Yearly Archives: 2020

(The Conversation) How coronavirus has transformed the grieving process

Also on the practical side, coronavirus and social distancing measures have brought about significant restrictions to funeral services which will affect bereaved relatives’ ability to mourn. But many funeral directors are doing everything they can to help.

There are online resources on how to organise funerals during the coronavirus crisis which are meaningful for both adults and children. Guidance on religious funerals in the context of COVID-19 is available from the official sites of the Church of England, the Catholic Church for England and Wales, the Muslim Council of Britain and the Jewish Joint Burial Society.

Ways to bring in others who are not there in person include live streaming or recording facilities and circulating the order of service, music and poems. People who are bereaved over the coming months might want to organise a simple service at this stage and arrange a memorial or celebration service later. It is important to bring people together to remember and celebrate the person who has died, even if that occasion has to be delayed.

Read it all.

Posted in Church of England (CoE), Death / Burial / Funerals, England / UK, Health & Medicine, Religion & Culture, Science & Technology

Monday food for Thought from Lutheran Theologian Robert Jenson

Posted in Lutheran, Theology

(The State) South Carolina Gov. McMaster allows some stores to reopen 2 weeks after closing due to COVID-19

South Carolina Gov. Henry McMaster on Monday reversed restrictions on some businesses he ordered roughly two weeks ago allowing some retail shopping to reopen as state public health officials continue to fight the novel virus that has so far claimed more than 100 lives in the state.

Under the governor’s new order, department stores can reopen, along with other retail businesses deemed “nonessential” such as sporting goods stores, book, music, shoe and craft stores, jewelry stores, floral shops and other luggage and leather goods stores.

Stores, however, still must abide by previous mandates that limit occupancy to five customers per 1,000 square feet, or 20% of posted occupancy limits.

Read it all.

Posted in * South Carolina, Economy, Health & Medicine, State Government

(Globe and Mail) At least 19 dead in Nova Scotia shooting rampage

New details of the violence and chaos of a deadly rampage in Nova Scotia emerged on Monday, as the death toll swelled to at least 19 victims and police worked at 16 crime scenes around the province – while warning the number of victims in Canada’s worst mass shooting is expected to rise further in the days to come.

“We have had five structure fires, most of those being residences, and we believe there may be victims still within the remains of those homes which burned to the ground,” RCMP Chief Superintendent Chris Leather said in a press conference in Dartmouth on Monday afternoon. “That part of the investigation is still very much ongoing.”

Among the victims who have been publicly identified are RCMP Constable Heidi Stevenson, a 23-year veteran of the force and a mother of two; correctional services managers Alanna Jenkins and Sean Macleod; elementary school teacher Lisa McCully; Heather O’Brien, a nurse from Truro; and three members of the same family, Jolene Oliver, Emily Tuck and Aaron (Friar) Tuck.

The killer has been identified by police as Gabriel Wortman, a 51-year-old denturist and owner of the Atlantic Denture Clinic in Dartmouth. He is among the dead.

Read it all.

Posted in Canada, Violence

(CC) Peter Marty–Looking for constancy when routines are disrupted

I’ve been thinking a lot about constancy in recent days. The initial stay-at-home decree from health officials may have felt cozy or even exotic at the outset, especially to Americans accustomed to being on the go. But that sentiment fast morphed into waves of personal anxiety and disequilibrium as huge swaths of the country settled into extended isolation. With daily rhythms for life and work now disrupted, people with serious financial, medical, and relational constrictions are feeling especially exhausted.

I’ve had to face my own disorientation since the cancellation of in-person worship has become more than a momentary phenomenon. I’m lost on Sunday mornings as I try to navigate between online worship, reading the newspaper, texting colleagues, and lounging around within the confines of my home. It’s like having one’s circadian rhythm interrupted, only much more significantly than with a flight across time zones. The clock that regulates my spiritual metabolism has spent 60 nonstop years calibrating itself to weekly worship. I realize that people who don’t worship in a congregation have no idea what I’m talking about. But for me, this arrhythmia is huge.

Constancy isn’t just a virtue in horn playing. Spiritually speaking, it’s that God-inspired equanimity that allows us to find our way through turmoil. If I don’t get my bearings back soon, I may just have to pull out the horn and give myself a lesson.

