But I call upon God; and the LORD will save me. Evening and morning and at noon I utter my complaint and moan, and he will hear my voice. He will deliver my soul in safety from the battle that I wage, for many are arrayed against me.

–Psalm 55:16-18

Driving IS out of the city may come to be seen as the straightforward part, however. Judging by what has happened in east Mosul, rebuilding will be a slow process. Three months after their liberation, east Mosulites are getting fed up. They are still without running water, and the only electricity comes from private generators.

“We have security now, but no services at all,” complains Muhammad Ahmed, a pharmacist. “There is no government here.” The provincial governor lives in Erbil, a couple of hours’ drive away, partly along roads ploughed up by IS that show no sign of being repaired. No international agencies are to be seen in the recaptured city, bar a few clinics and some empty school satchels donated by UNICEF. The central government has failed to provide it with an emergency civilian administration, leaving it either to the army, which is otherwise occupied, or to the local government, which barely functions.

Mr Ahmed probably speaks for many when he recalls that in the days immediately after IS took control of Mosul, the jihadists were rather popular. The previous elected authorities had been corrupt and incompetent, and unable to deliver the basics. Electricity, he recalls, was available for just three hours a day. Under the caliphate the lights stayed on, at least until coalition air strikes began and then, shortly before losing control of east Mosul, IS blew up the city’s main power station and its water-pumping station.

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As Jews celebrate Purim this Saturday night, a surprising figure could be making an appearance in some synagogues: Steve Bannon. What might the controversial presidential adviser have to do with the Jewish holiday?

Purim celebrates the deliverance of the Jews of ancient Persia from death at the hands of an evil government official named Haman. The story, told in the Book of Esther, shows how the beautiful Esther, with her cousin Mordechai’s guidance, became queen and helped turn the tables on Haman. Esther opened King Ahasuerus’ eyes to Haman’s designs and thus saved the Jews. Purim is a classic Jewish holiday. As the old joke goes, “They tried to kill us. We won. Let’s eat.”

But there’s more to Purim than eating. Jews are required to hear the tale read from the Book of Esther, to give gifts of food to at least two other Jews, and to participate in a festive meal that includes certain holiday-specific blessings. Many Jews also dress in costume and attend a humorous play at their synagogue.

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Reform members throughout the country are disappointed but not surprised by the news that Bishop Philip North will not be the next Bishop of Sheffield.

The furor that has followed his nomination reveals the arrogance and assumptions of those who believe, “that it is not enough to assert that due process and the five guiding principles have been observed. If they have produced a situation that causes distress … then they need to be reviewed…”1.

The attitude of those who have campaigned against Bishop Philip North calls into question the future of the five principles, which undergirded the settlement that allowed women to enter the episcopate.

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Hilarious moment adorable children crash Professor Robert Kelly's interview with the BBC on South Korea https://t.co/uKiyTeBOWs #BBC pic.twitter.com/4QT3ILmd1r

— BBC TV Centre (@LondonW128QT) March 10, 2017

The Diocese of South Carolina, which separated from the Episcopal Church in 2012 for theological and canonical reasons, is expected to join the Anglican Church in North America at their 226th Diocesan convention, which will be held at St. Paul’s Church in Summerville, March 10-11, 2017. More than 350 convention delegates and clergy members from 52 churches across the eastern and coastal part of the state will participate in the annual gathering.

The Anglican Church in North America (ACNA), which emphasizes church planting, was established in 2009 and is composed of 111,853 members in 966 churches and 32 dioceses spread across Canada, the United States, and Mexico.

If they join, the Diocese of South Carolina, with 22,000 members, will be the largest Diocese in the ACNA.

Read it all and there is a lot more information there.

I am deeply saddened that Philip North has felt forced to withdraw from his nomination as the next Bishop of Sheffield. It will be a huge loss to Sheffield and is a body blow to the concept of ‘mutual flourishing’ which lay at the heart of the agreement to introduce women bishops in the Church of England.
Philip has huge gifts to offer the Church, and his leadership in Sheffield would have given a great boost to mission.
However, the damage to the principles on which the House of Bishops Declaration on the Ministry of Bishops and Priests is based, is profound.

