While it doesn’t have the voltage it once did, Social Security is still the third rail of politics. Politicians are afraid to touch it out of fear of damaging their careers.

Their decades of cowardice have led us to 2010, the year that Social Security begins its descent into the financial abyss. This year it will pay out $29 billion more in benefits than it takes in through the payroll tax that funds the retirement program.

A Sunday Associated Press report highlighting this deficit suggests that “it’s time to start cashing” in the $2.5 trillion Social Security trust fund that has built up through the decades of the system taking in more than it has paid out.

Only problem: There is no trust fund.

As the story notes, “the federal government already spent that money over the years on other programs.”

Read it all and make sure to check out the chart carefully.

Pope Benedict XVI will visit Scotland and England in September in a four-day visit combining preaching and diplomacy, Buckingham Palace announced Tuesday.

British officials described it as an unprecedented “papal visit with the status of a state visit,” though some of the usual trappings laid on for a visiting head of state will not be offered to the pope. An earlier visit by Pope John Paul II in 1982 was a pastoral visit only.

During his visit Benedict plans to conduct a public mass in Glasgow’s Bellahouston Park, where some 300,000 people swarmed a mass celebrated by Pope John Paul II during his pastoral visit in 1982. John Paul’s visit was strictly to visit his flock ”” rather than as a head of a state. John Paul was not received by the queen.

Read it all.

Pope Benedict XVI will visit Scotland and England in September in a four-day visit combining preaching and diplomacy, Buckingham Palace announced Tuesday.

British officials described it as an unprecedented “papal visit with the status of a state visit,” though some of the usual trappings laid on for a visiting head of state will not be offered to the pope. An earlier visit by Pope John Paul II in 1982 was a pastoral visit only.

During his visit Benedict plans to conduct a public mass in Glasgow’s Bellahouston Park, where some 300,000 people swarmed a mass celebrated by Pope John Paul II during his pastoral visit in 1982. John Paul’s visit was strictly to visit his flock ”” rather than as a head of a state. John Paul was not received by the queen.

Read it all.

Check it out.

Check it out.

CoGS members heard a report on the Anglican Communion Covenant from two members of the Covenant Design Group: Dr. Eileen Scully, interim director of the Faith, Worship and Ministry department at the national office of the Anglican Church of Canada; and Dr. Katherine Grieb from the Virginia Theological Seminary. The Covenant has been proposed as an agreement among all the provinces of the Communion on their shared faith, mission and interdependence and as a mechanism to help resolve conflict over issues of sexuality

The fourth section of the covenant looks at how the provinces relate to one another and resolve disputes. Although this section has been approved by the Standing Committee of the Anglican Consultative Council and sent out to the provinces for consideration, it has raised concerns for some.

Bishop Michael Ingham of the diocese of New Westminster gave notice that his diocese, where some churches have been authorized to bless same-sex unions since 2003, “will not assist the churches to grow together in unity.” Specifically, he said his diocesan council expressed concern that the Covenant could be used in a punitive way against member churches who have taken actions to which other provinces object.

Read it all.

CoGS members heard a report on the Anglican Communion Covenant from two members of the Covenant Design Group: Dr. Eileen Scully, interim director of the Faith, Worship and Ministry department at the national office of the Anglican Church of Canada; and Dr. Katherine Grieb from the Virginia Theological Seminary. The Covenant has been proposed as an agreement among all the provinces of the Communion on their shared faith, mission and interdependence and as a mechanism to help resolve conflict over issues of sexuality

The fourth section of the covenant looks at how the provinces relate to one another and resolve disputes. Although this section has been approved by the Standing Committee of the Anglican Consultative Council and sent out to the provinces for consideration, it has raised concerns for some.

Bishop Michael Ingham of the diocese of New Westminster gave notice that his diocese, where some churches have been authorized to bless same-sex unions since 2003, “will not assist the churches to grow together in unity.” Specifically, he said his diocesan council expressed concern that the Covenant could be used in a punitive way against member churches who have taken actions to which other provinces object.

Read it all.

More than 115 bishops of The Episcopal Church will gather for the House of Bishops spring retreat meeting March 19 ”“ 24 in Camp Allen, Texas.

The theme of the gathering will be The Church for the 21st Century and, as such, discussions will focus on opportunities and challenges to today’s ministry along with pioneering topics and forward-thinking proposals.

“Our spring gathering will focus specifically on both the nature of episcopacy and on the evangelistic challenges/opportunities presented by the emergent church movement,” Presiding Bishop Katharine Jefferts Schori wrote to the bishops.