Read it all.

Posted in Anthropology, Health & Medicine, Music, Parish Ministry, Pastoral Theology

(Local Paper) Diminished South Carolina workforce faces biggest public health crisis in a century

In 2006 and 2007, DHEC told lawmakers that lower federal funding was “causing instability in the department’s preparedness efforts.”

In 2008, it cautioned that “sustenance of state emergency preparedness, for pandemics and other disasters, is becoming a critical issue.”

That year and again in 2009, it reported that it had cut staff because the state hadn’t stepped in to fill federal cuts. Funding shortages had “jeopardized preparedness efforts,” it said.

Seven years in a row, it asked the Legislature for money to keep preparing. That money did not come. Year after year, the agency reminded lawmakers that its emergency planning depended on federal money alone.

Without new funding, “the ability to respond to a large-scale infectious disease event would be severely limited,” DHEC wrote in 2012.

But by then, it was facing an even bigger challenge: The money it got from the state for public health work was dwindling, too.

Read it all.

Posted in * South Carolina, Anthropology, Ethics / Moral Theology, Health & Medicine, State Government, Theology

A Prayer for the Day from the Church of Englnd

Almighty Father,
you have given your only Son to die for our sins
and to rise again for our justification:
grant us so to put away the leaven of malice and wickedness
that we may always serve you
in pureness of living and truth;
through the merits of your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church of England (CoE), Easter, Spirituality/Prayer

(The Immanent Frame) “Sing Hallelujah to the Lord”: Secular Christianities on Hong Kong’s Civic Square

Sing hallelujah to the Lord.
Sing hallelujah to the Lord.
Sing hallelujah, sing hallelujah,
Sing hallelujah to the Lord.
—Linda Stassen-Benjamin (1974)

I was in Chicago on June 12, 2019 when my friend, a Christian theologian from Hong Kong, sent me a Facebook Live video of Civic Square, the site outside the government offices that got its name from a 2012 protest against a bill to revise Hong Kong’s education curriculum to feature nationalistic Chinese themes. Civic Square was also where the 2014 Umbrella Movement began. The crowd that gathered there in June of last year was singing the evangelical chorus “Sing Hallelujah to the Lord.” The word on the street, my friend said, was that Christians were trying to calm the police attired in riot gear. A day of protests was expected against the second reading of a bill to amend the extradition law to allow for any requesting foreign jurisdiction, including the Chinese mainland, to request the return of “fugitive offenders” to face legal repercussions for their crimes. The fear was that it would be used to repress critics of Beijing.

The popular interpretation of what was happening at that moment was that the singers had to be Christian. And, of course, they probably were. They would, after all, be the only ones who would think of singing an evangelical chorus from the Jesus Movement of the 1960s and 1970s that has become globally popular in contemporary evangelicalism; in fact, I have even heard it sung by Roman Catholics at mass. Indeed, the activist pastor Timothy Lam told Reuters reporters at the time that the singing, which lasted eighteen hours into the day, was an attempt to relieve the tensions between the police and the protesters who would try—and succeed—in blocking the Legislative Council chambers that day so that the reading would not be able to happen. Hong Kong Free Press goes as far as to speak of a 72-hour prayer meeting that had been planned around the demonstrations. During a press conference held by Protestant and Catholic clergy planning on confronting the Chief Executive Carrie Lam Cheng Yuet-ngor with the police violence that ensued over the day, one pastor reported hearing a police officer shout at a protester, “Ask your Jesus to come down and see us!” Following such reports, the New York Times interviewed Christian participants in the singing and protesting that day who thought Lam should repent of her sin and return to a path of just governance.

I was not in Hong Kong for the protests. But it did not take long for the news media I was reading and the live feeds and online forums I actively followed to show that “Sing Hallelujah to the Lord” began taking on a life of its own. Within a week, Shanghaiist ran a headline declaring the anthem had become the “unofficial anthem of the anti-extradition protest movement,” though the piece’s attempt to figure out who the Christians were rendered unclear the question of whether the Christians it described were making statements or leading the singing. As far as the song itself went, some explained that they joined because religious gatherings are, by legal definition, not a riot. With its catchy lyrics able to call back in popular memory the events of June 12, it became increasingly difficult as the protests dragged on for the entire year and then some to determine whether all singing hallelujah to the Lord in Hong Kong were actually worshippers of that Lord. In time, a perverse, non-Christian Cantonese imprecatory adaptation of the Christian chorus also gained in popularity: Send Lam Cheng Yuet Ngor to the Lord.

