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The Latest Edition of the Anglican Diocese of South Carolina Enewsletter

The Parish Church at Habersham to Break Ground

The Parish Church at Habersham, Beaufort, is delighted to welcome the Diocese to join them in a groundbreaking for their new church on October 28, at 1:00 p.m. Bishop Chip Edgar and the Rev. Jamie Sosnowski will be speaking at this momentous event for the church. Although the ceremony will begin at 1:00, please arrive by 12:45 to get set up. A reception with light refreshments will follow the ceremony. Attendees should bring a chair for seating. Please RSVP by clicking here.

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Posted in * Anglican - Episcopal, * South Carolina, Media, Parish Ministry

Kendall Harmon’s Sunday Sermon–Walking the Abundant Life by Following the Shepherd (Psalm 23)

You can listen directly just above or you can download it also there.

Posted in * Anglican - Episcopal, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics

(Gallup) In a Tight Labor Market, Employees Bear the Burden

Fifty-eight percent of employees say their organization has asked workers to take on additional responsibilities, according to Gallup’s first-quarter survey of the U.S. workforce.

This comes in the middle of a tight labor market. Job openings remain high, and layoffs have fallen below 2019 levels, according to the BLS.

One consequence of a labor shortage is a higher demand for individual worker productivity. Employers look to their current workforce to fill the gaps of essential job openings that remain unfilled.

However, the risk is increased employee stress and burnout. When employees say that their organization has asked them to take on additional responsibilities, they are also:

–2.5x as likely to feel burned out at work very often or always
–55% more likely to watch for or actively seek a new job
–39% less likely to be engaged at work
–half as likely to think their employer cares about their wellbeing

Read it all.

Posted in * Economics, Politics, Economy, Labor/Labor Unions/Labor Market

A Prayer for the Feast Day of Saint Luke

Almighty God, who didst inspire thy servant Luke the physician to set forth in the Gospel the love and healing power of thy Son: Graciously continue in thy Church the like love and power to heal, to the praise and glory of thy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Posted in Church History, Spirituality/Prayer, Theology: Scripture

A Prayer to Begin the Day from Christina Rossetti

O Lord, because we often sin and have to ask for pardon, help us to forgive as we would be forgiven; neither mentioning old offences committed against us, nor dwelling upon them in thought; but loving our brother freely as thou freely lovest us; for thy name’s sake.

Posted in Spirituality/Prayer

From the Morning Bible Readings

King Zedeki′ah sent Jehu′cal the son of Shelemi′ah, and Zephani′ah the priest, the son of Ma-asei′ah, to Jeremiah the prophet, saying, “Pray for us to the Lord our God.” Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. The army of Pharaoh had come out of Egypt; and when the Chalde′ans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.

Then the word of the Lord came to Jeremiah the prophet: “Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh’s army which came to help you is about to return to Egypt, to its own land. And the Chalde′ans shall come back and fight against this city; they shall take it and burn it with fire. Thus says the Lord, Do not deceive yourselves, saying, “The Chalde′ans will surely stay away from us,” for they will not stay away. For even if you should defeat the whole army of Chalde′ans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.’”
Jeremiah Is Imprisoned

Now when the Chalde′an army had withdrawn from Jerusalem at the approach of Pharaoh’s army, Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion[a] there among the people. When he was at the Benjamin Gate, a sentry there named Iri′jah the son of Shelemi′ah, son of Hanani′ah, seized Jeremiah the prophet, saying, “You are deserting to the Chalde′ans.” And Jeremiah said, “It is false; I am not deserting to the Chalde′ans.” But Iri′jah would not listen to him, and seized Jeremiah and brought him to the princes. And the princes were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison.

When Jeremiah had come to the dungeon cells, and remained there many days, King Zedeki′ah sent for him, and received him. The king questioned him secretly in his house, and said, “Is there any word from the Lord?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” Jeremiah also said to King Zedeki′ah, “What wrong have I done to you or your servants or this people, that you have put me in prison? Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? Now hear, I pray you, O my lord the king: let my humble plea come before you, and do not send me back to the house of Jonathan the secretary, lest I die there.” So King Zedeki′ah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.