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This is a personal decision which I understand and sadly accept. However what has happened to Bishop Philip clearly does not reflect the settlement under which, two and a half years ago, the Church of England joyfully and decisively opened up all orders of ministry to men and women. It also made a commitment to mutual flourishing: that those who ‘on grounds of theological conviction, are unable to receive the ministry of women bishops or priests, will continue to be within the spectrum of teaching and tradition of the Anglican Communion, the Church of England remains committed to enabling them to flourish within its life and structures; and pastoral and sacramental provision for the minority within the Church of England will be made without specifying a limit of time and in a way that maintains the highest possible degree of communion and contribute to mutual flourishing across the whole Church of England.’

There will be continuing debate in the coming days and weeks of lessons to be learned, how that learning might inform and inspire us to act as a Church in our dealings with one another and how, when we disagree, to disagree Christianly, remembering at all times that our identity is in Christ alone.

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After weeks of protest at his appointment, the Bishop of Burnley, the Rt Revd Philip North, has decided he cannot be the next Bishop of Sheffield.

Downing Street has just announced that Bishop North, who has spent the past few days on retreat, has withdrawn his acceptance of the nomination to the see, made at the end of January (News, 3 February).

“It is with regret and sadness that I have decided that I am unable to take up the nomination as Bishop of Sheffield,” he said in a statement.

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Overall, millennials are actually buying more books than older generations and still favor printed copies. Their tastes, Janz says, have led to higher-quality offerings from Christian publishers—from the end of cheesy Christian book covers to more culturally engaging topical offerings. “The millennial buyers are driving this,” he said. “If they’re going to buy something, it better be good.”

But when it comes to where they shop, younger Christians, as Barna Group president David Kinnaman warned nearly a decade ago, aren’t looking for safe spaces. They side with authenticity—even if it comes with strong language—over squeaky-clean offerings. Millennials are used to encountering a range of perspectives online and among their friends. They tend to value diverse viewpoints over Christian gatekeepers or denominational labels.

Most discerning readers of all ages want to see bookstores offer a variety of viewpoints, though some have reservations about putting certain resources out there under a Christian banner. What if new believers get caught up in books whose teaching requires some sorting through?

That becomes the seller’s call….

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O Lord God, keep ever in our remembrance the life and death of our Saviour Jesus Christ. Make the thought of his love powerful to win us from evil. As he toiled and sorrowed and suffered for us, in fighting against sin, so may we endure constantly and labour diligently, as his soldiers and servants, looking ever unto him and counting it all joy to be partakers with him in his conflict, his cross, and his victory; through the same Jesus Christ our Lord

Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

–Hebrews 4:11-16

One of President Donald Trump’s first promises after getting elected was to spend $1 trillion on infrastructure—bridges, roads, tunnels, pipes, dams. And whether you’ve had to evacuate a town in the shadow of a crumbling dam, buy filters for tainted municipal water, or even just bounced over potholes on a highway, you’ve experienced the problems the president alluded to.

Well, it really is as bad as you think. The American Society of Civil Engineers has just released its latest infrastructure report card, and grades the United States at D plus. That means the country’s public works are in substandard condition, with a risk of failure. The ASCE releases its reports every four years, and the mark hasn’t changed since the last time. “While our nation’s infrastructure problems are significant, they are solvable,” says ASCE President Norma Jean Mattei. But that’ll take money.

So … $1 trillion, right? Great news! Except the ASCE report says it’ll take $4.59 trillion to bring things up to a B, or adequate grade, by 2025. That’s a shortfall of $2 trillion over current spending plans. Again: $1 trillion is nowhere near enough.

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Angus Deaton studies the grand questions not just of economics but of life. What makes people happy? How should we measure well-being? Should countries give foreign aid? What can and should experiments do? Is inequality increasing or decreasing? Is the world getting better or worse?

