Category : Ethics / Moral Theology

(Church Times) Bp Richard Harries–The Strange demise of moral language

In the House of Lords recently, there was a question about the rise in the number of old-age pensioners shoplifting. The peer who asked it was clearly trying to draw attention to the extent of poverty among older people. The Minister, Lord Hanson of Flint, in his answer, said that shoplifting by anyone, whether a pensioner or not, was “unacceptable” and should not be “tolerated”.

Why those words? Why not just say that it was wrong? For some time now, we have been frightened of using the word. We even talk about shoplifting rather than stealing. Those who use social media can be very judgemental, but, even there, words such as “right” and “wrong” do not necessarily come naturally.

For centuries, all children were taught the Ten Commandments; in many churches, they were written on either side of the altar. People grew up believing that they lived in a universe in which moral choices had to be made: it was not just a matter of what was legal or expedient, but what was right.

This certainly prevailed until the end of the 1950s….

Read it all.

Posted in * Culture-Watch, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, History, Psychology

(Quartz) AI video is getting real. What comes next won’t be

This isn’t the steady march of technological progress we’re used to. It’s a cliff jump that has left experts, filmmakers, and society scrambling to understand what just happened. The sudden leap from obviously fake AI videos to nearly indistinguishable synthetic content represents one of the most dramatic capability jumps in recent tech history.

One place where it is being embraced is Hollywood. Media executives who sat nervously in conference audiences taking notes about AI experimentation as recently as a few years ago are now publicly discussing their active use of these tools. Amazon Studios recently spoke openly about integrating generative AI into its creative pipelines, marking what one industry insider called “a come to Jesus moment” where the technology became too useful to ignore. The shift makes sense: When daily shooting costs reach $200,000 in Los Angeles and traditional VFX houses are shutting down, AI isn’t just innovation — it’s survival.

But the real disruption isn’t happening in studio boardrooms. It’s in the complete democratization of sophisticated video manipulation. What once required teams of VFX artists, expensive software, and Hollywood budgets can now be accomplished by anyone with $1.50 and an internet connection. Veo 3’s pricing structure puts the creation of convincing fake videos within reach of essentially everyone, collapsing barriers that previously served as natural safeguards against widespread media manipulation.

Read it all.

Posted in * Culture-Watch, Anthropology, Blogging & the Internet, Ethics / Moral Theology, Psychology, Science & Technology

(FT) Scientists rush to stop mirror microbes that could threaten life on earth

Leading scientists have launched an international campaign to stop the creation of synthetic bacteria that could threaten life on earth.

Eminent researchers at a landmark gathering in Paris urged international action to prevent the emergence of so-called mirror life — manufactured microbes that they fear could overwhelm the immune defences of humans, other animals and plants. 

The scale of the danger was still hard to predict but could affect “the preponderance of life as we know it today on this planet”, David Relman, a microbiologist and immunologist at Stanford University, told the Financial Times on the sidelines of the event. “There is a scenario in which a future mirror organism becomes a widely pervasive invasive species and displaces and disrupts many critical ecosystems across the planet — including our own,” he said. “We have to be concerned about the possibility of an extreme, potentially existential, threat.”

Read it all.

Posted in Animals, Ecology, Ethics / Moral Theology, Science & Technology

(CT) Alan Noble–Don’t Hector People About Having Kids

One of the perennial challenges of older generations is providing guidance to younger generations without becoming bitter old scolds. One of the perennial challenges of younger generations is retaining their agency while being open to the wisdom of their elders. 

And perhaps no conversations are more sensitive in these intragenerational dialogues than those concerning marriage and childbearing. Whether elders are warning against the losses of ease and freedom that come with settling down or asking when they can expect grandchildren, the pressure to get it right can be intense. 

For Christians, added pressures come from Scripture and tradition. The Bible clearly teaches that “he who finds a wife finds a good thing” (Prov. 18:22, ESV throughout) and that “children are a heritage from the Lord” (Ps. 127:3). And in many evangelical churches, young people feel a certain expectation to marry young and have children promptly. But at the same time, the world—and often fellow Christians too—pressures young people to be autonomous individuals. Maximize your liberties, they’re told. Trim your responsibilities and pursue pleasures and success….

This need is urgent, because there’s reason to think younger generations are abandoning the basic institution of society: the family. Birth and marriage rates in America are both in decline, and a recent Pew study showed that American teenagers value career, friendship, and wealth over marriage and children. In fact, they deemed having a lot of money nearly twice as important as having kids. 