Well-known authors and lecturers Diana Butler-Bass and Phyllis Tickle along with others will lead discussions about the fast-growing Emergent Church movement. Other discussions will focus on the groundbreaking Around One Table report and the Anglican Covenant.

Read it all.

More than 115 bishops of The Episcopal Church will gather for the House of Bishops spring retreat meeting March 19 ”“ 24 in Camp Allen, Texas.

The theme of the gathering will be The Church for the 21st Century and, as such, discussions will focus on opportunities and challenges to today’s ministry along with pioneering topics and forward-thinking proposals.

“Our spring gathering will focus specifically on both the nature of episcopacy and on the evangelistic challenges/opportunities presented by the emergent church movement,” Presiding Bishop Katharine Jefferts Schori wrote to the bishops.

Well-known authors and lecturers Diana Butler-Bass and Phyllis Tickle along with others will lead discussions about the fast-growing Emergent Church movement. Other discussions will focus on the groundbreaking Around One Table report and the Anglican Covenant.

Read it all.

Do what you will, there is going to be some benevolence, as well as some malice, in your patient’s soul. The great thing is to direct the malice to his immediate neighbours whom he meets every day and to thrust his benevolence out to the remote circumference, to people he does not know. The malice thus becomes wholly real and the benevolence largely imaginary. There is no good at all in inflaming his hatred of Germans if, at the same time, a pernicious habit of charity is growing up between him and his mother, his employer, and the man he meets in the train. Think of your man as a series of concentric circles, his will being the innermost, his intellect coming next, and finally his fantasy. You can hardly hope, at once, to exclude from all the circles everything that smells of the Enemy: but you must keep on shoving all the virtues outward till they are finally located in the circle of fantasy, and all the desirable qualities inward into the Will. It is only in so far as they reach the will and are there embodied in habits that the virtues are really fatal to us.

–C.S. Lewis, Screwtape Letters, letter VI

Do what you will, there is going to be some benevolence, as well as some malice, in your patient’s soul. The great thing is to direct the malice to his immediate neighbours whom he meets every day and to thrust his benevolence out to the remote circumference, to people he does not know. The malice thus becomes wholly real and the benevolence largely imaginary. There is no good at all in inflaming his hatred of Germans if, at the same time, a pernicious habit of charity is growing up between him and his mother, his employer, and the man he meets in the train. Think of your man as a series of concentric circles, his will being the innermost, his intellect coming next, and finally his fantasy. You can hardly hope, at once, to exclude from all the circles everything that smells of the Enemy: but you must keep on shoving all the virtues outward till they are finally located in the circle of fantasy, and all the desirable qualities inward into the Will. It is only in so far as they reach the will and are there embodied in habits that the virtues are really fatal to us.

–C.S. Lewis, Screwtape Letters, letter VI

Thomas Cranmer (1489”“1556), the martyred Archbishop of Canterbury who wrote and compiled the first two editions of The Book of Common Prayer, wanted laity ”” not just priests ”” to participate in the Holy Eucharist regularly, as was done in Jesus’ time.

“The 1979 prayer book has gotten us back to our Reformation roots and to our ancient roots,” [the Rev. Dr. Patrick Malloy, professor of liturgics at the General Theological Seminary in New York]… said.

Returning to early Christian roots is beneficial and can help parishioners know that they, as well as priests, can draw near to the holy, Malloy said. He cautioned, however, that with more frequent celebration of the Eucharist some reverence and humility, the “balanced Eucharistic piety” that should attend the sacred, may have been lost.

“I cannot read your souls, so I don’t know if the fact that the Eucharist is now the normative Sunday pattern has changed people,” Malloy said. “Cranmer did not take Communion lightly. Today, I fear that sometimes ”¦ many of us do approach the sacrament very lightly.”

Read it all.

Thomas Cranmer (1489”“1556), the martyred Archbishop of Canterbury who wrote and compiled the first two editions of The Book of Common Prayer, wanted laity ”” not just priests ”” to participate in the Holy Eucharist regularly, as was done in Jesus’ time.

“The 1979 prayer book has gotten us back to our Reformation roots and to our ancient roots,” [the Rev. Dr. Patrick Malloy, professor of liturgics at the General Theological Seminary in New York]… said.