Situated at what is arguably the founding moment of these 2019 protests, the popularity of “Sing Hallelujah to the Lord” unveils, I claim, the possibility that the relation between “populism” and the “political” in Hong Kong is that the protests could over time be framed as the work of a praying public, instead of, say, a religious community going public.

Read it all.

Posted in Hong Kong, Religion & Culture

John Piper for Easter–I Have Seen the Lord

Today that question, that debate—Did Jesus really rise from the dead historically, bodily?—is not as prominent or as intense because, at one level, people feel that it doesn’t matter to them, because different people believe in different things, and maybe it happened, maybe it didn’t; and if it did, or didn’t, and that helps you get along in life, fine; but it doesn’t make much difference to me. I may or may not call myself a Christian, and if the resurrection seems helpful to me, I may believe it; and if it doesn’t, then I won’t, and I don’t think any body should tell me that I have to.

Behind those two different kinds of unbelief–the kind from 40 years ago and the kind from the present day–is a different set of assumptions. For example, in my college days the assumption pretty much still held sway, though it was starting to give way with the rise of existentialism, that there are fixed, closed natural laws, that make the world understandable and scientifically manageable, and these laws do not allow the truth of the claim that someone has risen from the dead to live forever. That was a commonly held assumption: The modern world with its scientific understanding of natural laws does not allow for resurrections. So unbelief was often rooted in that kind of assumption.

But today, that’s not the most common working assumption. Today the assumption is not that there are natural laws outside of me forbidding the resurrection of Jesus, but there is a personal law inside of me that says: I don’t have to adapt my life to anything I don’t find helpful. Or you could state it another way: Truth for me is what I find acceptable and helpful.

Read it all.

Posted in Easter, Eschatology, Theology

A Prayer for Easter from the Mozarabic Sacramentary

We give thee thanks, O heavenly Father, who hast delivered us from the power of darkness and translated us into the kingdom of thy Son; grant, we pray thee, that as by his death he has recalled us to life, so by his presence abiding in us he may raise us to joys eternal; through the same Jesus Christ our Lord.

Posted in Easter

From the Morning Scripture Readings

Peter, an apostle of Jesus Christ,

To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and for sprinkling with his blood:

May grace and peace be multiplied to you.

Blessed be the God and Father of our Lord Jesus Christ!
By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead, and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ. Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls.

The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation; they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory. It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

–1 Peter 1:1-12

Posted in Theology: Scripture

A Prayer for the Day from the Church of England

Risen Christ,
for whom no door is locked, no entrance barred:
open the doors of our hearts,
that we may seek the good of others
and walk the joyful road of sacrifice and peace,
to the praise of God the Father
Amen.

Posted in Church of England (CoE), Easter, Spirituality/Prayer

The Mayor of Charleston, South Carolina’s Plan for Recovery (from the Covid19 Pandemic) in 3 Stages Announced

When the City of Charleston issued the stay-at-home order a few weeks ago, the primary goal was to “flatten the curve” so as to not overwhelm our hospital capacity and to greatly reduce the spread of contagion. I have been encouraged by the most recent numbers which is a testament to our citizens staying smart, staying distanced, and listening to medical experts. The plan to “flatten the curve” has and is continuing to work and we must be vigilant to keep Charleston from becoming a “hotspot”.

As we continue to flatten the curve, it is time to ready our strategic reopening to avoid any resurgence or spikes of the virus. I view this challenge in three ways:

• Protecting the lives and wellness of our citizens
• Keeping our hospitals from being overwhelmed
• Maintaining economic activity and core government services until a vaccine or treatment becomes available

Read it all.