–Jeremiah 37:3-21

Posted in Theology: Scripture

New Dean of Newcastle installed in ceremony at Newcastle Cathedral

A new Church of England Dean of Newcastle has been installed at Newcastle Cathedral.

Faith leaders, civic dignitaries, family and friends gathered at a service at the cathedral on Saturday (October 14) for the formal collation, induction and installation of the Reverend Canon Lee Batson. The service was presided over by the current Bishop of Newcastle, the Right Reverend Dr Helen-Ann Hartley.

The Very Reverend Lee Batson, 45, from Essex, succeeds the Very Reverend Dr Jane Hedges, who served as interim Dean following the retirement of The Very Reverend Geoff Miller in November last year.- Prior to his appointment in the North East, Rev. Batson served as Team Rector of the Epping Team Ministry and held positions as Area Dean and World Church Partnership Officer in the Chelmsford Diocese, where he forged strong ties with the Anglican Church in Kenya.

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Posted in Church of England, Ministry of the Ordained, Parish Ministry

Simeon Zahl–The Cure of Souls and Theory of Change in Christian Ministry

Let me try to distill this Augustinian theory of change into three basic theological assumptions:

1. First, as I’ve already said, human beings are driven not by knowledge or will but by desire. We are creatures of the heart, creatures of love.

2. Second, the human heart is very hard to change. It strongly resists direct efforts to change it. The truth of this point is easy to demonstrate. Have you ever tried to change someone’s mind about politics through rational argument? Have you ever tried to talk someone out of loving the person they have fallen in love with? I rest my case.

3. Third, human beings are wired in such a way that judgment kills love. When we feel judged, we hide our love away, we put up our walls, we resist. If your theory of change depends in any way on the idea that telling someone what is wrong with them will lead to them changing what is wrong with them, you will be sorely ineffective. Augustine says it beautifully in his treatise On the Spirit and the Letter: “[The law] commands, after all, rather than helps; it teaches us that there is a disease without healing it. In fact, it increases what it does not heal so that we seek the medicine of grace with greater attention and care.”

Rather than elaborating on why I think Augustine is right, I want to cut to the chase and ask what the implications of the Augustinian theory of change are for Christian ministry. And I think there are in fact some very specific practical implications. If you want to do ministry the Augustinian way, if you want to use a hammer drill instead of spending your time wearing down your battery, then your ministry will need a certain shape, certain contours.

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Posted in Adult Education, Anthropology, Parish Ministry, Pastoral Theology, Preaching / Homiletics, Psychology, Theology: Scripture

(NYT) How ‘A.I. Agents’ That Roam the Internet Could One Day Replace Workers

The widely used chatbot ChatGPT was designed to generate digital text, everything from poetry to term papers to computer programs. But when a team of artificial intelligence researchers at the computer chip company Nvidia got their hands on the chatbot’s underlying technology, they realized it could do a lot more.

Within weeks, they taught it to play Minecraft, one of the world’s most popular video games. Inside Minecraft’s digital universe, it learned to swim, gather plants, hunt pigs, mine gold and build houses.

“It can go into the Minecraft world and explore by itself and collect materials by itself and get better and better at all kinds of skills,” said a Nvidia senior research scientist, Linxi Fan, who is known as Jim.

The project was an early sign that the world’s leading artificial intelligence researchers are transforming chatbots into a new kind of autonomous system called an A.I. agent. These agents can do more than chat. They can use software apps, websites and other online tools, including spreadsheets, online calendars, travel sites and more.