Returning to early Christian roots is beneficial and can help parishioners know that they, as well as priests, can draw near to the holy, Malloy said. He cautioned, however, that with more frequent celebration of the Eucharist some reverence and humility, the “balanced Eucharistic piety” that should attend the sacred, may have been lost.

“I cannot read your souls, so I don’t know if the fact that the Eucharist is now the normative Sunday pattern has changed people,” Malloy said. “Cranmer did not take Communion lightly. Today, I fear that sometimes ”¦ many of us do approach the sacrament very lightly.”

Read it all.

Listen to it all (a little under 40 minutes) (and, yes, it requires an audio player). There are a lot of topics covered including growing up in Uganda, his role as Archbishop of York, mutliculturalism, Zimbabwe, and the Anglican same sex union debate–KSH.

Listen to it all (a little under 40 minutes) (and, yes, it requires an audio player). There are a lot of topics covered including growing up in Uganda, his role as Archbishop of York, mutliculturalism, Zimbabwe, and the Anglican same sex union debate–KSH.

The Archbishop of Canterbury, Dr Rowan Williams, was… [recently] presented with the Russian Order of Friendship, for his “outstanding contribution to the cooperation and friendly relations between Russia and the UK”

The honour, which was awarded by Russian presidential decree by President Dmitry Medvedev, was presented by the Russian Ambassador to the United Kingdom, His Excellency Mr Yury Fedotov, who said “What the Archbishop is doing helps tremendously to establish better understanding and to set a better climate in relations between Russia and the UK.”

Read it all.

The Archbishop of Canterbury, Dr Rowan Williams, was… [recently] presented with the Russian Order of Friendship, for his “outstanding contribution to the cooperation and friendly relations between Russia and the UK”

The honour, which was awarded by Russian presidential decree by President Dmitry Medvedev, was presented by the Russian Ambassador to the United Kingdom, His Excellency Mr Yury Fedotov, who said “What the Archbishop is doing helps tremendously to establish better understanding and to set a better climate in relations between Russia and the UK.”

Read it all.

It could all come down to abortion. Health-care reform hangs in the balance. Nancy Pelosi, the speaker of the House of Representatives, is desperately trying to round up the last few votes. If the House passes a bill the Senate passed in December, it can then be tweaked through the “reconciliation” process and sent to President Barack Obama for signature. But every single House Republican is likely to vote no, so Ms Pelosi needs 216 Democratic votes (out of 253) for a majority. This is proving surprisingly hard. Among the holdouts are a dozen or so pro-life Democrats, several of them Midwestern Catholics, who object to the abortion provisions in the Senate bill.

Thanks to the Supreme Court, abortion has been legally protected since 1973 and neither Congress nor any state has the power to ban it. But a law called the Hyde amendment bars federal funding for abortion, except in cases of rape or incest, or to save the life of the mother. The question now is whether Obamacare will use taxpayers’ money to subsidise abortion more widely. Mr Obama insists that it will not. Under his plan, many individuals and small businesses will buy subsidised health insurance through state-sponsored exchanges. Under the Senate bill, they would only be able to obtain abortion coverage through these exchanges if they paid for it with a separate, unsubsidised, cheque. Thus, federal dollars would be kept out of abortion clinics, say the bill’s supporters. But many pro-lifers are not convinced. So the version of the health bill that was passed by the House would have required those who wanted abortion coverage to buy a completely separate insurance policy. The Democrat who wrote the House abortion provision, Bart Stupak, says he won’t back the Senate bill. Several other pro-life Democrats may also balk.

Read it all.

It could all come down to abortion. Health-care reform hangs in the balance. Nancy Pelosi, the speaker of the House of Representatives, is desperately trying to round up the last few votes. If the House passes a bill the Senate passed in December, it can then be tweaked through the “reconciliation” process and sent to President Barack Obama for signature. But every single House Republican is likely to vote no, so Ms Pelosi needs 216 Democratic votes (out of 253) for a majority. This is proving surprisingly hard. Among the holdouts are a dozen or so pro-life Democrats, several of them Midwestern Catholics, who object to the abortion provisions in the Senate bill.

Thanks to the Supreme Court, abortion has been legally protected since 1973 and neither Congress nor any state has the power to ban it. But a law called the Hyde amendment bars federal funding for abortion, except in cases of rape or incest, or to save the life of the mother. The question now is whether Obamacare will use taxpayers’ money to subsidise abortion more widely. Mr Obama insists that it will not. Under his plan, many individuals and small businesses will buy subsidised health insurance through state-sponsored exchanges. Under the Senate bill, they would only be able to obtain abortion coverage through these exchanges if they paid for it with a separate, unsubsidised, cheque. Thus, federal dollars would be kept out of abortion clinics, say the bill’s supporters. But many pro-lifers are not convinced. So the version of the health bill that was passed by the House would have required those who wanted abortion coverage to buy a completely separate insurance policy. The Democrat who wrote the House abortion provision, Bart Stupak, says he won’t back the Senate bill. Several other pro-life Democrats may also balk.

