In June a statistic floated across my desk that startled me. In 2020, the number of miles Americans drove fell 13 percent because of the pandemic, but the number of traffic deaths rose 7 percent.

I couldn’t figure it out. Why would Americans be driving so much more recklessly during the pandemic? But then in the first half of 2021, according to the National Highway Traffic Safety Administration, motor vehicle deaths were up 18.4 percent even over 2020. Contributing factors, according to the agency, included driving under the influence, speeding and failure to wear a seatbelt.

Why are so many Americans driving irresponsibly?

While gloomy numbers like these were rattling around in my brain, a Substack article from Matthew Yglesias hit my inbox this week. It was titled, “All Kinds of Bad Behavior Is on the Rise.” Not only is reckless driving on the rise, Yglesias pointed out, but the number of altercations on airplanes has exploded, the murder rate is surging in cities, drug overdoses are increasing, Americans are drinking more, nurses say patients are getting more abusive, and so on and so on.

Yglesias is right.

Read it all.

Agree 100% with ⁦@nytdavidbrooks⁩

The year I was born JFK asked Americans what they could do for their country. It would be bizarre for a statesman/woman to ask that now.

https://t.co/RHgsDfKi8X

— Caitlin Flanagan (@CaitlinPacific) January 14, 2022

Gracious God, who hast inspired a rich variety of ministries in thy Church: We offer thanks for Richard Meux Benson and Charles Gore, instruments in the revival of Anglican monasticism. Grant that we, following their example, may call for perennial renewal in thy Church through conscious union with Christ, witnessing to the social justice that is a mark of the reign of our Savior Jesus, who is the light of the world; and who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Episcopal Church also commemorates Charles Gore, Bishop, 1932, founder of the Community of the Resurrection (1892), a community of Anglican priests with a common Benedictine rule and engaged in evangelism & social action, based at Mirfield since 1898 https://t.co/2WIOHhAq5W pic.twitter.com/xZKf868JQm

— The Anglican Church in St Petersburg (@anglicanspb) January 14, 2022

O Thou, in whom we live and move and have our being: We offer and present unto thee ourselves, all that we are and have, our thoughts and our desires, our words and our deeds, to be a living and continual sacrifice. We are not our own; therefore we would glorify thee in our bodies and our spirits, which are thine; through Jesus Christ our Lord.

Like a kind of Hitchcock avant la lettre Dürer often pops up in his paintings – here in the Adoration of the Magi as one of the magi. pic.twitter.com/JsqlnsZZ3k

— Rembrandt's R👀m 🖌 (@RembrandtsRoom) August 9, 2019

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore.

–Psalm 16:7-8;11

A beautiful cold morning here in Ely ❄️@Ely_Cathedral @SpottedInEly #sunrise #goodmorning pic.twitter.com/JzCVPT260V

— Veronica in the Fens 🧚🏼‍♀️ (@VeronicaJoPo) January 14, 2022

In the days after George Floyd was murdered by a Minneapolis police officer in May 2020, protesters took to the streets across America. They urged cities to “defund the police”, and politicians listened. Eric Garcetti, the mayor of Los Angeles, called for his department’s budget to be cut by up to $150m. London Breed, San Francisco’s mayor, announced that she would “redirect funding from the sfpd to support the African-American community”. City councils in Oakland and Portland, Oregon, among other cities across America, approved budgets that cut police funding.

That trend has reversed. Portland and Oakland increased police funding to hire more officers. The Los Angeles Police Department’s budget will get a 12% boost. Last month Ms Breed vowed to “take steps to be more aggressive with law enforcement” and “less tolerant of all the bullshit that has destroyed our city”. Why such a stark reversal, and what does it mean for the future of criminal-justice reform?

The first question is easy to answer. Though crime overall did not rise during the pandemic, the type people fear most—murders and shootings—did, and the surge has not abated. Over three decades from 1990, America’s homicide rate fell steeply (see chart). From 2019 to 2020, however, the rate had its highest-ever year-on-year rise, of nearly 30%, followed by a further rise in 2021. More than three-quarters of the murders were committed with guns. In Oakland, 133 people were murdered in 2021, more than in any year since 2006, and almost 600 more were shot but not killed. Portland was one of at least 16 American cities that set all-time homicide records last year.

Read it all (registration).