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Posted in Science & Technology

(AH) Rodney Hacking–St. Ignatius of Antioch and the Renewal of the Anglican Episcopate

Ignatius offers a fascinating insight into the heart of a true man of God given over to His will. It is tempting to want to leap from his example and vision of episcopacy to its practice within our own Church at this time, but such a leap needs great care. A bishop in the first decade of the second century cannot fairly be compared even to one of 250 years later let alone in the Church of today. The three-fold ministry was still in an early stage of its development. Even though Lightfoot has cogently argued that a case can be made for regarding episcopacy as being of Apostolic direction, and therefore possessing Divine sanction, long years of evolution and growth lay before it. At this stage too the Church across the Roman Empire faced the daily possibility of considerable persecution and martyrdom. That demanded a particular kind of shepherding and witness.

On the other hand a bishop at the beginning of the third millennium might profitably and properly ask (or be asked) whether endless committees and synods are really the way in which their lives are to be laid down for their flock? An institution requires administration, but in the New Testament list of charisms, administrators are quite low in the order of priorities, and of its pastors at this time the Church has other, more pressing, needs. Rather than imposing upon an already disheartened clergy systems of appraisal (mostly copied from secular models of management) it would be good for parish priests to experience bishops as those who were around so much that they could afford regularly to ”˜drop in’ and just be with them. It is hard to expect the parish clergy to make visiting a priority if their fathers in God do not set an example.

In some dioceses the more obviously pastoral role has sometimes been exercised by a suffragan but as more and more diocesan bishops, at least within the Church of England, are being selected from the ranks of the suffragans the temptation is for those who are ambitious to prove their worth more as potential managers than those given to the ‘Word of God and prayer’ (Acts 6.2). If the communities within which the bishops are to exercise their ministry of unity and care are too large for them to do their work has not the time come to press for smaller dioceses and for bishops to strip themselves of the remnants of the grandeur their office once held and be found, above all, with their clergy and amongst the people, drawing them together into the unity for which Christ gave himself?

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Posted in Church History, Ecclesiology, Theology

A Prayer for the Feast Day of Ignatius of Antioch

Almighty God, we praise thy name for thy bishop and martyr Ignatius of Antioch, who offered himself as grain to be ground by the teeth of wild beasts that he might present unto thee the pure bread of sacrifice. Accept, we pray thee, the willing tribute of our lives, and give us a share in the pure and spotless offering of thy Son Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from C. J. Vaughan

Write deeply upon our minds, O Lord our God, the lessons of thy holy Word, that only the pure in heart can see thee. Leave us not in the bondage of any sinful inclination. May we neither deceive ourselves with the thought that we have no sin, nor idly acquiesce in aught of which our conscience accuses us. Strengthen us by thy Holy Spirit to fight the good fight of faith, and grant that no day may pass without its victory; through Jesus Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning; but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church.

–1 Corinthians 14:1-12

Posted in Theology: Scripture

(BBC) War poet Wilfred Owen honoured with Oxfordshire glass window

In 1911, he came to the village to be a lay assistant to the vicar and a year later he assisted at the funerals of a mother and child who were killed in a horse-and-cart accident.

The tragedy inspired Owen to write Deep Under Turfy Grass which has inspired the stained glass window, which was installed on Thursday.

Oxford Diocese granted All Saints Church the faculty to install the art piece, following a successful fundraising campaign by local people.

Church vicar Robert Thewsey, with the active support of the congregation, has supported the Dunsden Owen Association with the crowdfunding.

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Posted in Church History, Church of England, Death / Burial / Funerals, History, Military / Armed Forces, Parish Ministry, Poetry & Literature

(Times of Israel) Haviv Rettig Gur–Hamas does not yet understand the depth of Israeli resolve

It is hard in the wake of the October 7 massacre to calmly contemplate Palestinian strategy and thinking. There is no Israeli unaffected, no one without family and friends reeling from the Hamas onslaught, no one, including this writer, not overcome with anxiety for relatives or neighbors now called up to the war.

And yet it is necessary. It is necessary to understand the enemy, the chain of rationalization and habits of mind that produced it and shaped its strategy of brutality.

