ministry said dissenters in mainly Russian-speaking regions faced suppression.

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Ukraine’s new interim President Oleksandr Turchynov has said the country will focus on closer integration with the EU.

Mr Turchynov was appointed following the dismissal of President Viktor Yanukovych by MPs on Saturday.

Mr Yanukovych’s rejection of an EU-Ukraine trade pact triggered the protests that toppled him.

The interim president also said he was “ready for dialogue” with Russia, which has backed Mr Yanukovych.

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Russia has been showing the world glistening scenes of the Winter Olympics. It’s a rare opportunity to brighten a national image that often skates on the thin ice of corruption. One authority estimates that 20 percent of the Russian economy is skimmed by graft and a lot of that by government officials. It may be that no one knows more about this than American-born businessman Bill Browder.

Browder tells a story of thievery, vengeance and death worthy of a Russian novel. He’s a thorn in the side of Vladimir Putin and he has torn a rift between Moscow and Washington. When you hear what he has to say about Russia you’ll know why Russia thinks of Bill Browder as an enemy of the state.

Bill Browder: The Russian regime is a criminal regime. We’re dealing with a nuclear country run by a bunch of Mafia crooks. And we have to know that.

Read (or better watch) it all.

,,,after the Russian Revolution, when the Communists decreed that religion was the opium of the people, priests all over the nation were tortured and killed or sent to the Gulag. Many churches were destroyed or, like this one, turned into warehouses. Christians were banned from the Communist Party.

A generation was frightened away from worship and subsequent generations were coerced. Children were born and grew old and were buried without ever hearing the ancient divine liturgy of St. John the Chrysostom sung in the churches of their grandfathers.

Many churches of Russia fell into ruin, but with the fall of communism, they are making a comeback, one of these being St. Michael the Archangel, perfectly restored in recent years. The Russian Orthodox comeback is difficult, with cultural clashes and terrible incidents such as the shooting Sunday that killed a nun and a worshipper in far eastern Russia.

But faith has survived in Russia.

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for all that has remained the same, much has changed in Russia””and so, too, have its Christians. Under communism, Russian Orthodox Churches were allowed to hold services, but no one under the age of 18 was allowed to attend, and any expression of faith outside the church walls””like Ogorodniknov’s Christian discussion group””was punished.

When communism fell in 1991, there was a rush of religious fervor in Russia known as bogoiskatelstvo, or “searching for God.” In a phone interview, Wally Kulakoff, vice president of ministries and church relations for Russian Ministries, said, “All of a sudden, the things that were taboo became very interesting to society. To have a Bible, to have a New Testament was very popular. To carry a cross was very popular.” Even non-Christians, he said, kept Bibles on their bookshelves as lucky charms.

Today, the Russian Orthodox Church is mainstream. In fact, it’s the unofficial official church of Russia. Putin often appears in the pews and, in 2012, Patriarch Kirill famously called Putin’s rule a “miracle of God.” The seemingly cozy relationship between the church and an administration accused of murdering its critics has not gone without criticism of its own, but Father Gregory Joyce, priest at St. Vladimir Orthodox Church in Ann Arbor, Mich., says what people fail to understand is the utter novelty of the Russian situation.

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Never question the power of a bobsled push athlete — especially U.S. bobsledder Johnny Quinn.

Trapped in his hotel bathroom in Sochi on Saturday, Quinn evidently turned to his training to launch his escape:

Read it all and make sure to see that picture!

It’s as dependable as the Olympic Flame. Every two years the world’s best athletes convene in a single city to compete for the honor of their countries, their families, and, for some, their God.

The games stay the same””give or take your Ski Halfpipe, Women’s Ski Jumping, or Team Figure Skating, all making their debuts in Sochi””but every Olympic season we welcome a new set of athletes into our homes via Bob Costas and his personality pieces engineered to invest us more deeply in their pursuit of gold. For two weeks these athletes become household names, securing a few more weeks if they win gold, and their stories become the backdrop of our lives until the last lights go out in the Olympic Village.

It’s nice to find fellow Christians among the 230 men and women who make up the 2014 Team USA delegation to Sochi, Russia. We don’t root for them because they’re on “Team Jesus,” but all the same it’s nice to see people at the peak of their field, on the world’s biggest athletic stage, turn the credit back to the One who gave us bodies to run and jump and spin on ice and imaginations to push the limits of those bodies to run faster, jump higher, and spin faster than we ever thought possible.

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An American family was able to live out their Olympic dream thanks to the generosity of their community.

Watch it all–heartwarming stuff.