At Boston College’s commencement ceremony on Monday, Cardinal Sean O’Malley won’t be in attendance. The leader of the Boston archdiocese announced on May 10 that he would not deliver his traditional graduation benediction at the Catholic school because the college had invited Irish Prime Minister Enda Kenny””a supporter of abortion rights in Ireland””to deliver the graduation address and receive an honorary degree.

The cardinal said the invitation has caused “confusion, disappointment and harm” by ignoring the U.S. bishops “who have asked that Catholic institutions not honor government officials or politicians who promote abortion with their laws and policies.”

In April, Mr. Kenny’s coalition government introduced legislation with the curious title “The Protection of Life During Pregnancy Bill 2013.” It will allow access to direct abortion for pregnant women if they claim to be so distraught about the pregnancy that they are in danger of committing suicide. Mr. Kenny has said that he “would like to see the legislation enacted before the Dail [parliament] rises for the summer.”

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When Hungarian radical right-wingers rallied against a Jewish conference in Budapest in early May, a well-known Protestant pastor hid behind the stage while his wife stepped up to the podium to denounce Jews and Israel.

Lorant Hegedus could have preached the same anti-Semitism as his wife, a deputy for the populist Jobbik party in parliament. But his part in launching the rally may cost him his role as the far-right’s favorite clergyman.

With anti-Semitism on the rise here, Christian churches are working with the Jewish community to counter the provocations against Jews and the Roma minority that have won Jobbik support among voters fed up with the country’s economic crisis.

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The first female Dean of Llandaff has resigned two months after being installed, which the Archbishop of Wales Dr Barry Morgan accepted with ”˜enormous sadness’.
The Very Rev Janet Henderson, 55, became the second female to assume such a role in Wales when she became dean in March, but has now stood down.
No official explanations have been cited for the resignation, but it was initially thought an argument over the choir’s performance on Songs of Praise was to blame.

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The Bishop and clergy of Rupert’s Land have completed preparation of a protocol for the pastoral practice of blessing same-sex unions. T h e p ro t o c o l s ay s why same-sex unions may be blessed in Rupert’s Land parishes and how this should be done. It acknowledges the differences of view among faithful Anglicans about blessing of same-sex unions. It directs each parish that wishes to explore this practice to follow a careful process of prayer, study and consultation before deciding to bless same-sex unions.

The protocol arises out of a vote at the 2012 Rupert’s Land diocesan synod.

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The Palmetto State has stars in its eyes.

Film industry professionals Thursday celebrated a new law they think will expand their industry in South Carolina.

Richard Futch, former casting director for the TV show “Army Wives,” said the Film Rebates Bill, which was passed by the Legislature and signed into law last week by Gov. Nikki Haley, makes South Carolina competitive with neighboring Georgia and North Carolina.

The new law, which provides incentives to filmmakers, will bring more movie and TV productions to the state, he said.

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The laughter and standing ovation that the Archbishop of Cantebrury received in the Royal Albert Hall on Monday suggested that, despite his saying that the “deepest wounds” he had suffered had been at the hands of his fellow Christians, he does not lack support.

The Archbishop was the first speaker at the leadership conference organised by Holy Trinity, Brompton (HTB), the Evangelical church in London. The event drew 5500 people from 86 different countries, all “united around Jesus”, the Vicar of Holy Trinity, the Revd Nicky Gumbel, declared.

Archbishop Welby’s appearance took the form of an interview, conducted by Mr Gumbel, which perhaps vindicated the headline in The Daily Telegraph that greeted his appointment ( “HTB lands its first Archbishop”).

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Victoria’s Christ Church Cathedral may soon step up its security system after the May 11 theft of at least $10,000 worth of historical artifacts, some dating back to the 17th century.

Officials think a thief or thieves likely hid themselves in the cathedral before its customary closing at 5:30 p.m.

The missing items include antique coins, gold and silver chalices, a communion plate and a long-handled mote spoon with a sieved bowl, used before the era of teabags to strain loose leaves from freshly brewed tea.

“It’s hard to say what the items are worth exactly, but the historical value for us and the faith dimension are far more than we can put a price on,” says the Very Rev. Dr. Logan McMenamie, rector of the cathedral and dean of Columbia.

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Be thou thyself, O Lord, we beseech thee, the shepherd of thy people; that we who are strengthened by thy risen presence may in our daily life walk with thee, and in humble trust seek to follow thee, as thou callest us by name and dost lead us out; for thy glory’s sake.

Now as they went on their way, he entered a village; and a woman named Martha received him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching.

–Luke 10:38-39

The number of Catholic priests in Africa and Asia has shot up over the past decade while decreasing in Europe, mirroring trends in the numbers of Catholic faithful that helped lead to the election of Pope Francis as the first non-European pope in over a millennium.

The Vatican on Monday released statistics on the state of the Catholic Church in the world, showing a 39.5 percent increase in the number of priests in Africa and a 32 percent hike in Asia from 2001 to 2011. The number of priests in Europe fell by 9 percent, while remaining stable in the Americas. Worldwide, priest numbers were up 2.1 percent.

Meanwhile, the number of Catholics overall ”” or those who have been baptized ”” rose from 1.196 billion in 2010 to 1.214 billion in 2011. Given the world’s population increase, though, the overall proportion of Catholics remained essentially unchanged at 17.5 percent.

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Of the crises facing American troops today, suicide ranks among the most emotionally wrenching ”” and baffling. Over the course of nearly 12 years and two wars, suicide among active-duty troops has risen steadily, hitting a record of 350 in 2012. That total was twice as many as a decade before and surpassed not only the number of American troops killed in Afghanistan but also the number who died in transportation accidents last year.

Even with the withdrawal from Iraq and the pullback in Afghanistan, the rate of suicide within the military has continued to rise significantly faster than within the general population, where it is also rising. In 2002, the military’s suicide rate was 10.3 per 100,000 troops, well below the comparable civilian rate. But today the rates are nearly the same, above 18 per 100,000 people.

And according to some experts, the military may be undercounting the problem because of the way it calculates its suicide rate.

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For five years I was a student under Dallas’s direction at USC. Having been so deeply impacted by his written work, I was pleasantly surprised to find that he, himself, was far more compelling than anything he had written. To be with him was to draw near to the Kingdom of God. He seemed effortlessly to communicate the peace, security, love and acceptance of God by his mere presence. I found it nearly impossible to remain anxious about anything while with him. And it was my repeated experience to witness the disarming of anger, contempt, fear, and countless other inner ailments with a simple look, a gentle word, a touch.

Dallas is the best teacher I’ve ever met. His work in philosophy always penetrates to the perennial problem ”“ that issue of central importance to the human condition ”“ in whatever discussion he’s a part of. During his time with us, he loved to think, write, and talk about a philosopher by the name of Edmund Husserl. He saw in Husserl a few crucial insights required to make sense of our ability to have knowledge of the world. But he didn’t allow the world of Husserl scholarship (and it is a real world unto itself) to define his research agenda. Rather, he brought the insights of Husserl to bear upon urgent questions about life, meaning, and the Kingdom of God.

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