Read it all.

Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, Marriage & Family

(Washington Post) Most new cars in Norway are EVs. How a freezing country beat range anxiety

Norway is “an unlikely place for a transportation revolution,” acknowledged Christina Bu, head of the Norwegian Electric Vehicle Association.

At the Skoda dealership in Alta, Finnmark’s largest city, salesman Orjan Dragland marveled at the transformation — how five years ago, every car on the showroom floor had a combustion engine, and now the inventory is all EVs.

In 2024, nearly 90 percent of new passenger cars sold in Norway were fully electric. Of the cars sold last month, the EV share was 97 percent.

By comparison, EVs last year accounted for 8 percent of new car sales in the United States, 13 percent in the euro zone and 27 percent in China.

“What happened” in Norway? Dragland said. “The government happened.”

Read it all.

Posted in * Economics, Politics, Ecology, Economy, Energy, Natural Resources, Ethics / Moral Theology, Norway, Travel

(Church Times) Bishop of Guildford Andrew Watson criticises Living in Love and Faith process

In the document, published on the diocese of Guildford’s website last week, Bishop Watson suggests that the decision not to use Canon B2 to introduce services of blessing for same-sex couples, but instead to allow their introduction after simple majority votes in the Houses of the General Synod, has caused several problems.

The most significant, he writes, is that “we have bypassed a serious attempt to discern the mind of the Church . . . so dramatically raising the theological and emotional stakes.”

Bishop Watson refers to a paper published by the Church’s Faith and Order Commission, which says that there is no agreement on the nature of the disagreement between those who support changes and those who oppose them. Many, Bishop Watson writes, believe that the disagreement is about “the role of scripture in shaping our theology, liturgy and daily life”.

Read it all (registration or subscription).

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(NYT) Why Do More Police Officers Die by Suicide Than in the Line of Duty?

Matthew Hunter woke up disoriented, his cheek against concrete. He looked around and saw a rectangular bench, a camera and a toilet. There was no window. He sat up and noticed what he was wearing: cargo shorts and a Mötley Crüe T-shirt, same as the night before. Socks but no shoes.

Hunter, who had been an officer in the Des Moines Police Department for 21 years, was on the wrong side of a cell door. He searched his memory, straining to make sense of how he got there, but found only fragments. Long stretches of the previous night had gone dark. He remembered arriving at a relative’s house in his Chevy Silverado pickup truck, walking inside with his wife for a family celebration. He recalled finishing a bottle of Jack Daniel’s. He would learn more about what happened later from body-camera footage and police reports, which said he tried to drive off in his truck, insulted officers, called them “podunk” and worse, banged his head against the side of a police van, threatened a jail guard, collapsed on the ground and wept inconsolably.

He had been in trouble long before that night. Hunter, who was 45 and recently promoted to sergeant, had been spiraling for months, ever since his best friend died by suicide. Hunter and Joe Morgan had been paired up as partners early in their careers, patrolling the mostly blue-collar neighborhoods of the city’s east side. Morgan was a couple of years older and more seasoned; he previously worked at a smaller agency and served as chief in a town of 500 before joining Des Moines, the state’s largest Police Department. The two men clicked instantly and became close. Both fanatical Minnesota Vikings fans, they found much to commiserate about during football seasons. When it snowed, they wore matching hats with furry flaps covering their ears.

On Sept. 16, 2020, Hunter was in his bedroom, changing out of his uniform, preparing to help his wife make dinner for their three children, when he received a call. “Joe Morgan just killed himself,” a sergeant told him. Hunter didn’t believe it at first. If he had been asked to name cops who might hurt themselves, his friend would not have been on the list.

He climbed into his truck and drove five minutes through the suburbs to Morgan’s home, parking on a quiet street with tidy lawns. He walked past a dozen patrol cars and approached the crime-scene tape that circled his friend’s driveway. He had ducked beneath yellow tape hundreds of times in his career, but that night he felt his pace slow, as a familiar act suddenly became filled with foreboding. He approached the officers crowded around Morgan’s S.U.V., peered between them, then stepped closer. He saw Morgan lying on his back, his shirt removed. One of his flip-flops, left behind as officers had dragged him out of the driver’s seat, dangled from the S.U.V.’s running board. There was a dark hole in his friend’s chest.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Pastoral Theology, Police/Fire, Psychology, Stress, Suicide, Theology, Violence

(Church Times) Get Sudan peace talks started, international conference is urged

The  Sudan conflict, which began two years ago on Tuesday, is “the world’s most severe humanitarian and displacement crisis”, the Catholic Agency for Overseas Development (CAFOD) has said.