Posted in * South Carolina, Urban/City Life and Issues

(Local Paper) A cough. An X-ray. A ventilator. Bishop Steve Wood battles coronavirus and lives to tell

Early on, the medical team told Jacqui that her husband might be on the ventilator three to five days. But so much about this new virus remained unknown. They consulted with doctors across the country and across the state.

As Wood approached his first week on the ventilator, his medical team wanted to try removing him from it. His X-rays looked better, his oxygen saturation improved.

But his body could not handle breathing on its own.

More time, more loneliness, more fear. Jacqui saw on the news that the average COVID-19 patient was staying on a ventilator closer to eight to 11 days. She figured that if he went more than 11 days, she’d panic more.

On day 10, a Monday, his doctor tried again to wean him.

This time, his lungs responded. He no longer needed the ventilator.

His overnight nurse got him out of bed and into a chair. The nurse took a picture around 4 a.m. and texted it to Jacqui.

The next day, his nurse called Jacqui on FaceTime so she could see her husband. Wood could barely get his hand to his mouth. His throat was too raw to speak. But he could answer yes and no.

He was in there. He would be OK. They would all be OK.

Read it all.

Posted in * South Carolina, Health & Medicine, Marriage & Family, Ministry of the Ordained, Parish Ministry

(WSJ) Europe Slowly Emerges From Coronavirus Lockdown

Europe’s atomized efforts are a test of how the U.S. will fare as states such as New York and California attempt to follow. President Trump’s administration has encouraged states to reopen in phases after cases begin to fall. New York Gov. Andrew Cuomo and the governors of six nearby states have convened a task force to look at how they will reopen their economies.

Experiences in Europe suggest the reopenings will come in fits and starts, in a strange, postlockdown reality where commercial districts are at best half-open, closed to tour groups and crowds, and bracketed with temperature control checks.

“It’s a hard mental shift,” said Weston Stacey, the executive director of the American Chamber of Commerce in the Czech Republic. “With U.S. government officials we’ve talked to, it’s very hard to get them around this thinking of, ‘OK, if we do this, in three weeks, everything will go back to normal.’ Things are not going back to normal.”

Lockdown restrictions helped reduce coronavirus cases and many Italian intensive-care units now have free beds. But the toll on shops, restaurants, bars and entertainment businesses has been extraordinary.

At least a sixth of all Italian restaurant and bars—some 50,000 mostly small businesses—will perish, the country’s bar and diner lobby Fipe projects. Movie theaters have seen almost no revenue in weeks, and anticipate prohibitive crowd restrictions when they reopen: Germany’s top 10 grossing films combined reported just $1,485 in total ticket sales over Easter weekend.

Read it all.

Posted in Economy, Ethics / Moral Theology, Europe, Health & Medicine, Politics in General

The Charcoal Burner, An A A Milne Poem to Begin the day

Read it all.

Posted in Poetry & Literature

A Prayer for Easter from Daily Prayer

O God, the living God, who hast given unto us a living hope by the resurrection of Jesus Christ from the dead: Grant that we, being risen with him, may seek the things which are above, and be made partakers of the life eternal; through the same Jesus Christ our Lord.

Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Posted in Easter, Spirituality/Prayer

From the Morning Bible Readings

“Let not your hearts be troubled; believe in God, believe also in me. In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way where I am going.” Thomas said to him, “Lord, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me. If you had known me, you would have known my Father also; henceforth you know him and have seen him.”

John 14:1-7

Posted in Theology: Scripture

(AP) In Oklahoma City 25 years ago, a prayer service gave hope to a shaken America

On a somber Sunday 25 years ago, the late Rev. Billy Graham shook off the flu to try and explain how a loving God could have allowed the April 19, 1995, bombing of the Alfred P. Murrah Federal Building to occur.

But [Billy] Graham — America’s pastor-in-chief — had no answer.

“I appreciated him saying, ‘I don’t know why,’ that this was something we were not going to understand,” said Lynne Gist, whose sister, Karen Gist Carr, 32, was among the 168 dead in what remains the deadliest act of domestic terrorism in U.S. history.

Despite the lack of answers, the April 23, 1995, prayer service — four days after the bombing — began the healing process for this Bible Belt state and millions of TV viewers around the world.