"No evidence suggests a relationship between the size of a police force and the number of people its officers kill; ample evidence suggests that bigger and better-funded forces tend to reduce violent crime."https://t.co/EtOB9qb5rC

— Dave Morris (@MirabilisDave) January 13, 2022

We believe in religious freedom not because we believe in freedom on its own terms, but because we believe in the exclusivity of Christ and in the power of the gospel. We believe there is one name under heaven whereby we must be saved—and that name is not “Caesar” or “Ayatollah” or “assistant secretary for civic affairs.”

We believe in religious freedom because we know what Jesus has given us to fight against the kingdom of darkness—the sword of the Spirit, which is the Word of God. We believe in religious freedom because there’s no civil substitute for the gospel of Christ.

We believe in religious freedom because we want to persuade our neighbors to be reconciled to God—not so they won’t be fined by the earthly government, but so they will find eternal life in the heavenly kingdom. So that they won’t end up in hell.

Read it all.

"We believe in religious freedom because we want to persuade our neighbors to be reconciled to God—not so they won’t be fined by the earthly government, but so they will find eternal life in the heavenly kingdom.

So that they won’t end up in hell." https://t.co/CRatpK89z5

— Christianity Today (@CTmagazine) January 13, 2022

The line Neil Armstrong uttered when he stepped on the Moon — “That’s one small step for man, one giant leap for mankind” — is deemed problematic by the software, which suggests changing “mankind” to “humankind” or “humanity”.

The children’s cartoon Postman Pat also fails the inclusivity test, with the software preferring “mail carrier” Pat or “postal worker” Pat.

The software also offers to tweak Billy Paul’s 1970s hit Me and Mrs Jones to a more modern Me and Ms Jones, while Barry Manilow’s infamous Lola in the song Copacabana might more appropriately be referred to as a performing artist rather than a showgirl.

Other words to change include “headmaster” (Word suggests “principal”), “master” (“expert”), “manpower” (“workforce”) and “heroine” (“hero”).

Read it all (subscription required).

Smart guy that George Orwellhttps://t.co/ISOyzqMsca

— David Parry (@davidparry100) January 13, 2022

Tatiana Aparecida de Jesus used to walk the city’s streets as a sex worker, high on crack cocaine. Last year, the mother of five joined a small Pentecostal congregation in downtown Rio called Sanctification in the Lord and left her old life behind.

“The pastor hugged me without asking anything,” said Ms. de Jesus, 41, who was raised a Catholic and is one of more than a million Brazilians who have joined an evangelical or Pentecostal church since the beginning of the pandemic, according to researchers. “When you are poor, it makes so much of a difference when someone just says ‘good morning’ to you, ‘good afternoon,’ or shakes your hand,” she said.

For centuries, to be Latin American was to be Catholic; the religion faced virtually no competition. Today, Catholicism has lost adherents to other faiths in the region, especially Pentecostalism, and more recently to the ranks of the unchurched. The shift has continued under the first Latin American pope.

Seven countries in the region—Uruguay, the Dominican Republic and five in Central America—had a majority of non-Catholics in 2018, according to a survey by Latinobarómetro, a Chilean-based pollster. In a symbolic milestone, Brazil, which has the most Catholics of any country in the world, is expected to become minority-Catholic as soon as this year, according to estimates by academics that track religious affiliation.

Read it all.

Brazil is poised to lose majority-Catholic status, part of the Church’s litany of setbacks in Latin America under the region’s first pope https://t.co/9uS4MpbVXE

— The Wall Street Journal (@WSJ) January 12, 2022

Stephen trained for ministry at Chichester Theological College and is returning to his roots with this appointment. He grew up in Poole, held his curacy at Sherborne Abbey with Castleton and Lillington and was ordained Priest in 1989.

He became Vicar of St Aldhelm’s, Branksome, Poole from 1992 and was additionally appointed Rural Dean of Poole in 2000. In 2001, Stephen was appointed Sub Dean of St Albans, and took up his current role as Dean of Gloucester in 2011.

Stephen is a Church Commissioner and Lead Dean for Safeguarding.

He is married to Carol, and they have three adult children.

Acting Bishop of Salisbury and Bishop of Sherborne, the Rt Rev Karen Gorham, said:

‘I am delighted that Stephen has accepted the invitation to be the 79th Bishop of Salisbury. Stephen brings significant creative gifts of leadership to the diocese at an important time in our life as we continue to encourage the local church to be the best that it can be, bringing hope to our local communities in sharing the love of Jesus Christ. Stephen knows the diocese from the past and understands the challenges and opportunities for both our urban and our rural contexts. Bishop Andrew and I are very much looking forward to working with Stephen and welcoming him and Carol into the diocese later in the year.

