From the promotional blurb on the website:
Rather than restaging the arguments for and against the ordination of openly gay clergy, this day-long conference analyzes the threatened schism in the Anglican Communion in order to examine wide-ranging and interrelated issues of religion, secularism, globalization, nationalism, and modernity. How and why, we ask, has homosexuality come to serve as a flash point for so many local and global conflicts?
First, consumer indebtedness is still too high relative to income expectations and credit availability, particularly in the US and the UK. This inconsistency will hold back any sustainable bounce in the most important component of aggregate demand.
Second, some banks’ balance sheets are still too geared for the comfort of regulators or their own managers. This will inhibit them from lending to the real economy at a time when certain sectors (such as commercial real estate, but also residential housing) still require significant refinancing, and when consumers need time to work down their excessive debt loads.
Third, unemployment has risen well beyond expectations, and is likely to prove unusually protracted. It will take years for US unemployment to return to its natural rate, even after the natural rate shifted upwards. This will dampen the recovery of consumption and investment, stress social contracts that assume flexible labour markets, and endanger political support for essential structural reforms.
Finally, public debt has grown so rapidly as to spark concerns about future debt dynamics….
Central Florida also asked the Archbishop of Canterbury to “outline and implement a process by which individual dioceses, and even parishes, could become members of the Anglican Covenant, even in cases where their provincial or diocesan authorities decline to do so.”
In a Sept. 28 letter to the Rt. Rev. John W. Howe, Bishop of Central Florida, Archbishop Williams called the diocesan bodies’ endorsement a step in the right direction. However, he stated, “as a matter of constitutional fact, the [Anglican Consultative Council] can only offer the covenant for ”˜adoption’ to its own constituent bodies (the provinces).”
The archbishop added that “I see no objection to a diocese resolving less formally on an ”˜endorsement’ of the covenant.” Such an action would not have an “institutional effect” but “would be a clear declaration of intent to live within the agreed terms of the Communion’s life and so would undoubtedly positively affect a diocese’s pastoral and sacramental relations” with the wider communion, he said.
Nationally, the Great Recession has taken its toll on organized religion, but exceptions exist in some places, and South Carolina is one of those.
In the Palmetto State denominations are reporting stable attendance rates, even some growth; and while giving is down, South Carolina congregations have not been hurt as badly as others….
The Episcopal Diocese of South Carolina, with 72 active churches in the lower part of the state, has been growing steadily since 1990, according to Nancy Armstrong, assistant treasurer.
Church operating income did not grow in 2008, likely because of a terrible fourth quarter, she said.
The diocese is projecting an 11 percent decline in operating income for 2009, from about $34.4 million the year before to $30.95 million, Armstrong said, calling the change a reflection of the general economy. “We have not seen a discernible drop in Sunday attendance,” she added.
Critics of pending health care reforms claim they want to ensure that the government does not thrust itself between patients and doctors to dictate what medical procedures can be performed. Yet many are trying to do just that when it comes to one legal and medically valid service: abortion.
Republicans and anti-abortion Democrats in both houses of Congress are seeking to prohibit millions of Americans ”” those who might receive tax subsidies to help them buy insurance ”” from purchasing plans that would cover an abortion.
In a rational system of medical care, there would be virtually no restrictions on financing abortions. But abortion is not a rational issue, and opponents have succeeded in broadly denying the use of federal dollars to pay for them, except in the case of pregnancies that result from rape or incest or that endanger a woman’s life.
These restrictions…constitute an improper government intrusion into Americans’ private lives….
As the real world grows more tolerant of differences, the virtual world grows with hatred.
Complaints against groups on social networking sites that call for threats, violence and hatred toward people who are Jewish, black, gay or have disabilities are on the rise as Americans celebrate the 19th anniversary of the Americans with Disabilities Act, the country rallies around its first black president, and gay marriage is legalized in some states.
Read it all and please choose your language online or elsewhere carefully.
“These things we do that others may live” is the current motto of the US Air Force combat search and rescue team, or Pedro as they are called when deployed to Afghanistan. They fly into the battlefield with their smooth Pave Hawk helicopters and evacuate the wounded infantry soldiers and Marines. On a recent evacuation of two Danish soldiers in the middle of a battle with the Taliban, the Viking ancestors made a memorable difference to the 129th American Air Force Pedros crew.
It was a hot day in June even though it was still early in the morning. The traditionally dry heat of the southern Afghan desert, combined with the humidity of the green vegetation known as the Green Zone around the Helmand River, made the Danish infantry soldiers from the Danish Royal Husars drip with sweat as they patrolled in the green fields with heavy equipment and body amour. The squad, also known as Charlie Coy, soon got engaged in a heavy battle with Taliban fighters. Two Danish soldiers were shot by the Taliban and the medic called for evacuation””the so-called medevac. The American Pedro team 129th responded to the call.
Most of the book simply reveals that many people who don’t do God love to do Christmas. Claire Rayner writes extensively on the many pagan traditions wrapped up in a modern Christmas. Josie Long offers an array of games and crafts to keep the most petulant Scrooge entertained.