Read it all.

Israel signaled it won’t halt its building plans in the disputed territory of east Jerusalem, deepening a rift with the U.S. that threatens efforts to contain Iran and other American security goals in the Middle East.

Officials on both sides fear relations between the two allies are at their worst point in decades, after Israel scuttled hope for a new round of peace talks by announcing new settlement plans last week during a visit by Vice President Joseph Biden. That led to an extraordinary public rebuke of Israeli Prime Minster Benjamin Netanyahu by Secretary of State Hillary Clinton.

Mr. Netanyahu apologized for the timing, but he has declined to retract the plans for the settlements and others that have become among the biggest obstacles to peace talks. On Monday, a leading member of Mr. Netanyahu’s Likud party said the prime minister told members in a closed-door session that Israel wouldn’t bow to pressure and reverse course on its planned 1,600 new homes in East Jerusalem.

Read it all.

Israel signaled it won’t halt its building plans in the disputed territory of east Jerusalem, deepening a rift with the U.S. that threatens efforts to contain Iran and other American security goals in the Middle East.

Officials on both sides fear relations between the two allies are at their worst point in decades, after Israel scuttled hope for a new round of peace talks by announcing new settlement plans last week during a visit by Vice President Joseph Biden. That led to an extraordinary public rebuke of Israeli Prime Minster Benjamin Netanyahu by Secretary of State Hillary Clinton.

Mr. Netanyahu apologized for the timing, but he has declined to retract the plans for the settlements and others that have become among the biggest obstacles to peace talks. On Monday, a leading member of Mr. Netanyahu’s Likud party said the prime minister told members in a closed-door session that Israel wouldn’t bow to pressure and reverse course on its planned 1,600 new homes in East Jerusalem.

Read it all.

Latino population growth over the past two decades has boosted numbers in the Catholic Church, but a new, in-depth analysis shows Latinos’ allegiance to Catholicism is waning as some move toward other Christian denominations or claim no religion at all.

A report out today by researchers at Trinity College in Hartford, Conn., finds Latino religious identification increasingly diverse and more “Americanized.”

The analysis, based on data from the 2008 American Religious Identification Survey, compares responses to phone surveys in 1990 and 2008 conducted in English and Spanish. The 2008 sample included 3,169 people who identified themselves as Latinos.

“What you see is growing diversity ”” away from Catholicism and splitting between those who join evangelical or Protestant groups or no religion,” says report co-author Barry Kosmin, a sociologist and director of the Institute for the Study of Secularism in Society and Culture at Trinity College.

Please take the time to read it all.

Latino population growth over the past two decades has boosted numbers in the Catholic Church, but a new, in-depth analysis shows Latinos’ allegiance to Catholicism is waning as some move toward other Christian denominations or claim no religion at all.

A report out today by researchers at Trinity College in Hartford, Conn., finds Latino religious identification increasingly diverse and more “Americanized.”

The analysis, based on data from the 2008 American Religious Identification Survey, compares responses to phone surveys in 1990 and 2008 conducted in English and Spanish. The 2008 sample included 3,169 people who identified themselves as Latinos.

“What you see is growing diversity ”” away from Catholicism and splitting between those who join evangelical or Protestant groups or no religion,” says report co-author Barry Kosmin, a sociologist and director of the Institute for the Study of Secularism in Society and Culture at Trinity College.

Please take the time to read it all.

Like many Americans, Doug Pagitt grew up outside the world of organized religion. Neither his parents nor his grandparents were churchgoers, and there was no expectation that he would be any different. Today, with his goatee, ear stud and funky clothes, he could easily pass for the sort of Gen X hipster who lives an entirely secular life.

But at 17, Pagitt saw a Passion play that hit him like a thunderbolt, and he wound up becoming a Christian pastor. His church in Minneapolis, Solomon’s Porch, is blazing a trail in a new movement that could be called Church 2.0.

That was, in fact, one of the terms used last week during a three-day conference about the future of American Christianity at the Claremont School of Theology. Pagitt was among about 150 ministers, laypeople and academics who gathered to discuss “Theology After Google.”