“It was a time when it didn’t matter if you were red or blue, Republican or Democrat,” said Kari Watkins, executive director of the Oklahoma City National Memorial and Museum. “We were just Americans, and we came together and leaned on our faith as one of the first steps to get over this, and I don’t think we have ever looked back.”

Read it all.

Posted in Death / Burial / Funerals, History, Religion & Culture, Spirituality/Prayer, Terrorism

A Prayer for the Day from the Church of England

God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ.
Amen.

Posted in Church of England (CoE), Easter, Spirituality/Prayer

(LARB) To Stop the Shrug: An Interview with Susannah Cahalan (author of Brain on Fire: My Month of Madness)

In Nellie Bly’s chapter, you write of her experience: “the first day, she quickly learned what it was like to be discarded by humanity…” and end with: “Other than some money being thrown at the problem, nothing changed after Bly’s exposé […] one of the most sophisticated and moneyed cities in the world, now aware of such cruelty visited upon its citizens, simply shrugged. As we still do.” This is potent. Instead of shrugging, othering, or hastily diagnosing, in what ways would you like to see the psychiatric community shift in the coming years? What’s your hope?

There’s so much to be excited about from the research side, but as we wait for these interventions (and I remain an optimistic), I hope that psychiatry can really take a hard look at what it can offer to those suffering right at this very moment. Good care comes from truly listening and bonding to patients — the whole “laying of hands” that distinguishes mediocre doctors from great ones — using all the senses with the patient and maintaining an open mind, searching for answers outside of the immediately obvious. I think we’ve turned our back on the more artistic side of clinical care because it’s not lucrative and it’s difficult, because it’s much easier to write a script and call it a day, and the system itself does not reward this kind of interaction. So clearly things need to change within our broken medical system in general. But I think that at the very simplest: psychiatrists need the time and space to spend more time with their patients. And we need to figure out a way to force the system to give them that opportunity.

Read it all.

Posted in Books, Health & Medicine, Mental Illness, Psychology

A Prayer to Begin the Day based upon the Gelasian Sacramentary

O God, who through the mighty resurrection of thy Son Jesus Christ hast delivered us from the power of darkness and brought us into the kingdom of thy love: Grant that as he was raised from the dead by the glory of the Father, so we also may walk in newness of life and seek those things that are above, where with thee, O Father, and the Holy Spirit, he liveth and reigneth for ever and ever.

Posted in Easter, Spirituality/Prayer

From the Morning Bible Readings

So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed every day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.

–2 Corinthians 4:16-18

Posted in Theology: Scripture

(BBC) Portait of a Heroine: A C of E Deacon who left medicine for church returns to the NHS front line

A deacon who left medicine to join the church has gone back to the NHS front line to help fight coronavirus because there was “a need and an ask”.

The Reverend Dr Susan Salt spent more than 30 years as a physician before joining Blackburn Diocese in 2019.

She decided to rejoin Blackpool Victoria Hospital after the government called on retired medics to return.

She said she hoped her experience meant she could support patients “spiritually and mentally as well as physically”.

Dr Salt, who lives in Grimsargh and was working in the Preston and Garstang area, joined a diocese group responding to the pandemic in March, providing medical and bereavement advice and guidance.

Read it all.

Posted in Church of England (CoE), England / UK, Health & Medicine, Ministry of the Ordained, Parish Ministry, Religion & Culture

(Bloomberg) Cathy O’Neil–This Isn’t the Flattened Curve We Were Promised

This is important. There’s no U.S. data yet on what the right side of the curve will look like, but the best available evidence from other countries suggests that the descent will be slow. New York Governor Andrew Cuomo has said “the worst is over” and “we’ve reached the peak.” He should have followed with “now comes the long wait.”

This shouldn’t be surprising. All our efforts to stay inside and separated –- except for essential activities such as shopping, and except for those who must work –- serve only to slow the spread, not stop it. If you’re hoping for the somewhat symmetrical China curve, forget it. We’re not quarantining people at gunpoint. It’s like someone took the worst-case-scenario curve and pushed it forward in time, without making the area under the curve smaller.

Here’s an analogy. Imagine a plow spreading out a big pile of snow in the street. If it keeps the blade higher, the pile will be taller and won’t spread out very far. If it lowers the blade to a few inches off the ground, the snow will be more manageable but also spread out much farther. The better it does the job – the thinner it spreads the snow — the longer it will take.