But above all, Atheist’s Guide shows a new side to the rationalist movement. For a start, it gives room even to those who are technically agnostic, like me. I long for an agnostic bus campaign, pondering the unknowability of buses, before deciding that the 38 might get us home whether it exists or not. Second, it shows that atheists are actually for something ”” fun, kindness, pleasure, charity and scientific wonder. The late Douglas Adams summarised the position perfectly when he asked: “Isn’t it enough to see that a garden is beautiful without having to believe there are fairies at the bottom of it too?” This is our gardening manual.
China’s leaders are desperate to prevent any repetition of the Tiananmen pro-democracy protests of 20 years ago. They have still not learnt to tolerate dissent or to treat all citizens equally, from Tibet to the ethnic Uighurs of the Xinjiang region. President Hu Jintao’s China can take pride in its huge advances. But it is not confident enough to give the Chinese people freedom of choice in a democratic vote. Until the rule of law is introduced, it will lack full legitimacy.
China also has to face up to its world role. Mr Hu made a good start at the UN General Assembly by taking the lead on climate change, and Beijing has another chance to pull its weight today by helping the West to confront Iran over its nuclear programme. Unless Beijing accepts the need for a firm stand on Iran, Zimbabwe or Darfur, it will fail to live up to the world power status it craves. Too often it sees the world purely in terms of its interests and economic advantage. If this is to be “the Chinese century”, it must put aside myth and confront its responsibilities. The Chinese people have stood up ”” but for what?
One of the most effective ways for Washington to shape China’s evolution is to remove Beijing’s excuses for inaction by leading ourselves — passing strong climate change legislation, ratifying the Comprehensive Test Ban Treaty, making good on President Obama’s disarmament pledges and increasing efforts to alleviate extreme poverty around the globe.
U.S. exceptionalism has often provided political cover to China. In his own speech to the United Nations last week, Obama acknowledged that the United States hasn’t always been a fully responsible superpower, and he pledged to do better.
The Chinese say it is unfair to expect a still-developing China to shoulder so much international responsibility. But the forces of globalization that made China the major power it is today are the same ones breeding threats that only nations acting in concert can address.
China has come a very long way in two generations. Let’s hope that the next 60 years see China’s growth into a model citizen and stalwart supporter of the international system — for its own sake, and for ours.
With a process that gives new meaning to the expression “stacked deck,” the ELCA Churchwide Assembly in August 2009 voted to allow for the blessing of homosexual unions and the rostering of pastors in homosexual relationships. I salute the efforts of the renewal group Lutheran CORE, which courageously fought against the homosexualist agenda at the assembly (I had the great privilege of addressing them). Just this past weekend they had a meeting attended by 1200 persons that began the process of defining a new vision and structure for those who recognize the ELCA’s hard-left departure from normative Christian faith and practice.
How should faithful Lutherans””that is, Lutherans who affirm the male-female requirement for sexual unions so important to Jesus and the scriptural witness to him””deal with these new heretical and immoral actions? In particular, do the recent actions of the Churchwide Assembly justify beginning a trajectory that will lead eventually to disaffiliation with the denominational structure known as the Evangelical Lutheran Church of America? Let me suggest [a way]….
For background information on this please see this Stand Firm post–KSH.
Via Email:
Bishop Frey Appointed Priest in Charge of St. Mark’s on the Mesa
The Episcopal Diocese of the Rio Grande is pleased to announce that the Right Reverend William Frey has accepted a temporary appointment as Priest- in- Charge of St. Mark’s-on-the-Mesa Episcopal Church in Albuquerque, New Mexico. Bishop Frey will preach and celebrate during the regularly scheduled 8 AM and 10:30 AM services on Sunday, October 4, 2009.
Bishop Frey currently serves as Assisting Bishop for the Diocese. He previously served as Bishop of the Diocese of Colorado from 1972-1990, and Dean of Trinity School for Ministry from 1990 to 1996. Along with his wife Barbara, the Bishop will reside in Albuquerque during his tenure as Priest in Charge. Bishop Frey will serve until a long term Priest-in-Charge can be in place. He will then resume his normal duties in the Diocese.
Bishop Frey will be assisted by the Reverend Beth Noland who has served as deacon at St. Mark’s for four years. For more than 25 years Beth has served both the Diocese and the national church in various capacities. She was ordained to the Holy Order of Deacons in 2001. Beth and her husband Chuck have resided in Albuquerque since 2005.
On Sunday, September 27th, the congregation of St. Mark’s received the news that several clergy and members of the congregation of St. Mark’s had decided to leave St. Mark’s-on-the-Mesa Episcopal Church to form Christ the King Anglican Church. The Rev. Roger Weber will serve as Priest in Charge.
Services at St. Mark’s on- the-Mesa Episcopal Church, 431 Richmond Place, will continue as currently scheduled. An up to date schedule can be found on the church’s website: www.stmarksonthemesa.org. Come and be renewed by this beautiful worship experience at St. Mark’s-on-the-Mesa Episcopal Church, Sunday, October 4th.
German religious freedom laws require a school to let a devout Muslim student set aside some time during the school day for prayers, a Berlin court ruled Tuesday (Sept. 29).
The ruling reaffirmed a temporary order from 2008 that requires the school to allow the student time to engage in prayer at least once a day””but not during class time.