That enemy is not the Palestinian people, of course, even though support for terror attacks is widespread among Palestinians. The enemy is not exactly Hamas either, though Hamas is part of it. The enemy is the Palestinian theory of Israelis that makes the violence seen on October 7 seem to many of them a rational step on the road to liberation rather than, as Israelis judge it, yet another in a long string of self-inflicted disasters for the Palestinian cause.

The October 7 massacre wasn’t an outlier in Hamas’s long history of brutality; it was its apotheosis. It was what Hamas would do if it could. On that dark Saturday it suddenly found that it could, and so it did. (emphasis mine)

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Posted in Death / Burial / Funerals, History, Iran, Israel, Lebanon, Middle East, Military / Armed Forces, Politics in General, Psychology, Terrorism, Violence

(Telegraph) Ambrose-Evans-Pritchard–We are one miscalculation short of a Middle East firestorm and the next world oil crisis

The grand bargain between the US, Israel and Saudi Arabia is already a dead letter. This has large implications for oil at a time when the crude market is already in deficit and prices are at the upper band of their historical range – pushed higher by Saudi and OPEC production cuts of two million barrels a day (b/d), otherwise known as cartel price manipulation.

The unspoken terms of the deal were that Saudi Aramco would feed back one million b/d as a unilateral gesture. But this depended on Israel beefing up the Palestinian Authority on the West Bank, one reason why Hamas was so determined to thwart it. The accord is now almost unthinkable.

One can only assume that Hamas intended to provoke total conflagration by decapitating women and children in the worst massacre of Jews since the Holocaust. Events must now follow their Sophoclean script with a haunting inevitability.

There must be a high risk that the unstoppable chain of events will trigger an assault by the Lebanese Hezbollah, backed by Iran and armed with 150,000 missiles on the northern Blue Line, in turn spreading to Syria. Israel bombed Damascus and Aleppo airports in a preemptive strike on Thursday. “The longer the war, the greater the probability that Hezbollah joins in,” said Dr Walid Abdel Hay, a Jordanian political analyst.

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Posted in * Economics, Politics, America/U.S.A., Defense, National Security, Military, Economy, Energy, Natural Resources, Foreign Relations, Iran, Israel, Lebanon, Middle East, Politics in General, Qatar, Saudi Arabia

([London] Times) Niall Ferguson–Will there be a World War Three? Israel-Hamas war risks escalation

To discern the second and third- order effects of this crisis, half a century later, is not easy. One way to grasp their potential magnitude is to ask whether the former US defence secretary, Robert Gates, writing in Foreign Affairs before the onslaught on Israel, is right that: “The United States now confronts graver threats to its security than it has in decades, perhaps ever. Never before has it faced four allied antagonists at the same time — Russia, China, North Korea and Iran — whose collective nuclear arsenal could within a few years be nearly double the size of its own.”

The problem, Gates argued, is that at the very moment events demand a strong and coherent response from America, “the country cannot provide one”.

I have argued for five years that the United States and its allies already find themselves in a new cold war, this time with the People’s Republic of China. I have argued for a year and a half that the war in Ukraine is roughly equivalent to the Korean War during the first Cold War, revealing an ideological as well as geopolitical division between the countries of the “Rimland” (the Anglosphere, western Europe and Japan) and those of the Eurasian “Heartland” (China, Russia and Iran plus North Korea).

And I have warned since January that a war in the Middle East might be the next crisis in a cascade of conflict that has the potential to escalate to a Third World War, especially if China seizes the moment — perhaps as early as next year — to impose a blockade on Taiwan. Now that the Middle Eastern war has indeed broken out, what course will history take?