The consensus: It’s a whole new world out there. Churches will ignore it at their peril.

Read it all.

Like many Americans, Doug Pagitt grew up outside the world of organized religion. Neither his parents nor his grandparents were churchgoers, and there was no expectation that he would be any different. Today, with his goatee, ear stud and funky clothes, he could easily pass for the sort of Gen X hipster who lives an entirely secular life.

But at 17, Pagitt saw a Passion play that hit him like a thunderbolt, and he wound up becoming a Christian pastor. His church in Minneapolis, Solomon’s Porch, is blazing a trail in a new movement that could be called Church 2.0.

That was, in fact, one of the terms used last week during a three-day conference about the future of American Christianity at the Claremont School of Theology. Pagitt was among about 150 ministers, laypeople and academics who gathered to discuss “Theology After Google.”

The consensus: It’s a whole new world out there. Churches will ignore it at their peril.

Read it all.

The Pledge of Allegiance, with its inclusion of the words “under God,” is constitutional, a federal appeals court ruled on Thursday (March 11), reversing a previous ruling.

The 2-1 ruling answers a challenge by California atheist Michael Newdow, who argued that the use of the pledge in a Northern California school district””where children of atheists had to listen to others recite it””violated the First Amendment’s clause prohibiting the establishment of religion.

The “students are being coerced to participate in a patriotic exercise, not a religious exercise,” the 9th U.S. Circuit Court of Appeals ruled Thursday. “The Pledge is not a prayer and its recitation is not a religious exercise.”

Read it all.

The Pledge of Allegiance, with its inclusion of the words “under God,” is constitutional, a federal appeals court ruled on Thursday (March 11), reversing a previous ruling.

The 2-1 ruling answers a challenge by California atheist Michael Newdow, who argued that the use of the pledge in a Northern California school district””where children of atheists had to listen to others recite it””violated the First Amendment’s clause prohibiting the establishment of religion.

The “students are being coerced to participate in a patriotic exercise, not a religious exercise,” the 9th U.S. Circuit Court of Appeals ruled Thursday. “The Pledge is not a prayer and its recitation is not a religious exercise.”

Read it all.

It was a decade ago during Lent that author Lauren Winner was visited by an angel, unawares.

“Actually, it was my priest,” said Winner, who teaches Christian spirituality at Duke Divinity School. “I have learned that people in my life often tell me what I need to do during Lent. … It’s kind of like hearing from angels.”

Although the voice wasn’t miraculous, Winner thought it would take a miracle to follow her spiritual guide’s advice. The challenge was deceptively simple: Could she give up reading during Lent?

At the time, Winner was working as book-review editor for Beliefnet.com and studying for her doctorate at Columbia University. She was a writer, editor and student and, naturally, was surrounded by books day after day.

How in the name of God was she supposed to stop reading?

Read it all.

It was a decade ago during Lent that author Lauren Winner was visited by an angel, unawares.

“Actually, it was my priest,” said Winner, who teaches Christian spirituality at Duke Divinity School. “I have learned that people in my life often tell me what I need to do during Lent. … It’s kind of like hearing from angels.”

Although the voice wasn’t miraculous, Winner thought it would take a miracle to follow her spiritual guide’s advice. The challenge was deceptively simple: Could she give up reading during Lent?

At the time, Winner was working as book-review editor for Beliefnet.com and studying for her doctorate at Columbia University. She was a writer, editor and student and, naturally, was surrounded by books day after day.

How in the name of God was she supposed to stop reading?

Read it all.

Almost 19,000 people have been killed in Mexico since President Felipe Calderón came to power in late 2006 with a pledge to throw in as many troops as needed to rid Mexico of its drug problem and end the reign of terror of its ruthless drug cartels.

This weekend the death toll grew by three. Gunmen in the city of Ciudad Juárez, which lies just over the border from El Paso, Texas, killed two Americans and a Mexican linked to the local US consulate. The killings have lifted the havoc on America’s doorstep on to a new plane.

Publicly, President Barack Obama announced that he was “outraged” by these increasingly indiscriminate slayings. Privately the White House must now be frantically recalibrating its response to the crisis in Mexico. What it has been treating largely as a more or less domestic headache of drug trafficking and illegal immigration (aggravated by sporadic gunfights spilling across the border into California and Texas), has now assumed the shape, significance and seriousness of a new kind of foreign policy problem.

Read it all.