Better, he believes, truly better. But not everywhere or for everyone. This week, in a speech at a conference held by the National Association for Business Economics, Deaton, the Nobel laureate and emeritus Princeton economist, pointed out that inequality among countries is decreasing, while inequality within countries is increasing. China and India are making dramatic economic improvements, while parts of sub-Saharan Africa are seeing much more modest gains. In developed countries, the rich have gotten much richer while the middle class has shriveled. A study he coauthored with the famed Princeton economist Anne Case highlights one particularly dire outcome: Mortality is actually increasing for middle-aged white Americans, due in no small part to overdoses and suicides—so-called “deaths of despair.” (Case also happens to be Deaton’s wife. More on that later.)

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The controversy stems in part from his continued membership of a Church of England group known as the Society, which does not recognise women priests.

The Archbishop of York, Dr John Sentamu, had previously said that the church would support his appointment.

Last week he received support from 36 members of female clergy in the Blackburn diocese, as well as three women bishops.

But local groups in Sheffield had protested his appointment. A new group called Sheffield Action on Ministry Equality wrote an open letter saying it had left them “deeply troubled”.

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An Anglican bishop has turned down a promotion after fellow clergy in his new diocese objected to his stance against ordaining women priests.

Philip North had been chosen as the next Bishop of Sheffield but said the level of opposition meant accepting the offer would be counter-productive.

He said he had withdrawn for “personal reasons” but added the “attacks” against him were “extremely hard”.

The Archbishop of York urged members to “disagree Christianly”.

Read it all.

It is with regret and sadness that I have decided that I am unable to take up the nomination as Bishop of Sheffield.

The news of my nomination has elicited a strong reaction within the diocese and some areas of the wider Church. It is clear that the level of feeling is such that my arrival would be counter-productive in terms of the mission of the Church in South Yorkshire and that my leadership would not be acceptable to many.

I am grateful for the love, prayers and care that have been shown me over recent weeks by numerous people, especially the Archbishop of York, the Bishop of Blackburn and the clergy of the Blackburn Diocese. In particular I would like to thank the Bishop of Doncaster and the diocesan team in Sheffield for their support.

Read it all.

China’s foreign minister has warned the Trump administration that it is on a collision course with North Korea and called on Washington to halt military exercises with Seoul to avoid conflict.

While Wang Yi also called on North Korea to suspend its missile and nuclear programmes, his direct challenge to President Donald Trump — who has warned Pyongyang that its goal of building a nuclear warhead that can reach US soil “won’t happen” — was unusual in its bluntness.

“The two sides are like two accelerating trains coming towards each other with neither side willing to give way. The question is, are the two sides really ready for a head-on collision?” Mr Wang told reporters in Beijing. “Given the situation, our priority now is to flash the red light and apply brakes on both trains.”

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But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as “In Him dwells all the fullness of the Godhead Colossians 2:9”; and, elsewhere “The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.” If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nyssa, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit, who livest and reignest now and for ever.

St Gregory of Nyssa, Symbol and Example of Christian Unity – https://t.co/FlRbRlYiKY #saints https://t.co/jekZv3elFr pic.twitter.com/WdGsZHphhb

— CatholicSaints.Info (@sjsoftware) March 9, 2016

Almighty and everlasting God, who for the well-being of our earthly life hast put into our hearts wholesome desires of body and spirit: Mercifully increase and establish in us, we beseech thee, the grace of holy discipline and healthy self-control; that we may fulfill our desires by the means which thou hast appointed, and for the ends thou ordainest; through Jesus Christ our Lord.

Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.

–Hebrews 4:1-2

REPORT: Barcelona complete one of the greatest comebacks of all-time | @MiguelDelaney https://t.co/w7MgtYFUHn pic.twitter.com/ha1OqDAaK7

— Indy Football (@IndyFootball) March 8, 2017

There is no other way to describe this remarkable match, that may well be one of the greatest ever seen in the Champions League, and certainly saw the greatest comeback in the Champions League as Barcelona recovered from a 4-0 first-leg deficit to pull off a divine 6-1 victory over Paris Saint-Germain to go through to the quarter-finals.