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Posted in China, Foreign Relations, Iran, Israel, Lebanon, Middle East, Military / Armed Forces, Politics in General, Russia, Terrorism, Ukraine

A Prayer for the Feast Day of Hugh Latimer and Nicholas Ridley and Thomas Cranmer

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer

A prayer for the day from the Church of England

O God, forasmuch as without you
we are not able to please you;
mercifully grant that your Holy Spirit
may in all things direct and rule our hearts;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church of England (CoE), Spirituality/Prayer, Uncategorized

From the Morning Bible Readings

So they went into the court to the king, having put the scroll in the chamber of Elish′ama the secretary; and they reported all the words to the king. Then the king sent Jehu′di to get the scroll, and he took it from the chamber of Elish′ama the secretary; and Jehu′di read it to the king and all the princes who stood beside the king. It was the ninth month, and the king was sitting in the winter house and there was a fire burning in the brazier before him. As Jehu′di read three or four columns, the king would cut them off with a penknife and throw them into the fire in the brazier, until the entire scroll was consumed in the fire that was in the brazier. Yet neither the king, nor any of his servants who heard all these words, was afraid, nor did they rend their garments. Even when Elna′than and Delai′ah and Gemari′ah urged the king not to burn the scroll, he would not listen to them. And the king commanded Jerah′meel the king’s son and Serai′ah the son of Az′ri-el and Shelemi′ah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the Lord hid them.

Jeremiah 36:20-26

Posted in Theology: Scripture

Prayers for the Anglican Diocese of South Carolina This Day

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

A Prayer to Begin the Day from the ACNA Prayerbook

O God, our refuge and strength, true source of all godliness: Graciously hear the devout prayers of your Church, and grant that those things which we ask faithfully, we may obtain effectually; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Posted in Spirituality/Prayer

From the Morning Bible Readings

In the fourth year of Jehoi′akim the son of Josi′ah, king of Judah, this word came to Jeremiah from the Lord: “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josi′ah until today. It may be that the house of Judah will hear all the evil which I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.”

Then Jeremiah called Baruch the son of Neri′ah, and Baruch wrote upon a scroll at the dictation of Jeremiah all the words of the Lord which he had spoken to him. And Jeremiah ordered Baruch, saying, “I am debarred from going to the house of the Lord; so you are to go, and on a fast day in the hearing of all the people in the Lord’s house you shall read the words of the Lord from the scroll which you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. It may be that their supplication will come before the Lord, and that every one will turn from his evil way, for great is the anger and wrath that the Lord has pronounced against this people.” And Baruch the son of Neri′ah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the Lord in the Lord’s house.

In the fifth year of Jehoi′akim the son of Josi′ah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the Lord. Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the Lord, in the chamber of Gemari′ah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the Lord’s house.

–Jeremiah 36:1-10

Posted in Theology: Scripture

A Prayer for the Feast Day of Samuel Isaac Joseph Schereschewsky

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in China, Church History, Language, Missions, Spirituality/Prayer

A Prayer to Begin the Day from Alcuin of York

O God, Who by Thine Almighty Word dost enlighten every man that cometh into the world: enlighten, we beseech Thee, the hearts of us Thy servants by the glory of Thy grace, that we may ever think such things as are worthy and well-pleasing to Thy Majesty, and love Thee with a perfect heart; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Posted in Spirituality/Prayer

From the Morning Bible Readings

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.

And I will show you a still more excellent way.

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.

–1 Corinthians 12:27-13:3

Posted in Theology: Scripture

(NBC) ‘Top secret’ Hamas documents show that terrorists intentionally targeted elementary schools and a youth center

Documents exclusively obtained by NBC News show that Hamas created detailed plans to target elementary schools and a youth center in the Israeli kibbutz of Kfar Sa’ad, to “kill as many people as possible,” seize hostages and quickly move them into the Gaza Strip.

The attack plans, which are labeled “top secret” in Arabic, appear to be orders for two highly trained Hamas units to surround and infiltrate villages and target places where civilians, including children, gather. Israeli authorities are still determining the death toll in Kfar Sa’ad.

The documents were found on the bodies of Hamas terrorists by Israeli first responders and shared with NBC News. They include detailed maps and show that Hamas intended to kill or take hostage civilians and school children.

Read it all.