The fighting between the Sudan Armed Forces (SAF) and the Rapid Support forces (RSF) has spread across most of the country (News, 21 April 2023).

About 150,000 people are estimated to have died during the conflict, the BBC reports. CAFOD reports that ten million people have been internally displaced, and more than three million have fled into neighbouring countries.

The Foreign Secretary, David Lammy, is hosting ministers from donor countries and the wider region at a conference in London, on Tuesday, to encourage a ceasefire and the protection of civilians.

Read it all.

Posted in Africa, Defense, National Security, Military, Ethics / Moral Theology, Foreign Relations, Globalization, Military / Armed Forces, Politics in General, Sudan, Violence

Sudan’s years of war – BBC smuggles in phones to reveal hunger and fear

“She left no last words. She was dead when she was carried away,” says Hafiza quietly, as she describes how her mother was killed in a city under siege in Darfur, during Sudan’s civil war, which began exactly two years ago.

The 21-year-old recorded how her family’s life was turned upside down by her mother’s death, on one of several phones the BBC World Service managed to get to people trapped in the crossfire in el-Fasher.

Under constant bombardment, el-Fasher has been largely cut off from the outside world for a year, making it impossible for journalists to enter the city. For safety reasons, we are only using the first names of people who wanted to film their lives and share their stories on the BBC phones.

Hafiza describes how she suddenly found herself responsible for her five-year-old brother and two teenage sisters.

Read it all.

Posted in Africa, Anthropology, Defense, National Security, Military, Ethics / Moral Theology, Foreign Relations, History, Military / Armed Forces, Politics in General, Sudan, Theology, Violence

(Church Times) Treasury warned of ‘devastating’ consequences for churches if LPWG [Listed Places of Worship Grant] scheme ends

Churches are much more than buildings, and the Listed Places of Worship Grant (LPWG) Scheme is “beyond vital” to ensure that they can continue to be at the heart of communities, the Christian Funders’ Forum (CFF) has warned the Government.

These buildings are also often of significant architectural value, the CFF, a group of 50 grant-making charities say. They award grants totalling £70 million a year.

Churches such as St Michael-le-Belfrey, York, and St Mary Magdalene’s, Newark (News, 14 March, 4 April), where significant repair and restoration projects were already well advanced when the £25,000 cap on VAT exemption for repairs was announced in January, have been dismayed by the shortfalls in funding with which they are now confronted (News, 28 March).

Read it all.

Posted in Church of England, England / UK, Ethics / Moral Theology, Housing/Real Estate Market, Politics in General, Religion & Culture, Stewardship, Taxes

(FA) Adam Posen-Trade Wars are Easy to Lose

In short, the U.S. economy will suffer enormously in a large-scale trade war with China, which the current levels of Trump-imposed tariffs, at more than 100 percent, surely constitute if left in place. In fact, the U.S. economy will suffer more than the Chinese economy will, and the suffering will only increase if the United States escalates. The Trump administration may think it’s acting tough, but it’s in fact putting the U.S. economy at the mercy of Chinese escalation.

The United States will face shortages of critical inputs ranging from basic ingredients of most pharmaceuticals to inexpensive semiconductors used in cars and home appliances to critical minerals for industrial processes including weapons production. The supply shock from drastically reducing or zeroing out imports from China, as Trump purports to want to achieve, would mean stagflation, the macroeconomic nightmare seen in the 1970s and during the COVID pandemic, when the economy shrank and inflation rose simultaneously. In such a situation, which may be closer at hand than many think, the Federal Reserve and fiscal policymakers are left with only terrible options and little chance of staving off unemployment except by further raising inflation.

When it comes to real war, if you have reason to be afraid of being invaded, it would be suicidal to provoke your adversary before you’ve armed yourself. That is essentially what Trump’s economic attack risks: given that the U.S. economy is entirely dependent on Chinese sources for vital goods (pharmaceutical stocks, cheap electronic chips, critical minerals), it is wildly reckless not to ensure alternate suppliers or adequate domestic production before cutting off trade. By doing it the other way around, the administration is inviting exactly the kind of damage it says it wants to prevent.