If people stick with measures to contain the virus, death rates will eventually trickle down to zero, but only after a lot more people have been infected, assuming they are then immune. If we’re lucky, we’ll slow things down enough to never truly overwhelm the hospitals, and if we’re really lucky we’ll slow things down long enough to benefit from a vaccine or a treatment.

Read it all.

Posted in * Economics, Politics, City Government, Economy, Ethics / Moral Theology, Health & Medicine, Office of the President, Politics in General, President Donald Trump, State Government

(WSJ) Michael Helfand–Should Washington Fund Ministers’ Salaries?

The Covid-19 pandemic has presented unprecedented challenges to faith communities across the U.S. Americans searching for meaning in the sanctuaries of churches, temples and mosques find their doors closed amid government lockdowns. Such closures threaten the financial viability of some houses of worship. The public now must consider what society owes religious organizations during this time of crisis.

About 1 in 10 houses of worship are open for regular services, according to a March American Enterprise Institute survey—a number that likely has fallen since then. Some states, citing religious-freedom protections, have exempted religious services from stay-at-home orders. In other states churches simply violate prevailing restrictions on the grounds that they deserve special freedoms given their religious mission. In the most extreme cases, pastors in Florida and Louisiana have been arrested for continuing to hold services.

The presumption that houses of worship require special treatment also defines the debate over including them in the federal government’s Payroll Protection Program. The $349 billion allocated to the PPP allows small businesses to borrow up to 2.5 times their monthly payroll. The loan is forgivable if the business or nonprofit maintains its payroll. The same goes for religious institutions, whose inclusion in the program angered those who saw it as a violation of the separation of church and state.

Read it all.

Posted in America/U.S.A., Economy, Ethics / Moral Theology, Law & Legal Issues, Politics in General, Religion & Culture

South Carolina Bishop Mark Lawrence writes the Clergy in Easter Week

Dear Brothers and Sisters in Christ,

Greetings in the name of our Risen Lord!

As we continue this journey through the Covid-19 Quarantine, we do so walking with the Risen Christ more fully into Easter, the Great Fifty Days. I pray we can walk in joy and on the right side of Easter. The French writer Louis Evely observed that the disciples before meeting the risen Jesus “were sad because they believed he was dead—and we [too often] are sad even though we believe that he is alive.”

We continue to make this journey with our people in a time of unusual uncertainty: uncertainties regarding the novel coronavirus with confusing, seemingly contradictory statistics, predictions, and interpretations of where we are in this unfolding crisis both as a nation and as South Carolinians; uncertainties also about the flattened economy and of how a financial depression will affect our people and our congregations. Hardly a deanery clericus zoom conference ends without the question being asked just when I think we will be back in our buildings. My answer continues to be that the medical and social state is fluid and it is not realistic for me to predict an answer at this time. My commitment to you is that I will continue to keep in regular communication with you regarding this and other developments and attempt to give you advance notice whenever I can.

For now, we continue to be out of our buildings for public worship. That means for most of you the online services are the primary means of congregational worship. I am however permitting those who believe it will be beneficial for their people the opportunity to administer the pre-consecrated sacrament. Please note this is permissible not required.

In many of our larger congregations, the logistics of offering the sacrament in this manner may only add to the burdens of ministry and therefore will not be helpful or even advisable at this time. Indeed, many of our larger congregations will choose to wait and continue with the present methods of ministry. This may be true for smaller congregations as well particularly where the priest is in the immune sensitive category. Others may find it a welcome “loosening” of a prior restriction.

One final observation for us all. As our nation moves into state and regional models of reopening, we may well be faced as a diocese in realizing that “one size” or model of adapting and reopening will not do for all, at least for all at the same time. I will do my best to protect our unity even as we may not have complete uniformity in the timeline. This may be but one early example. Realistically, of course, all should understand that this has already happened in the shutdown and even continues. Some of our smaller congregations were not able to adapt as quickly or as well as our larger churches to the online worship service models. Frankly, they had the hardest time hearing my Episcopal Directive in closing their churches particularly as attendance isn’t much larger than what others have in order to do a live online service.