Posted in Children, Israel, Lebanon, Middle East, Military / Armed Forces, Terrorism, The Palestinian/Israeli Struggle

(WSJ) The Federal Deficit Is Even Bigger Than It Looks

When it comes to the size of the federal government’s annual deficit, appearances can be deceiving.

The gap between spending and revenue for fiscal year 2023, which ended on Sept. 30, was $1.7 trillion, the Congressional Budget Office projected ahead of the official Treasury Department figures. That would be a roughly $300 billion widening in the shortfall from fiscal year 2022.

But the gap was actually much larger. That is because of the odd way President Biden’s attempt to broadly cancel student debt shows up in budget figures.

Read it all.

Posted in America/U.S.A., Budget, Credit Markets, Ethics / Moral Theology, Federal Reserve, Medicare, Politics in General, Social Security, The U.S. Government

(Psephizo) Oliver Harrison–A Letter From The Front Line in C of E Parish Ministry

Permit me one final point: the pandemic. As has previously been noted on this blog, the hierarchy of the church could not have handled it worse if they’d tried. Really, really disappointing to say the least. The panic and overreach—never marks of good leadership at the best of times—were appalling. The subsequent gaslighting was disgusting, if I’m being honest. Gaslighting? Yes. The infamous ad clerum of 24th March which locked clergy out of our churches was later claimed, mendaciously and unconvincingly, to be “guidance, not instruction”. But there is simply no way in the world that anyone could have read it as as such (it used the word “must” seven times). Claiming it was anything other than a three-line whip was an insult to the intelligence of the clergy and a self-inflicted injury to the integrity of the bishops. Well, we all make mistakes. And when you mess up, fess up. But “sorry” seems to be the hardest word.

The result is that a lot of respect, trust and goodwill was unnecessarily forfeited by the bishops in 2020. And locally? On the whole clergy rose to the challenge and did a superb job. But since the pandemic my church has lost about a third of the congregation, and most of those missing are the young adults, families and children. We’ve lost perhaps two thirds or three quarters of that crucial demographic. They simply haven’t come back, despite repeated (exhaustive and exhausting) efforts. My church has long covid: we are weaker, smaller and older—much, much older—than we were in 2018/19. We’re demoralised and discouraged but “having done all, we stand”, holding out the offer of faith, hope and love in a dark and disordered world.

I feel like I’m pedalling a bicycle up a hill. The hill (context) has become steeper and the weather (culture, climate) worse. The bike (church) is heavy and rusty; the tyres are leaking air and the gears slip. It’s hard work. And the rider (me) is older, aching, and tired. Few people are cheering me on; the cars and lorries pass too close; I’m cold and wet and it’s getting dark. Ten, fifteen, or twenty years ago it felt different: easier in every way; still a lot of effort but with results to show for it. Now, not so much. Meanwhile, we carry on as best as we can—offering the glorious gospel of Jesus Christ, his death and resurrection, to as many as will hear and receive it.

Read it all.

Posted in * Anglican - Episcopal, - Anglican: Commentary, Church of England (CoE), Parish Ministry

(FA) Henry Kissinger and Graham Allison–The Path to AI Arms Control

Will machines with superhuman capabilities threaten humanity’s status as master of the universe? Will AI undermine nations’ monopoly on the means of mass violence? Will AI enable individuals or small groups to produce viruses capable of killing on a scale that was previously the preserve of great powers? Could AI erode the nuclear deterrents that have been a pillar of today’s world order?

At this point, no one can answer these questions with confidence. But as we have explored these issues for the last two years with a group of technology leaders at the forefront of the AI revolution, we have concluded that the prospects that the unconstrained advance of AI will create catastrophic consequences for the United States and the world are so compelling that leaders in governments must act now. Even though neither they nor anyone else can know what the future holds, enough is understood to begin making hard choices and taking actions today—recognizing that these will be subject to repeated revision as more is discovered

Read it all.

Posted in Defense, National Security, Military, Foreign Relations, Politics in General, Science & Technology