This could all be intended as just a negotiating tactic, Trump’s and Bessent’s repeated statements and actions notwithstanding. But even on those terms, the strategy will do more harm than good. As I warned in Foreign Affairs last October, the fundamental problem with Trump’s economic approach is that it would need to carry out enough self-harming threats to be credible, which means that markets and households would expect ongoing uncertainty. Americans and foreigners alike would invest less rather than more in the U.S. economy, and they would no longer trust the U.S. government to live up to any deal, making a negotiated settlement or agreement to deescalate difficult to achieve. As a result, U.S. productive capacity would decline rather than improve, which would only increase the leverage that China and others have over the United States.

The Trump administration is embarking on an economic equivalent of the Vietnam War—a war of choice that will soon result in a quagmire, undermining faith at home and abroad in both the trustworthiness and the competence of the United States—and we all know how that turned out.

Read it all.

Posted in * Economics, Politics, China, Economy, Ethics / Moral Theology, Foreign Relations, Globalization, History, President Donald Trump

(WSJ) As Trump Squares Off With Iran, the Middle East Is on Edge about the possibility of another war

The Trump administration’s high-pressure campaign to deal with Iran’s nuclear program has put U.S. allies in the Middle East on edge that failure at the negotiating table could spark another war.

President Trump has said he prefers a diplomatic solution to stop Iran from acquiring a nuclear weapon, but he has threatened that Iran is “going to be in great danger” if talks don’t go well.

The risk is if talks hit a logjam at a time when the U.S. has piled up military assets in the region and Iran remains vulnerable after Israel battered its air defenses and allies last year, the U.S. or Israel could decide to strike, potentially prompting retaliatory attacks across the Gulf.

In a letter sent to Iran’s supreme leader in March, Trump set a two-month time frame for negotiations to succeed, though it’s unclear if the period was to begin then or once talks get under way. 

Read it all.

Posted in Ethics / Moral Theology, Foreign Relations, Iran, Israel, Middle East, Military / Armed Forces, Politics in General, President Donald Trump, The Palestinian/Israeli Struggle, War in Gaza December 2008--

(WND) Andrew Walker-Theologians against nature

In an earlier volume, Awaiting the King, Smith devotes an entire chapter to undermining appeals to natural law and natural law theory—the very things one would need to reject to affirm what Smith wants to affirm nowadays. The whole chapter simplistically caricatures the natural law tradition and fails to represent it accurately. He only sets up a strawman version of natural law to tear it down. According to Smith, natural law is too minimalist and ineffective in a world marred by sin. It fails to give a robust explanation of the revelation of who Christ is. In that chapter, he upholds some generic notion of “nature” as a feature of the biblical storyline, but he then says that nature itself cannot be rightly known apart from Special Revelation. This common critique does not withstand scrutiny when held up to sound interpretation and human experience.

Yes, people reject natural law—but that doesn’t mean there’s something wrong with it. God’s moral law doesn’t misfire. Part of the reason people reject it is because sin has distorted human reasoning (Romans 1:21). But Scripture also says that people can knowingly suppress the truth that’s clearly seen in the created world (Romans 1:18–20). Nowhere does Scripture speak of creation order being wholly unintelligible or humans being entirely ignorant of its order. In fact, in the same set of verses, Paul says that God’s creation order is so teeming with moral order that people are “without excuse” when they disobey it (Romans 1:20). The Apostle Paul, in fact, focuses on sexual ethics to make this exact point. Homosexuality is a vivid rejection of the Creator’s design for our bodies.

Since both the Bible and natural law point to the same moral truths, it’s no surprise that Smith’s rejection of natural law in Awaiting the King eventually led him to reject what the Bible says about sexual ethics. You can’t keep rejecting natural law—especially the parts of natural law you don’t like—and still fully hold to the authority of Scripture. Morality is a package deal.

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Posted in Anthropology, Ethics / Moral Theology, Theology, Theology: Scripture

(Church Times) Assisted-dying Bill ‘could create new tool to harm women’ faith leaders warn

The letter, published on the website of the think tank Theos on Sunday, is signed by 112 women, who include the Bishops of London, Gloucester, Stepney, Dover, Lancaster, Bristol, Croydon, and Aston. Among the other signatories are the director of Theos, Chine McDonald; the Assistant Secretary General, Muslim Council of Britain, Dr Naomi Green; the President of the Catholic Union of Great Britain, Baroness Hollins; and the chief executive of Jewish Women’s Aid, Sam Clifford.