Now, for those who are planning to offer the pre-consecrated sacrament to your people these are my directives and recommendations. I will want to have a conference call with those who choose to distribute the sacrament on April 26 early in that week to learn from your experience. We will then evaluate this moving forward.

Directives. The first Sunday this is permitted will be April 26, 2020. You will need to consecrate the bread and, where in prepackaged individual cups, the wine well in advance of the Sunday worship. If you have not already purchased the individual cups, please do not try to construct or assemble your own. Also, please recognize this is not an abandonment of the common cup. It is a temporary allowance for our current crisis. If you do not have the pre-packaged sealed hosts, you will need to package this in sealable plastic bags. You or those doing this shall have thoroughly washed their hands and used disinfectant (and if you so choose, plastic gloves). However, the gloves do not make up for washing with soup and water. Please also use facemasks when packaging. How you distribute this to your people will be determined by your local systems but please instruct those involved to use every precaution of recommended social distancing.

Recommendations: Those parishioners who receive the sacrament should store the sacrament in a respectful place in their home perhaps placing it in a vessel and then putting it in a china cabinet or other respectful, protected place. On the Sunday of the communion, they should place the sacrament on a plate removing the bread from the prepackaged wrap or plastic bag prior to the service. Creating a reverent atmosphere is encouraged. After participating in the online service—the gospel read and preached, creed, confession and absolution, words of institution and Lord’s Prayer, the priest leading the service and the parishioners at home will receive the sacrament. For those who will be viewing the service but without the sacrament please include the prayer for “Spiritual Communion” as a means of including everyone. You may have parishioners participate who choose not to receive the preconsecrated sacrament, who live in a retirement community, or out of town and are viewing your worship service.

Drive by pickup for same Sunday Communion. As you know from the Deanery Zoom calls I’m less sanguine about this but should you choose to do it on the Sunday of April 26 you will need to allow for sufficient time after the service concludes to package the host for distribution for those driving by the church to pick it up. All the precautions noted above shall be employed. This applies to those distributing to the parishioners who drive by the church. Practice the best patterns of social distancing.

I remain grateful for you and your faithful ministry to our Lord and his people and confident we shall be more than conquerors through Christ who strengthens us!

May the Peace and Joy of the Risen Christ be with you and the people of God you serve in Him,

–The Rt. Rev. Mark J. Lawrence is Bishop of The Anglican Diocese of South Carolina

Posted in * South Carolina, Easter, Eucharist, Health & Medicine, Parish Ministry, Religion & Culture, Sacramental Theology, Science & Technology

A Prayer for the Day from the Church of England

Posted in Church of England (CoE), Easter, Spirituality/Prayer

The Archbishop of Canterbury’s Ecumenical Easter Letter for 2020

The world this Easter finds itself in strange and unusual times. The global Coronavirus pandemic has claimed many lives and continues to inflict pain, suffering and hardship on our world. We grieve with those who grieve and mourn with those who mourn. We pray for those who suffer and for those who care for them, and we commit the nations of the world and their leaders to God’s gracious care and protection.

In many countries around the world church buildings are closed and the observances of Holy Week and Easter must take place in a very different way. Around the world Churches and congregations are not able to gather together. Yet the people of God, in their homes, join their prayers and praises with the Church throughout the world. Our Alleluias are not silenced, but dispersed….

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Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Easter, Ecumenical Relations

(NPR) Coronavirus Latest: Despite Trump’s Optimism, There’s Still A Long Road To Reopening

1. How do issues with testing impact governors’ ability to meet the benchmarks laid out in the guidelines?

Testing remains one of the biggest problems with containing the coronavirus and allowing places to move toward recovery. Despite Trump’s boasts, testing is still not widespread in the U.S. Not everyone who wants a test can get one. Only people with symptoms are getting them — and not all of them are — and asymptomatic people are able to spread the disease. That means no one really knows just how widespread the virus is. And without a vaccine or known treatment, there’s the risk of more outbreaks….

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Posted in America/U.S.A., Consumer/consumer spending, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Health & Medicine, Labor/Labor Unions/Labor Market, Office of the President, Politics in General, President Donald Trump, State Government