Read it all.

The Diocese is delighted to announce that the Queen has approved the nomination of the Very Reverend Stephen Lake, Dean of Gloucester, for election as the next Bishop of Salisbury, succeeding the Right Reverend Nicholas Holtam who retired last July. https://t.co/TlNnBOnXUy pic.twitter.com/6cia0K5iIF

— Diocese of Salisbury (@DioSalisbury) January 13, 2022

O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.

A classically Anglican celebration of Saint Hilary of Poitiers.

Hooker, Homilies, Cranmer – Incarnation, Salvation, Eucharist.https://t.co/TQc5wtoesT pic.twitter.com/HFfcxicQrv

— laudablePractice (@cath_cov) January 13, 2022

O Almighty God, who by thy holy Apostle hast taught us to present our bodies a living sacrifice, holy, acceptable unto thee, as our reasonable service: Hear us, we beseech thee, as we now come to thee in the name of Jesus Christ; and give us grace that we may dedicate ourselves wholly to thy service, and henceforth live only to thy glory; through the same Jesus Christ our Lord.

The Adoration of the Magi is a painting by Portuguese artist Domingos Sequeira, dated to 1828. It shows the common subject in the Nativity art of the visit by the Three Kings to the infant Jesus. (National Museum of Ancient Art, Lisbon). pic.twitter.com/vYuwrVVmWo

— EUROPEAN ART 💭 (@EuropeanArtHIST) June 17, 2020

Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession. He was faithful to him who appointed him, just as Moses also was faithful in God’s house. Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house. (For every house is built by some one, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ was faithful over God’s house as a son. And we are his house if we hold fast our confidence and pride in our hope.
Therefore, as the Holy Spirit says,

“Today, when you hear his voice,
do not harden your hearts as in the rebellion,
on the day of testing in the wilderness,
where your fathers put me to the test
and saw my works for forty years.
Therefore I was provoked with that generation,
and said, “‘They always go astray in their hearts;
they have not known my ways.’
As I swore in my wrath,
“‘They shall never enter my rest.’”

–Hebrews 3:1-11

Small #murmuration above the mist just before the #sun is up. @ThePhotoHour @BraydenCreation @ChrisPage90 #naturelover #canonphotography #dawn pic.twitter.com/ueIgw9swma

— William Hulbert Photography (@WLH1972) January 13, 2022

Epiphany is the season in the Church year when we celebrate the coming of the light of Christ into a very dark world. It is a world-changing event that we can never fully comprehend. Epiphany is sometimes referred to as the manifestation of Christ to the Gentiles – represented by the Magi, that rather odd set of characters introduced to us in Matthew’s Gospel (2:1-12). While tradition has promoted them to be Kings of the Orient and even given them names – Melchior, Gaspar and Balthazar – we really know very little about them from the scriptures.

The story of the Magi’s search for the One who was born the King of the Jews has inspired generations. The story begins in the East, as they study the heavens looking for messages. They conclude that something, or someone, remarkable is about to be born and make a perilous journey to investigate further. Along the way they consult with King Herod and finally make their way to Bethlehem, where they find the infant Jesus with his family. After offering their extravagant gifts that have been the subject of many sermons and Epiphany pageants, they are warned in a dream about Herod’s ulterior motives and return home “by another way.” It is a story that never gets old with the retelling and appeals to all ages. It combines elements of a fascinating adventure story and of supernatural revelations that stretch the mind, no matter how sophisticated we think we have become.

Epiphany season is a good time to remember the many ways in which God still reveals himself to us. For some, those revelations are dramatic and life changing …

One of the classic moments of personal revelation was recorded by John Wesley in his journal of May 24, 1738:

In the evening I went very unwillingly to a society meeting in Aldersgate Street, where one was reading [Martin] Luther’s preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.

Thus the Methodist movement was born and the course of Christianity in England, the US, and beyond was changed for good!

Read it all.

Today's art: The Adoration of the Magi – El Greco https://t.co/EeTO8EC1EG pic.twitter.com/JgXXJZQhrj

— Art and the Bible (@artbible) August 23, 2019

For most of life on Earth, oxygen is essential, and sunlight is usually needed to produce that oxygen. But in an exciting twist, researchers have caught a common, ocean-dwelling microbe breaking all the rules.