The letter says that the Bill “has insufficient safeguards to protect some of the most marginalised in society, particularly women subjected to gender-based violence, and abuse by a partner, who also experience intersecting barriers to a full and safe life”.

It continues: “We are concerned that the proposed legislation could create a new tool to harm vulnerable women, particularly those being subjected to domestic abuse and coercive control, by helping them to end their lives.”

Read it all.

Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Politics in General, Religion & Culture, Theology

From the Morning Bible Readings

‘But I trust in thee, O Lord,
I say, “Thou art my God.”
My times are in thy hand’

–Psalm 31:14-15a

Posted in Ethics / Moral Theology

(Church Times) Newcastle Cathedral pulls out of Archbishop of York’s Lord’s Prayer tour

In a statement to the Church Times on Wednesday, the Dean of Newcastle, the Very Revd Lee Batson, said that he was “deeply proud of the Cathedral’s ongoing ministry to those who have suffered abuse in their lives.

“It was this that informed the unanimous decision made solely by the Dean and Chapter to inform the Archbishop that we will not be hosting him as part of his Lord’s Prayer tour.

“This decision was made independently by the Cathedral’s governing body and applies specifically to this event. The well-being of survivors remains our highest priority, and Newcastle Cathedral will always strive to put them first.”

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Posted in Archbishop of York Stephen Cottrell, Church of England, England / UK, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Religion & Culture

(Church Times) Karen O’Donnell–Theology matters: What is trauma theology?

Biblical scholars, particularly those working in the Hebrew Bible, have found the lens of trauma particularly illuminating. Reading biblical texts such as Job or Lamentations — and even the Psalms — through this lens helps to make richer sense and deeper meaning of both the text and the ways in which it can be read today. Ericka Dunbar, for example, reads the book of Esther through a trauma-informed lens of sex trafficking to produce a reading that brings to the fore overlooked elements of the text, and that speaks to contemporary experiences in the African diaspora.

Interestingly, far less work of this nature has been done in dialogue with the New Testament. It has been suggested that some of Paul’s writings would benefit from a trauma-informed reading, but not many theologians have attempted this. Without trying to diagnose ancient characters with trauma, other scholars (me included) have wondered what it might mean if the followers of Jesus at the foot of the cross experienced trauma responses after Jesus’s death. What might this indicate about the life of the Early Church? Could we imagine Jesus himself as one who has experienced trauma? Such questions need much more exploration.

In the field of trauma theologies, a range of themes and questions have exercised scholars. At the forefront of this field has been the work of the aforementioned American theologian Dr Rambo. Her theological work on Holy Saturday has proved significant in the field. She argues that many Christians rush from the crucifixion to the resurrection too quickly, and overlook — theologically, liturgically, and pastorally — Holy Saturday. It is Holy Saturday, when death and life are mingled, boundaries are blurred, and there is not yet the hope of Easter Day, which tells us something of the experience of trauma.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Theology, Theology: Scripture

(Telegraph) Ambrose Evans-Pritchard-Revealed: Trump’s plan to force Ukraine to restore Putin’s gas empire

Donald Trump is holding a gun to the head of Volodymyr Zelensky, demanding huge reparations payments and laying claim to half of Ukraine’s oil, gas, and hydrocarbon resources as well as almost all its metals and much of its infrastructure.

The latest version of his “minerals deal”, obtained by The Telegraph, is unprecedented in the history of modern diplomacy and state relations.

“It is an expropriation document,” said Alan Riley, an expert on energy law at the Atlantic Council. “There are no guarantees, no defence clauses, the US puts up nothing.

“The Americans can walk away, the Ukrainians can’t. I’ve never seen anything like it before.”

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Foreign Relations, Military / Armed Forces, Office of the President, President Donald Trump, Russia, Ukraine

(FT) US debt burden to top world war two peak in coming years, watchdog says

The US’s federal debt burden is set to surpass the peak it reached in the wake of the second world war in coming years, Congress’s fiscal watchdog has warned, underscoring growing concerns over America’s public finances.

The Congressional Budget Office said on Thursday that the US’s debt-to-GDP ratio would reach 107 per cent during the 2029 fiscal year — exceeding the 1940s era peak — and continue rising to 156 per cent by 2055. The debt-to-GDP ratio is forecast to be 100 per cent for the 2025 fiscal year.

The projections come just days after Moody’s delivered a warning about the sustainability of the US’s fiscal position, with the rating agency saying that President Donald Trump’s trade tariffs could compromise attempts to bring its large federal deficit under control by raising interest rates.