No side had ever come from four down in the first leg before, no-one can ever have witnessed a match like this before.

To top it off, delivery came in stoppage time, from homegrown Sergi Roberto. It can’t be forgotten that it also saw one of the greatest collapses the game has ever seen, such was the PSG’s regular moments of chaos contrasted with some of the supreme quality on display.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

There have always been drug addicts in need of help, but the scale of the present wave of heroin and opioid abuse is unprecedented. Fifty-two thousand Americans died of overdoses in 2015—about four times as many as died from gun homicides and half again as many as died in car accidents. Pawtucket is a small place, and yet 5,400 addicts are members at Anchor. Six hundred visit every day. Rhode Island is a small place, too. It has just over a million people. One Brown University epidemiologist estimates that 20,000 of them are opioid addicts—2 percent of the population.

Salisbury, Massachusetts (pop. 8,000), was founded in 1638, and the opium crisis is the worst thing that has ever happened to it. The town lost one young person in the decade-long Vietnam War. It has lost fifteen to heroin in the last two years. Last summer, Huntington, West Virginia (pop. 49,000), saw twenty-eight overdoses in four hours. Episodes like these played a role in the decline in U.S. life expectancy in 2015. The death toll far eclipses those of all previous drug crises.

And yet, after five decades of alarm over threats that were small by comparison, politicians and the media have offered only a muted response.

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Q. What makes you think that people have become addicted to digital devices and social media?

A. In the past, we thought of addiction as mostly related to chemical substances: heroin, cocaine, nicotine. Today, we have this phenomenon of behavioral addictions where, one tech industry leader told me, people are spending nearly three hours a day tethered to their cellphones. Where teenage boys sometimes spend weeks alone in their rooms playing video games. Where Snapchat will boast that its youthful users open their app more than 18 times a day.

Behavioral addictions are really widespread now. A 2011 study suggested that 41 percent of us have at least one. That number is sure to have risen with the adoption of newer more addictive social networking platforms, tablets and smartphones.

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The Church of England’s first female diocesan bishop has spoken of her hope of helping women ex-offenders rebuild their lives and self esteem in a new short film recorded to mark International Women’s Day.

Rt Rev Rachel Treweek talks in a film released by the Church of England about her passion to see every person know that they are made in the image of God and loved, valued and precious.

She says that this passion led her to set up the #Liedentity social media campaign against negative body images. She is also backing a new scheme where the Diocese of Gloucester is providing a safe house in partnership with The Nelson Trust that can be used for women released from prison to be reunited with their children.

Read it all and note the link to the Youtube video at the bottom of the page.

War broke out in August and in September 1914 Geoffrey Studdert Kennedy wrote these words in his parish magazine:

“I cannot say too strongly that I believe every able-bodied man ought to volunteer for service anywhere. Here ought to be no shirking of that duty.”

This from the man who would, before long be writing this, “Waste”:

“Waste of Muscle, waste of Brain,
Waste of Patience, waste of Pain,
Waste of Manhood, waste of Health,
Waste of Beauty, waste of Wealth,
Waste of Blood, and waste of Tears,
Waste of Youth’s most precious years,
Waste of ways the Saints have trod,
Waste of glory, Waste of God–War!”

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Glorious God, we give thanks for high and holy things as well as the common things of earth: Awaken us to recognize thy presence in each other and in all creation, so that we, like Geoffrey Studdert Kennedy, may love and magnify thee as the holy, undivided Trinity; who liveth and reigneth one God, for ever and ever. Amen.

8 March 1929: Rev Geoffrey Studdert Kennedy MC, aka “Woodbine Willie”, dies at 17 Abercromby Square, Liverpool: pic.twitter.com/KOMXTN6dg3

— Allan_D (@allanholloway) March 8, 2016