Scientists have found that a microbe called Nitrosopumilus maritimus and several of its cousins, called ammonia oxidizing archaea (AOA), are able to survive in dark, oxygen-depleted environments by producing oxygen on their own. They do so using a biological process that hasn’t been seen before.

While it’s previously been established that these microbes can live in environments where oxygen is scarce, what hasn’t been clear is what they get up to there – and how they’re staying alive for as long as they do. That was the inspiration behind this new research.

“These guys are really abundant in the oceans, where they play an important role in the nitrogen cycle,” says microbiologist Beate Kraft, from the University of Southern Denmark.

Read it all.

Microbes in The Ocean Depths Can Make Oxygen Without Sun. This Discovery Could Be Huge https://t.co/BNGCUhx5cl

— ScienceAlert (@ScienceAlert) January 11, 2022

Listen to it all.

Americans say they read an average of 12.6 books during the past year, a smaller number than Gallup has measured in any prior survey dating back to 1990. U.S. adults are reading roughly two or three fewer books per year than they did between 2001 and 2016.

The results are based on a Dec. 1-16 Gallup poll, which updated a trend question on book reading. The question asks Americans to say how many books they “read, either all or part of the way through” in the past year. Interviewers are instructed to include all forms of books, including printed books but also electronic books and audiobooks, when entering the respondent’s answer.

The decline in book reading is mostly a function of how many books readers are reading, as opposed to fewer Americans reading any books. The 17% of U.S. adults who say they did not read any books in the past year is similar to the 16% to 18% measured in 2002 to 2016 surveys, though it is higher than in the 1999 to 2001 polls.

The drop is fueled by a decline in the percentage of Americans reading more than 10 books in the past year. Currently, 27% report that they read more than 10 books, down eight percentage points since 2016 and lower than every prior measure by at least four points.

Read it all.

“The drop is fueled by a decline in the percentage of Americans reading more than 10 books in the past year. Currently, 27% report that they read more than 10 books, down eight percentage points since 2016.” https://t.co/y2a2sGjY0W

— Carlos Lozada (@CarlosLozadaWP) January 11, 2022

10. What statement about friendship can be more sublime, more true, more valuable than this: it has been proved that friendship must begin in Christ, continue with Christ, and be perfected by Christ. Come, now: propose what in your opinion should be the first question about friendship.

IVO. I think we should first discuss what friendship is, lest we appear to be painting on a void, not knowing what should guide and organize our talk.

11. AELRED. Is Cicero’s definition not an adequate beginningfor you? “Friendship is agreement in things human and divine, with good will and charity.”

12. IVO. If his definition suffices for you, it’s good enough for me.

–Aelred of Rievaulx Spiritual Friendship I.10-12 (Lawrence C. Braceland, tr., Marsha L. Dutton ed., Collegeville, Minnesota: Liturgical Press, 2010), p.57

“the spiritual [friendship], which we call true friendship, is desired not with an eye to any worldly profit or for any extraneous reason, but for its own natural worth and for the emotion of the human heart, so that its fruit and reward is nothing but itself.”
Aelred of Rievaulx pic.twitter.com/nnXvix6Xa1

— Fr Mark Elliott Smith (@MarkElliottSmi1) January 12, 2022

Almighty God, who didst endow thy abbot Aelred with the gift of Christian friendship and the wisdom to lead others in the way of holiness: Grant to thy people that same spirit of mutual affection, that, in loving one another, we may know the love of Christ and rejoice in the gift of thy eternal goodness; through the same Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

12 Jan 1167: d. Aelred of Rievaulx – Cistercian Abbot, writer, biographer, historian #otd pic.twitter.com/6wA1Hx4cKS

— John McCafferty (@jdmccafferty) January 12, 2022

O Lord Jesus Christ, who didst sit lowly in the midst of the doctors, both hearing them and asking them questions: Give unto thy servants that humility of heart, and willingness to learn, without which no man can find wisdom; to the glory of thy holy Name.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Catching an early swim on the loch – hope you have a wonderful, calm Wednesday friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #PhotoHour #stvsnaps #NatureBeauty pic.twitter.com/ghWPgRJrZW

— Mike Wood (@MikeMikwd) January 12, 2022

Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. For surely it is not with angels that he is concerned but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because he himself has suffered and been tempted, he is able to help those who are tempted.