“Mounting debt would slow economic growth, push up interest payments to foreign holders of US debt and pose significant risks to the fiscal and economic outlook; it could also cause lawmakers to feel constrained in their policy choices,” the CBO said on Thursday.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Ethics / Moral Theology, The National Deficit, The U.S. Government

(Church Times) Church’s net-zero drive is working, says Bishop of Norwich

The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says.

Speaking to a gathering of diocesan environment officers at the British Antarctic Survey, in Cambridge, the Bishop of Norwich, the Rt Revd Graham Usher, said that acting to tackle the climate and nature crises was a sign of Christian compassion, and “the right thing to do”.

“There is a link here through compassion with Anglicans — with all people around the world — many of whom are on the front line of climate change and biodiversity loss,” he said. “If we truly believe that we are brothers and sisters in Christ, we should have a concern and a compassion for where biodiversity and climate-change loss is impacting people’s lives.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Stewardship

(Church Times) We all need to Wake up to the brutal reality of trafficking

Human trafficking continues to expand and evolve, often hiding in plain sight. This harsh reality is laid bare in the UNODC’s (United Nations Office of Drugs and Crime’s) Global Report on Trafficking in Persons 2024, published at the end of last year. Reports such as this should wake us up to the brutal realities faced by too many and lead us to ask what can be done to stop this crime.

The report says that there was a 25-per-cent increase in detected trafficking victims globally in 2022, surpassing pre-pandemic levels in 2019. Alarmingly, this includes a 31-per-cent rise in child victims. At International Justice Mission (IJM), a global NGO working to combat trafficking, we witness these harsh realities daily. These are not just statistics, but individuals: sons, daughters, mothers, and fathers who deserve to live in freedom and safety.

The report identifies how climate change, conflict, and displacement are exacerbating trafficking risks. Loss of livelihoods, safety, shelter, and financial security leave vulnerable communities exposed to exploitation. Traffickers prey on those most at risk, taking advantage of crises to further their profits.

A significant shift in trafficking patterns is also evident. For the first time, victims of forced labour now outnumber those trafficked for sexual exploitation — which remains a significant issue, particularly for women and girls, who account for 61 per cent of detected victims.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Foreign Relations, Globalization, Law & Legal Issues, Sexuality, Theology, Violence, Women

(ABC Aus. Religion and Ethics) Samuel Wells-What kind of people do we want to be? A vision for a renewed politics in a time of global tumult

If you want to try to change the world, you’ve broadly got three options. You can work with the powerful — not necessarily sharing their goals or methods, not always endorsing their slogans or ignoring their lies, but nonetheless patiently correcting their wrong turnings and softening their harsh judgements. Alternatively, you can work against the powerful. You can campaign for the dignity of suppressed peoples and groups, you can highlight miscarriages of justice, you may denounce and upbraid and protest.

But that choice — between a pragmatism that risks complacency and an idealism that flirts with self-righteousness — doesn’t comprise the full set of options. There’s a third approach, and that is to seek to model what a better society might look like: to practise a renewed politics and try to inspire others to join you, and in their own context do the same.

If you think about it, both the Old and the New Testaments assume that third kind of politics. The Old Testament is about the chosen people: a tiny nation buffeted from Canaan to Egypt to the wilderness to the Promised Land and later to Babylon and back. They have no pretensions to be masters of the universe. They’re hard-pressed just to run their own society faithfully and protect it from invaders. The New Testament is even more limited in aspiration to conventional political power: this is a people seeking to model a transformed life, without any pretension to geographical territory. All they’re looking to do is to live God’s future now by sharing together the life they will enter eternally.

From time to time a society has to ask itself, What kind of people do we want to be?

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Politics in General, Theology, Theology: Scripture

(Church Times) A Book review by Nicholas King: ‘Pauline Theology as a Way of Life: A vision of human flourishing in Christ’ by Joshua W. Jipp

Jipp’s view is that Paul wants to offer “a robust theory of how relation to Christ is humanity’s supreme good, and is, therefore, necessary for human flourishing”, and he is right to insist on the importance of facing the inevitability of death”, as our “fundamental human predicament”, which means that in this life human flourishing is unobtainable because of the undeniable presence of sin and death (“this present evil age” — Galatians 1.4). But for Paul, of course, death is not the end; our only hope is that God has raised Jesus from the dead. Paul sees the possibility of a “transformed moral agency”, whereby we are seen to think, act, and feel in a way that is orientated towards, and therefore unified by, loving and worshipping God.

This is a very rich and powerful doctrine, in which Christ is seen as the “foundation of a new epistemology for persons-in-Christ”. Love is absolutely central here, making of us a sacred community, related to Christ and to one another, where the Church has to be a reconciling and forgiving community.

Jipp offers a very attractive vision of how “persons-in-Christ” can speak to our world. What, in your view, does it mean for any of us to flourish and live a good life in the world? I strongly recommend this book; it is not easy reading, but sheds interesting new light on the remarkable apostle Paul and his very telling use of athletic and military imagery.

Read it all (registration or subscription).

Posted in Anthropology, Books, Christology, Ethics / Moral Theology, Pastoral Theology, Theology, Theology: Scripture

(Bloomberg NBD) How a Community Rocked by Fake Nudes Pushed Back

Since….[2023], stories like the ones we found in Levittown have become far more widespread. With federal law remaining largely silent on the legality of creating nonconsensual deepfake pornographic images, state prosecutors have scrambled to find charges that fit a new kind of harassment.

AI-based deepfaking services are hitting a peak. Traffic to the 10 most popular “nudifying” apps soared by more than 600% year over year, from 3 million views in April 2023 to 23 million in April 2024, according to figures provided to Bloomberg by a research company that asked not to be identified in connection with its data on online pornography. In January this year alone, the websites received 18 million views, the research shows.

With a stamp of approval from first lady Melania Trump, lawmakers this year are expected to pass a bill criminalizing the posting of nonconsensual pornographic deepfakes on the internet. It will penalize the posters with prison time and the platforms with fines if they don’t remove the fake pictures quickly enough.

The proposed Take It Down Act, which passed in the Senate in the last Congress with bipartisan support, wouldn’t outlaw the apps themselves. So San Francisco City Attorney David Chiu last year tried to tackle the root cause. He brought a first-of-its-kind lawsuit charging the deepfake app creators, arguing they broke federal and state revenge and child pornography rules and broke California’s competition law. The apps named in the lawsuit have either closed or appear to be operating under different names. Some have geofenced their services so they can’t be accessed in the state. Out of 16 apps named, representatives of only one of them have responded to Chiu’s complaint.

Read it all (and consider listening to the accompanying podcast).

Posted in * Culture-Watch, --Social Networking, America/U.S.A., Blogging & the Internet, Ethics / Moral Theology, Law & Legal Issues, Politics in General, Pornography, Science & Technology

Kendall Harmon’s Sunday Sermon–How shall we Honor the Lord’s Name and the Lord’s Day (Exodus 20:7-11)?

“All right, so let me say a word about the setting because it’s absolutely crucial for our purposes. At the beginning of chapter 20, it reads this way, And God spoke all these words, saying, I am the Lord, you God, who brought you out of the land of Egypt, out of the house of slavery. You cannot understand any of the ten commandments unless you understand this as the preface and the premise of the entire passage. Whose we are and therefore who God is, and who we are, and who we were, and what God did. God first, God at the start, God as the fundamental reality, the only non-contingent being from whom all contingent reality and being and matter comes to exist. The only reason we’re here is because God allows us to be here. The only reason that there’s something rather than nothing is because God allowed it to be.”

“The only reason there is a nation of Israel is because God came down and heard their cry, and constituted them, and brought them out. So they are God’s people. They are redeemed out of a house of slavery, and they’re going into the Promised Land, and all these things, whatever else they are, are in the context of this covenant relationship, and that saving act, and the reality that He is our God, and we are His people. Now, as if that all isn’t enough, and that’s a ton, one more thing. And that is the specific setting of this passage in the book of Exodus itself. And I just want to remind you, because when we read in chapter 20, and God spake these words, my question is simply this. In what context, in the flow of the book, are these words actually said? It’s a crucial question.”

You may listen directly here:

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Posted in * South Carolina, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology: Scripture

(Economist) Will Trump’s tariffs turbocharge foreign investment in America?

Some firms may even intend to quietly pare back their investment plans. In 2017 Foxconn, a Taiwanese maker of electronics, vowed to spend $10bn on a plant in Wisconsin that would employ 13,000 people. Mr Trump visited the proposed site, proclaiming it the “eighth wonder of the world”. Yet after much watering down of plans, the company said last year that it had spent just $1bn on the project, and created only 1,000 jobs.