–Hebrews 2:14-18

This…😻

The light on Addison's Walk is spellbinding this morning pic.twitter.com/uxg3lc0cLI

— Magdalen College (@magdalenoxford) January 12, 2022

People who choose not to be vaccinated against the coronavirus should be encouraged to change their minds — but not compelled by law to do so, the Archbishop of Canterbury has said.

In an interview on Radio 4’s Today programme on Monday, Archbishop Welby was asked what attitude people should have towards those who do not have health reasons not to be vaccinated but decline anyway.

He replied: “I think we need to be encouraging rather than condemnatory, because condemning people doesn’t do much good. . . Also, it increases the general sense of anger that comes at a time of insecurity and fear and grief.

“I think we need to be encouraging to people to look after their neighbours. Jesus’s great words “Love your neighbour as yourself”: if you do that, it seems to me you go and get vaccinated, and I’d encourage people — I’m not personally in favour of compulsory vaccination by law, but I am very much in favour of encouraging people, of incentivising people — to get vaccinated. It makes a difference. It’s not decisive, it’s not the whole story, but it’s an important part of the story.”

Read it all (registration).

Archbishop @JustinWelby says vaccination should be encouraged by not compulsory.
Report in @ChurchTimes https://t.co/TrdnP6pMsY

— Martin Budd (@MartinBudd) January 11, 2022

Listen to it all (starts just past 2:42 minutes in and goes around 5 minutes).

“One way we grieve well is to reach out to others…”

As we pass the tragic mark of 150,000 Covid deaths, many will be reminded of a loved one we have lost. Let’s look after one another, comfort each other and love our neighbour.

Good to speak with @BBCr4today this morning – listen from 2:43: https://t.co/EQJ6o8cQaK

— Archbishop of Canterbury (@JustinWelby) January 10, 2022

Everybody knows that Christmas is a season of joy. For one, it has at its heart a birth story. A new and healthy child came into the world, and his family rejoiced. Every birth is a new beginning, a fresh hope. Christmas joy overlaps with the most common of humanity’s great joys.

We tend not to associate joy with Epi­phany. In Epiphany, Christians re­member the visit that the sages from the East made to Bethlehem to honor the newborn Jesus, an act of gentile recognition of Christ’s divinity and mission (Matt. 2:1–12). In this season we also commemorate the first miracle Jesus performed—at the wedding in Cana of Galilee, when Jesus revealed his glory and his disciples believed in him (John 2:1–11). Each of these seemingly unrelated events highlights a crucial aspect of joy.

Read it all.

The Feast of the #Epiphany, celebrating the arrival of the Magi, occurs on 6th January. This stained glass window, designed by Sir Edward Burne -Jones & created by William Morris’s company, was installed in the Epiphany Chapel at #WinchesterCathedral in 1910. #FolkloreThursday pic.twitter.com/yUn2T6Muzb

— Maude Frome (@frome_maude) January 5, 2022

Children in Uganda have expressed their joy at finally returning to school nearly two years after they were closed because of Covid.

“I am really excited because it’s been a long time without seeing our teachers. And we have missed out a lot,” Joel Tumusiime told the BBC.

“I am glad to be back at school,” echoed another, Mercy Angel Kebirungi.

But after one of the world’s longest school closures, authorities warned at least 30% of students may never return.

Some have started work, while others have become pregnant or married early, the country’s national planning authority said.

Read it all.

Many Ugandan children have not been to school for almost two years.

"I am really excited because it's been a long time without seeing our teachers," Joel Tumusiime told the BBC.

But authorities warn that at least 30% of pupils may not return.https://t.co/JGI3yvU6kA

— BBC News Africa (@BBCAfrica) January 10, 2022

…what science alone does not do is build the motivation for a deeper level of connection. We act effectively not just when we find a language in common to identify problems, but when we recognise that those who share these challenges are profoundly like us, to the extent that we can to some degree feel their frailty as if it were ours – or at least, feel their frailty impacting directly on our own, so that we cannot be secure while they remain at risk.

This is where art comes in. Like the sciences, it makes us shelve our self-oriented habits for a bit. Listening to music, looking at an exhibition, reading a novel, watching a theatre or television drama, we open doors to experiences that are not our own. If science helps us discover that there are things to talk about that are not determined just by the self-interest of the people talking, art opens us up to how the stranger feels, uncovering connections where we had not expected them.