Faced with American tariffs, some foreign companies could instead direct their attention elsewhere. That has been the case with Chinese firms, which bore the brunt of the duties imposed during Mr Trump’s first term. The flow of greenfield FDI from China to America slid from $8.2bn in 2016 to $6.5bn last year. According to Morgan Stanley, listed Chinese firms generated around a quarter of their foreign sales in America in 2024, down from roughly a half in 2016. Instead, they have turned to the fast-growing economies of the global south.

If Mr Trump’s objective is to encourage foreign businesses to build in America, there are more effective policies at his disposal than tariffs. On the campaign trail the president also promised to slash red tape. Tortuous planning processes have long held back American manufacturing. For foreign firms, fixing those would be far more motivating. 

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Posted in America/U.S.A., Corporations/Corporate Life, Economy, Ethics / Moral Theology, Foreign Relations, President Donald Trump, Taxes

(Church Times) Interim Dean pledges ‘radical candour’ at Winchester Cathedral

The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedral (News, 3 March).

In a statement read out to the cathedral’s congregation on Sunday, Canon Riem said that the Chapter would publish updates on its response to the review at three-monthly intervals.

Canon Riem, who was previously Vice-Dean of the cathedral, was confirmed as Interim Dean after the Very Revd Catherine Ogle brought forward her planned retirement.

In a statement last week, she apologised on behalf of the Chapter, saying that, although it had to accept “collective responsibility”, as its leader, she had decided to step back immediately (News, 7 March), ahead of her planned retirement.

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Posted in Church of England, England / UK, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture

(CT) On Stanley Hauerwas’ new book–‘Come as You Are’ Is Not a Slogan for the Church

In her introduction to your latest book, Jesus Changes Everything, Tish Harrison Warren mentions something many Christians are concerned about: that we live in a post-Christian world. She’s wondering if we actually are living in a pre-Christian world and whether that might not be such a bad place to be. What’s your take on the time in which we live and the opportunities in front of the church?

Well, the mainstream Protestant church is dying. And I don’t think that’s a bad thing. It makes us free. I mean, for some time people argued that the world would go to hell if it were not Christian. That may be the case. But being Christian doesn’t mean you need a Christian America. 

What I think we’re experiencing is the ultimate working out of nihilism, which so often goes with liberalism. Liberalism is the presumption that you should have no story except the story you chose when you had no story.

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Posted in America/U.S.A., Anthropology, Books, Church History, Ethics / Moral Theology, History, Parish Ministry, Politics in General, Religion & Culture, Theology

Robert Ellis’ OCMS lecture–Geoffrey Studdert Kennedy: The Pastor and the Suffering God

War broke out in August and in September 1914 Geoffrey Studdert Kennedy wrote these words in his parish magazine:

“I cannot say too strongly that I believe every able-bodied man ought to volunteer for service anywhere. Here ought to be no shirking of that duty.”

This from the man who would, before long be writing this, “Waste”:

“Waste of Muscle, waste of Brain,
Waste of Patience, waste of Pain,
Waste of Manhood, waste of Health,
Waste of Beauty, waste of Wealth,
Waste of Blood, and waste of Tears,
Waste of Youth’s most precious years,
Waste of ways the Saints have trod,
Waste of glory, Waste of God–War!”

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Posted in Anthropology, Church History, Church of England, England / UK, Ethics / Moral Theology, History, Military / Armed Forces, Ministry of the Ordained, Poetry & Literature, Theology

(Church Times) Commons debate airs ‘disappointment’ at direction of church safeguarding

The Synod’s failure to vote for such an approach, but to prefer more time to explore the legal and logistical barriers to outsourcing diocesan safeguarding teams while simultaneously creating a new, independent scrutiny body, was, Mr Myer said, “deeply disappointing”.

The decision, he said, “did not follow the recommendation from Professor Jay and many other specialists and professionals, or the preference of many survivors”.

Two separate surveys have suggested that about three-quarters of the victims and survivors questioned supported Professor Jay’s recommendations; but her advice was not supported by all safeguarding professionals.

Jim Gamble, the head of the INEQE Safeguarding Group, which is auditing all Church of England dioceses and cathedrals, was among those to disagree with Professor Jay. In a report published the day before the Synod’s debate, he wrote: “When it comes to delivering effective safeguarding practice — practice that genuinely works and makes a difference — it is most effectively delivered from within, not imposed from without”….

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Posted in Church of England, England / UK, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Politics in General, Religion & Culture, Sexuality, Violence