What religion adds to this is a further level of motivation. The very diverse vocabularies of different religious traditions claim not only that the Other is someone we can recognise but that they are someone we must look at with something like reverence. The person before us has a claim on our attention, even our contemplation, and on our active generosity. The religions of south and east Asia question the very idea of a safe and stable self with a territory to protect against others; while for Judaism, Christianity and Islam, the claim of the stranger is grounded in the conviction that every human beings is a vehicle of God’s presence and God’s glory – “made in God’s image”.

Being more deeply connected will not take away the fragility of our condition, but it will help us see that it is worth parking the obsessions of tribes and echo chambers so that we can actually learn from and with each other; that it is worth making what local difference can be made, so as to let the dignity of the human person be seen with greater clarity. “Our life and death are with our neighbour,” said one of the saints of early Christian monasticism. That is the humanism we need if we are not to be paralysed by the fragility we cannot escape.

Read it all.

"It is more than high time to forget the phoney war between faith and science or art and technology." – Dr Rowan Williams https://t.co/LPjRLo9w9z

— Chine McDonald (@ChineMcDonald) January 7, 2022

O Blessed Lord, who in the days of thy earthly childhood didst earnestly desire to be about thy Father’s business: Give us the grace of thy Holy Spirit early to seek thee and evermore to follow thee; that being continuously aided by thy grace, we may be exercised in thy service; who livest and reignest with the Holy Spirit, world without end.

The word ‘epiphany’ means ‘manifestation’ or ‘appearance’.

The Feast of the Epiphany traditionally falls 12 days after Christmas Day, and marks the visit of the Magi.

During Epiphany, Jesus is revealed as the Saviour of the world, who calls us to follow him. pic.twitter.com/P11gnjJkbD

— The Church of England (@churchofengland) January 6, 2022

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man, and said to him, “Where are you?” And he said, “I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself.”

–Genesis 3:6-10

❄Chasing frozen waterfalls❄
If you want to see places like Tower Fall, which is not accessible by vehicle, you can ski/snowshoe the trail on your own or book a guided trip with one of our authorized businesses! Learn more: https://t.co/bS6tinnfcK#PlanLikeAParkRanger pic.twitter.com/LTEgqteuI4

— Yellowstone National Park (@YellowstoneNPS) January 11, 2022

The Church of England has warned that a social media advertising “loophole” could leave children exposed to “aggressive” gambling adverts.

Rt Revd Alan Smith, the Bishop of St Albans, said a ruling this week by the Advertising Standards Authority (ASA), set a concerning “precedent” for promotions on social media.

The watchdog’s ruling dismissed complaints about poker adverts on a popular YouTube channel, as the owner supplied analytics from the site showing that most of his audience were over 18.

However, the Bishop warned that the analytics were an “incredibly dubious metric” as YouTube, which has a minimum age of 13, does not have any age verification and many viewers watch it without signing into an account.’

Read it all.

📱The Church of England has warned that a social media advertising “loophole” could leave children exposed to “aggressive” gambling adverts https://t.co/VQZa6Qyoyw

— The Telegraph (@Telegraph) January 8, 2022

The archbishop of Canterbury has called for a new “covenant” on social care between the state and the people, similar to the provision of the NHS and education, which makes “absolute value and dignity” the top priority.

Justin Welby, the leader of the Church of England, said that focusing on managing the cost of social care, a priority in the latest government reforms, is “the wrong way round” because it fails to consider what people who need care want.

“You start with the value of the human being,” Welby said. “Then you say, ‘what is the consequence of that? [in terms of the care system]’. We did that for the health service. We haven’t done that for social care.”

Read it all.

Social care is a community obligation which says each person is valuable, loved and worthy of respect.

Praying for the #ReimaginingCare Commission as they imagine a vision for the future for care rooted in the dignity God wants for us. https://t.co/71e0bbYXvc

— Archbishop of Canterbury (@JustinWelby) January 7, 2022

Listen to it all or there is more there if you so desire.

En ce dimanche, fête du Baptême du Christ dans le
Jourdain

Et belle Téophanie aux Orthodoxes.

Ici, fresque de Pietro della Francesca (fin XVe s.) pic.twitter.com/a2IUu84gvT

— AcierEtTranchées (@AcierEt) January 9, 2022